1913-09-06 — Page 6

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JAUNDICE

ITS

CAUSE AND CURE.

THE HONGKONG DAILY PRESS, SATURDAY, SEPTEMBER 6TH, 1913.

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THE REPRODUCTION OF CHINESE | over. I venture to call attention to them

PAINTINGS.

The Times in a BALYS

only because, after a residence of about 15 years in Tokyo, where I have had fairly intimate relations of various kinds weent leading article with Japanese, I feel I may, without niaking any assumptions of infallibility, have a right to a varying opinioni.

opinion upon the fact that in California Admiral Mahan seems to base his the Japanese keep apart from the collec- customs, slow to adapt themselves to the tivity and are clannish, fond of their own ways of the people among whom they live, trying to set down the substance of his I am not quoting the. Admiral, but am!

account.

We published yesterday in our 'Literary Supplement a notice of the reproduction, igued by the British Museum, of the painting attributed to Ku Kai-chib. which is one of the greatest treasures of the Print Root, This work is interesting not only for its own excellence, bat because, if it he rightly attributed, it is "It seems to me to be an astonishing the only known example of Chinese art

argument. It may be grant freely that of the fourth century AD. Indeed, there munities, both rural and urban, do live in California the little Japanese com are scarcely any undisputed works of the apart, bat how in the name of common later Tang dynasty in existen, and they are steadily net by a hostile society sense can they live any other way when it is only with the Sung dynasty that documents for the study of Chinese art

and are driven in mero self-defence and from natural social instinct to keep becarae authentic in any number. Most together and compelled to keep en in of those known to us are in Japan, for their own ways (for they know no other the treasures of China, if they exist, are and get little chance of learning any usually concealed; and therefore, except other ways)? Being thus hammered for a few examples in the British together as one might say on the anvil of Museum, the ordinary Englishman, if he public opinion, their racial characteris wishes to know anything about Chinese ties become more and more sharply painting, must learn it from reprodue contrasted with those of the people fiuns. Luckily, Chinese pictures usually Japanese he blame for their clannishness around them. How, then. can the reproduce much better than European, because of the simplicity of their techat in the face of the treatment they receiver que, their sanall size, and the quietness of noted that we Anglo-Saxons who live in I would ask, too, that the fact be their colour; indeed, those which are painted in Indian ink-and among them Japon do not become assimilated to or are some of the greatest masterpieces absorbed into the mass of the Japanese. reproduce as well as a drawing or in Japan is more

Indeed, -OUT American * community'? etching Luckily also the fapanese hamtaining our home ways of life than _rigid.__in main a skili in reproducing their own and the English residents are; we are more Chinese pictures which is unparalleled in critical, more easily fretted by difference, Europe, and of this skill the publication more provincial, more given to exalting of the British Museum is a fine example, our custoras, than either English or That publication is the more valuable Germans because the original, being a rell, cannot be exhibited like ordinary European pictures. Chinese works of this kind an innut to be studied like books rather than hung up like pictures, and the owner of a reproductimi can study it so at his leisure.

Photography has no doubt “addei accuracy to the study of European paint ing. It has produced a new kind of erific, who by the long and careful observation of photographs is able to attribute far more certainly than the old connoisseur, who could know nothing of a picture except from the original. But we doubt whether this study of photo graphs has increased our enjoyment or understanding of art. For photographs, at least of European oil paintings, ara only reminders, They co recall to us the pleasure given by the original but they cannot originate it; and the modern critic, absorber in the study of photo graphs, is too apt to forget that to give such a pleasure is the main purpose of painting. He is inclined to regard pictures as the subject matter of a science, And to ask himself who painted them. rather than whether they are well painted It is better to know the originals of the National Gallery well than to porn over photographs of all the rasterpieces in Europe, for, after all, pictures were: painted to be seen, to be photographed; and only the picture itself enn product the effect upon us which the artist wished to produce. That the habit of studying photographs may make a critic curiously insensible to the beauty of originals seems to le proved by certain bhunders of emin ent erities, into which they could hardly have fallen if they had not become detectives rather than cornisseurs.

But the objections do not apply to the study of reproductions of Oriental pictures, partly because most of us can!· study them in Teproductions, partly; because they logo so much less through reproduction. Indeed, it is the modern power of reproduction, whether European

Japans, that has made is aware of The grandeur of Chinese art. Little nove than a generation ago Hokusai was the only Oriental artist who had ang reputa tion in Europe, and it is generally sup posed that Japanese colour prints were the finest examides of the art of the East. Now we know that Chines painting equals Italian in the highest qualities of the-art, and we know it for the most part by means of reproductions. No doubt in I these some of the delicacies of the originals! are lost, but in them the lofty imaginn- tion, the disregard of trivialites, the grandeur of abstract desiga, are pres served. Above all it is clear that the Chinese ander the Sung dynasty had a religious art which in its expressive power has only been equalled now and again by a very fes European painters. The mere discovery of this fuel has altered our while attitude to the Chinese, even though they may now seem to us a people in their decadence. We know what their minds have been capable of in the past, and they are no longer to us mere curiosities, half sinister and half amusing. In fact, these reprodnetians have revealed them to us at least as much as the Greeks are revealed by translations of their fiterature; and as the mind of Keats waS fired by Chapman's Homer, so the wind of a European artist may be fired by the reproduction of Chinese picture, If now European art fa its exhaustion gets a new inspiration from the East, it will not be for the first time. for Asia basin power of remembering the first principles of every are which Europe, for all its restless itelligence and overwing skill; so often forgets.

ASSIMILATION OF JAPANESE TO AMERICAN LIFE.

DR. SWEET'S VIEWS.

The following letter appears in the Times from Dr. Sweet, an old resident of Tokyo, who writes to the London journal from Boston, Mast, on. July 10th as. follows:-

Adiniral Maban's carefully guarded statement in a recent issue of the Times. of his doubts as to tho possibility of the Japanese becoming assimilated to Ame rican life should, it seems to me, be subjected to, some criticism, which may best be done by considering certain elements which I think he has passed

|

Assimilation of individuals

of a strong race to another race cannot mean total absorption, or total surrender of customary ways of living (by which I mean to sum up all that makes up life ). but a certain readjustment of mentality as well as variation in outward form of life, and it can only become substantial and vital in consequence of at least some degree of sympathy manifested on the part of the very large society to which the newcomers are to be likened. I doubt. very much whether the process has been going on here long enough to warrant the generalisation 'The Japanese cannot become one with us,"

the process still actively going on

"We may with profit compare it with of assimilating the Irish and the Germans, and, here in New England, the French- Canadians. These people are tremendous patriots, but they have not yet become so mingled with us who are of pure English biocd that they cannot be distinguished from us-although a new type is plainly enough coming into view. And if this he so a part of the blame must fall on us who speak so easily of Micks' and Dagoma, and Dutch and Sheenies,' and Coons and like you in England --of Japs.'

needn't be quite so much inclined to "We needn't be so very superior! We despise newcomers. And again, if our welcome was more truly a welcome, isn't scatter more widely and that they would it possible that the Japanese would

be of one heart with us? seck our society and be more likely to Then the experience we beve in Japan would occur in America. There we find that the Japanese is very much of a man-worthy af "anybody's friendship. Look upon him not as an alien and a stranger, but a man and brother, and most, if not all, the knotty questions as to how to deal with him will be solved, or in the way to

solution."

Perhaps when Dr. Sweet becomes acquainted with the views of well-known Japanese publicists on the assimilation" question which have been recently quoted, Admiral Malian's argument may appear Jess astonishing." say's the Japna Chenstele..

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