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My Mission must, however, be supported by the Government's support for the school and school building, for the cause of education and that institution ... when we consider that in the Colony we have done good ...
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Your Lordships will take petition in a ... པོའརྒུ༽ སྙཝང་་འ ... have the honor to be ... ཨཱརཨཱཙཱིཏིཙ༦ ཋཱཀྑུམཱ ཝིང༦༤ཏཾ པཱཛཾ ཨཱདིཙ ... E. Kaimendi ... f ... C.O. 6 920 RECO REGE 24.APP.
The condition attached to the prize a boy getting it should remain at least one year longer in the school. May I add that next year Mr. Belillos has promised to give to St. Joseph's College two Scholarships. The extreme kindness of him will, no doubt, induce others to follow his good example. (Applause).
With regard to the Christian Brothers, I think there is no need of speaking of their ability in educating the young. I will only say that last year when I was in America, though I have always appreciated the Christian Brothers, I did not let the occasion pass without watching their works, and I must say I was astonished when I saw the immense amount of good which had been done by them in America. In all the principal cities of the United States, I was shown their magnificent schools, colleges, and academies in which they are authorized by the government to confer degrees to their pupils, where I heard them praised not only by Catholics but by all lovers of America. I met the Christian Brothers at Guayaquil in Ecuador and in Chili, they are doing wonders. While they are thoroughly able to impart solid education, you must not think that the lighter and serious subjects are neglected by them. They teach music and declamation, and today we shall have specimens of the boys' ability in that direction. If you look at the programme, you will find that we are to have music, declamation, and a little farce. I hope these things will amaze you and compensate you in some degree for the time I have taken up, again thanking you for your presence.
THE CATHOLIC REGISTER. The prizes were then distributed to the fortunate scholars, after which the following programme was put through with credit to all concerned. My Mother.....Master E. Figueriedo, CLASS VI. The Cockatoo ............ Master J. Alves. CLASS V. The Child's First Grief ( Masters H. and F. Figueiredo. CLASS IV. The Vision of Baltassar Master M. Danenberg, CLASS III, Brutus to the Romans......Master I. Leon. Mark Antony.........Master C. Danenberg. CLASS II. The Cork Leg...........Master A. Adams, CLASS I. A FARCE, The Prince of Oresca.....Master G. Jorge Gusman (his Valet) Master M. Danenberg. Master Barago (Chimney Sweep) { A. Adams. Prince's Secretary) Don Cæsar Domingo (Don Diego's Valet) Petitequese (French Dentist) Master L. Cuatro. Master V. Fraire. Master F. Jesus. GOD SAVE THE Queen.
We are informed on good authority that the Japanese Government has appointed a Minister to the Court of St. James with legation in Lisbon.
EXCELLENT the ADMINISTRATOR -My Lord Bishop, ladies, and gentlemen--In the first place, I must thank his Lordship Bishop Raimondi, and also Brother Cyprian for inviting me to be present at this ceremony-the annual distribution of prizes of St. Joseph's College. To the pupils, I have no doubt that this is the principal event of the year, and I have no doubt the parents of the boys look forward to it with equal anxiety, as it is an occasion which gives them an insight into the progress which their sons have made during the year, and what prizes they have won. I have listened with great interest to the description given by his Lordship, Bishop Raimondi, of the progress which has been made by the boys under the care of the Christian Brothers during the past year under great difficulties, as the school was being transferred from one building to another. I have also listened with much interest to the history I have heard of the great amount of good which has been done in this colony by the Christian Brothers, and I am sure their services are appreciated (applause). To Brother Cyprian and his assistants, who have during the past year done so much, I am sure that the praise which has been bestowed by the Bishop must have been very gratifying. It is sometimes a thankless task to impart education to the young, as boys do not always appreciate education, though they will repent not having done so in after years (applause). This is one of the two principal educational establishments of the colony, and therefore the Government takes great interest in its progress. Now that it is removed to this large building, I have no doubt that its sphere of usefulness will be considerably extended. There is, I see, a long programme to be gone through, and therefore I will not take up your time any longer, as I have no doubt it will be much more interesting to the audience than any remarks I could make.
