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I WILL FOLLOW
Sermon At Union Church
The Rev. John Foster delieved; who d'd you say was lost?" Who the following sermon at the morn is lost-God or you? And what is ing service at Union Church yester- He doing about it? day:-
A
AROUND THE COURTS
UNREGISTERED TEMPLE
Two Chinese, Chan Ming," BIBIS: Sau Chung, and Leung Kwai Sang, were And $350, or in default three months hard labour, and $100, or
Many of the parables of our Lord may be divided into two classes: default six weeks hard labour, If you seek assurance in religion. remember that you are seeking not] A man is seeking goodly pearls, or respectively, when charged at the a sensation, only, but a Person. It digg ng for hidden treasure. In an-Kowloon Magistracy on Saturday other a woman is sweeping the with taking part in the manage- makes all the difference.
When in childhood I heard of floor to find a coin. Those parables ment or an unmistered temple at Polar explorers, I imagined them are different. In one we see our No. 114, Nam Ching Street, Sham- discovering the earth's axis stick-selves forsaking all to search for shulpo, and with professing to tell The sentences, imposed ing out of the ground with white the Incomparable. In the other we fortunes.
see condescending Love leaving all were in respect of the first charge, bears grouped about it, like child- ren round a maypole. I was shock- to search for us. Again there is the second charge being "with- hear that there is really the sheepfold where the sheep drawn from 'the second defendant, ed to nothing there. These men were hear His voice and go in and out and while the maximuni fine of $250
ab. Journeying in search of an And pasture. It is the sheep whoand. or in default three months' hard stract thing, the satisfaction of Then there is the Shepherd who labour, was imposed on the first getting there, the journey was goes into the mountains to seek that accused on the latter charge® everything.
which has gone astray. It is the Shepherd who finds. And these
we stra'ns join in the greatest of all the parables to form one
"I
will say. I
In your search there is Some One there: You ought to think, not only of your own seeking, but "What is. He doing about it?"
hear-compelling harmony: perish here of hunger. I Strangely enough this seems to enter late into our calculations. arise. I will go. I will even when we are honestly dis- am no longer worthy." There you quieted about the state of our own have the self-conscious side of re- souls. What must we do to be ligion. While he was yet a great saved?" is for ever our attitude of way off the Father saw him. The mind. Without doubt it is some-Father was moved with compassion. thing we do. He is Some One we The Father ran. The Father kiss- see, and if there is discovery it will
ed him." There you have the God- be ours. By a strange paradox we consciousness of religion. are never more self-conscious than when we think about our relation- ,,ship to God. Twentieth century religion has become a very human thing.
Religion is so often the subject of a false antithesis: I heard of one place on the China coast where the water supply is impure and men's thirst is great. Newcomers are always warned of the danger and advised to drink something of a bottle. The residents there have been chosing the same
out
bottle for so long that they no cnger realise the false antithesis: It need not be a choice between drunkenness and typhoid fever. Why no ry bolling your drinking
water?
RELIGIOUS HISTORY
For the prosecution. Inspector W. Andrew of the B.CATM saia that an information received. à. female informer was sent to the temple. She enquired why she could not become a mother.
"She was told by the first accused that her blood was being sucked by a dragon, and that if she paid a, sum of $8.80 he would purchase a lizard, a.stork, and a tortoise for the purpose of extracting the blood from the toes, which" he would use so that she could be come a mother. He also gave 3 If you leave out the one you are charm. which He instructed her doomed to the dark determinism to put under the pillow when which clouded the sky for our fa-she retired at night. thers. If you leave out the other
told to bring A also you must make do with the palement for both herself and ner humanism which is its modern substitute. Our Lord included both, as two aspects of the truth "We must not be content with balf-
truths,
QUESTION OF SEEKING Now at last we are ready to re-
husband.
She was
gar
The next day she went to the temple and paid the first accused the money. He took the gar- ments, and, with incense, began to worship. while the second de
At fendant beat a small gong.
