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CHINESE CHRISTIANS AND THE
NATIONALISTS.
NCC ANNUAL GENERAL MEETING AT SHANGHAI.
DR. DAVID Z. Y. YUI'S PLEA FOR CHRISTIAN ASSISTANCE IN THE MOVEMENT
SPANGEAL, Oct. 13th. The National Christian Council of China which was appointed by the National Christian Conference of 109, and is composed of repre- sentatives from the majority of Christian communions aod or ganizations in China, began its ith annual session yesterday in the Missions Building. In spite of present unsettled conditions about 73 per cent of the membership of the Council was present: of these about", two-thirds are Chinese del gates.
"is
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Essential Need Of Christianity. Dr. Yui then dealt with the essen- einl of Christianity. He referred to the many questions being faised by its critics He asked, "How may we build up the faith of Chinese Christians and the conf-Hong Kong Fire Ins..... 1690 mom,
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Christianity," he said,
tr essentially a way of life." The test. now being applied to Christianity: Three importaat notes were is found in these questions," Does struck during this day's session. Christianity afect our individual First, that the Christian movement sed corporate life? Can it help needs to provide a demonstration is live a good and self-sacrificing Rab of the vitality of Christian ex life! Christians can only answerTrench Mines perience. Second, that the demand the questions and prove the effec- Una Caspiana for Christian unity is becoming in- tiveness of Christianity by living | ELE crassingly urgent.
Third, that the Christian life no matter what Chinese Christians and mission-it costs aries should work together on a basis of co-operative equality.
The Need For Unity. The Rev. Djang Fang, who has joined the Council during the past year as one of its secretaries, point
"
Dr. Yui eloquently urged the need for one united Christian Church For this the demand on the part of Chinese Christians is rapidly rising. They do not want Western denominationalism though
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the
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Church in China needs is not light ent religious experiences, and cul- or power so much as unity. Theretures if these are made properly is evident among Chinese Chris-contributory to the building up of tisas a deep yearning for a real a vital and corporate religious life. and visible unity which has been "The Chinese," he said, "are will, strengthened by
difficulties ing to accept Christianity and with it help weed out the weak and de- Christian through Church has recently passed, Chinese icient clemmts in their own cul- Christians are conscious that the ture. Nevertheless, Christianity will not displace China's ancient Church faces tremendous problems
culture. It is true," he said, which cannot be solved without a
"that the Chinese Church is young greater degree of Christian unity.
The principal event of the after-and inexperienced, yet in epite of noen was the annual address of the chairman, Dr. David Z. T. Yu.
youthful experience it can make contributions of value to the Chris- tian life of the West Further Dr. Yai frst outlined those more, there is much an Chinese cul- crents which during the past year ture that is of value to the West have greatly affected the Christians. In short, the Christian move movement. Reference was made to
ment cannot ignore the Chinese the rapid expansion of the Nation-cultural background. alist Government and Movement.
As a final point, Dr. Yui dealt Much Christian property had been with the status and future of mis- damaged or sequestrated. Many sinaries in Chins. He said that
missionaries have had to leave their Chinese Christians and may non- work, a proportion of whom may Christians appreciate highly the Alvor return. One result of the work done by the misionaries. disturbances was that the faith of Furthermore, they want them to
any Chinese Christians has been
stoy" "Many million of the tremendously shaken up: some of
Chinese want the misionaries. them had drifted from the Church. Their opponents are really in a
amall minority."
Christians And Nationalists. Against these facts as a back- ground, Dr. Yai developed a num ber of most significant points in
The Question Of Inequality. He then developed four points which should determine the future
a highly stimulating and sym-relationships of the Chinese Chris- Fathetic manner.
tians and missionaries. In the
frst place be urged that Chinese Christians and missionaries should 感息 fellow. consider each other
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He pleaded frat, for co-opera tion between the Christian Move ment and the Nationalist Move ment. This should be possible in-students. In such a relationship semuch as the "main aims of the superiority complex, which a few Nationalist Movement are not dis Chinese Christians and mission- cordant with the principles of the aries probably hare is not neces Christian movement. These aims ary, In the second place, Dr. Yui were given as follows: (1) The aid, they should look on one an Ox CALCUTTA political unification of China and other as fellow-workers.
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the setting up of a good and depressed a diske for the term "O
The viser," sometimes used to describe mocratic government; (2) abrogation ol the "unequal the future position of missionaries. treaties (3) The amelioration of To ask the missionaries to become advisers" is, really to put them andesirable economic "conditions; and (4) the reform and raising of a basis of equality," If tho the moral standards of life in Chinese want to be treated" as China. He made it clear that the equals by the missionaries," said Nationalist Party and the Com- Dr. Yui, "they arust trest the mis munist Party are to be distinguish sionaries as equals. Furthermore, ed from the Nationalist Movement. he urged that the determination of This Nationalist Movement, he the position in the Christian move- averred, is a popular movement ment of either a Chinese Christian that comprises people in all parts or a missionary should be a matter of the country, and that while at of ability and character" with the moment it has no recognized out any reference to racial or leadership or organization, is national affiliations. In the third
After having had the matter. nevertheless a potent and growing place Dr. Yui urged that they under consideration for a
pro correspondent factor in the life of the nation.It should be fellow-interpreters. By longed period, a was co-operation between this po- this it is meant that Chinese Christes, it is now understood that the War Office has finally decided pular Nationalist Movement and tians and missionaries dould each gradually to restore the former the Christianmovement that Dr soek to interpret the life and cul-fall-dress uniforms to the Army as PILLS, Yui urged. He felt that these two ture of their own people to the a whole. At the present time it is movamente needed each other. He other. And fourth, Dr. Yui urged only the Household troops who ap pear in the pre-war glory of scarlet, pointed out also that while if that Chine Christians and mis blue, and gold. A start is to be might be possible for western sionaries should remember that made with the batteries of Royal uniforms will do much to stimulate Horse Artillery now stationed in recruiting, which is rather depress Obristians in China to stand aloof they are children of the same God: this country, and it is likely to be ed at the present time, while the C from the Nationalist Movement, it members of the same family. They fully two years at least before the provision of the very large number was not possible for Chinese Chris should strive to prevent therefore, entire Army is reclothed. The ex- of uniforms that will be required tians to separate themselves from their differences from unbalancing one, of course, of this change is will give a considerable amount of DLE CLERG'S L
likely to be considerable, but it is employment to several trades and this movement of the whole Chinese their minds and creating umeces felt, that the restoration of the old industries throughout the whole of Da LECLERC & MERITA, Pelse
sary and injurious prejudices (Continued at foot of next column.) the coming winter..
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