1926-07-10 — Page 5

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EGYPT'S FUTURE.

RETURN TO OLD STATUS?

orato,

M

T

SATURDAY, JULY 10, 1926.

WILL ASIA RECOME

THE CHRISTIAN?

DEAN INGE'S VIEW.

London, June 4-The critics and opponents of British imperial- Speaking at St. Anno's, Grosham ism, discussing the Egyptian Street, on June 3 the Dean of St. crisis, have expressed fear the Paul's said it was a mistake to latest note in which Britain de suppose that Asia was calling to clines to accept the verdict in the Europe for more light. On the famous political murder trial, fore-whole the settled opinion of the shadows the withdrawal of the East was that the less they had Egyptian constitution and Egypt's to do with Western ideas, thought, return to the status of a protect and policy the better fot. the Enst It did not follow, that wa.ought to The verdict of that trial ende abstain from sending to them what in acquital for several of Zaghloul we had to, give. Missionarics Pasha's best friends, who were were accused of allowing airs of charged with complicity in the superiority, of general sympathy murder of Sir Le Stack year with their own countrymen, the ago. It was handed down ton ruling race, and of great (gnorance days ago by Judge Kershaw, an of the old Eastern religions. Englishman, as presiding judge of a court of three, of which two members were Egyptians."

In his capacity as president of the court, Judge Kershaw likewise declared the prisoners, with one exception, were not guilty. Now

Those three faults had existed in the past and existed now, but were much less than they were.

Having given impressions of Christianity by members of the Asiatic roliglons Judaism, Budd- hiem, and Mohanimedanism--Doan he has resigned his post and an-Inge said: What are we to make nounced there had been a grave of these testimonips? There is a miscarriage of justice.

Seven were to Hàng "Why, if that is ao, didn't he resign before the verdict was handed down?. Why didn't he demand a new trial and refuse to be identified with this one? Why did he wait ten days?

These are the questions. being asked by Government critics to day. In other words it is felt that the murder trial is being made" a political test case and the Immediate future of Egyptian "in- dependence" is going to depend on whether Egypt is ready to admit direct British veto on the deci- sions of Egyptian courts..

,

common ethical and religious ideal influencing the whole civilized world, and each people tries to find it in its own religion, and does find it there. Uncon

are quietly. genial elements

Judaism drops its dropped: fierce anti-social racialism. Islam drops its militant propaganda, its sensual heaven, its contempt for women. Buddhism modifies ita mystical quietism and takes to itself

personal Baviour. Hinduism is ashamed of its obscene rites and various other. customs like infant marriage and outtes, the sacrifice of widows, and tries to acquire the alien It may be mentioned that the virtue of helpfulness and charity. trial of the actual murderers of Christianity itself may no longer Sir Lee Stack was held a year ago emphasize some things that Beem- onder Egyptian judges and resulted to be integral to Catholic faith ed in seven men being found guilty and hanged.

and practice of former days. All the other religions agren in veneration for the character of Renewed Unrest Feared.'

Jesus Christ, although they think Admitting the delicate position that myths have gathered around with which the British Govern- his name, and yet none is quite ment is confronted, the crities are satisfied, with Christianity even apxious that constitutionalism be apart from what they call the given a fair chance. A spokes myths. The Jew thinks that his 'something of this viewpoint to-day own religion has pointed to the United States precious which is not given with treatment of Cuba as a'medel the same emphasis in Christianity. which the British might well fol- lowin Erypt. "

man

I am afraid that all fail to see

in the European nations as they find them true followers of the

You liave had to let Cuba know there were limits to her ambitions, goapot which they profess to but you didn't take away her believe in. They condemn our liberties at every wave of tur-religion as ineffective. moil," he sakl.

"It takes time to learn to govern with a constitution and the vidl ence of Egyptian sentiments will quiet down if every display of them results in interference. Bri- tain, of course, is strong enough to have her way and the Egyptians are sure to bow. But the result will be renewed unrest."

EAST END'S NEW REPUTATION.

Christianizing Their Own Religions.

.

The question is: Is it likely that Asia will become nominally Christian or will Christianity modify still further the aél

religion but without destroying it?

think it quite certain that the Asiatics will never become Anglicans, Romanists; 'or Scots Presbyterians. If they become Christians they will develop ja Christianity of their own, and (although some may think that we have the divine promise that Christianity will ultimately be OLD DAYS GONE FOR EVER"

victorious everywhere, I think on the whole that it is likely that they "The East-end of London is will prefer to Christianize their After all, is not getting better and better. We are own religion. not going to look back. All we that mainly a matter for them? wint is better housing conditions," Supposing, they worship a Being said the Rev. John A. Mayo, Rec-with the same attributes. It does tor of Whitechapel, when he told not very much matter whether a Daily Chronicle representative they call him Buddha or Christ. that he has been investigating We must look to things rather changes made in the East-end in than words, the last 60 years.

His parish, the largest in the East-end, embraces 39,000 people, mostly of the working class, and In spite of the conditions there are Several of his parishioners who can remember the days of 60 years

ago..

14

What we most need in all our missionary work is a few saints, a few men who are really living such

That

life as apostles of Christ ought to live, whose lives are fing testimony not only that they be lieve what they teach, but that what they touch is the 'most holy " do not think "the East-end find beautiful creed that could be will ever be the bad place it once believed and professett. was," said the rector. They tell surely is the way in which from me that the three things that in the very first Our Lord both pressed them most in the last half-taught himself and wished his century were the doings of Jack religion to be.propagated, not by the Ripper, the air raids, and the any mass movement, but by strike for the dockers' tanner' 40 personal years ago..

able,

influence like

tho

ancient torch race in which the

To-day the East-end is respect-tired bearer hunded on the light There is never likely agahied torch to another. That is the to be such a dreadful place as the only way, I believe, in which Rateliff Highway or the Limehouse Christianity can really be trans. crimp and gambling dens, or the mitted, and, as I say, what we vile haunts once in Petticoat-lanc need above all is real saints who and Brick-lane.

will go out, full of love and sym- pathy, without any racial preju- dices, who will try to study the lives and heliefs of the people to whom they go, accing on the whole what is best in them, and so try to bring them to the foot of the Cross.

Two Essentials. "The tuppenny doss' is, gone. We still have slums, but some of them are ander notice, nad whole streets are scheduled to come down.

foreign element in the East-end. "Much has been said about the

As one who has lived among them The rector added that in his strongly on behalf of the working out its past reputation completely. for years, I chanot speak too opinion the East-ond would wipe

claas Jewa. They are, as a class, There was no reason why they the most law-abiding people in my shoul not be a group of model parish. Their homes, consider parishes if they had two things ing the conditions, under which work for all and good. housing they live, aro a credit,"

accommodation.

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