FRIDAY, JUNE 8, 1928.
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WHY CHRIST 7.
MODERN - VIEWS ON THEOLOGY.
[By T. R. Glover.]
It was in a small English coliage, where theology is studied along with some cther things. There was someone playing the plane
THE
CHINA MAIL,
The unloveliest type of human him which seem to rest on experi mind is the official, for which alience. Whoover he was, and what- human beings are mere cases dealt ever he was, few would contest that with in regulations, framed else he was and remains our clearest where, and definituly and frrèvoc- thinker. God, the man of men who ́ably in print. There is no manner had the widest range in God, the of doubt that to many people, as a deepest experience of God; and ko result of looking at the world ex- tolls us that we may count upon clusively in the detached and parti- God as our heavenly Father, our cularist way of the scientific re-¦ friend through thick and thin. He searcher who isolates the aspect of knew the horror and hatefulness nature which he studios, God is the of life as its worst-the hell men in the common-room as I entored.¦ vary embodiment of a cold and and women made for Mary | Inhuman officialism-so much so Magdalene, the cross they had that He goes beyond the human ready for himself; but he believaḍ official in sinking "personality; He in God for all that, and was Bure has none and He recognises none; that God gives us a aquare deal in He is all law and the world is all; this world, the next and in all others law; there is no place for mercy there may be;-God is all right, are in the machine. And human beings. his words. I cannot do without the with human feelings are caught in evidence of Jesus Christ till I have
myself exhausted this experience,
He looked quickly round and stop- ped playing, and abruptly confront cd me with a question. He was an Americana Hicksite Quakor, of the Unitarian school that follows Elias Hicks, who (we are told) once anid that Jesus Christ is no more divine than a blade of grass. What the young man said was this: "Ithe machinery. can see that we need God, but I don't ace where Jesus Christ comes Lin." It is the position and the question of a good many people recently. They realize that they need God; and there, they say, is God to supply their need, full of love and care and, providence; but what has Jesus Christ to do with
It?
Inexorable Law.
Even to people who do not ap- proach the question of God in this very limited and dull way, who have a more philosophic. conception of God and recognize that if we are to attribute to Him something more than personality as we find it among ourselves, it will, at all events, not be less than personality as we know it (and that is a real danger of thought), the severity of God Can
become overpowering, 'Quite apart from the physical laws which the man of science under- stands, there are spiritual laws, and there are moral laws.
A man who neglects moral law wrecks his life; if he keeps the
I go further. I find that he has been a vitalizing factor in the human heart and in human society; that no trouble has been caused by over-estimating him; but that troubles multiply when you cease to count on him as a fores. I find. with others, that I can only really believe in God through Jesus Christ; I know him a great deal better than God in the abstract; and he gives me my only foothold where God and immortality are concern- od, and where the question rises of God's care for me as an individual. If he goes, I have nothing to say about God, beyond a few hopes and inferences; while I bave him I know I can count on God. And that is why I hold that Christ comes
Are you quite so sure of God as that? Who told you that God is all love and goodness and pro- vidence? Some people seem to take it as an axiom that God is love; but I have great sympathy with Bishop Gore when he suggests that it is not an axiom but a prob- lem. Besides, however sure you may be. (always or sometimes) about God's "love"-I put it in in-moral law, and neglects the laws in."Daily News and Westminster verted commas because I am quot of health, he also wrecks it. In-Gazette." ing you as it were, and you have deed, it may be said that one of not yet defined very closely what the things that have most discredit- you mean by love-you must realize ed Christianity is the failure of that life suggests other thoughts Christlens to recognize in conduct' about God and His world. It is a and character, and to emphasise in hard world; its accidents are bad statement, the utter and unquestion. enough, we might say; but look at able supremacy of law that any ra- the hardness and severity of hs tional conception of the universe laws. If you are quite sure that and any spiritual conception of God
must involve.
Sole Agents: W. R. LOXLEY & CO., Hong Kong. God is "kind and good and all that
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Bort of thing"-other people think He must be terrribly hard if He is responsible for these laws, let alone the accidents.
+
WHEN FEVERISH OR IN PAIN There Is Immediate Relief And.
Comfort For Children In BABY'S OWN TABLETS.
The health of infants and little
Recognize it then, and see whare you are. Can you face the in- children is aubject to rapid exorableness of physical law, of changes, and mothers should not spiritual law, of moral law, and pro- delny at the first sign of feverish- cted from your recognition of it meas, with chills and flushes. Cold Officialdom.
to a contemplation of the Author Baby's own Tablets, promptly ad Goodness or severity?
I have of it all with any peace of mind? ministered when these symptoms been haunted for some time with | The scientist left you with the slim are noticed, will often avert seri- the passage in the Romans whore safeguard of a
personality that ous illness.
"My little boy ten months old St. Paul links them (xi, 22). "Be-means nothing, that will not en hold, therefore, the goodness and dure, that escapes God's notice. Mrs. Henry Turcott, of No. 8 was threatened with fever," says severity of God." It is difficult to The philosopher atrips you of that think of these two aspects of God trivial aid to peace. Where are and was very nervous and rest-
Seminary-street, Barre, U.S.A together, to speak of them in the you?
less.
I gave him Baby's Own same-breath;-yet-if-we-are-to-
The Humanity of Jesus.
Tablets at night and in the morn- Where, indeed, unless you can an-ing. he was much better. I always apart, in the long run, "that way large your range of experience of use Baby's Own Tablets when my children need a simple remedy, and madness lies." Yet to anyone amen-
God? And it is precisely there they take them without trouble." able to what WC. may call the that Christ, as you say, "comes in," Baby's Own Tablets are a plen- emotional or spiritual reactions of Our experience of God is insant and absolutely safe remedy scientific thought, which are quite cluding winter and summer, the for infantile disorders of the real and legitimate, however un-singing of the birds, the storm that stomach and bowels, also for teeth- spiritual the man of science may shipwrecks us, the love of our ing troubles, croup, colda, and to he and however unemotional scien- friends, all varieties of human char- expel worms.Chemists everywhere tific thought ought to be, there is acter. Then can it leave out sell them, or post free at 60 cents a growing burror in the conception Christ, and he adequately. Surely the vial from The Dr. Williams" forced upon ns of a God who is all he has to be considered. Here, Medicine Co., 60, Klangse Road, law:
then, are one or two things about, Shanghai..
| think aright, we must shirk neither- of them; if you think of either
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thus he diilled and dated
--coming back to his senses
He was very fond of 'CAPSTAN unili
the blandishments.
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of another charmer
caused him to desert
his old love
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•he acted with courage and verve.
-with this and that
-with a throb⋅ of
Hwith this and
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KELLY & WALSH:
AH YAU (ILK. Ferry Wharf).
AH YAU(Peak Tram Station);
HUNG CHEONG-(Kowloon),
he dallied for a while. with the new love but....
came back lo CAPSTA
-ho wasnt quibi sura
whelber he liked any of
LEE YEEDƐAguilar: 8t.)
KOWLOON WHARF,
ng he soon
anothe
CHI WAH