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The Macao Government have approved the project for the erection of a Church and College at the Island of Taipa. We are glad indeed to see that the Portuguese Government have at last returned to their old policy of civilizing the heathen, which made Portugal great in former centuries.
A curious conflict has broken out between the Roumanian Church and the Greek Patriarch of Constantinople. The latter accuses the Metropolitan of Roumania and his flock of falling away from the "orthodox" belief and inclining to the Church of Rome. Among other reasons alleged are the adoption of the Gregorian Calendar, and the neglect of the custom of procuring the Holy Oil from the Patriarch. The Metropolitan and people are therefore threatened with anathema. Should the excommunication be fulminated, we shall be curious to see what course the Roumanians will adopt.
With your Lordship's permission, we will now proceed to the distribution of prizes.
The Independente of Macao, in its last issue, criticised at great length a small paragraph which appeared in our last number, sent by the Independente of the Macao press. We must confess that the Independente utterly failed in its criticism, which has done nothing less than confirm us in our belief that the mention of the Colonial Secretary in connection with the emigration affair has been avoided in order not to give offense in some quarters. We would simply ask if it is a fair sample of our Macao contemporary's independence, the virulent manner with which it has attacked the Colonial Secretary in almost all its issues, simply because De Corte-Real happens to be in strained relations with some public functionaries in Macao. We admit that the Colonial Secretary has a host of political enemies, as it is always the case when a man in power pursues a vigorous policy, but this is no reason for the Independente to attack that gentleman in such an unjustifiable way. We think every right-minded man will concur with us in supposing that the Independente is simply the mouthpiece of the disaffected public functionaries, and, as we are credibly informed, that paper has been resuscitated by them with the object of attacking ...
Under these circumstances, we must decline entering into any controversy whatever, and the question, as far as we are concerned, must therefore be dropped.
We learn that the Jesuit Fathers of St. Louis, Missouri, are to begin in the spring the erection of a magnificent new church and college in that city. The plans have been sent to Rome for approval, and it is expected that the church is to be on the plan of the great cathedral of Milan. College and church are to cost more than a million dollars --£250,000.
According to the Bombay Gazette, the coffee plant is threatened with an enemy, just as the potato and the grape are. This enemy is a small and very rapidly growing fungus, which has already done great havoc among the coffee-plants of Ceylon, Java, and elsewhere. In the latter, the local Government has intervened, bought up the infected plantations, and burnt all the plants.
The great robbery of the treasure of the Church of St. Denis, in which the sacred vessels given by Francis I. and Louis XIV. and his successors, the crowns of Louis XVI. and Marie Antoinette, and--worst of all--a great relic of the True Cross, were carried off, turns out to have been committed by a wandering tribe of Bohemians or gipsies from Germany, called Rantocheills. It will probably not be difficult to trace such peculiar criminals, but we are sorry to see nothing about the recovery of the treasure.
THE Rt. Rev. Dom Antonio Joaquim de Medeiros, Bishop Elect of Thermopylae, and Coadjutor to His Grace the Archbishop of Goa, arrived in Bombay by the Australian Mail Steamer, Sultany, last Saturday morning. Shortly after the steamer dropped anchor, the Rev. Fathers J. L. Monteiro and N. Clarke, S. J., deputed respectively by the Archbishop of Goa and the Vicar-Apostolic of Bombay, with the Very Rev. the Portuguese Vicar General, the Vicar of Bandora, and the Vicar of Cavel went on board to receive His Lordship and accompany him to the residence of Bishop Morais, whose guest he has been during the week. At 5 o'clock yesterday evening, he embarked for Goa on board the Portuguese troopship India, which is to sail for that port early this morning. The date of His Lordship's consecration has not yet been definitively settled, but we believe the ceremony will take place at Goa soon after Easter.
