.cioeri
.Ifod gritsImmida luou ent
Juobusa ed ya 089nodia) To moleosdong and 10% disungeni nå
oril Ísd on 10ueel
.en) duof
• MAJKIL:100-wollat two; adie vridagenço ovall
.I JO
Iurd to Xoa I ngo cd sub ti noite. we to agendkow out gu boretto alumni tu asoundeni yau need evil ansit.ynonqurge belico 313 9 dead planuj ni di tes ,98%miííü 20 od prsigir not ond oj noid maroqnoo ‚ren,iem? a lìa og und? .Bbnon gui¿tine
ai eeening » li Jumbing vd Jaum anaifol to abrasions to Jruos cinï .agdogra Ai zevod: noluce.90.00 on „Tanjionoî a to ballix
·"་
iles Juu diwa tlumes of ewliet wo bio prostțienot gairojs«I Meijoiwmų neiv quevist oïer 300,000,0be to noiduluyoų cloim two 11 wo to sinf old 101 Imet .d au tot eu orond bimor quiere con dairy DISDISER ONG beniadca Jo, der svan olyday ow 1 woman wol ? noiten 97 JHS ORNO nobom ne don vi di ina,noidonilivo custreų to n.J NI .Rolist two po tlgani Oc BU SJOR BOʻRGʻISU BOMB Jilmoo guiltins to Jamosos no ediţit-neio sozių „abs motto orond as alliv Tiend no owaonų ogal liv 39. gredient queidem end nigh .99%uquil ensio TOTAI 9 J so malo Isvoi mJ Jikoni où moİJ IMUų : 1.8 180Q snj Bauda asili.st Torel and ellur aono Tolla 9. desno fe bondan daimono yikmat om38 2、 to #odland Isndwi .Deno zellwo jud toitat suua mild to 190Juta ¡86lling revo tendone eno danige
'
enoa n'atim and allur,Tandon 80 oviɛoeb cizado. Jnetoltib noduqpib bne fortaup cind aulicoli .entouɔnoo sdt 1p #gor. JoexJÁN. suond If3 voll „8240184 9 me and to Blonduïd nonetto voito anoʻi..
evan bluona sdin Il
ma,qu novij oo klwonn assitomų Livs
.Tendong iv eno pdứaym♬
MMAYIJNYOɔ¬Welist uwoy núir yrêsqarça ovoli
To siqure and vyuo dem, el ? DovoleI BU 19,nob tuo neo woli
RI9AJ (300.00 18p2018 916
*andejod aveefo Ila gent .Jna end
.Y 4 0 0
104
never maltreat the weaker. They go and return in company and when one ant meets another, they halt as if to exchange courtesies. They never fight against their fellow-creatures, but will share with them any eatables they secure. Then one ant is not strong enough to remove any particle of food, hundreds of others will
run up to assist him with their united efforts. Further they ob-
-serve the strictest discipline; the largest ant, which is the
King among them, leads the way that so they never miss the proper
road.
However, by no means should we emulate the dog, who preys
on his fellow-creatures, and fights until he is maimed. When one
dog is defeated, all the others turn on him. When any food is
given to the dog he wags his tail, shakes his head and hangs down
his ears,
as if to flattering you. He fears persons in brave attire
but will attack any-body who is poorly clad. His abject disposition
is no better than that of a slave, who dares not show his power
when he is out of doors.
Now I have given you the above two illustrations, in order that you may realise that on the unity of us people alone the prosperity of our nation depends. All our fellow-countrymen are our brothers, and we should not ill-use one another. This pam- -phlet is specially composed for the stimulation of our nation, and for the perusal of all people, that so their sympathy for
their fellows may be aroused.
Nothing is more miserable than to be a slave, who ranks on a level with the cow or horse. Let me give you an account of the atrocities committed against us by the knavish Manchus. The massacre by the Manchus in the City of Young Chau lasted for 10 days, while that at Canton for a good three days. The scene of the Luk Mak moat was pitiously terrible, and in fact the ground at Shap Pat Po and Sheung Mun Tai is still stained with the blood of the murdered. Again in the general massacre at Ka Ting, the lives of the people were made of áno account. We were then forced to wear the queus, a robe with "Horse Hoof* sleeves and black boots, making