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GAELIC

OLD

Old

THE GAELIC WHISKY

Smuggle

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THE HONGKONG DAILY PRESS, TUESDAY, MARCH 18TH, 1924.

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NEGOTIATIONS WITH ROME NOT

...

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MONUMENTALISTS, 30.

In the Upper House of the now Con-OFFICES vocation of the Province of Canterbury] GODOWNE on February 6th, the Archbishop made

an important statement on the recent | TEL. No. 289,, conversations on Reunion.

to

יי

ALT

98A, Wanchai Road,

"HONGKONG.

OPEN AND CLOSED GRAZES. COCKING

RANGES

Referring the conversations at

KINDS OF: BUILDERS' Malines between Anglican theologiana and

REQUISITES IN STOCK, theologians of the Roman Catholia Soil, Vent and Rain Water Pipes. Floor Church, under the presideces of Cardinal and Wall Tiles Bathe, Basins. ". Bath Mercier, His Grace said: These privato Fittings. Waterheaters for Gas, Oil or conversations have not attained a charac- Coal Fuel. Also A. Few Chip Heaters... ter which admits of any publication cor- responding to the publication we have given to the results reached in regard to the non-Episcopal Churches or tha Churches of the East, Nothing of the nature of negotiations such as those with the Churches of the East or with non- Episcopal Churches in England or Ame rica has taken place. We are not even, so far as I can pee, within measureable distance of such" negotiations. There is therefore, nothing to publish.

The controversy, and even clamour,

which has arisen about these conver- sations is due, I suppose, to the rarity of such incidents. It would be dicul to find a former occasion when opportu- nity has been given for quiet interchange of opinion or re-statement of facts on the part of a joint group of expert theo. logians, Roman Catholic and Anglican Accordingly as soon as I had made publie the fact that these informal con- versations had been held, the statement was twisted or exaggerated into an an nouncement that secret negotiations were

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Canterbury's leadership for the reunion of the Church of England with the Church of Rome. As regards secrecy—an allegation upon which much bas been made to turn-I took the first available op- portunity for publicly stating in the sim plest way what had happened. This was on purpose to avoid the growth of mis understandings based on ill-informed | 22, Pottinger Street" Tel. C. 3212.. rumour which might become current, told the story with absolute simplicity and straightforwardness. You may have seen that Cardinal Mercier in a Pastoral letter published a few days ago, a copy of which he has kindly sent to me, bas done the same, and I need hardly say that his narrative corresponds closely with my own. So far as Convocation is con cerned. I should be quite satisfied fo leave the matter. there, for I have no reason to fear that there is the least mis- understanding on the part of any mem- her of either House.

COMMENT FROM THRES GROUPS.

But comments and criticism from out- side bave been abandabt. The comments may be divided into three groups. There are first those land they are very many) who either in public speeches or in letters to myself, have expressed complete satisfaction with what I have tried to do, and what I have nhstained from doing. I have abundant letters to that" effect" from Anglicans at home and overseas, and from leading Scotch Presbyterians, from leading English Non-conformists, and from public men whose denomina- tional position. I do not know.. The Recond group of criticism (if the word is not ino mild) comes from men and womp expressing a fear or.an indignation based apparently upon some complete misrepre sentation of the facts. These denounco me as having betrayed the Church" or "sold the pass" or "bowed down to idolatry" or "Headed a secret conspiracy against the truth of God.". The best an- swer to these controversialists is silence, for it is impossible to deal with argn- ments based not on facts but on imagi- nations...

1

There is, however, a third group, con- sisting of more or less thoughtful men and women whose loyalty to Protestant principles makes them fearful of anything which looks to them like an approach to wards friendship with the Church of Rome and who believe me to have barma- ed by my action or inaction the Church of England which they love. To these should like to say something. It is against myself as a troubler of Israel that their shafts, are dircced either in sorrow or in anger. Formal letters have been written to me, and to, che at least of these, as coming from an important quarter. I wrote.a careful reply, but the writer has not, to the best of my be- lief, fulfilled the intention he expressed to me of making the correspondence public.

A VERY SIMPLE STORY?'

I find it difficult to understand how so mistaken a view of the facts has come shrut, for I tried in my public letter of Christmas to make as clear as 1. could what is really a very simple story In case it may be helpful to anyone who reads a report of what I am now saying, I will here repeat it in outline. Some two years ago it came about almost for: tuitously that a little gathering was tre ranged at which a few leading Roman Catholic Churchmen should meet a few Anglicans for conversation about the differences which separate our Churches. This was to take place under the hos nitable roof of the venerable Cardinal Mercier, Malines. Though I had no responsibility with regard to this, it is doubtless the fact that if I had desired to do so I might, so to speak, have stamped out the very suggestion of such a conversation, taking place however ia- formally, or at least I might have refused to know anything whatever about it. Such notion on my part would have belied the Appeal which the Lambeth Confer- ence had made in the widest possible torms to all Christian People" for the furtherance of a wider unity of the

X Church of Christ on earth. It would, further, have been contrary to every principle which I have entertained in religious matern, wherein I have always believed that personal intercourse in of the very highest value for the better understanding of matters of faith or opinion whereon people are in disagree ment, however wide or even fondamental the disagreement may be. To me the quetching of smoking flax by the stamp- ing out of an endeavour to discuss, thus privately, our differences would. I say

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