121
4. Such as Muxía San Lang (p 695), Hagoo Wu Lang (p. 1802), Hupe Wu Lang (p 1802) and Mu Ping San Lang (p. 308)
12 See for example, Yi Yuan of Southern Dynasties15 p. 1, Shoku edition. The passage reportedly appears also in Hua Yang Guo Zhi of earlier Jin dynasty, and the Hou Han Shu of the Southern Dynasties
"Kainan Xhuan Xin" 4, Shoku edition pt
Hht No Gan p 5 in Shankar edition
14 For Tarshan Shi(4) Lang see p. 297 21b Tarshan Sau Lang | 298 p 24b Huayue San Lung | 300 p 30 and ↑ 301 p 33, Huashan San Lang | 303 p 39. There is even a Ji (7) Lang son of Daryue San Lang in) 305-p-490). By in Xiaoshuo Daguan edition reprinted Yangzhou 1983
** J 4 p 21 in Shrakat edition
"The Wudu HaYao", quoted by Wang Jiayon Daojiao Tungan, hengdu Basu Shushe, 1987,
$49
IN
Nanbu Xusha, Simoku edition mp4
Hong op out p 508
* Quoted by Rolf A. Stein "Religious Laoism and Popular Religion from the Second to the Seventh Centuries”, in Holmes Welch and Seidel eds. Facets of Taoism. Yale University Press, 1979. He dates the collection as from Tang dynasty (p. 67). The text is in the Daoist Canon, vol 704
4)
Garyu Congkao | 37, p 677 in reprint by Hefei Rennin Chubanshe 1990.
52 Hong mp of, pp. 916, 1692
* The most curious example is abid, pp. 328-110, quoting an abridged document submitted to a temple as petition. The quoted passage gave an additional name of himself in the form Ediscuss here. The quoting passage seems to have overlooked the fact the author of the quoted passage was the husband of the female ghost who made trouble.
DIYLp 41, p 25
"He may be related to Zhan Hou of Jin dynasty who appeared in a legend about a stone horse and stone rider, related in the Yi Yuan a work of the Southern Dynasties quoted by Taiping Guangji4 (top en ↑ 284 p 1969). Perhaps the same Zhao Hou is referred to by Zhao Hou Nan Fa (Southern Magic) and Zhao Hou Da (register) mentioned by the Ming Daoist manual [Tan Huang Daojiaoling Yu Ce, in the Daoist Canon vol. 1109-1110]. There are a few schools of magic, that calls themselves Nan Fa. One is mentioned in Du Guangting op cit 12 p 5, and another in Hong op cit pp. 1733 and 1736]
Page 150
Page 151
121
4. Such as Muxía San Lang (p 695), Hagoo Wu Lang (p. 1802). Hupe Wn Lang (p 1802)
and Mu Ping San 1 ang (p. 308)
12 See for example. Yt Yuran of Southem Dynasties 15 p. 1. Shuoku edition. The passage reportedly appears also in Hua Yang Guo Zhr of carlier Jur dynasty, and the Hou Ham Shu of the Southern Dynasties
"Kaman Xhuan Xin 4. Shoku edition pt
Hht No Gan p 5 in Shankar edition
14 For Tarshan Shr(4) 1 ang see p. 297 21b Tarshan Sau Lang | 298 p 24b Huayue San Lung | 300 p 30 and ↑ 301 p 33. Huashan San Lang 1 303 p 39 There is even a Ji (7) Lang son of Daryue San Lang in) 305-p-490). By in Xiaosito Daguan edition reprinted Yangzhou 1983
** J 4 p 21 in Shrakat edition
"The Wudu HaYao, quoted by Wang Jiayon Daojiao Tungan, hengdu Basu Shushe, 1987,
$49
IN
Nanbu Xusha, Simoku edition mp4
ניו
Hong op out p 508
* Quoted by Roll A. Stem "Religious Laoism and Popular Religion hom the Second to the Seventh Centuries”, in Holmes. Welch and Seidel eds. Facets of fuorum. Yale University. Press, 979. He dates the collection as from Tang dynasty (p. 67). The text is in the Daoist Canon, vol 704
4)
Garyu Congkao | 37, p 677 in reprint by Heber Rennum Chubanshe 1990.
52 Hong mp of,pp. 916, 1692
op
* The most curious example is abid, pp. 328-110, quoting an abridged document submitted 10 a temple as petition. The quoted passage gave an additional name of himself in the form Ediscuss here. The quoting passage seems to have overlooked the fact the author of the quoted passage was the husband of the female ghost who made trouble.
DIYLp 41, p 25
"He may be related to Zhan Hour of Jon dynasty who appeared in a legend about a stone. horse and stone rider, related in the Yi Yuan a work of the Southern Dynasties quoted by Taiping Guang 4 top en ↑ 284 p 1969 ). Perhaps the same Zhao Hou is referred to by Zhao Hon Nan Fa (Southern Magic) and Zhao Hou Da (register) mentioned by the Mmg Daorst manual [Tan Huang hĐạof lauying Yu Ce, in the Daoist Canon vol. 1109-11:1 There are a few schools of magic, that calls themselves Nan Fa. One is mentioned in Du Guangting op en 12 p 5, and another in Flong op cit pp. 1733 and 17361
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