practice. How can we have face to see the soul of our President in Heaven? and how can we ap ease the spirit of
our heroes who have died? e have now only one thing with
which we can please our resident and our heroes, and that
is the vitality which the resident has left to those of
the College which have still survived. This vitality is
the very wok on Tong handed down directly by our
resident, consisting of Communists and non-Communists.
དྷྭ་
I repunt having failed to ask our heroes who have died,
this question before their death “Are you going to die
for omunism or for the 3 lemocratic Principles and not for Communism?" Now let me answer this question for myself before I die, ami I should say "I shall gather all
members, whether Comunists or non-Domuniste, of the Esok
Mon Tong under the flag of lue ky ani hite ui, am die for the revolutionary principles of our resident". I would
also dare answer the question on behalf of our late heroes
who were Comunists as this "we are willing to die under
the flag of Bluey and white Sun of the Kwok Man Tong for
the cause of national revolution, and when we die for the
3 Jaocratic Principles, we are also dying for Communima.
e hope that those who survive, will allow no dissension
to arise oong them, but inte in union and complete their responsibility of national revolution, tius carrying out the Democratic Principles of our resident directly and Comunica indirectly. The Democratic Principles and
Comunism have to rely on enci, other, if sucusun is desirod
and there is no inconsistency between them. we do not like
any quarrel to arise among you, as it will treck down whe
vitelity we have left." low, het should we who survive then do? We should exert ourselves with all sincerity to develop theocratic Principles so as to accomplish our national revolution. However, no national revolution
can