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THE
HONGKONG
“THE GREAT LAW.”
INTERESTING LECTURE BY
MRS. M. P. TALATI,
to
At a meeting of the Theoso- phicni Society yesterday evening Mrs. M. P. Talati delivered an in- tereating address A large Kathering, taking as her subject
The Great Law." She anid Art:
TELEGRAPH, FRIDAY, MARCH 18, 1932.
fear and uncertainty. It is only when we put implicit faith in the righteousness of the Universal Creator that we can confidently bellove and say "All is Woll," the
the most righteous power rules universe, we need not fear any- thing, nothing
can prevent us from going on and attaining to our right goal, the real happiness. The law of Karma is one of the principal aspe of the universal
aspecta inlaw, which is based upon perfect righteousness. Karma moans ac-
"AB YOU ROW HO shali reap," is the natural law tioned in
in all grent religions, and activities of life in a right way. It signifles that if we direct our we got a good reward, but if we do_wrong wo Buffer.
I am going to speak to
great about tho
law, which governs the universe, and its prin- cipal aspects, which are mentioned In different religions. Tennyson Kaya:
That God who always lives,
and lover,
you men-
To be sorry for having done wrong, after having understood One God, one Law, one Ele-it, and to go back to the right
mont,
path, that is to giva up doing wrong, and to do the right hence- forth is the aureat way for atoning wrong actions.
And one for off Divine Event, To which the whole creation
moves.
Though the physical effects of wrong actions can not be alto-
be
The universal Spirit of Life. whom we call God, is the funda- mental Reality, the essence of all.gether prevented, they can
atened by the sublimation of good He vivifies the whole universe,
actions in future, or by trans- and manifests Himself in various muting them into useful lessons. forms. His Infuite Mind ban
It in planned the universe, and rules i in a right harmonious way.
18
in posable that one sad experi- ne might be an instrument for aving ourselves and others from hundreds of such experiences
in
and changes his mode of life. That depends upon what one chooses to be, and chooses to do,
There is a saying that order is heaven's first law." The regular | future. nuvements of the solar system, Even the worst criminal can be the rndual growth. of the vegechasped into a saint, if he repents table, animal, and hungking
The right orderly coming and going
of sensoun and other orderly working of nature. Rive most
convincing evidence that there is a perfect universal mind working behind all these phonomena; and that the universe Es fashioned necording to a certain plan and ja ruled according to cer- Lain fixed laws.
nutside In fact it is not any fudge or authority who judres our private actions. It is fur own spiritual self that makes laws for aiding our own life, and judges
than our own spiritual self. We
actions most accurately, and wives a decree, or imposes punish- ment upon us for our own better- The cosmic law, which keepsment. Nohody knows us better right order, and preserves har- mony and peace in the whole uni-ennnot decelve our spiritual self verse, is called the law of Asha, or Ashom in Zoroastrian religion, Asha in the fundamental Truth, the mainspring of all manifesta- tions and all evolution. It is the third aspect of God. His Holy Spirit. And is identical to Satya in the Hindu religion.
Asha is the truth which up- holds the throne of God Himself.
The path of Ashn called
LA
which is one with the universal self, whose very nature in absolute righteousness. This is why Sages have said "Man Know Thyself."
ко
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"Right Path." It is the only one path walking along which one can rench his spiritual Father. or can Ritain to his ultimate goal of happiness.
The Vedic Religion.
In ancient Vedic religion, this cosmic law is known as Rita, and has exactly the same signification ៥ Asha
Avasta or Arta 2 (Zoroastrian Scripture).
The word Dharma, which has replaced Rita in Hindu religion uly Algnißes Righteousness, though its ordinary meaning is inty.
эп
The Hindu Bellefs. In the Hindu language Karma means actions, and Karma means destiny, because destiny is the result of our past actions, Many Hindus believe that not only the condition of our wholo life but all incidents of our life that
record of destiny is un- changeable; and whatsoever hefalls them, they take it as an pf unavoidably prefixed destiny Their life. Such an attitude of mind though it keeps them passive and calm, does not encourage them to improve their to endeavour conditions,
Our life here
by is affected various activities, of innumerable people, directly or indirectly. It is influenced by our home, Aud societies, our surroundings and circumstances, our education and many other things; so our present condition of life either happy or unhappy is not the result of only Sometimes people think that our individual karma or past ac- there is no justice in nature, andtions, but is also the result of the good and bad fortune comes by actions of junumerable individuals now and have luck or chance, because they see that are living good people apparently suffering fived before. and unrighteous people enjoying their lives. Again they see some avemingly ankind phonement nature such as earthquakes, storms, floods, and other earthly calamities. The reason is that we Judge all things according to a few upparent events and circums tances of one's life, but there are hidden always some remote
trace causes which we cannot back or understand easily.
or
ni
The ralisfaction of doing our duty as well as possible is the greatest ealisfaction we can have, no matter in what condition we Are.
is the The law of evolution most prominent law of nature, and of our life, and has been occupy- ing the minds of the great think ers, for solving the problems that are related to it. Ancient Hindu Sages explained it in a certain way which is known as the theory
If there were no justice In nof the law of reincarnation. Ac- ture nobody's life would be safe
for a moment.
The Laws of Nature.
cording to ancient Hindu belief our soul is an ego, a particular rny of the Monad which remains afler one's death in the invisible It is only when one violates the world, and after the disintegration otheric, emotional and ...ws of nature that one physical- of its
suffers. Every mental bodies, reincarnates into ly, or mentally where in nature
mercy,
fit for new bodies that may be
evolves sympathy, co-operation, and the its evolution, and thus
rests-Individually, until it gains its per- method of removal of, or tance towards, what la unnatural fection. or abnormal.
we nee
The object of our life is to Good fortune is called "Ashis," assert its infinite power, and to express the truth and beauty of in the Zoroastrian religion, bets nature which is unity, Justice, cause it is the result of following | love, harmony, and peace, and the Asha, m righteousness.
goal of life is perfect happiness If there were no justice in 18-derived from perfect expression ture, our lives would be full of of life.
BIG NAZI PLOT.
POLICE UNEARTH PLAN TO CAPTURE BERLIN,
Berlin. Mar. 17.
The Intest of the poriodical alarma over accret Nazi activítica has stimulated the Prussian autho- rities to swift, sharp action, fol lowing discovery of an alleged plan to surround and capture Bor- lin on election day, "as soon RA Hitler has assumed power.”
Elaborate machinery timed the rovolt to begin when the Nazi lenders all over the country co- coived a telegram stating "Grand- mother dead."
The police at present are rald- ing Nazi establishments all over Prussia.-Reuter.
COMING TO THE QUEEN'S Metro-Goldwyn-Mayera COLORTONE REVUE
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1932 BRINGS AN-
EASTER
PICTURE
SELECTION OF CHARMING
HATS
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Then you should see the wide range of
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Ash for
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SALESMAN SAM
HEY, TH' SIGNALS CALL FER
SURE THING HERE] ME TO LUG TH' PIGSKIN, SAM-}YA ARE! FROM ME SLIP IT TO ME, AND YOU BE "TO YOU, AN' MANY,
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YA, DIDN'T 1?
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