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JAPAN AND
ANGLO-CATHOLIC CONGRESS.
BISHOP OF LONDON, ON ITS AIMS.
ATTITUDE TO: ROME.
·
The Albert Hall was crowiled on July 11th at the opening session of the Anglo A Catholic Congress. The Bishop of Lon a presided, supported by the Bishop of Zanzibar aud Mgr. Enigus, Bishop of the Russian Church in Lahon, and Arch bishop of the Russian Churches in North ni Conteal Marope.
QUEEN'S HALL MEETING.
Sir Ian Malcolm presided at an oven- ing session of the Congress at the Queen's - Hall, which was attended by nearly thres thousand people. He said that the whole aim of the, Angle-Catholic movement was to restore the Catholic Faith to England and the Empire in all the simplicity and buty and fervour which clothed it days of old, This was the Faith which was still devantly cherishet by hundreds. of this why are nothing for the political Henry VIII, whose roga: mantle of State "Pope and quarrels between Protestardom was now: borne upon the Proud shoulders of the solicitor General and Sir William Joynson-Hicks. - - (Laugh- ter.) They claimed to be the representa The Bishop of Lanban, in his presidentives in sugession of the ancient Church tial address, said the first point he wan in England in communion with the See of ted to make was that the Anglo-Catholic Canterbury, sharing with that glorious or sanization the doctrines, the consolations, Movcient w ym for truth, and not and the joys which it inherited from the primarily for véremonist at all. Ritual Early Christina Church. They
knew that and ceremonial were only important in this way reunion hay. (Cheers) It could tunt, they found in a multiplicity of schisms No far as they expressed truth or safe
He knew her in a variety of homemade religings. It guneled or taught truth. spoke for all the leading Anger Catholics could only be achieved by stelfast and when he said that their demand was this amplete adherence to the living principles "Let us have liberty to teach what of the Holy Catholic Church.
PRESIDENTIAL ADDRESS,
hold to be the truth, wh was enn wait, for everything else in the world." But the true Angio-Catholic went further. He bes lieved that this truth was what the world was waiting for, and that it was for the lack of it that humanity was so sure strică- en today..
But while truth was their main concoru, no one wished to dený" that the Anglo Catholic did believe that Bobs Hoger should be the most beautifully furnished buse the purish; and, that the wor- ship offered to God in it should be that which had cost them something. And was i posable for anyone in the Church of England, of whatever school of thought, not to rejoice in the wonderful change in the conduct of the services throught the Church of England in the last sixty years Critics who summed up the whole revival as a mere matter of clothes" did not realize that, while this matter of ritual, ard ceremonial could degenerate into mere." ly fussy externalism, it was that spirit ol reverence behind the dress that really matterki, But the external side of the
· Anglo-Catholic movement, which naturally attracted more attention than any other from the outside public, had aŭ important baring the historical clan of the Church of England to be part ond parcel.
of the great Catholic Church throughout the world. When he was in America in 1907 he foul that many Church of England mined that the had begun in the reign of Henry VIII. He asked then, as he asked today. "How, then, have the Bishops of London (with the exception of twenty years under Cromwell managed to fivo nt Fulham Palace for 1:300 years?
CHRISTIAN REUNIÓN.
י ן:
with
But there is yet another reason for cares. ful seremonial which we must never forget (tho Bishop continued). “We bave our hopes aut very high-and especially since the Lambeth Comereneeon" the reunion: of Christendom, (Cheers,), Novoe did wa seem nearer tha we are today to the great Orthodox Church in the East. (Cheers.) The Archbishop of Canterbury, in his interesting speech to Convocation, with his usual thoroughness, went into the details. On the other hand, we have never given up hope that the great Church which has its centre at Rone will lay aside some day those ultramontano etlims, sa clearly pointed out by Mr. Williams in his "Case" against Romic, which at present make reunion impossible with any other self-respecting Church; and if a that part of its teaching which we consider un- seriptural is eliminated, we may still le able to come to terms with them. how can we hope for sucks routine either if we are careless about our own orders, or our method of conveying orders, and lay aside every custom or ordinauce, sorament, which is opon to East and West? And if it be urged that the shouding of such reis of the past is the price which we must pay for reunion with our Nonconformist brethren, with whom also we are in friendly negotiation, I would answer that it is never suggested that all who join this reunited Church should b forced to use the same ritual or even the same prayers. In our two years' con- aultation with the Wesleyan Methodists it was never so much as suggested that the Wexjeva if they joined up into a reuni- ted Church, should be forced to use a ver- tain type of ritual. On the contrary, were to be
rausy centres thro the Lind, just as we -phice, mission, churches with the simplest ritual and the most informal prayer meetings; but the difference would have heon that, instead of having rival minis ries, we should all be joined together in one Church, and united in one common effort to convert the world.
Prouting, the Bishop said it would be affectation to speak as if there were no dangers on the other side. Here he must pub in a warning note. Those who ima gined that what Rome did was therefore right, or what Romne did not do was there- fore wrong, were not true Anglo-Catholics. Let save themselves from the cou tempt of the world by tot talking as if
they MANCHURIA
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were the nervous and renegade sub- jects of the Pope. They must recognize that the Church of Eugland had some special principles of its piva, as opposed to Rome. One was in its reverence for Holy Scripture, although lite ultimatum from the Pope led we to hope that Rome too, now saw its past errors. They inuat be careful to maintain the Church of Eng- land's reserved but leeply reverbatint altitude towards the Virgin Mary Any: thing which even remotely suggested that she took the place of the one great Inters cessor and Mediator between God and man must be resolutely laid aside. But it was not only Scripture for which the Church of England so great a reverence, but for ronson itself. Nothing was more alien to the method of the Church
Church of England
than the popular
af
Cath of the
party
is the Catholic Faith, take it or leave it." On the contrary, "Picture prost, persounds," was the method of the Anglo-Catholic who understand his
Lightfoot's
words in his last sermon at a Church Cons gross:-"Within the Church, which shall be found to have the historic orders, in one hand and the open Bible in the other, will Christendom one day be reunited." God grant that prophecy might be true. (Checrk.)
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