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they will undoubtedly do their beat to make it
successful: but they will have nothing to do with
registration and the risks of trying to act against their
advice are that they may cease their active co-operation and leave the Government to employ just the ordinary
official methods.
Social workers in the Colony perhaps make too
little allowance for the necessity for ayıpathy and
co-operation. Non-Xtians are apt to be thrown
together as "heathens" and no custom with the slightest
"heathen" taint can be tolerated. The Chinese
recommise the attitude of mind, and allow for it: they are broadwinded enough to give Xtian effort full opportunity and even to subscribe funds for it. But
they have their own civilization and customs and ask for the same treatment in respect of matters where their
conscience is free: and the muitsai question is one of
these, for the mere statement that the sale of a human
being is immoral does not in the circumstances carry any conviction to them. To cruelty they object
whether the human being has been bought or not:
standards of cruelty vary, and it may even be doubted
whether there is more real ill treatment of children in
Hong Kong than there is in the East end of London.
but
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30 YULOBQRO
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„önhirst to
Macred mHi to nam szONLELO
-Wifida ons teenisinaroseri Toî brabaste