Page
LOSS OF APPETITE..
HOW TO BESTORE IT READILY."
With a good constitution and an in- Lelligent observance of the precautions which have to be taken to counteract the oleterious action of the climate, there is no reason why life in a hot country should not run on the same healthy lines as in more temperate climates.
Unfortunately, however, it is a matter of every day observation that it does not do so. The first intimation of anything being wrong generally comes in a loss of appetite. This is nature's warning that less food should be taken, so that the body may have time to recover its equilibrium through less work being given to the digestive organs on the one hand, and lesa strain being put on the nerves which regulate them on the other.
At the same time, it has always to be borge
in mind that the taking of less food is always followed by the desire to take still less. The result is that the individual may get run down into a condition of great weakness. It is necessary, therefore, to exercise the greatest care and intelligence in cutting down the daily supply of food. Without a certain amount of nitrogenous food, the body's force cannot be kept up. That is a fundamental law of physiology which has to be observed by everyone in all climates. Meat is the chief source from which that all-important element nitrogen is obtained. Meat and meat foods are, however, too heating," to use a common expression, under these condi- tions of failing appetite, and they contain au much waste material that they throw too much work on the already overworked excretory organs. In fact, it may be this very condition of overwork which is the cause of loss of appetite.
ABSOLUTELY CONVINCING REASONS.
To regain appetite and the healthy enjoyment of one's food, which is a pro- vision of nuture to aid the digestion, it is necessary to take lood which will stimulate the digestive functions and supply nourish ment in which there is little or no waste, thus relieving the excretory organs of much labour.
The reason why Sanatogen acts in this way is very simple. It is composed of the body building or nitrogenous element of the purest cow's milk, chemically com- bined with phosphorns in the exact form in which it is found in the brain and nervous system.
A JAPANESE MRS. EDDY.
THE GOSPEL OF THE PURE IN HEART.
THE HONGKONG DAILY PRESS, WEDNESDAY, APRIL 24ra, 1912.
Tourikyo is not the name of a new food, or a new drink, or a new game. It has not been extensively advertised in England. Few people have heard of it in London. Only four simple missionaries from Japan have taken house in Bedford-park, talked, departed, and left behind a small book, printed Japan, not published in English which I will ask you at once not to receive with laughter. You cannot write Japanese so well as the anonymous. author of this little book writes English.
+
WM.
POWELL, LTD.
TELEPHONE 346,
England, but in Osuku, with the curious LADIES' DEPARTMENT.
These sentences caught my eye from pages of the small book: "All the bodily diseases proceed from the mind; on the other words, the mind's bad or good opera- tions bring forth their affect upon the hody. Hence the true remedy of disease must act on the mind. cause of the disease.
a sin is the
NEW RAINCOATS
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Some 30 years ago a Japanese Commission came over to England to search for a national, estab lished religion. They examined Christi: AGENTS FOR anity as put into European practice, and found it wanting as a working faith. They returned disconsolate. But from two ends of the world come a remarkable development of the religion of Christ, from America and from Japan, and both of them due to women. From both sides of the world comes the announcement that purity of heart is the way of salvation from bodily illa and distresses. On the Ecience movement; on the other, Naka yama Miki of Japan.
(IN ALL TEXTURES).
one side Mrs. Eddy, of the Christian PRICES MODERATE.
THE MEDICAL RELIGION, Tenrikyo is called the medical re- ligion," says the anonymous writer of the For Tenrikyo is a religion little book. which has gathered together some four arillions out of the 40 odd millions of Japan, built churches, stirred the national heart, and the high priestess was a womanı, Nakayama Miki,
But
The-in-
The life of Nakayama Miki is briefly For this purpose, nothing can compare described in the little book left behind by with Sanatogen, which has been described the four gaionaries of Bedford-park. by a medical journal as a food which is all She was born in 1799, of the Samurai class, food with no waste." Moreover, it helps and her education consisted of reading,
From child- the digestion of other food, and thus en-writing and mathematics. ables the system to make better use of hood she peculiarly sank into a melancholy (I am leading to religious meditation. what has been taken.
