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STEP BY STEP:

FURTHER ENQUIRY INTO CHRISTIAN SOLENOR

BT M. MA MULLER.

COMMON SENSE AND RELIGIOUS

INCONSISTENCY.-

MONDAY APRIL 10 1909

Astronomical sošanos swasŋa-away com magseuse, and declares: The earth in round, and in revolving through space, ati tremendous psse, The man who tirat de cared this to be so was desced and imprimed. Yet to-day it in anao depled fant. And just as surely all the scientific facts which Christian Solence i prodaiming te accepted by future gener

Intimshons.

madman COLONIAL SECRETARY'S DEPART-

IT is hereby notified that information har AUTHORITIES IM TIRED FIRING Common senes tells us that matter will be carried out from a point note the substance and rest, Christian Salence junction of the zondi from Shaile and Grascouture Passes, la an Estele and.

s

the chaos in the solar aystems If one law: kountains, perhaps the trees, and the governed one set of constellations, and a softly gliding river-what does commo directly opposite is another at 10ce sobo tell unt. Why, of course the earth law does not gorem one class of disease, de firt and stalkamury, and another law another class. You have, pechapes corn which earson great discomfort Ineuralking. Dó you my. It is God's Will Imb hear it! No! You attribute it to an ill-fitting pair of shoes, and wish you nd dever made the aquaintance of those shoes. Someone is suffering with ancor when it be found to be incumble, they how to the coming inevitable, and swag! Ib ia God's Win. Yet God no more causedations. the ancer than the corn to appes. You It seems dear that Christian Feion is have, perhaps, a friend who is incomparate JOAL DEPARTMENT.ject on which information is wanted Do you say this God's Will that he or

by mahy people in many places. Thisisha should be a drunkerd? Yet dip- The realm of the real is Spirit. The North-Easterly direction, on the Buy, tha an age of smrest, and purple have not yet somania is as much a disease sa cascar unlikeness of Spirit is rasiter, and the 7th 8 h and 13th instant, between 8

or coraption. Is this common-sense? opposite of the mat is not divine-it in analysed, and got to the bottoms of, what is Is it logical Fossening or is it Alegroni 33a büstan compte de ...Nothing. the cathe rout and are of the unroast. Why should it be only incurable diseases we can say or believe regarding matter When they do, I think it will be found that which are ascribed as the Will of God?JF is Immortal, for matter is temporal auit is the failure of materialien to satiny is at in 'n any form is sent by God. wither therefore a mortal plicnomenon, a human

our bamporal or oparitza wolfare, it donsept sometimes beatific the root of the world's aurent. It is in would be (an I heard a lecturer any) our erroneous** (Science and Health, p. 277). gener-1 the people who reach the gul to duty to bear it, aus not even to try to getSpirit in the only substance the in

irvible and indivisible infinite God. Things which they hava siren every thought, out of its e beller it te bedici Papilitunk! (and" öbernat are substantial, devoted their whole life, who first discover rofession; for they are trying in every things material and temporal are insub

*wn indictment of the this. Willin the last two years, how many possible manner to otrovert and aunt it stantial. 38, Tas simbla uzivanya millionaires have committed suicide how this consistent 1, or incontent?) and material ben are the poor counterfeiti by marriages have ended in the Divores. We speak of someone bearing a long of the Invisible universe and spiritual Court, how many people (it is not known) Gagering laces with Christian resigna- man," pairit is the real and tion." Whare and when did Jesus the stemal; matter the unresland temporal have attained whatever ther bad made Christ admonish anyone to be patient Spith in God, and man is His image and their heart's desire, only to find that desire ander afliction, bocuse it was the Father's | likizon. Therefore, man is not material; dead sea apples? The poet who wrota.-- Will they should be aflicted Bow and to a spiritual) p. 463._--_-

when in what year of the world's history was it frgh, thought to be the Wall of the God, rheid dane is Live, that

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We look before and after, And plan for his 100,

