us For instance, m Sha Tin, both Punti and Hakka indigenous villagers believe that thei numbers are, and have always been, about half-and-half, whereas in fact there were, in 1911, 28 4% Ponti males to 66 2% Hakka males (the remaining 5 4% were predominantly "not stated"}
* Census Report, 1911, Tables XIX, XIXa
97 Basel Mission Archive, Doct. A 1-2, Ni 14 A1-28, No 47. Des Evangelische Heidenbote,
Feb 1906, p 9
See Der Evangelische Heidenbore Sep 1861. for a discussion of the indentured coolie trade from this general area
"D Faure. A Ng. B. Luk, eds,ce 41, Xianggang Berming Huipian. Historical
Inscriptions of Hong Kong, Urban Council, Hong Kong, 1986. Vol 1, pp 262-280
"The tablet records the donations towards the rebuilding of the mam Tsuen Wan Temple
The tablet divides donors into two categories 500 donors resident in the Tsuen Wan District, and some 636 resident abroad. While a few of those donating from overseas were not Tsuen Wan people (a tew Sha Tin villagers can be identitied), the great majority clearly are There can be no doubt that Tsuen Wan, as the other New Tenitores mountainous areas, had a high percentage of its young adult males overseas in 1900 The overseas donors came from California. Australia, Hawaii, Siam, Singapore, Hong Kong, and elsewhere Faure et al. The Historical Inscriptions of Hong Kong, op cut Vol 1, pp 319-
10 Centus Report. 1971. Table I
102 Basel Mission Archive, Doet Al-2, Ni 44 printed in translation in PH Hase, "Sha Tau Kok in 153", in Journal of the Hong Kong Branch of the Roval Asiatic society, Vol 30, 1990, p 281-297
* JL Watson, “Sef Detence Corps, Violence, and the Bachelor Sub-Culture in Sourh China Two Case Studies”, in proceedings of the Second International Conference im Sinology, Academia Sinica, Tarper, 1989, pp 209-22 There is no evidence for female Infanticide in the New Territories on the broader region
92
us For instance, m Sha Tin, both Punti and Hakka indigenous villagers believe that thei numbers are, and have always been, about half-and-half, whereas in fact there were, in 1911, 28 4% Ponti males to 66 2% Hakka males (the remaining 5 4% were predominantly "not stated"}
* Census Report, 1911, Tables XIX, XIXa
97 Basel Mission Archive, Doct. A 1-2, Ni 14 A1-28, No 47. Des Evangelische Heidenbote,
Feb 1906, p 9
See Der Evangelische Heidenbore Sep 1861. for a discussion of the indentured coolie trade from this general area
"D Faure. A Ng. B. Luk, eds,ce 41, Xianggang Berming Huipian. Historical
Inscriptions of Hong Kong, Urban Council, Hong Kong, 1986. Vol 1, pp 262-280
"The tablet records the donations towards the rebuilding of the mam Tsuen Wan Temple
The tablet divides donors into two categories 500 donors resident in the Tsuen Wan District, and some 636 resident abroad. While a few of those donating from overseas were not Tsuen Wan people (a tew Sha Tin villagers can be identitied), the great majority clearly are There can be no doubt that Tsuen Wan, as the other New Tenitores mountainous areas, had a high percentage of its young adult males overseas in 1900 The overseas donors came from California. Australia, Hawaii, Siam, Singapore, Hong Kong, and elsewhere Faure et al. The Historical Inscriptions of Hong Kong, op cut Vol 1, pp 319-
329
10 Centus Report. 1971. Table I
102 Basel Mission Archive, Doet Al-2, Ni 44 printed in translation in PH Hase, "Sha Tau Kok in 153", in Journal of the Hong Kong Branch of the Roval Asiatic society, Vol 30, 1990, p 281-297
* JL Watson, “Sef Detence Corps, Violence, and the Bachelor Sub-Culture in Sourh China Two Case Studies”, in proceedings of the Second International Conference im Sinology, Academia Sinica, Tarper, 1989, pp 209-22 There is no evidence for female Infanticide in the New Territories on the broader region
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