quoting now from the anonymous book.) She wished to enter a monastery. agreed her parents' persuasion at the age of 15 years she married a rich farmer of the neighbouring village, and after some years she bore three children. Her virtue as a woman was imitable. It has, therefore, to undergo relatively little digestion before it is assimilates and taken into the blood stream to nourish the body in general and the nervous system in particular. One of its principal actions is on the organe which manufacture the red blood corpuscles. These are vitally important, for if they fall below a certain number the individual suffers from naumia, with its long list of depressing and onervating symptoms, like lassitude, languor, shortness of breath, palpitation of the heart, faintness, head- ache, noises in the ears, spots before he eyes, indigestion and constipation, with, in women, ar additional set of well-known symptoms, which are often attended with considerable pain and an even greater degree of weakness than when men are the sufferers.
spiration which qualified the Founder to receive and communicate divine truth began in her 41st year of age. The event was so miraculous that her countenance suddenly growing bright as if an angel coming down from heaven, said in a most grave accent that God has sent me to save
a
fellow beings. Her husband and others who beheld this change were struck with astonishment and horror, for they conceiv ad that a devil had taken possession of ber.
"Hermission produced a few secret believers, but many attacked, mocked and ridiculed her: even her husband did not believe in her. Her mission was teaching, healing and ahnsgiving. She was per- secuted by the local government and buddhistic priests, poor calamity and dan- ger always were her companions, while a consirable portion of her life was spent in prison. A strong persecution makes the persecuted
stronger.
Those who are
ing,
THE EIGHT
And the essence of Tenrikyo is the doc trine of purity. "Blessed are the pure in beart; for they shall see God." The anonymous apostle quotes the sentence. from the Christian's Bible, and adds that our religion can only give to it a deeper meaning than the Biblical expositora do." The cause of disease is in the mind, Bays Nakayama Miki; "this means that a sin is the cause of the disease, and a disease the affect of the sin."
NO LESS CONVINCING TESTIMONT. In these cases of loss of appetite Sana- togen often acts like a charm, especially sick in mind or coming to her to be in the case of children, in whom the lose healed from near or remote lands, and they of a desire for food naturally tells with increasing day by day, month by month. greater rapidity and effect than in grown-year by year, her followers grew to on up people.
In such cases the following enormous extent when she went bad; to statement of a physician practising in heaven on her reaching 90 years of age Bangalore may be regarded as typical" from the divine land of Jamate" which "I have an interesting case in which is Mishimi, the city which she founded and Baustogen has had a remarkable effect. made the headquarters of Tenrikyo with The subject was a boy, eleven years old, church, colleges, orphan asylum and a who was very anemic, averse to any sort of ceremonious singing and music and danc food from want of appetite, morose, of a languid disposition, hating to play and
DORTS, study, while he suffered, at least once a week, from a severe chest pain which, it. was feared, would culminate in that dreaded malady, Angina Pectoris. le had only taken Sanatogen for three days when, the surprise of his parents, he was found to be cheerful and active, and his appetite was returning. He relished his usual food and he lost the pains in the chest. His description of the effect of Be Sanatogen was decidedly quaint. said: I feel while taking it as if some energy or current of strength was being poured into my chest. This is a sane expression of the effect of Sanatogen.
The remarkable thing about this child's experience is that it is made almost in the exact worde of a distinguished London author, who wrote to the proprietors, almost immediately after taking Sanato gen I feel as if a stream of liquid life had been poured into me.
Write for a copy of a most interesting booklet, "The Art of Living by Dr. Andrew Wilson, which will be sent, free, to all mentioning this paper on application to A. WOLFING & Co., 6, Kiukiang Road, Shanghai.
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'fhere are eight sins; or eight "dusts” in the Japanese symbolism that must be swept away before the man is pare. I will give the list in translation, with the hinted explanation of the commentator (1) Covetousness—a sin issuing from the excessive desire. (2) Parsimony-the negative side of covetousness. (3) Wrong love (we may find the proper example in paramour and favouritism). (4) Hate the strongest of dislike or avertion). (6) Repentiment (very far from the moral good which is consummated in the Christian golden rule, Love your enemies'). (e) Anger (when it is exceeve is accompanied generally by a loss of self-control, and being infamed it consumes all the things it touches). (7) Haughtiness (it is in this spirit that man acknowledges no sin of his own, and says that the salvation of God (8) Selfishness (the is au idle story).
eight dusts means in a wide sense all the desires and feelings which are opposed to the divine will. And the spring froin which they low is selfishness).
