16
Religion and Custom
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A BRIEF account of religious practices in Hong Kong must embrace such diverse subjects as Taoism, the religious aspects of Confucian teaching, Buddhism, Islam, Hinduism and the broad spectrum of Christianity. It is easy to be misled by the entire- ly different appearances of religious observance, particularly between the traditional Chinese practices and those of the Christian churches, and even to assume a relative lack of religion in Chinese life. It is true that Hong Kong's business centre may not have as many temples as there are churches in the City of London, but there are significantly more signs of religion in the average Chinese home, or business, than in its Western counterpart. Almost every Chinese shop has its 'God Shelf' and many homes their ancestral shrines, while the traditional religious rites associated with birth, marriage and death are still widely observed.
There has been a notable revival of Buddhism and Taoism in recent years, mainly due to the immigration of Buddhists from China. Buddhism appears to have more followers in Hong Kong, but both maintain a strong hold among the older Chinese and are far from dying out among the younger people.
Religious studies in both ways of life are conducted in a large number of mon- asteries, nunneries and hermitages. Because of their accessibility, those at Sha Tin and Tsuen Wan are popular with people living in the urban areas. However, some of the better known monasteries are situated in the more remote and unspoilt parts of the New Territories. The Buddhist Po Lin monastery at Ngong Ping on Lantau Island is reputed to have the best view of the sunrise and is regularly visited at week-ends and holidays.
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Sightseers as well as devotees are attracted to other Buddhist and Taoist mon- asteries in the New Territories, such as Ching Shan Tsz and Tsing Chung Koon at Castle Peak, Tung Po Tor and Yuen Yuen Hok Yuen near Tsuen Wan and Sai Lam at Sha Tin. At Tao Fong Shan, near Sha Tin, there is a Christian study centre on Chinese religion and culture, where the work of the Christian Mission to Buddhists has been carried on for many years. To meet the demands of the urban population, Buddhist Ching She (places for spiritual cultivation), Fat Tong (Buddha Halls) and To Yuen (places for Taoist worship) have been opened in flats in residential areas. Sutras are also expounded under the auspices of various Buddhist institutions in the urban areas.
As places of public worship, the temples play an important part in Chinese re- ligious life; it is estimated that worshippers of one major deity (Tin Hau) number no less than 250,000. The temples generally house, and are named after, one major deity, but other subsidiary deities may often be found in the same temple. Many of them are
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