013
vi nism of deed view of vlkednirobni Ilis verit
aðir on od salladam oven IIiv yent Jod : Lutassoove-
laya dos në uriyad to adsin end me noiJZIJE IZST
113ə??0-00 evidoe tiens esseo yam yalid dunt era soivha
peribro mit drei volqme of Jaranievol eda exael pre
.chodten Izibillo
ood ches sqening volol and mi niedrow Izjucă
THE VASEQUINS 107 yties soon
Orolls aIttil
nwomit as ad iqa ote zu: Xorni noiteneqo-op
Jaebila sud „tiv mozaro on be "emeridwed" an peritogod
nesniu naz „hedatelo! nỏ nao taiat "mendend
:si not rolle boe Jonia To ebuðiðda edd neim,oper
Ti o tramo bebrishoond one vedt
.
.4ì voi shut alirsadım od nove hra Wlaudioqqo
IC ER m amodado ame noidasilivio me vierd ovad yodd
TILLO PREUK atatja. Ta jonquer ni daomisend omwa end
10
་
bo san ɛi ngidvoup lacZimm eut en8 1007) 21 consisanoo
Co nad 3 Mad dicintadɛ eina pa. 10? „tuend
nasvete.morie tu? mi con seol: Lelomi ai ymied
Joci lo vun y‡lernu nu jamant ad moidoivano ynu VTIBO
1đem no digurod vesu aon attimo nanen end nouiterle
J
od nove vua di has yig ydinoso to abrsitete
1
ni walino to Frientrend [1] Dean euna si tad zenbak
„nobael to one doaà, end ni si meni nand gnoël groḤ
211
To these notes should perhaps be added a word en
a confusion of ideas which constantly appears in
European writings on this subject, the point of confusion
being the connection between the Huitsai and child labour.
The muitsal system may be attributable to the sme
sgeneic reasons as necessitated child labour, but is not
the cause of it. Child labour would exist in China with
or without the muitsai system: own children have to work,
bearing burdens or taking charge of still younger ones,
from the earliest possible moment. Even before that
moment, the child's place directly it can leave the
mother's back and can stand on its own feet -„Decessarily
to
at the mother's side, imitating her work; a training
of which the mother is ready to avail herself (indeed, is
almost forced to avail herself) from the instant the
child's strength is equal to the carrying of two bricks.
Broadly the muitsal is the domestic servant: the child
seen working at the mother's side in the streets or
on the fields is the natural child a responsibility
which the mother would often be too glad to escape for
the child's sake as well as her own, by finding it a
home as a mui tsai. The child must work in either
4
oase; and perhaps the mui tsai has the better part.