What Mrs. Eddy wroła forty yours ago physdell science is now proving by meat|

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Hengkong. Marchi poo

of the ronjenjeval to the bruce. Whatongan TTAME WIELE & CO. - great deal about human naturala poople, shoud ruber, bodily affliction Becomes Both when the rays are er rather, mortal wind. To this age, It is so frequently argued that people tumed upon it. It disappears. In & for which is vaguely fooling after something develop suoz bifid site scherne weird; it expected, under still more

godliness, when they are afflicted, which: What then becomes of

materi rootful, satisfying, compe-Christian Sci-ter, auth patience, such humility, ruch powerful says, bone will also disappear, ence, da, step by step, ous advanceaia the they never would have zogaired with lusions A thing of thought (Pict; OXFORD & CAMBRIDGE DINNER. study of it one realises it is what the world out a fingering illness. That may Oswald). Eren 85skapeare wrote so wante. Through all history, from Moses be ob but the from Bring many years-380, we ach shit al to our own time, when the world has want proof that it is, therefore, the Fachers arestade on pod jeg little life is is proposed to hold a Dinner of Mon-

Will for them to suffer, There is a better rounded with a sloop.

BRARY Laubers of the abore Univention ed a deliverer, a leader, or a reformer, God way to acquim orgy, beautiful trait of Now, if science proves fosk to be mal WEDNESDAT, April flat, at Sr., a has provided in His own time, and I own charA DO Batman Leased Y cantor elach a real flag to tending the

#Eboli hea knowlers and wind spirit My only red ()}), what about the HONGKONG-CLUB/ -- Membeer ima way, for that want to be supplied. But ther love moat the children she have to 4 phantoin Chiguardore, all that can inform one affirmant, are requested to,

love of the

Chrisigned.

to

anen,

alam it has gonerally been the succeeding be fogged or punished into obationes; or be said about disease is dat it, too, is generations who have regnised the God- those children who, through love, seek to Marion—“ thing of thought." If we giren gifts. Thros hundred years creo ago how he will, hat Are obedient to it a grasp tint waban understand the world was athirst for God's Word Mar. And in it not better to see people wall and how disease is being healed without ran tackl 816 tin Luther came, unchained the Bible, and happy while acquiring these estimate means, and the futility of diagnosing dist

trailer of pharacter instead of atruggling Topleden wil als spram gara it to the people. Now, to this with "Christina Materialistic agʊ, a wọnsa` has bean beat them1 ENTIREMENT the knowledge that mini 16: koiritës, not

material, gamle shemhäunty- mostles not, ainet Beah, sud blood, (Babesians).

Mescaliny docades passed before tre belief in the rotundity of the world, and *ould be interest old erroneous belloff ing to know. Close upon two thousand

If, as is stated, in the first chapter of to deglars spiritual truths, and to teach, God gave mats: dominion over d., baing God's spiritual gration, every living thing that move upon tat can find pace, health, and happinen only that ma

A

یا بی تو

G. E. BRETON FOSTER (Oxford),

Hongkong, April, 1909.

476

INTIENATIONAL SLEEPING

RAINS PAR 45MERIA

(THE ORKAT: TEAT

ROUTE TO EUI

BAN

RAVING

Hongkong, have this day transferred the dark spt of Materialism into a spiritori za kang kind Heshan Kabg thờ t-FCL, DE 677angojʻchtig

"On behalf of The Sloure Co., or

Sincere & Co...

MAYING ITU,

J. WANN.

Hongkong, February 27, 1908.

NOTION by

...

