THE. HONGKONG DAILY PRESS, MONDAY, SEPTEMBER 28TH, 1921.
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THE
"CHRIST AND THE CREEDS.
THE NECESSITY FOR TRUTH. DR. FOULKES JACKSON'S WARNING.
tho
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"KWONGSANG" Mon, 26th Sept Noon "TARRANG Tue 27th Sept, &m.
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the support of the public, because there is little demand for reasonable presenta tion to Christianity. People are not say- jag, as they did formerly, Give up your impossible dogmas and your self-evident myths on which they are based and let The outstanding feature of the discus- us have a plain statement of the ssentials sions at the conference of modern Churchviction, not boss dangerous because it now of Christianity. There is growing con. men in the Library at Girton College, rarely finds a voice, that Christianity can Cambridge, on August 0th, was the inter, be ignored. Men no longer care about vention in the debate of Dr. Foulkes sort of sermon they once listened to
with attention, and are Jess and
less Jackson, joint author with Professor Lake troubled by religions doubts-not because of that remarkable treatis" Beginnings they have ceased to doubt, but because are hardly interested as all in the of Christianity," which has given rise to
religious problems.
BANGKOK What, therefore, lis In pursuance of the line of thought which needed is something which will arouse and the conference is following Christ and stimulate men to shake off this lethargy centred and cause people, to realise that religion Creeds the discussion
What do we know is one of the most important things in the | CALOUTTA LINE :-This: Line" affords regular anilings to Calcutta, Penang and around the query about Jesus? Dr. Foulkes Jackson said world.” no one could fail to notice how carefully, last year, the official leaders of the Church That was being done more successfully abstained from raising the question of the outside than within the Anglican Com fundamentals of their religion. There it manion, but he doubted whether that type was different. They had deliberately of liberal Christianity was likely to C SHANGHAI chosen to discuss the very fundamentals dure. Its weakness appeared to him that of the Christian faith, and to face, and it was unhistorical and took no necount
the
A LIVING ORGANISM.
SHANGHAI via SWATOW HAIPHONG HOMOW KOBE BHANGHAI“. BANGKOK V SWATOW STRAITS & CALCUTTA SHANGHAI & THINGSAU VÍN SWATOW
TIENININ MANILA SANDAKAN.
TUNG TUNG
Thurs., 39th Sept
Noon.
FOOSHING Thurs, 29th Sept., Noon. CHEONGSHING "Fri. 30th Sepe, Noon *LOONGSANG"...Fri, 30th Sept., 3.7.. "HINSANG": Tues. th Oct., Noen.
Singapore; returning from Calouste steamers proceed vin, Straine and Hongkong to Japan, coronally calling at Shanghai d All roamers hays excellant pauger accommodation, N alted with Electrio. Light and Pane and carry a fully qualified
LINEN
avary Are Sallings appromesataly. Shanghal, poutines alin - Chrous
d
best ined and through Bill of Lading and issued to all of the fact that the Christian religion was ANILA LINE:-A roolly service in maintained wibbs Hentia by yessals with good
Northern and Yangise Ports via Shanghal-
not to shirk, that most pointed of all questions, What think ye of Christ? living organism which had been subject After having spoken of the necessity for to the law of growth and development, seeking for the truth, he said,
passenger accommodation, sailings from both ports every Friday. calling
when inducement offers
to The Beginnings, of Christianitand that every step in its progress was HAIPHONG LINE:-SAllings Bookly for passengers and cargo,
the logical consequence of what gone
that if the conference considered the before Having instanced how easy it BORNEO authors had gone too far, it should point would have been to have disarmed
the out their real mistakes, and if it con- critics of beginnings bath vinced them they,, wadded, "we mean
amongst the would retrace their historians and the sacramentalists Dr. steps "Otherwise,"
Jackson said the authors had not done so to go forward, for we are aware, as you because they were convinced that the pre- TIENTSIN are aware, that Christianity can neversent time was one in which the Church survive among the educated-and that needed a plain statement of the difficulties BANGKOK means, at no distant date, among man of modern Christianity, that it might kind-qnless we face, and prefer truth to realies where it stands, and he appealed to them, as liberal Churchmen to credit Dr. Lake and himself with honesty of pur past. The danger at the pressat time,"
all other considerations,”
:
Canon Glazebrook again presided. -
The debate was opened y the Reed Dr. Jackson. is from the
OW. Emmet vice-principa of Ripon manship is in peril of becoming the of our friends. Liberal Church- Hall. The historian, he said could not Cause of our age. It has too long en- isolate the Gospels when asking what deavoured to sit upon the throne and tell could be learned about Jesus. Part of the the advancing tide where to stop. We are material which he must take into account always wondering where to draw the line was that Jesus was the kind of man who and ind could draw to Himself, whether before have progressed far enough.
peace, where we can say We Our efforts or after His death, all the
conceptions are doomed to failure. In no feld of of supernatural greatness current in His human activity has it been possible to age, and who became the starting-poiat follow truth to a certain spot and there and the abiding inspiration of a move top, for whenever men do this truth still ment which survived all its rivals. There advances and is lost to them. Therefore were various conceptions current of Him
the fenditions), the eschatolo all agreed
liberal Protestant. They
counted
appeal for fair treatment at your hands. if you consider we have gone too fat
that at least He believed th The point out our real mistakes, and if you
Christ-myth
that he neither counted nor existed. The view lately put forward by Professor Lake seemed to suggest that Christ existed in deed, but did not really count.
