頁二張六第:日一初二十 年麻壐 WAH KIU.
報日僑華
二期星日九月二十年九六九一曆公年八十五國民華中 育教儒業
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170英文中學會考試題預習專欄
文書院主編
英文科
(六)
ENGLISH LANGUAGE (6)
the deep sense of the
impermanenca no-nd teas
change of the world
the desire for peace
and Bereni
a belief in something permineot one's etnica) and moral beðiviour
Buddha discarded sacrifice and
ritust
of priests because hereal 200-that
a. they were uselage
b. they were all traditions of the blind peopl
c. they were the traditions of the Brishmans
d. there was no God and Soul
God and
Daa may become Goo
Answers to Exercise.
(a) away
2(a) away
3. (d) baok upon.
41 (b) in with
5. (c) out with
6. (d) through
1. (d) to
8. (b) off.
9. (a) abort
10. (c) flat
11. (e) I am too bad to atop my cry
12. (d) Her hand is already perfect.
134 (0) To remain silent is the best policy
14. (a) The
15. (d) Dan mal ka home tiredly
not go to the Department Store eve though she intended to
16. (b) Everybody believes in her bonesty 17, (a) It is strange that we should meet there 18. (a) We saw an old temple
19. (c) We felt tired of travelling by ofT
20. (d) Ought to have finished it
21. (b) Later
22. (d) Bardly
23. (c) comely
24. (b) than
25. (d) shall have finished
26. (a) cry
27. (c) had worked
28. (b) many a time
23. (d) shall we?
30. (b) didn't they?
Exercise 6
Comprehension
Read the
following passage carefully?
What they think is that all individual existence involves suffering. The Buddhist attitude toward individual life in this world was pessimistic; the Buddhist way of life was directed toward an otherworldly goal. There 18, doubtless some thing of pessimism in this, but in general it seems to represent a mental dissatisaction, "the desire of the moth for the star", the inadequacy of the finite over against the infinite. Nevertheless, it was not a thorough going pessimiam which disc rded all appeal to reason, which completely renounced the world and all human intercourse. The world was there and had be reckoned with. The teaching had constructive side as well as a negative side Buddha and the Buddhist monks, in spite of peradio withdrawals from the world, spent the greater part their time in wondering about the country and preaching. Large monasteries in which monke
took up permanent residence were the devirment.
the later period. They believed than doneching.
misery, the root of all our troubles, is thist or desire or
attachment to objects of sense. Peace of mind is not to be gained by reaching and acquiring all the
things our fickle de les crave.
to extinguish fire by pouring e trying
That is lake oal on it.
the limeace of mind is to be re, ched only by
of our desires fue religious emphasia was on personal conduct rather than on external rites and ceremonies or knowledge, was an Brahmanism.
There is amplied in all of this a deep sense of its impermanence and endless change, a desire for pasca and serenity of mind, a belief in some thing permanent beyond the circle of rebirth, and a feeling that this goal may be reached by ethical and moral »
means, by way of personal conduct is, as are m
Buddha discarded sacrifios and ritual, and the mediation of a privileged class of priests with their); old sacred books. The Brahmans are referred to as a string of blind men leading the blind by means of blind tradition.
Notice especially that there 18 no mention of God and soul, Early Buddhism emphatically denied a personal God as Greator and Ruler of the world, man by good, deada might be reborn as a God and lead a long life of enjoyment in the heaven, but as last even these Gods must pase away and be reborn as men.
There was no permanency about Buch Gods and their heavens of enjoyment. The "saint was above the Gode.
Pick out the most suitable answer to each of the following questions:-.
The belief of the Buddhist is somewhat pessimistic because they
a. aimed at an otherworldly goal.
b. often show their mental dissatisfaction;
d.
We
believe that life involves suffering.
d all appeal to reason.
