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CHAN WING HOI NOTES Besides "three-day jius", there are more elaborate “five day jiu” celebrations in the New Territories. The annual ritual takes place typically in Chiu Chau, Wai Chau and Hoklo settlements to make offerings to uncared-for dead spirits. 1 The oldest dated object in the Tin Hau Temple, which housed the main god of the festival, was about one hundred years old. I shall refer to this again later. There could have been more than one "chairman". Probably part of the golf club, or otherwise a similar establishment. Tanaka Issei IH 1-, Chugoku saishi engeki kenkyū, ÞEMOROIE (Tokyo: Institute of Oriental Culture, University of Tokyo 1981) p. 891. 7 The Fuk-Wai-Chiu immigrants had their own gods and their operas in the Tin Hau festival. According to Tanaka, eleven or twelve gods other than Tin Hau were sacrificed to (op. cit., pp. 891-3). One of them, the Daai Wong Paak Gung of Naam Bin Chyn, is attributed by Tanaka to the Hoklo residents. Tanka also points out that the Fuk-Wai-Chiu members of the organizing committee were alone responsi- ble for a special part of the festival, that is, the performance of Wai Chau and Chiu Chau operas. 8 Piu-sik are usually carried on frames at a height far above that of the audience in a parade. Because of the rain during the procession this time they stood in a lorry instead. About half of the gods sacrificed to in the Tin Hau Festival, including the Fuk- Wai-Chiu deity mentioned above, were not found among the spirit tablets in the jiu festival. 10 "Picking green". In this case the two lions competed in capturing a bank note hanging near the entrance to the house. Glossary Choi Paak Lai choi-cheng Dai Wong (Ye) ba-wong-dei 霸王地 Chịu Châu baai-chaam 拜懺 Baak Mou Seung 白無常 Baak-gung 伯公 Bak Dai Bao'an bui bin-ngaak Chai Wan 北帝寶安匾額杯柴灣 Chan Wa 陳華 Cheung Chau 長洲 Daai Si (Wong) daai-gat diu-lau Dongguan fa-laam fa-paai Faaigou jeungdaai 潮洲蔡伯勵採靑大王(爺) 大士(王) 大吉碉樓東莞花籃花牌

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100 CHAN WING HOI NOTES Besides "three-day jius", there are more elaborate “five day jiu” celebrations in the New Territories. The annual ritual takes place typically in Chiu Chau, Wai Chau and Hoklo settlements to make offerings to uncared-for dead spirits. 1 The oldest dated object in the Tin Hau Temple, which housed the main god of the festival, was about one hundred years old. I shall refer to this again later. 6 There could have been more than one "chairman". Probably part of the golf club, or otherwise a similar establishment. Tanaka Issei IH 1-, Chugoku saishi engeki kenkyū, ÞEMOROIE (Tokyo: Institute of Oriental Culture, University of Tokyo 1981) p. 891. 7 The Fuk-Wai-Chiu immigrants had their own gods and their operas in the Tin Hau festival. According to Tanaka, eleven or twelve gods other than Tin Hau were sacrificed to (op. cit., pp. 891-3). One of them, the Daai Wong Paak Gung of Naam Bin Chyn, is attributed by Tanaka to the Hoklo residents. Tanka also points out that the Fuk-Wai-Chiu members of the organizing committee were alone responsi- ble for a special part of the festival, that is, the performance of Wai Chau and Chiu Chau operas. 8 Piu-sik are usually carried on frames at a height far above that of the audience in a parade. Because of the rain during the procession this time they stood in a lorry instead. About half of the gods sacrificed to in the Tin Hau Festival, including the Fuk- Wai-Chiu deity mentioned above, were not found among the spirit tablets in the jiu festival. 10 "Picking green". In this case the two lions competed in capturing a bank note hanging near the entrance to the house. Glossary Choi Paak Lai choi-cheng Dai Wong (Ye) ba-wong-dei 霸王地 Chịu Châu baai-chaam 拜懺 Baak Mou Seung 白無常 Baak-gung 伯公 Bak Dai Bao'an bui bin-ngaak Chai Wan 北帝寶安匾額杯柴灣 Chan Wa 陳華 Cheung Chau 長洲 Daai Si (Wong) daai-gat diu-lau Dongguan fa-laam fa-paai Faaigou jeungdaai 潮洲蔡伯勵採靑大王(爺) 大士(王) 大吉碉樓東莞花籃花牌

2026-05-13 03:13:55 · NVIDIA / meta/llama-4-maverick-17b-128e-instruct

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100 CHAN WING HOI NOTES Besides "three-day jius", there are more elaborate “five day jiu” celebrations in the New Territories. The annual ritual takes place typically in Chiu Chau, Wai Chau and Hoklo settlements to make offerings to uncared-for dead spirits. 1 The oldest dated object in the Tin Hau Temple, which housed the main god of the festival, was about one hundred years old. I shall refer to this again later. 6 There could have been more than one "chairman". Probably part of the golf club, or otherwise a similar establishment. Tanaka Issei 田仲一成, Chugoku saishi engeki kenkyū 中国祭祀演劇研究 (Tokyo: Institute of Oriental Culture, University of Tokyo 1981) p. 891. 7 The Fuk-Wai-Chiu immigrants had their own gods and their operas in the Tin Hau festival. According to Tanaka, eleven or twelve gods other than Tin Hau were sacrificed to (op. cit., pp. 891-3). One of them, the Daai Wong Paak Gung of Naam Bin Chyn, is attributed by Tanaka to the Hoklo residents. Tanaka also points out that the Fuk-Wai-Chiu members of the organizing committee were alone responsible for a special part of the festival, that is, the performance of Wai Chau and Chiu Chau operas. 8 Piu-sik are usually carried on frames at a height far above that of the audience in a parade. Because of the rain during the procession this time they stood in a lorry instead. About half of the gods sacrificed to in the Tin Hau Festival, including the Fuk-Wai-Chiu deity mentioned above, were not found among the spirit tablets in the jiu festival. 10 "Picking green". In this case the two lions competed in capturing a bank note hanging near the entrance to the house. Glossary Choi Paak Lai 蔡伯勵 choi-cheng 採靑 Dai Wong (Ye) 大王(爺) ba-wong-dei 霸王地 Chiu Chau 潮洲 baai-chaam 拜懺 Baak Mou Seung 白無常 Baak-gung 伯公 Bak Dai 北帝 Bao'an 寶安 bui 杯 bin-ngaak 匾額 Chai Wan 柴灣 Chan Wa 陳華 Cheung Chau 長洲 Daai Si (Wong) 大士(王) daai-gat 大吉 diu-lau 碉樓 Dongguan 東莞 fa-laam 花籃 fa-paai 花牌 Faaigou jeungdaai ...

