.S ereofon

seoн .0 .§.2.1. vd secoli

Y TO

288

is extremely common and has been copied by the Puntis. I have noticed

a case in which the bride is 4 and the husband 7.

Also a case where the bride is 19 and the husband

nut (uy ano „mobrist Jo Regelliv ows neded ovan I

ano vino ei ero. J ei jent (agelliv swug Biasli Izoigyt s zi noidy of ti aen bos syelliv beyin oxáзí a zi 181.Jo sut .egslliv end ni enVENTUR

end won 9081d oð eldianoqui ei ti smd boxini on ni Jedyam a .COMRAINE

dose vi¥ mwl wel edil egalliv o ni Jud ni maso Be.шIpe avoitev

Anine 1 eo qu meb evad I esluse muid woy brez I .beout so ano yliaet redy ed liv surns and boost eldauĺevni no Janw wena Iliw yond

.badoiqduo -Bluqoy banidos e evan dojaw anjeíliv ows edu ni .seldst notusluyon

LT .DjB to cxney lò nevo aconteq SS mind seel on 970 atend 80S To mois-

and Juoi pond Juú do ni malliv ond esond ni noetsq Jeoblo out

JA .enorteq bugs to redwr eyred and yo xourde need even I yıoširiot

ytison wits elmi IIs Brentond semið en8 9191) BonnJeni 107 noï JIT ST

Buí od bage svoda benoitm. man blo ɔit .OT brg No 20 ora noge BROAN

4 88 94 d eind betroyer mud då roderaminə ỵ.l .00 bojs ɑnoa niwd

are yold dad boɛinunue Jun new ed constauorio avoiro qlisioon

*o_nsWa* eja emaa ɔdo gninismex ni babacoɔva ben ¿end Jaut jud anind

."Oc vijonze d‡od sgo ease sat Ilija ens pont "biss on

Bemlliv 98enino Jedd sroted beailser Toven ben I .oldat ageİTLƏ..

deioon and anni Tova eno of .ydnard Ievo nanow beitsnu on niatnos

of exit aggsiliv ove sút nĨ .niswoo siswi yo zJunia qu morg 3 to .benoided si bus IS ei og? .00 Tivo Inig beizraw eno yino

beinTa.nu 818 vet na. ed. nd iw yaw one end ni

dad beira.nu IS novo ne. VOINJ ATH "rond wiỵ nu gavert mi 09 79318

1970 130 enо and aliut .neizejjoq eris Ja dhom brB 1004 YTOV SL YOU

.oitoibi yisngile onio bas dab ai bei7Tammu IE

yend Jend sicruri ya bodnes ji busen netto even I

90 of swore aunnel and eid? .aadaah yтIGN of nanow einid wolls Jon ob

I bas asjalliv owd en mi a9830 ToÏ #13 913NT .18.38ws ituwi ylarem

.stadto oneittwoɔ besicon even

gwen? eldet 9 pÍris. 30s to aroddod end Ju edon A

mmojago sint .ejsiria. biino BXH to 9onsjeni na no adromos wiy nuit

23 but owing to the poverty of the family though the parties live in the same house they have never cohabited as funds are not forthcoming to pay for the feast which must take place before the tablets are

worshipped.

All persons are returned as "Animists" and it will

be noted that none of the women can read or write. The question about religion has led to some curious results. Nearly everyone is en animist but there are some Protestants and soue Catholics. In Sheung Shui there is a Buddhist priestess engaged in Buddhist propaganda. My interpreter who has been recently engaged in the worship of his own mind has as the result of misunderstanding a conversation which we had the other day entered himself as an Atheist and has induced a shroff to follow him. I understand that the joss sticks still burn before the shrine of the bed and the shrine of the stove so his con- -version is not likely to have any harmful effects.

The trades of Yun Tun Ha call for no comment.

In Sheung Yun Yiu it is interesting to see next

to such humdrum professions as Time Keeper K.C.Ry that the trade of sorcery flour ihes like a green bay tree. There are no less than four professional sorcerers in the village, three of them are surnamed Ch'i and one of these dresses up as a woman and pretends to be a witch when a witch's services are required.

The Territory is full of exorcists, witches, wise women who foretell the future by inspecting the manner in which hens pick up grain, persons who undertake to open the road for the dead to pass into heaven and for the living to pass out of Victoria jail, fung shui professors etc. All my enumerators are local men so the people have no hesitation in mentioning their real profession. The basest of all prfoessions I have come across is that plied by a *Wai Chau fellow" who leads the boar to the sow. The pig gelder seems to be one stage above him and then the man who cleans out the latrine. I am sending this to you unofficially as I thought

Share This Page