Such
| conception could never be satisfactory to the historian. On every side the gospel & gave the impression of one who we at Feast an overwhelming personality It was, indeed; agreed that early Chris- tianity took little interest in the per- Bonality of the historic Jesus. In so far that that was true, it only confirmed the general authenticity of the gospel por- trait,' since it could not be explained as the outcome of apologetic Or controversial interests; nor was it relevant to compare
MARSEILLES, LONDON & ANTWERP rh Singapore, Panag the great characters of fiction. They lived
Thursday,
Saturday,
FUSHIMI MABU (Nagasaki direct) ...
Saturday,
KATOHI MABU. (calling Manila).
Saturday,
29th Sept at 11 am
9th Oct 11 am. 19th Nov, at 11am. ard Doc. at 11 - KJE.
Colombo, Suez and Port Said,
INABA MART ·
Friday,
KAMO MARU...
Friday
IYO, MABU
Friday,
30th Sept at 11 m. 16th Oct at 11 am. 28th Oct., at 11 am
HAMBURG, vis LONDON & BOTTERDAM.
MITO MARU
MATSUYH HARU
Middle of October. End of November.
LIVERPOOL & GLASGOW via
LISBON MARU
3rd Oct.
convince us we will retrace our steps. Otherwise we mean to go forward, for we are aware, sa you are, that Christianity and that means, at no distant date, among can never survive among the educated mankind-unless we face and prefer truth to all other considérations.
Other speakers followed-Daily Tele graph.
HONGKONG METEOROLOGICAL
REGISTER.
Hongkong Observatory, September 25th
| Previous On DaisţÜht ›Data
Day t at 1 pm 6
Barometer in
as the expression of the experience of
mind. The Gospels were the product of a
not of process, of any one
If they embodied so Temperaturo artistic genius.
Humidity it portrait as that of Jesus, original must be in essence historical. In so far Wind Direction as the phrases of traditional Christology failed, it was not because they exaggerat
Weather.. ed His greataces.or aigrificance, but be- Rain cause all explanations were partial and inadequate in face of the mysterious per- sonality of one who revealed the perfec-
MARSEILLES." Monday, Manila, Zamboanga, Thursday tion of God and of man.
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The Rev. H. R. Lightfoot, Fellow of Lincoln College, Oxford, saw a certain danger in the subject. It was possible to know Our Lord too humanly. Chris tianity was essentially a religion of devo- tion to a real person who was believed to have lived an historical life. The in- carnation was its one great dogma, and the Church was only Christian so far as it had the mind of the founder. It was Da bistorical accident that Jesus of Nazareth was regarded as the author of our faith. Having referred to some of the essentials of the mind of Christ, as lay before them in the gospels, the speaker observed that what was perhaps most significant of all was that he left no code: no book, no ayetem. He only left Himself.
it
:
FUNDAMENTALS OF RELIGION,
Force
1.M,
29.89 29.9%
23.92
80
73
82%
45
41
48
SE
NNE
592
3
C
"0.00
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Dr. Foulkes Jackson, who followed, said he intervened because he felt he was in part the cause of the choice of that most interesting of topics which he believed was one that only a body auch as theirs would venture to bring forward in these days. No one could fail to notion how carefully, last year, the official leaders of the Church abstained from raising the question of the fundamentals of their religion. The Lambeth Conference, it wAS true, invited all Christians to unite with them on the basis of the Nicene creed, but that was all The bishops did not so much as hint on the method of its recepBoYRABAYA, LONDON, PARIS, NEW Yout
tion of the difficulty of reconciling the formule of the fourth century. with modern view as to the sense in which Scripture should be interpreted, or with the philosophy of the present day. Aptly. they were content with the formal accepta- tion of a dogmatic statement, almost in- ible to those unacquainted with terminology of a remote past; practically impossible for a man living in our days to give an ex animo ngent, Of the difficulties which per plexed most of them, their lordships offer- ed no solution. Here it is bera
added Dr. Jackson. "We have
Ps of Chris
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For particulare apply to
ly chosen to discuss the very fundamentals. of the Christian faith and to face, and not ahirk, that most pointed of all ques tions, "What think ye of Christ?" "The reason for that choice he had the vanity, to suppose was the
of the first p volume of the tianity, which
Lake nad het?! had edited, and in which they, had en- deavoured to produce a scientific state- ment of the condition of primitive: Chris- tianity and to, invite the critice to correct if they were in error. The hostile criticism
which the conclu came chaptera of the book bad been mainly from Anglican reviewers, and they also been severely rebuked by the
| liberals" of their own Church, who had his
sincere sympathy. They are fighting a bard fight, proceeded Dr. Jackson.. “On the one hand they see that they are losing
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