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100 CHAN WING HOI NOTES Besides "three-day jius", there are more elaborate “five day jiu” celebrations in the New Territories. The annual ritual takes place typically in Chiu Chau, Wai Chau and Hoklo settlements to make offerings to uncared-for dead spirits. 1 The oldest dated object in the Tin Hau Temple, which housed the main god of the festival, was about one hundred years old. I shall refer to this again later. 6 There could have been more than one "chairman". Probably part of the golf club, or otherwise a similar establishment. Tanaka Issei IH 1-, Chugoku saishi engeki kenkyū, ÞEMOROIE (Tokyo: Institute of Oriental Culture, University of Tokyo 1981) p. 891. 7 The Fuk-Wai-Chiu immigrants had their own gods and their operas in the Tin Hau festival. According to Tanaka, eleven or twelve gods other than Tin Hau were sacrificed to (op. cit., pp. 891-3). One of them, the Daai Wong Paak Gung of Naam Bin Chyn, is attributed by Tanaka to the Hoklo residents. Tanka also points out that the Fuk-Wai-Chiu members of the organizing committee were alone responsi- ble for a special part of the festival, that is, the performance of Wai Chau and Chiu Chau operas. 8 Piu-sik are usually carried on frames at a height far above that of the audience in a parade. Because of the rain during the procession this time they stood in a lorry instead. About half of the gods sacrificed to in the Tin Hau Festival, including the Fuk- Wai-Chiu deity mentioned above, were not found among the spirit tablets in the jiu festival. 10 "Picking green". In this case the two lions competed in capturing a bank note hanging near the entrance to the house. Glossary Choi Paak Lai choi-cheng Dai Wong (Ye) ba-wong-dei 霸王地 Chịu Châu baai-chaam 拜懺 Baak Mou Seung 白無常 Baak-gung 伯公 Bak Dai Bao'an bui bin-ngaak Chai Wan 北帝寶安匾額杯柴灣 Chan Wa 陳華 Cheung Chau 長洲 Daai Si (Wong) daai-gat diu-lau Dongguan fa-laam fa-paai Faaigou jeungdaai 潮洲蔡伯勵採靑大王(爺) 大士(王) 大吉碉樓東莞花籃花牌

2026-05-13 03:13:55 · Baseline

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100

CHAN WING HOI

NOTES

Besides "three-day jius", there are more elaborate “five day jiu” celebrations in the New Territories.

The annual ritual takes place typically in Chiu Chau, Wai Chau and Hoklo settlements to make offerings to uncared-for dead spirits.

1 The oldest dated object in the Tin Hau Temple, which housed the main god of the festival, was about one hundred years old. I shall refer to this again later.

6

There could have been more than one "chairman".

Probably part of the golf club, or otherwise a similar establishment.

Tanaka Issei IH 1-, Chugoku saishi engeki kenkyū, ÞEMOROIE (Tokyo: Institute of Oriental Culture, University of Tokyo 1981) p. 891.

7 The Fuk-Wai-Chiu immigrants had their own gods and their operas in the Tin Hau festival. According to Tanaka, eleven or twelve gods other than Tin Hau were sacrificed to (op. cit., pp. 891-3). One of them, the Daai Wong Paak Gung of Naam Bin Chyn, is attributed by Tanaka to the Hoklo residents. Tanka also points out that the Fuk-Wai-Chiu members of the organizing committee were alone responsi- ble for a special part of the festival, that is, the performance of Wai Chau and Chiu Chau operas.

8 Piu-sik are usually carried on frames at a height far above that of the audience in a parade. Because of the rain during the procession this time they stood in a lorry instead.

About half of the gods sacrificed to in the Tin Hau Festival, including the Fuk- Wai-Chiu deity mentioned above, were not found among the spirit tablets in the jiu festival.

10 "Picking green". In this case the two lions competed in capturing a bank note hanging near the entrance to the house.

Glossary

Choi Paak Lai

choi-cheng

Dai Wong (Ye)

ba-wong-dei

霸王地

Chịu Châu

baai-chaam

拜懺

Baak Mou Seung

白無常

Baak-gung

伯公

Bak Dai

Bao'an

bui

bin-ngaak

Chai Wan

北帝寶安匾額杯

柴灣

Chan Wa

陳華

Cheung Chau

長洲

Daai Si (Wong)

daai-gat

diu-lau

Dongguan

fa-laam

fa-paai

Faaigou jeungdaai

潮洲

蔡伯勵

採靑

大王(爺)

大士(王) 大吉

碉樓東莞花籃花牌

RAS-1986 — Page 117

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