139
Tol yine Jon dewill unit hahmoda) unokare? malá
„iniới Jael set denud? Joistuia a za stia Jud maast
rožjabmure? mult to guiçal sdt de botata godažɛ set sout di
radiona bazzjona ydeʻsadi bad vafe? odi Jadi met
•;adesįɗe out Jaam að borgineb nudd new dowdə edi
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odi ni stuebiter la sau nda rol dotudo A
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ylenolo dgoodi ‚eed‡ismo) etataque a čadi Tanio Quis ni #I
beðuð iðnner now,okoli 'wiellat sát of moldquomi ati da bodaler
meðð immoɔ dozrál užda Jadi bradatud) adi Jezinga OJ
soll 'sroliač adið mort að in a bevisoal (1)
noidonee and dikwando a to molti sta oát vọt
„Jisomerovoð azt te droqqıra Falomani) bea
coanegrail est,qodnić nit mor? yanam bavia on). (3)
moljsere est vel efedz a na pafc0 ddf bsa ef bush
The Missions to Seamen Chaplain (Rev. J. H. France).
In 1911, the question of enlarging the Church was considered. In 1913, it was decided to keep the Church's accounts separate from those of the Missions to Seamen. Later, owing to the erect- ion of a new Missions to Seamen Institute at Praya East, the Mission decided that they would withdraw from St.Peter's Church. Since 1913, the Church has ceased to be a Seamen's Church, and the Council has been entirely responsible for the maintenan- se of the Church. (including the salary of a part time Chaplain) for the use of residents,
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Jerome #Ladron a boxienez želi
a da (878) at
ismoques ylteldo moed bar
had emot sit Jadi bevel i
5 Joda (dorra ant} đi để
dorzwald add to foxéneo Šam TA
yfteido, arwchuam novou Te gaiduimos flostra D
#RST =}
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To qkdenarıładə edź zabest betužijaroo aaw dużo¤ Joel ja nimebiner
GRO