Bay that the Buddhist are absolute
because
they know that the world is there.
b. they build Large monasteries.
c. their teachings include a constructive aide.
they withdraw from
rom the world
only periodically
To get rid of all the troubles, one must
a. be patient with thirst, desire, and attachment
to objects of sense.
get all the things one's fickle desires crave extinguish a fire by pouring oil on it,
d. Limit one's desires.
Buddhism 18 the religion that pays more attention
to
a. external rites and ceremonies than to knowledga
b. external rites and ceremonies and knowledge.
than to personal conduct....
Brahmanism than to sacred books.:
the permanence of the world than to
endless change.
The way for the Buddhist to reach, the go. having a mind of pRACA
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The Buddhist believe that
會考試題預習專欄
"a. every man, good or
b. they should study
priests.
their estrad books with the
中國歷史科
they should be a num
men...
'เ ส
歷史科 (六)
盤一民
no God creates the
中國麻守科預習閂顯答堂(六)
(二)秦朝(公元前225-206年)
道道
(A)(AT2214)
"(BE
2. A#F( MI12094
(B)
8. The Buddhist believe thội
a. Gods are inmortal
b. to be a man is better than to
c. to be a God 18 better
than to pa
d to be a sainte better than to be
Precis
Read the following passage carefully
God
Unasked advice ie not unpalatable when it tallies with our own conclusion, and therefore comes in the shape of praise or encouragement of when 11 is interwoven with regret at some error not of uure but of the adviser himself, or with a full recital bis own misfortunes or failures
But in general at 18 win advice as with taxes? we can endure very little of either, if they come to us in the direct way. They annoy us if they thrust themselves upon us. We do not like then to knock at our doorst besides, they choose such inconvenient times
of coming, and are for ever talking of arrea If you ask for advice, take care to sift i, well, to separate the wheat from the chaff. The adviser," will always consider what would sound wel: coming from a person of his character and station, You cannot expect him to neglect his own safety. The oracles will Philippise, as long as Philip 18 the master but still they have an inner meaning for sthanian sara.
To ask for advice, when you want assistance, 18 disingenuous and you will be justly punished 11 you get what you pretended to want. There is a still greater insincerity in affecting to care about
another's advice, when you consult him, not for getting advios, but in the hope of his sanctioning.
a course on which you have already resolved
If you really need advice, and honestly ask.
for at, it is sometimes a good thing to confer with persons who differ from you in disposition,
circumstances, and modes of thought. In this way you! are likely to see all sides of a question, and not merely that which you have thought of and perceived alread
without assistance.
There are occasions on which a man feels that he nas fully made up his mind already, and at the Bame time he knows that by acting as he has decided to act he will incur the blame of those whose good opinion he values. This 18 a painful situation. Revertheless he must face it: Let him not suppose that he will break his fall by aaking their advica beforehand. He will only make the case worse. They
will be gevers on him as it is for not Daving consulted them but they will be much more severa and indignast 17 after having consulted then, he aote against their advice. Besides, if they hav not been consulted, they will not be so inclined to parade the fact as they would be if they had been, consulted and their a advice after all was neglected.
So much as to asking or taking advice. Now aa to giving it. It is a maxim of prudence, that when you advise a man to do something which is for your own interest as much as for his, you should put your Cown motive full in view and make no attempt to hide
at. If you attempt to hide it, he is almost certain) to find at out, and then he will distrust you altogether, Rather than follow your advice, he may prefer to neglect his own interest and thereby injure you OKA.
when you have to give advice, always remember whom you are addressing and consider what is practicable for him. Look about, not for the wisest thing that can be said, but for that which your friend has the heart to undertake and the ability to accomplish; Feel with him before you attempt to think for him.
It is or no use to go back and show him what might have been done or ought to have been done. This is not advice, but comments and such comment ia often mortifying and offensive, Go back upon the past, if this throws any light on what is to be. dones otherwise, leave the pas
the past alone.
