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categorically different objective situations, it is likely that
they will gradually develop separate identities and mentalities.
The relationship between them is not likely to be cozy.
Several factors are important in strengthening the sense of
identity among Hong Kong Chinese without foreign passports. For
one thing, the 'threat' from China is prone to foster a stronger
sense of common fate among those who have no way to quit. Their
interests in Hong Kong are likely to be more real than those who
can easily exercise their right to leave the territory. On the
other hand, the eventual return of Hong Kong to China, the
increasing economic ties between the two places, and China's
escalating appeal to nationalistic sentiments as a means to
narrow the social distance between her and capitalistic Hong Kong
would little-by-litte foster a sharpened Chinese identity among
those who can only claim the Chinese nationality.
With time, there will be subtle changes in the mentality of
both the Chinese nationals (the 'stayers') and the 'sojourners'
(those who have foreign nationalities or rights of residence in
other countries and those who have serious intentions about
leaving Hong Kong eventually) among the Hong Kong Chinese.
Differences in the orientation and outlook of these two
categories of people will progressively widen, particularly in
the way they perceive the needs of Hong Kong, the future prospect
of the place, and the desirable kind of Hong Kong-China
relationship. To put it crudely, the 'stayers' are more likely to
paint a more rosy picture of the future of Hong Kong in order to