484

the brity ball ske you toon" That to

truth. He meant has now beec TESARIA

ed to the world le proved by the thousa

sands of people tho have been Bred Hongkong, & dem from the fatters of every kind of die

us. On the lowest computation,

TE, the Undersigned, THE SINGLES CO. Wismer a coat 215/221. Des Your Road, 111, ConnahRoad 17. & knowledge of spiritual truths that it was changeless decree and can Queon's Road and 198, Wellington St of old. tens of thousands of people out of Y) 529-émbave been altered for withdrawn its nating velocity took taa pises you tặn

To-day that woman islusaling, like Moses

seconday, that that God-given dominion whole of our buemban pencia, together.

dman's pup body. There was no with 'all our stinting liabilitied, deb Cam Happy they who are following sisime, demande, contracts and agreement, tha hadir bondage thasfetters the stover his own body in that thong, shaking from them as they movela. Tet man has not, or believes tha whatsoever, to fue Sistemiĵo., Ltd.

fales beliefs that bout them, to take up He believes himself in the power of the glorious Eberty of free-born citizens hydra fondled monster called diseas, which of. spiritual Kingdom of From (the can at ang moment draw him within its promise of the "Truth shall make you clutches, and all the laws of health and free *). Not this genantion, perhaps, aortygiene cannot ban's that moister from the next, will fully realise what Christian the land. Man under the domainian thousand people testify every Wedne Science

and has come to do in the world

of disease in its many forms. Now, day orening in one thousand Christin CHEE WING & Co K ** 411. history is pongresivės. We look back Christian Science: losches, and proves Serence churchos that they have bein WE, the Undersigned, the SINCERE with a sale at the poor ancient Britons what it teaches, that the dominion, which healed and they arpaly & proportion, 27, 29 and 29, LEE TURN STAKES (WEST)

Co., Lr, have this day taken over who believed in the mistletoe as a sovereign to day destroy the bellef in a reality, The tontiniomis nolade kosses of vary

God gave man in the beginning, is his a great number never give festanony the whole businese concern of the Blude remedy for every disease; and the succeed and you destroy the disease, and regain the known disease and for people, outsi Ca, or Sincere & Co. of 216/281 Des Voeuxing generations when superstition was tife, dominica which should never have been Christian Science, nak for treatment until B. 111. Comarght Bd. 173. Queen') and every silly remedy possible, even the for Naturally it is not an easy matter to they realise there is no hope for them free All Borta otOOFERE, ERASE, STEEL Hand 12% Wollington B., Hongkang, hair of the dog thet be you, was Forfployed

IZON WAREN Wether with all lie existing liabilities, to heal disease. Justin, the people of the destroy a belief (the belief in its reality) suy other source. The weansistency of his debts, claims, contracte and agreements 5th Century (when overy school child win which is the growth of centurier Yetit pale in refusing to acompt frota such as can be done, and is being done; for it is use is markedly manifest whom, in the be taught the science of divino metaphysics) this knowledge, that is freeing thousands orthodox churches we hear the imilar CORRUGATED HOS, FIG IBON, 4o. will look back and agile at the people of frat dhe thuaidom of distaad. But if this words The prayers of the congregation the 20th Century, who put their faith in God-given dominion is voluntarily sur are desired, for Moe N. Two or thiga this tincture or that tmctare, to heal entirely lost. No one in subjection to the clergyman rusian prayer that M. or M a little black pill, or blue pills or a dose ofendered in say way whatsoever, it is hundred people, perhaps, kooldown whin SHIPS, ENGDIER AND Honaz Buizoram, their many diseases when the gateste strong drink, sensuality in any forms, who is dangereunty i may be restored Physician the world has over known, or could dastionstante orez sicknesa or disease, to health Now in what way is it sup

whatsoever.

On behalf of Tas Sikom Co. LA

M. CHAN BARRY AU BEN

No Documen, contract or cheque will be recognized as valid unless signed by the following names Jolâtly or individually.

MA TING PIU. Manger, HOBAN HARD, Sub-Manager.

*WAEN,· Directors

MA YING OFAN, Accountant. Hongkong, February 27, 1609.

