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into that of a Chu Nin Mui by registration.

The master

is required to come to the Secretary for Chinese Affairs

with the muitsai for registration bringing with him at

the same time the purchase deed or presentation card.

Such deed or card should be handed over to the Secretary for

Chinese Affairs, to be kept or destroyed as he may think

fit. If the master does not want to retain the services of

the muitsai he might be made to keep her for the time being

until her parents are found and, if the parents cannot be

found within a certain period, the girl might then be dealt

with as the Secretary for Chinese Affairs shall direct.

If the master is willing to have the girl back as a Chu

Nin Mui, the term of engagement should be recorded on the

register. The masters will be responsible for such Chu

Nin Mui until she is 18 years of age according to English

reckoning, unless in the meantime the master desired to

dismiss her, in which case he should bring the girl before

the Secretary for Chinese Affairs and a record of such

dismissal will be made on the register. A girl, when

dismissed by her master, shall be placed in the Po Leung Kuk.

I think that a girl, if she knows that she will be put into

the Po Leung Kuk, if dismissed by the master, will be more

amenable to discipline. A knowledge that she is under the

control of the Secretary for Chinese Affairs; and is not the

free and independent person she may imagine herself to be

after registration, will act not only as a deterrent to

"tempters" but also enhance protection and more control.

If she should run away from the master's house, the master

must make a report to the Secretary for Chinese Affairs.

The above suggestions apply to girls above 10

years of age and under 18. As the Law does not extend

protection to unmarried girls over 18, I do not propose to

make any criticism here. But I should like to see a law

protecting

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