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HONGKONG DAILY PRESS, TUESDAY, JULY 1ST,

ARE WE COWARDS ? SERMON BY THE REV. H COPLEY

MOYLES

and rebuke the evil, word, ar the at-

the blasphemous word or the dishonest charitable assugiption or the filthy story

practice he would often bind dat many of those present agreed with him and hated the evil which they had not, the courage to rebuke. Ons evil minded pers son will often poison the whole suoral atmosphere, and one hold Christian van often stop au avalanch of evil. Here is As you know certain days are market a work far every Christian, always to in our Prayer Book "Galemlar, as Saints" [hive the courage, to depoaner" évil and Days. It is intended "that on "thuske, days | so help to create

The following sertain was preached in St. John's Cathedral on Sunday Morning the Rev. R. Copley Mayle, M.A., Senior Chaplain

it

what is much needed, we should study the life of the Saint | a high standard of Christian publie Inaugã, and draw from his life loups opininu, which nog will not be alle ta

which will help as in our Christian sarigore with inimity. fure, To-viny is called it. „Petf's Day That is something which every one of i Fand there, are many lessons which wie us is called upon to do. You don't nevil I might leafs from that leader of the Aquas- to lelong to a society or a guilkið örder- tolie hand, but I was preaching abont | to denounce vive, and you are a foward.! St. Peter a very short time ago so I am | unworthy of the name of Christian" if you not going to spenk of him again today allow any consideration of fear or self Late I am going to ask you fo' think in interest to stop you from doing your duty. stead about a man who was finwght be. Every one of us has an inthene atongst fore us last Tuesday, viz: St. John the those people with whom we asiate Baptist. The collect four last Tuesday is and if through a craven fear of the con- a very interesting and suggestive ime. sequences we are silyt when we sought lo was composed in fast. After referring to speak out and dengutive evil, we are to the wonderful birth and work of John | betraying our Mastor afrósh, following the the Baptist ít prays that God will Make | example of Judas and not of John the Lus salto follow his destring and holy life. Baptist.

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that we may realy, repent arronding to Lastly we must. lis prepared, if need his preaching: "and after his exašiphed be, a patiently to suffer for the truth's constantly, speak the truth, Soldly rebuke:Įsake," We do not live in the days of vite, mal patiently suffer for the truth's L'autocratic rulers 'who could eut sift the sake

heads of those who displeased them, bút,

Let us think for a few. minutes of those in a lemneratic age, which the will of thei four things: First that we should " truly | people is supreme, but there are get ways repeat according to his, preaching." We in which the Christian who will tolerate have a short, a very short, sketch at his no evil may be made to saffer. That we juwaching, given to us by St. Luke. He must be prepared for, but the safering tells as how the religious People of his ¦ will be as nothing compared to the satis slay, the Pharisees, why represented the faction in having done the right thing, pojmlar religion of the Jews, and die sad- | and having helped to uplift the moral durers, the official or priestly class who standard around ag- We are sent into were a worldly, wealthy and selfishly this world, not to amuse ourselves, not ambitious-party," rate to John and how to accumulate money, but to glorify God. he spoke to them, He did not mince his fand if we try to do that we shall hal it Worls,

O generation of Wipers he fgives nem joy and peace which the world sauf "whe huth wamel you to flee from cammot give, and einnot take away. the wrath to come, bring forth fruits rét

for repentance. To the mass of the

pole who asked him what they should C. E. WARREN & CO., LTD.

do he said lie that hath two enata let hina give to him that hath mine, gaid he that hath most let him do like wise." They were to show a friendly, helpful spirit, and use their wealth as a trust, god to be hagged to themselves but t

help their pour fieighbours, It sometimes seeks that we are inclined to big, so rargs | ful in our organizations for preventing unworthy puple-being given relief that we are apt to frighten away the deserving. When the tas gatherers came,' he said. Exnet no more than that which is ap pointed you. Like many modern"tax" Patherers in China they were not above squeezings mine out of their gieting than the law allowed. St. John told them they | must be seripolously honest. Th the se

dives who came to bear him he said they' should do violence to no man and he

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content with your wages," that is they werk not to add to their wealth by kiot- ing and terrorism, bat he content with what was lawfully aequired. It was the same idea that he had when speaking plan, the tax gatherers. "They were to be honest and not misuse their opportunities į In enrich themselves. His preaching was very practical. Peuple's repentance was to le shown in their every day life. They, were to be better priests, better people, better tax gatherers, better-soldiers `be- cause they wanted to be better servants of God. Religion must always affect con- durt. If it does not it is worthless and. unreal. When St. John said, that people nunst vrpent, he was stating a truth of lasting value. The first step in the reli- gious file is repentance. Be Borry for your sin. Again the vollget tells us that St. John's example shows is that we must *constantly speak the truth. The truth is not always acceptabile, It often offends. Many people live in a fool's paradise about themselves and they need to be told, the truth for their own good. Of course there are people of petty natures who love to tell an unpleasant truth, when the ceiling of is does no good. If you are terribly ngly it does në good to tell you sex, for you wannot change the fact, but if you are doing wrong or not doing your duty it is right to tell

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constantly speaking the truth we must bear in mind the law of love. And the Christian must avoid lies as he would the plague. He must be absolutely truthful." To tell a lie is to deny Christ our Master who is The Truth.'

Again the collect, says that following the Baptists example we must "boldly rebuke vice,” Vice is any immoral or evil habit, it does not refer only to sins of the flesh, though in, modern times t is increasingly used in that sense. It is as

diffietik and unpleasant duty to rebukey' but it is a duty which the Bible teaches us plainly. Have no fellowship with the unfruitful, works of darkness, but rather repruve them When:ere the Christing hears or sees vice he must be up in wins against it. Herod Antipas, the ruler in whong power, St. John found himself, bad | married his brother's wife, Herodian, who, was an ambitious woman'and whose

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first hushed Philip was a quiet man who 7 Letters are lying at this fee for

preferred to live as a rivate gentleman at Rone. This lid not suit the ambi tious Herodias, who found" in "Herod Antipas more ambitious partner. His-

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Human Emperor to be allowed to use the Sitle King, ami täis caused bin downfall. At the fine of St. Jobu's death-Harod And the title of teharch, but he had the power of life and death. The Baptist boldly denounced his evil conduct,,,sny- ing it is not lawful for thee to have thy brother's wife." Fear of the cou- sequences did not for a moment affect the conduct of St. John. Herod was one of the worst of a cruel and blood thirty family, and to anger him wás no light matter, but that did not for a moment weigh with St. John or make him soften his rebuke. The Christian is to "follow. his example. It is his duty to rebuke vice wherever he sees it, to allow nothing evil or blasphemous or unclean if he can stop it. In these days when Claristianity haw spread far and wide" there are fest groups of persons to he found where there ix not a Christian. If in every case the Christian had the courage to speak ont

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