HK 3AF S
Foreign and Commonwealth Office
London SW1A 2AH
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Telephone 01- 233 3988
71,
Ms Paula Chitty
The Buddhist Society 58 Eccleston Square LONDON SWIV IPU
Dear Mrs. Clitty
Your reference
Our reference
HKK 243/1
Date 7 January 1986
Thank you for your letter of 10 December to the Secretary of
State Howe, enclosing a copy of a paper prepared by Miss Jennie Street on Vietname se refugees in Hong Kong. I have been asked to reply.
for Foreign and Commonwealth Affairs, Sir Geoffrey
We have received the Hong
Kong Government's detailed comments on the two issues which
you have highlighted in your letter. The Hong Kong Government has commented on the alleged proselytising of refugees to the effect that it has received one report that a member of a voluntary agency
agency was
was proselytising in chi Ma Wan camp. This was being done without the knowledge and approval of the Salvation Army, who provide a range of social services in Chi Ma Wan. When this wa s drawn to the attention of the Salvation Army the person concerned was dismissed. voluntary agencies and the Hong Kong Government seek that social services are not "exchanged" for religion. and Christian priests visit the camp s regularly to refugees to practise whatever religion they wish. Religious
Both the
to ensure Buddhist enable the
to
ceremonies are permitted and refugees are free to attend or not attend as they wish. The Hong Kong Government has also encouraged more non-denominational agencies, such a s Save the Children Fund and International Social Services, to work in the closed camps.
joss
On the allegation of the denial to Buddhists of shrines, sticks and tablets, the Hong Kong Government has commented that refugees may take to the camps whatever personal belongings they wish. Shrines may not be kept in dormitories in view of the limited space, but are not taken away and burnt; nor are joss sticks and candles,
candles, which are used in religious services in the camps.
Religious pictures and statues ma y be kept in the dormitories and members of particular religious groups often tend to congregate in one dormitory. No attempt is made to restrict religious worship of any sort within the closed camps.
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