NO BUS TICKET, `
sume th's' question of seeking. You this stage the police entered the seek to know and feel the nearness fat and arrested both men. The of the Father, and find many a temple, concluded Inspector An- hindrance. Don't be surprised. drew, had been. in existence for Our Lord told us that we should the past three months. and nothing less than a doci shut tight; "Ask." He said, then "Seek," then "Knock." Knock! That means a closed door. What are we In religious history "there is to do about it? Or what is He do succession of such extremes. Berging about it? To this parable fore the Reformation the Church too is there that other aspect of provided for man in such detail as the truth which matched, we saw, to belittle God. The Reformers be each parable of seeking? ieved in God so passionately that For this you must look beyond they bell tled man. The pendulum the Gospels. Perhaps the truth of has swung with modern Human-God's so great humility" could caly lam:-religion is a human aspir- later be revealed to men. "Kock aton. uplifts human conduct, and and it shall be operied unto you" serves human society. There are
has its complement in words which signs of it swinging back, almost
in the latest book of the New as vigorously as before, in the re
Testament. are heard as coming vived Calvinism of Karl Barth: re- from the mouth of God Himself: ligion is something from above. Knock? "Behold, I stand at the Let us look at the great classical
door and knock.". period of the conflict of these ex- tremes:
We speak of the Reformation så the down of a new day. But a day of strong sunshine often ends in a thunder-shower. This new day saw the sky soon overcast.
It is as if, when your search has "brought you to the last obstacle, and you almost lose heart, there comes as answer to your despairing knock-no, not a slipping of the bott, not a creaking of the hinges- no, a knock. And the knock says, the cloud hid from many the sun-want to get through too. The shine of God's love. I refer to the bolt is on your side." black doctrine of Predestination. It taught that some were to he
And
saved, others damned, and both bad been fore-ordaited by the Al- mighty. Such a view of God seems appalling blasphemy. It makes Him no better than the wilful child who builds two castles with his bricks so that he may have the pleasure of kicking one to pieces.
However did such pagan Ideas find a mouthpiece in the warm- hearted Martin Luther, or the re verent-minded John Calvin? How
did they overshadow the religious life of our own land for two hun dred years, until the winds of God cleared the sky again in the Evan- gelical Revival
The fact is this extreme came as a strong reaction against the pre- valling limitations of religious thought and practice:-
WHO 18 LOST? ·
t
It sounds like a promising altua- tion for a comic film: Two people knocking at different sides of the same door, each blaming the other for the door being shut each call- in to the other to slip back the bolt. It reminds one of that drunken question "Who did you say was lost?"
The barrier is one. Not only you, but God and you, are seeking to get beyond it. But, we ask in con- fusion, If God is seeking, what can hipder the Almighty? Nothing nothing is big enough but you. 1 believe our Lord told men to seek diligently, to get to that last door, then to knock, knowing that as they did so they would hear the answer- ing knock and realise: The door is a door of my own closing. The bolt is at my side." Not heaven nor earth nor God Himself, only my hand can open it and let Him in
God is sought by my striving,
MODERN PHYSCHOLOGY pleased with my penance, won by
You may not believe that this is my merit. The Reformers flung it all aside as something selfcentred true in your case. The facts may and so irrelevant. They brought seem far otherwise. There is one back the emphasis of St. Paul, St thing however that a modern man ing. pause. Augustine, and the mediaeval mys. must believe, and, believing, ties: By grace are ye saved to re-examine his facts Modern through faith, and that not of Psychology has demonstrated our yourselves. It is the gift of God, almost unlimited capacity for self- not of works, les any man should deception. Not conscious ass- slory" You are nothing: God is honesty, I mean something which all. And they swung round so sud- beglus in babyhood and is almost
fustine{lye. denly to say it that they over-
You watch the two- stepped the mark. Perhaps that year old. He falls down rather notice. and decounts for our own extreme hard Pretend not to
he will get up, rub it, and scramble reaction, back to the emphasis on on. But you hurry over with a So far we have spoken about "Oh, diddums bortums... and seeking God. I remember during he'll howl his head out. It is not the War an open tr preacher because he is hurt, but that he
pian.
