122
* DJYL.cl_Zhongggo Minyan Xinvang Zhu Shen Xian Zhuan, a Taiwanese work published by different Hong Kong publishers each assigning a different author
"Michel Strickmann "History, Anthropology, and Chinese Religion”. Harvard Journal of Asiatic Studies, 1980, vol 40, pp 201-48
**Anonymous, Yi Wen Zongfu, reprint Shanghai Commercial Press 1937, pp 5-6. It is interesting to note that his enviable destiny is due to possession of ten thousand strings of certain coins (zhengku qian), I fail to find out what exactly they are, but they are probably significant as magic objects rather than money
19 In Luo op cit, pp 365-375
+
Luo, op cit, p 210
* Bao' Liao Shr Zongpu, in Luo, op cit, pp 357.
* In Luo, op cit. p 102
+
Who moved to Fujian from Nanjing, i.e. Lu Jiang, yun, probably part of the present Anhui province
** In Luo, op cit, p167 In some cases of the Wens for some ancestors two names are given for each, one of the simpler form and another prefixed by a numeric or non-numeric character Only names of the second form are designated as ordination names I am not sure if the names of the simpler form actually represent a more preliminary level of initiation
[Check also the Lins of Hang Ha Po, Taipo, NT, note connection claimed with the Tian Hou Check also the Chens of She Shan]
Luo, op. cit. pp. 97-99
*See Faure, op Cit, pp 67-68 for a brief account of the relationship between some of the lineages/segments
+9
70
The Xing[ng] Mei[vian] YuuanYuan Lishi Pu Chao in Luo, op cit p48. The dates do not tally with the genealogy of the Lis of Shuen Wan and Chung Mei of Bao'an County which gives the date of birth of a 6th generation descendant of Hede as about the time the Song government moved to Southern China
Luo, op cit, p 256
1
Luo op cit. p 281
71
This ancestor travelled by standing on clouds and by riding bamboo horses (cf the tale about the Three Ladies Chen in ZHJLS), and was given the title of 'General for The Protection of Kingdom" The genealogy contains two alternative stories that explained
122
* DJYL.cl_Zhongggo Minyan Xinvang Zhu Shen Xian Zhuan, a Taiwanese work published
by different Hong Kong publishers each assigning a different author
"Michel Strickmann "History, Anthropology, and Chinese Religion”. Harvard Journal of
Astatic Studies, 1980, vol 40, pp 201-48
**Anonymous, Yi Wen Zongfu, repint Shanghai Commercial Press 1937, pp 5-6. It is interesting to note that his enviable destiny is due to possession of ten thousand strings of certain coins (zhengku qian), I tail to find out what exactly they are, but they are probably significant as magic objects rather than money
19 In Luo op ar, pp 365-375
+
Luo, op cd,p 210
* Bao' Liao Shr Zongpu, in Luo, op er, pp 357.
* In Luo, op uit. p 102
+
Who moved to Fujian from Nanjing jede Lujiand yun, probably part of the present Anhur province
་
** In Luo, op cit, pl67 In some case of the Wens for some ancestors two names are given for each, one of the simpler fang form and another prefixed by a numeric or non-numeric character Only names of the second form are designated as ordination names I am not sure if the names of the simpler form actually represent a more preliminary level of
initration
[Check also the Lins of Hang Ha Po, Taipo, NT, note connection claimed with the Tian Hou Check also the Chens of She Shan J
Luo, op. cit. pp. 97-99
*See Faure, op Cit, pp 67-68 for a brief account of the relationship between some of the
lineages/segments
+9
70
The Xing/ng] Mei[vian] YuuanYuan Lishi Pu Chao in Luo, op cut p48. The dates do not rally with the genealogy of the Lis of Shuen Wan and Chung Mer of Bao'an County which gives the date of birth of a 6th generation descendant of Hede as about the time the Song government moved to Southern China
Luo, op eit, p 256
1
w Luo op e. p 281
71
་
This ancestor travelled by standing on clouds and by riding bamboo horses (cf the tale abour the Three Ladies Chen in ZHJLS), and was given the title of 'General for The Protection of Kingdom" The genealogy contains two alternative stories that explained
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