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Do not accept cheap substitutes, Nothing else is "just the same."
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MRS. EDDY AND NAKAYAMA MIKI.
H.M. the King.
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he was the patron of art; he would assist": This little book gripped me with its
he would also sing. "Can you accom- coincidences; for the woman of Japan and pany said he will try" was the the woman of America are curiously alike toest reply. Lun yon-ahem—accom- in their history, and if you compare the pany a comic song, for instance " works of Mrs. Eddy with the maxims of Accompany a comic song? I shall do Nakayama Miki you will sco
For a moment there was a that two my best." women-one in the old world, the other in look of intense amusement in the eye af the new-had gone through the same sort
the musician at the thought of "accom- of experience, they were contemporaneous, panying a comic song.*
but it passed and it is not likely that they ever heard unnoticed. The other put himself into of each other..
an attitude and began to sing, or rather Both had been through the ordinary tried to, but he could not make any head- trials and troubles of women.
Both, in ing as the accompaniment put him out middle-age, were considered eranks.completely. The king of kings stopped Bath, at almost the same moment, met an- and all his superiority lay in the words, consciously in the notion-absurd as it may Have you ever played before?" "Some- seem to some that sin is the origin of times; for my own pleasure, disease and suffering, and that the puri learnt to play a little on the piano." was fication of the beart is the true way to the reply. Yes. I thought so.
Well. the salvation of the body. Both passed what shall we have at the concert "Tho away at a good old age, and both founded poor musician handed in a programme. churches in the East and the West with giving the names of several souge that we millions of followers. Both were women, here in Bandoeng have listened to with and both met-surely in Palestine with rapt attention. "None of that for out recognising each other--nearly two
Penang said its musical authority. thousand years ago, when a certain Man, Ole things. Nobody would stick that who laid hands on the sick and healed them, said. "Blessed are the pure heart, for they shall see God."
I have
here. I am singing the comic sing, and you had better make selections from the latest operettas,. The Merry Widow,' and such like We are up to date here and do not take anything." This was too much "All right" said he for our musician. "I shall go to the show with a barrel organ; you will sing; I shall sing, and AMUSING STORY HOM A BATAVIA JOURNAL. then we shall all sing out of pure love
for the art. Good night." Did we go
MUSIC IN. PENANG.
And those eight dusts must be cleaned away before the human being obtains parity of heart and can be freed from bodily disease-which is the result of sin. I must add certain maxime, quoted from the little book, and set forth as the Con- fession or our Believer." Japanese-Eng- was not very long ago that one of our lish, you will understand, and by no means to be laughed at
The Locomotief of March 22nd contains Not much! the following amusing extract from the Preanger Bade, which states that Dataria need not be considered as a musical centre out here, for undoubtedly Penang takes the lead. Hore is an illustration: -It
best musicians together with one of our best lady singers bethought them of pay- ing Penang a visit. They arrived there this place (as in every country of the in due course. Now it happens that in blind) you have specialists. If you wan to give a concert you must firat wend your way to the king of kings of mugic in Penang. Without his support it would
"God is like water in respect to His murity and liquidness: because water per- vades into the bottom of the earth and spreads throughout the sky moreover it washes away all dirts." Therefore mant must be also like water, by imitating "God is in the world, especially God." in our minde." Before God, who is the fall fat. So our musician called upon father of mankind, all men are brethren; the musical king, namely, an English all brethere are equal and without class.
} engineer. Rather charge yourself not others with due dignity. A concert? He was The great man received him "You must sacrifice for others, otherwise you cannot obtain the eternal life." "The agreeable. But to hear a lady sing the empty worshing is a blasphemy." "You! whole evening-that would not do. We
are used to "more" in Penang," shall not attack the other religions."
"
But
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[62
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