whose theme was "Have you found may eploy the wary of your sym-
God?" One of my shinmates was a Pathy. I know a man who went little drunk perhaps it is well he about the long face because his
wife was 1 He thought he was, because he taught me (and 1
being sorry for her. Actually hope the speaker) a lesson. He in terrupted, "Excuse me, Gur'gor.
fused on Page 7).
James Ernest Sco; and Charles Wong, the former an apprentice fitter and the latter a Lcensed driver both of the Far East Avia- t'on Co., Kai Tak Aerodrome were each fined $25 by Mr. E. I. Wynne- Jones a the Kowloon Magistracy on Saturday when convicted on a charge of travelling on bus No. 811 without paying their fares.
Inspector Chester Woods who prosecuting said that on Friday the defendants boarded the vehicle at Kal Tak at about 5.45 pm. When asked for their fares by the can-
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ductor they gave him to understand that they had monthly tickets.
When an inspector boarded the bus later he asked them to produce their tickets. The former had a s.udents' monthly ticket while the latter, said that he had left his ticket at home. Asked for the: number of the ticket the second défendant was unable to give it and was then asked by the Inspec tor to accompany him to the Po- lice Station.
As the bus neared the Kowloon City Police Station the first defen: dant jumped off and the second asked him for the ticket which he said was his. The first defendant made a bid for freedom but was
eventually caught. Both were sub
taken. to the Police sequently station.
اور
LOST HIS FARE The Arst defendant denied that he told Inspector Chester-Woods
that he defendant) was hard u and broke and that he asked the second defendant to lend him the ticket, He continued that his uncle gave him 20 cents every day for his fare to the Kal Tak Aerodrome. Somehow or other be lost his lare on Friday and did not know it un- til he boarded the bus. He asked the second defendant for the ticket when he was on the bus.
Mr. Wynne-Jones: Mr. Scptt, you should be thoroughly ashamed of yourself.”
First Defendant: "I am. Your Worship."
In imposing the fines on the de- fendants his Worship sald: "You are a pa'r of young scoundrels. Of all the miserable, sneaky Dests that I have had to deal with you are the worst. I will let you go with a fine. but next time I will send you to gaol."
The ticket was ordered to be cancelled.
Juan Cubazaares, a Filipino. was fined $10 by Mr, Q. A, A. Mactad- yen at the Central Police Court on Saturday for failing to register with the police within 72 hours of his arrival in the Colony. Sub- Inspector Nolloth prosecuted
Charged with the theft of a rat- tan basket containing clothes and money to the value of $27,80, the property of a Chinese widow named Lam Sai Yuk, and with returning from banishment before his term expired, a 32-year-old unemployed. Lam Tu Kam. was sentenced to a total of 12 months' hard labour by Mr. E. I. Wynne-Jories at the Kow- on Police Court on Saturday. Defendant admitted that he was a life banished from Singapore.
For a breach of the Deportation
Ordinance, a 25-year-old banishee, yeung Cheung, who was expelled
for a period of five years on June 7 this year, was sentenced to nine months hard labour by Mr. E. 1. Wynne-Jones at the Kowloon Magistracy on Saturday
Lee Yau aged 17, was charged before Mr, W. Schufeld at the Central Magistracy on Saturday with disorderly conduct in Wan- chat
He was bound over in & bond of $25 for one year and ordered to be sent to Canton.
Detective-Bergeant R. Fitches. said that the defendant was seen on two occasions walking in Wan- chair dressed in female clothing. This attracted a large crowd which it took some trouble to dis- perse.
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