466

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mattor. Are there grester mon on the either for themselves or othan, Anything, posed that God! will berr and onspor earth to-day than He, that we should be it drug or smoking, becomes sin 19 those prayers) In what way does Ged. lieve in drug healing and disbelieve in outs it holds the mastery, or dominion, shoe Bay, I am the Trond that healeth sil

över the will of a person

thy disenses, work? Is the surgeon's metaphysical healing. One must be right few weeks ago I heard a very interested or domo and the other wrong two opposites inneting testimony given by a medical man at

to grep, occasary, so hap request? Is God ki both slike ha right. Is Altersz Vedges the Third Church of Christ, Bolentist. Ho powerful, yst dependent an man and mate right and Jesus of Nazareth wrong ( Is it ones recorded that He pointed to a kerb of commenced by saying that if he followed per to heat dissss? In the beginning. It.

hia own inclination be should siy.

nothing

is written, hospirit of God moved on the field or a mineral. and taught the hut a sanee of duty prompted him to testify the face of the waterend gave life to people who crowded mund him, this is what Chration Sciues had done for him everything that had life. If to-day, 9100 good for one disease, and that He had been a great dranhard, and as Spuit of God cessed be sure on the dry In thiɛenhigh ened prostirih sputay, the other? Kunwing the property and so of had one or more attacks of delirion tremens. SPECIAL THROUGH SERVICE. thing His Father had created Heid done all he could to cure himself, and as well as on the waters, life in the

much hatter than anyone else, was it noted. We caled. He bila foluntails boonmeem would cause to be: "In Khu

steange omission that He should dover at ofiswal uebriate Homes, bad live and more må flake our beings share hold the people the remedy for all

put himself under the care of s hypnotist How many shlongst that kneeling on- their issues lay around them, and has doctor, and and also tried drug treatment.megation expect any result from the taught them, how to use them? Was it all to to purpes Worse: eltachi thân ripa sert à på, bơ

"Centinen sense to believe Perm DARCELS, PACKAGES AND CASES not because He knew there was no power before followed each attempt to chake off 5085 to 591BFORM914 3.

the heater of all their diseases? It is re- in material means— God-Divine Mind was the poor drink had over him, the pay in spiritual healing, got thuy petition he Then someone suggested Christian most high God to hospice bias dearly corded of one who lived thousands of Science He mor the auspation with heloved brother or sister jy health, whilst years ago that he was diseased in un foot a wordt za Bab 7 Amis, think they have foil bala the doctor and

Tet in his disease. he sought not to the 1046 Lart, but to the physicians And (as 1 couldn't do bim any haru, he said have been one amongst such cut- ing the subject over, and reluang that material means. This is more than in-

Tecomatency is platat mockery -consequence) Ans sipi with his fathers,

ho would give it a six weeks trial. The second is short, but, taken with the consulted a practitioner, and after the gregation, more timen than I could possibly HOMOGENEOUS

healing work performed by the prophets, free treatment the dose for strong focust, yet l'hare, never and known she preves conclusively that the sienes which drink left here, and had never returnedie feds of the invalid, at their relat to day becoming better known to know now that never would return home, End hui or far restored to heath. NATURAL MILK. Christian Svictions was milerstood in those Four years had passed afines thin, and No one ever expected such thing to

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ago, through the prophet Jeremias rung dominion, not subjection. He is lord of bhus "Because yo my this word,The the hole in earth and heaven, himself burden of the Lord, and have unto subordinate Alone to his Maker (Spence you, saying, Yo khall not way the bilen and His 1616), (2 of the Ford; therefore behold lj eren

as for the prophet, and the priset and the people tist stall say, The buruin oft Lord, I vill even punish that man and hit

shall ye mention no more.

I know the thoughts, tuất you, saith the Lord, thaigh not of duly What a Yet our spiritual pulzor, taught me and

patu Keady in möc ***burden of the Lord + eith

To realise this stall times and undar all

And circumstanese could derby fear Few religion people perspe, Malise how much they, t are goterbed by lone in some labo. forms, feur of disease," four 67 deith'sirhillé the ont Kingwhich botld be most losred is often

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