If you find that you cannot advise a man at all from his own, pozat of view," and that your principles are radically different from hie, then it 16 batter tell him so plainly. Put your own principles. before bim, and leave him to decade for himself.
Question:TM
Write, in not more than 200 words, a summary of the] passage, explaining the proper way of asking and offering advice.
3.CA)
4. (A)
(二)浮控照
(LCA)
3. (c)
(NET
(B.).
(B)
2. (B)
4.CD)
***› ERRA, TEULIEZEN (PAA) NA ? 就在想我會照時間及地街。進入哉國時地,不出十年,國勢大洽。 ZICE, HESTES) AEZTEBEKJET 批太痛,網名之與抗。秦王欲定,又用李斯之「政策」,若果六國亭在其蠶食政策,
岡田:
1.自老公以下降代等于告右有天下之心——光交部位後,抱有常给天下之心,乃下求 聚令:「笩名額型有能出有對溫帶,零至餘官,與之分土。」於是商鞅、張儀、萡腚
·燃炸等先後面帶,就会維明天下之城礎。
2.MI, BREEDZAMIZH, EWAZE, MIX, EINGE **▾ BUGUNTAA, CRAENTE •
3.外等用寄坊,做六樂互相混吨一般儀運籤之策、范睢、李斯之遠逐近政及離
WELKA, SIRE 6.
4.人渴望有個統一時,從社會和平安定下來————自春秋以來,戰爭現生,人民苦於
大國之子關喲在為大,但卒在上流各因案下爲業所,而建立大一部的局面。
(四)真冷統一天下族,在政治上有無些偉大設施?其後世之影響如何?帶鑰之。 答:疾啡 天下您,在政治上的設施,其較爾獎者有下五項:
1.现立近英律国制與,对用实地之間,屏除封称,施行中央集制。中央設三公,九期分摰 開膠,方全部分同三十六郡(平百批後,四郡),下則統屬縣鄉,望帝期捷大 關於一身,分司詔令,这是中央讓之不理,影響後世很大。
2.無文字理量衡——港秋戰國之時,列國各自回波,各開法定文字十分李過。所謂「取」 屈动,律合展送交学異形。有見及此,乃命李斯等作小篆,命程處作款書。又規定「
FJE-1 •-
3. 理县城——始辜易於於牠制,乃確設鼽道。「歲然查,南極吳楚。此外交 後垫层城,以防匈奴,西起縣西部的臨,實務的碣石,還就是有名的萬里長城。 4.慢地天下兵器,並遷徙常錄於威習——平民間兵器现状,面對成大體及金人。又追徒天下智
用十二萬於歲鳴,以標帶關於人民既没有钱财,艾沒有兵器,但不能作囡了。 控制思想、限制霄論自由——凡以古非今成俩据踪實者,處以死刑,又用李斯密抗暗之 賴,以塗赫利之目的总
*NGEZEPTE
(甲)方面:李之施政,都是加强統治,以擴大君哪目的,在世穣之爲專制防治*穣
HEAT,
S
(二)好的方面:秦斯旅行之郡縣制度及統一文字簿,對國家的統一,領土的開發,民族的推
∵∵繫,功勞也不少。
(五)間比較世問之封建消期與泰縣制度之不同。吃
答:西周之封建制度與黨之郡縣制度有很多不同的地方,現就其大者,分如下:
1.樂編製封瑰,行哪器;周制則列為分土,分封建國———案初将全國分成三十六都,設官治理
無須向天子翊觀。但那之封建列土分封王室功臣,且常歌向天于朝觐!
2.封建制定之假位是世貿的,秦之郡縣制度則由中央委任——————封建之開位以功之大小等额
武代相態。郡縣制則以才愛任,不腊世世相...
