Date

Aug 31

Time

Announced Programme

22:00

Sept. 1

7:00

morning lesson and

Kaiko" WANA

Table 1. Time Table

pre-offering 前传施戰鬼

Observed Programme

Inviting the gods

night ritual

pre-offering

morning ritual 1

morning ritual 2

Time

15:00

20:00-20:45

22:00-22:40

7:00- 7:20

10:00-10:30

15:00

afternoon Kaiko

15:00-15:50

and Reporting NAJLA

ritual and prayer for

reincarnation

15:50-16:10

Reporting

18:00

night lesson and

20:00-20:45

night ritual

repentance 晚課拜懺

20:00-22:00

movie

22:00

the great offering 大拖能鬼

10:10-11:00

the great offering

Sept. 2

7:00

morning lesson and

7:00-7:20

morning ritual

[

kaiko朝課间间

10:00-10:25

morning ritual 2

15:00

afternoon kaiko, FEMA

15:00-16:15

Lantern floating

Reporting and lÆSLA

16:20-16:40

Reporting

Lantern floating

18:00

night lesson and

20:00-20.45

night ordinance and

repentance 晚課拜懺

repentance

22:00

the great offering R

20:00-22:00

22:10-23:00

movie

the great offering

Sept. 3

7:00

morning lesson and

7:00- 7:20

morning ritual 1

kaiko悯課川河

10:00-10:20

morning ritual 2

15:00

afternoon kaiko and Reporting

14:30-15:00

FOR

FRASILA

15:00-15:15

afternoon reincarnation

Reporting

18:00

night lesson and

20:00-21:00

night repentance

repentance #

20:00-21:45

22:00

the great offering AAMUE

22:00-23:55

Sept. 4

0:00- 0:40

7:00

Late Kaiko

H

10:50-11:05

11:10-11:15

movie

the great offering

Burning

Thank the Temple Gods

Thank Heaven

11:20-11:25

15:00

* = in Japanese, means reincarnation through praying

Offering to the late

and handicapped ghosts. Feast.

+

IL.

the prayer book for the offerings is 瑜伽燄口科怆 reincarnation it is A LAKE

233

for the ritual and

According to the priests, the morning and night rituals are their normal daily rituals in the temple ( Wat ), only the 'Offering', the 'Reporting', the 'Lantern Floating', and the three rituals on the last day were performed specially for the Festival. During the night rituals, after reciting charms and presenting in-

cense sticks to the altar of Heaven-and-Earth (T’ien Di T'an AM), all the priests, except one who kept on striking a drum 天地壇

in the Tao Ch'ang area, walked through the whole festival area. At the same time, the main priest bowed to every object of worship."

After returning to the Tao Ch'ang area and purifying a small dish

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