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HORLICK'S MALTED MILK

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MEN THE NATURAL LEADE

CANTON QOUDOR ON WOMEN'S LIMITATIONS.

A good foal of controversy was swaken- ed at the Church Congress at Southend on October 20th. The firm two papers on Woman and the State and Woman

and the Home cussion valaiž.

address on

'5mut8 ,-, ཙྪཱ

were followed by no

Miss Picton-Turbervill's Worms and the Ministry, however, was closely followed by an urbana but searching criticism of woman's ability as a leader by Canon Goudge of Ely Cathedral

Canon Goudge said that the subject of woman's finess for the Ministry, demand ed franknras. Man, whether superior or not in the main, certainly had i

the physical strength and qualities for leadership women, on the other hand, were neither good theologians vor so sound as menin the giving of advice. This question, in no way depended on the spiritual worthi ness or otherwise of women. Nog had the restriction, of their service anything to do with any limitation of

deni burders of women, and they did not desire to wea women share any of the charactaristla burdens of man.” The mind of the Church an the broad issues had been quite clear; the Church was mernt for a Theeracy, hus it had never recognized the placing of women in authority over man." ^

I could not alüim the education

Not all women wore noble any more than medi Multitude of women now lonked akance at marriage na God intended it, there was the falling birthrate, the wast Ling of their vital forces on minor activi

ties, and above all, the unrestricted free- dom of the last few years had produced a positive débade of morality, Later, the Canon explained that this statement was a reflection equally directed against men, although that did not affect his argument. Many

of the women who had woo fame

in public work were the glory of their sex but, at the Kamy time, the shame of men who had failed to do their. duty. Bo far as the Lambeth Report was concerned, very few of the Bishops were in favout of all the conclusions.

Mrs Cyril Bailey, in her paper on "Woman in the Home," said that it was difficult to decide what the modern girl's duty was to her home. She could not see that because a girl had greater freedom and independence in her amusenients she had any right to neglect home duties for, them. Nor, however, did she think that Parents

had

gay right to bring up their daughters with no definite work to do. But if she was trained for other than home work it was most unfair to make on her the same claims as on a stay-at-home daughter. If women broke down to pro fessional life it was often from the strain. of working at two professions at once.

Miss Picton-Turbervill, in the course of her address on Woman and the Minis trysid that the Lambeth report recom mended a real revival of the Oth Deaconesses, and that the duties, bf the ordained deaconess shall be

prepare candidates for baptism and confirmation, to render assistance at the adminis of Holy Communion to sick persona to read Morning and Evening Prayer in church, and to instruct and exhort-the congregation, which, put shortly, was to preuch

She suggested that deaconesscs taking part in services should wear castock ou surplice. It is perhaps not a beautiful garment," she added, but it la an cuiuntly. feminine dress.?! d'

MARRIAGE AND PARENTHOOD.

THE QUESTION OF MOPAL FREEDUMA,

Dr. Isabel Pulterey delivered an address, at Dean's yard, Westminster, on problems" of the birthrate."

Ehe strongly endorsed the resolution passed at the Lambeth Conference. Li

Lew weeks ago, and suggested that the nation was morally responsible for the decline in the birth-rate There had been an im provement since the war. but u undoubtedly restriction of families was taking place on a large scale. After overy allowance had been made for housing difficulties and for the natural desire of parents to have, only those children whom they could afford to bring up properly there was strong reason for assigning selfishness as the cause. in the majority of cases of restriction. There were married women who confined their attention in this respect to the earlier days of marriage, only to find that Nature, having been badly treated, would not res pond when they desired that she should do Sbe

that restriction was suggested

foe to chastity, and that people were not justified in getting married if it was

INTIMATIONS

CHRISTMAS

AND

NEW YEAR.

1920/1921.

The folow

YABARET DINNER DANCES Will be hold

* 24TH, CHRISTMAS EVE.

BAPULSE BAY HOTEL Decem: 25TH, CHRISTMAS NIGHT, ***

* HONGKONG HOTEL. DacicAER TATH, BOXING DAY,

A REPULSE BAY HOTEL, DECKER 31ST, NEW YEAR'S EVE, OR AS

REPULSE BAY HOTEL Fatrons are kindly requested to make tible reservations "early in view of the feat that accommodation is limited,

Alterations at the Barvias BAY Hora are. being carried out with a view to doubling the floor capacity: for. Dancing: such alterations will be completed, before the above dates.

J. EL TAGGART, | Mesanger,

F1828

^A. G. DA ROCHA

"AUOTIONLERE, HURVEYOR AND

GENERAL BROKER

Queen's Bond Central, Telephone No. 293%.

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not their intention to have children MITSUI BUSSAN KAISHA

People were not morally free to follow per sonal inclination in such a matter

THE FORBIDDEN TRUIT.

was na

Canon Barnes's repudiation of the Fall bas raised the question in certain quarters as to why the apple came to be looked Thon as the forbidden Triut! In the Bible we read of the fruit of the tree?", the tree no mention being mado of the kind of fruit. We recall an old Scottish story of a country critio in an art gallery watching the sightseers flocking. round a popular painting of the Pall, and exclaiming Obsairse, Adam temptin Eve wi' a variety o'' píppin that kenned till twenty years ago

Among the substitates for the vaguely legendary apple handled by the !! tinted Eve, which is traditionally 20. ciated with the primal downfall of the race have been suggested the fig, pomegranate, orange, apricot, shaddock and bevans. The last named might inderst be the fruit alluded to by the old writer Mandeville as Apples of Paradise" Leng apples. very* grect, and of gr

goodFourwand although you cut them over so many licen or parts acrosa or endwise, you will always find in the middle the figure of the Holy Crow

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