3.封建制度之列應習由貴族任之,但中央集權制下之郡縣制則平民亦任之蓋封建制度下之列。
不要帶聖無需任之,但中央集權制下之三公,平民亦可為之,所讚布交可篇痼相。 CADREZEIZKETAMUZZER •
答:(一)亡之經過
然始基三十七年(公元前210年2東巡,病死於沙丘,丞相李斯和宦官焓商合謀矯出發汰 子扶獗,另立少于胡亥,這篇二世。二立後粉县尤曲於始壆。公元前209年(二元年) 陳勝、與廣準命帶戍卒九百守頊陽(今湖北密鬚縣),至大滯鄉(今安徽宿縣南)遇雨失理
新證確、遞揭竿而起,於是六國適色紛紛開響應,調自立周末王,田個自立為齊王, 項榮項物叔起兵於異,劉邦起兵於沛,共好榮何王之心爲楚王。公元207年,楚王命田羽 菠鹬,卻開吸率,結果項羽於經津大勝,秦軍主力瓦解,此時副邦東秦軍虛弱,直屬武閱,我 遠機上(成野東十三),子晏降,樂亡。
(二)業亡之原因如下:
1.索權過大,流於專制——始皇統一六國後,國厲行中央集限制,集大陽於一身,攪麵 行。使用李斯广焚喔」、「抗傷」之職,以問個之人權力。又頒佈古非今者滅族之部 ̇令,以箝制質酸,自然積怨於。
2.濫用力而不加恩恤——泰王卽位爲始學後,不于人民体錾生息,且每個盒入而勞民
·力役,如加策職務,建房宮及後築長城等,使人民不堪負荷
法制太嚴,招招民反——秦法太嚴,則寡恩,爲所不窰。新又矩以刑强施,使用 不冷命,促發陳勝、吳盛揭竿而起。
4.票翊興起,加速其亡———自陳勝、臭實揚竿而起後,始帶、田儋,項梁、湘公、魏公子
咎等均先後登鸛*加速染亡。
CEYRA
AZEN
中國歷史科預習問題
CCA81225206 )~·
PETRESCA)ERRY#(B) •
2.秦平面塔()後,於今東炎、禍建境、確西境、越南境,增設(A)、(B)、CC
3.秦始县三十七年東巡,在(A)病死,後由丞相李斯·宦宮超高合跦標立(B)爲帝,是
鋼臻二世。
4. 楚漢相爭期間,雙方訂立《A>之約,其束屬(B),其西屬(C)。 1. CANA (B) 2 (AY (B) (C)
3. (A)
(A)選擇選
(B):
(B)
(D)
1.燊代地方行政區之組織篇「(A)鄉縣制(B)郡國制(C)州郡制(D)省M制]• 2.KADAZRED BAZICA) BOR (B) BR (C) MERC D JERO
3.较秋戰國時之疆土?徽之
(A)長江流城.........
(C)雙河及長江城
4,排列下述映役之先後
PCB資洞洗號
(D)白及百越及西北集屋
122.20 3.8TZE 4.ZE
(A)0000 (c)0000
(B)0000. (D) 0000
C兎◊試簡鑅中央政府改地方政府的組織,並略睑其封後世之影响 (十)秦始皇怎樣開發南方,增加了何鄂?卽今间地?武略言之
(十一)試簡述由周業,中國賴土拓展之槪略。
(十二)就略楚漢相爭之經過,並推論項羽失敗之原因。(1969年會溶试 3?
世界歷史科
(六)
世界歷史科預習問題答案:
二甲組
(A)中國與西方之保
1.(A)北洋海军
2(A)港河以
B(A)
4.CA)光精卡四年(公元1997年
5. LATE
∙1. (A)
2. (B)
(17831941
̇林孟靈
(A)
(B)朴跌茅斯鏃約!
BET
(B)(BARON VON KETRELERY
B. (A)
CFE: 12. (A) XARMARA · 4.UBARU (5)+) (背七):1904-1905年,日俄戰爭之起因,在捯方面與中國有關,非結果我用國者营糖
? 1969年會老試題)
《未完惊入第六張第三頁)”