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add to fioruoð selt (10x) [tanut Jussaıq adi od zniwý 19:1-11/reda reds? 15 i 18:Jazoj baidzsens ermal) Jaerð #ollot Bild auce) of sidanissb Ji Jdquode swad yadd noidatedlish sub snotzer szedt gaiðkdodał remfuresuti yaktrodze podnelinu gal- prende hup Bas yêlikupawid beďuutalbu niatniam of (Jqeyd) (Janids, adt) insania alitek edt to exetelnik ed2 od 31 beszerbia ed" .ereqrgawen yllab add ni bersilduq ad of ti beraro bus
-:wwoflot as anut odes?-
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hod ad bessefa .hod Iutionsä tuoli add to own edt ni
bobro bi nolëlbes ni nic; of Jon senutreno eid berriaw odw Joette viedt mori ban aynioh láve Ifa mort toofa blor of merit kazmulai te:lgorq two noqu maine kao royarq edt .asonsupes/103 hankotre bra bng3 han Into: ei jorld fix migong add dd und Pogon of tun bref set në gëlltupnent mindninm of,seomadrutelb muda och neigborib aid Ila nogu mnafas !mo xoyenq edt bra ¡Iles flo .atqasang old hewolfot bun eqata-toot eid mi ba- art to armaht odt tørt ezwa sio namlusand voy IIA
ið ydereri- notitmos bino enotzer ynam novo brenge stad nor do sang -62101 anil boð emitted veg tão .badostin pitaory al birow alodw jni „midi” mort,hedostia yilanoeraq ona woy seeiru „Joy ɑsb- gamiðaðidrid woy tratong of dog behrm: mos red, bum ne- to asmolt alive hng urad air fucon mi mới.
Free Ituprimit nämnt of won yhuh ruoy ‚enoloneɗt ‚ek 31
+
Jon brus,Joaqnez Jaild rå verto done ynteivka,ersmino mladnie 10′′ bins boɔ - Brway Jon sta tudó ægnidė ni nevler way arsongs of for Illa terre odw SH,sivos woy to etno edad ansval·led sunJ" of Jon Intern redt s2 -"botoerib yitd,ix azı oy altdı,vog trus” on brum quoy Joelta to meopes dan seot do b'w golddym ni stotrajni -woy antwort ed Iliw uoy seiwieńto,asóneupeanos Iuturad muda te, would bra" hins boð „abrati mo wwoy ddiw suit adt otri sovise- ino Hot,boog od ban moitihroq otni -band mo nuoy Na hw savi^cxuoy”
1. zo. 18 to weloos biork.boo, ob all trailè djevɔl”
the wicked in whose midst nothing but vexation and trouble prevail, neither listen to their pernicious schemes. They only incite you to suit their own baneful purpose, for God said "There is no good in "the multitude of their private discourses, unless in the dis-
"-course of him who recommendeth alms, or that which is right, or
"agreement amongst men". Be heedful and desist from interfering or mingling in affairs which do not personally affect you, for God has forbidden you from doing so.
God said "Beware of sedition, it will not
"affect those who are ungedly amongst you particularly but all of
"you in general".
In a passage in Sahih El Bekhary, related by Aby Harrirat, it is said that the Prophet says "the crime of one
"who sits in the council of the seditious is less than that of him
"who supports it; that of its supporter is less than that of him
"who works in it and that of the worker in it is less than that of
"him who labours for it. Those who avoid it derive benefit, while
"those who seek its shelter reap its evil consequences*. The meaning
of this is that it is better to be far away from sedition than to
be near it, and that he who takes part in it will reap its dangers
and consequences.
Therefore, we, all the Ulemas, have deemed it
our duty at such a time, O you ussulmen, to give you these words
2
of advice as it is in accordance with the words of our Prophet
"The advice is the religion". This advice is enough for you, and
from God the help.