We now have an authentic declaration that Mr. Darwin, whose praises have been sung by Bishops of the Church of England, and whose funeral was conducted as a religious ceremony, considered that he had no more a soul than a pig has. "The controversy as to the exact nature of Darwin's religious belief, which has arisen from the publication of a reply sent by him to a German student, has brought forward Dr. Robert Lewins, who, writing to the Journal of Science, says: "Before concluding, I may, without violation of any confidence, mention that, both viva voce and in writing, Mr. Darwin was much less reticent to myself than in his letter to Jona. For, in answer to the direct question I felt myself justified, some years since, in addressing to that immortal expert in biology as to the bearing of his researches on the existence of an anima or soul in man, he distinctly stated that, in his opinion, a vital or 'spiritual' principle, apart from inherent somatic energy, had no more locus standi in the human than in the other races of the animal kingdom--a conclusion that seems a mere corollary of, or indeed a position tantamount with, his essential doctrine of human and bestial identity of nature and genesis." Those are now the prophets of Israel--we have reached the lowest form of degradation.
Edward Strauss has lately given a telephonic concert in Vienna. The satire orchestra of the Director of State Balls played in a room at a distance of 14 and 30 German miles (or some 60 and 130 English miles) respectively from the audiences. Four microphones were employed, and the music was heard quite clearly; even the tones of the flutes and stringed instruments being perfectly pure.
Christmas at the Vatican has been unusually cheerful. The Pope has received a large number of letters from Sovereigns and great personages in various countries, couched in specially affectionate and cordial terms. An extraordinarily large number of presents has also reached the Vatican--money, articles of value, and vast quantities of eatables of all imaginable sorts. All the eatables were at once distributed among poor nuns, friars, and needy families.
As an example of the mutability of Anglicanism, scarcely any Anglican now remembers that, about thirty years ago, the Eastern Church was the grand ideal of High Churchmen. Cardinal Newman has just edited a book by Mr. Palmer, or rather, has written a preface to the book, in which he calls to mind the passionate yearning for communion which used to agitate High Churchmen towards Greek Churchmen. Poor Mr. Palmer is not alive; yet he devoted many years in trying to unite modern Anglicanism with that most effete of all schisms, the Greek Church. "When I was a boy, the Holy Eastern Church was always spoken of as the oasis of Christendom; as that one only ideal in which primitive orthodoxy was united with modern freedom and National Churchism. Nobody now hears of the Greek Church! And the Greek Church hears as little of Anglicanism. I remember meeting Mr. Palmer in Rome, shortly after he entered the Catholic Church, and asking him whether he thought that the Holy Eastern Church had any yearning for communion with Anglicanism. He replied that the great difficulty which he had met with, in the days when he used to try to bring about the union, was that scarcely a member of the Greek Church knew what Anglicanism was, or had so much as heard of the Archbishop of Canterbury.
A case of special interest to Catholics has recently been decided in the Supreme Court of the State of New York. A professing Catholic, named Denis Copper, had bought ground for a grave in the Catholic cemetery of Calvary. Subsequently, he became a Freemason, and died without being reconciled to the Church. The ecclesiastical authorities, therefore, took no part in the funeral, and refused to admit the body to the cemetery, on the ground that the deceased, by his own act, had separated himself from the Church, and had consequently lost all right to a Catholic burial. His heirs or representatives thereupon summoned the priest before the district Court, and pleaded the purchase of the ground, and the Court gave judgment in their favour, and ordered that the interment should take place. But, on appeal to the Supreme Court of the State, this judgment was reversed, and the Court confirmed the right of the authorities of the Church to enforce its discipline against those who had voluntarily submitted to it. Those, said Judge Barrett, who voluntarily quit it, or are expelled from it, lose all the rights conditional on belonging to it; that is a consequence which they must have foreseen when they entered the Church. And the essential rule of the Catholic Church is the submission of the faithful to their spiritual superiors. The Bien Public of Ghent, which records this case, contrasts the action of the American Court with that of the Belgian authorities in analogous cases, and remarks on the difference between the two.