ENG-1969 — Page 276

16

Religion and Custom

A BRIEF account of religious practices in Hong Kong must embrace such diverse subjects as Taoism, the religious aspects of Confucian teaching, Buddhism, Islam, Hinduism and a kaleidoscope of Christian sects. It is easy to be misled by the entirely different appearances of religious observance, particularly between the tradi- tional Chinese practices and those of the Christian churches, and even to assume a relative lack of religion in Chinese life. It is true that Hong Kong's business centre may not have as many temples as there are churches in the City of London, but there are likely to be at least as many signs of religion in the average Chinese home, or business, as in its Western counterpart. Almost every Chinese shop has its 'God Shelf' and many homes their ancestral shrines, and the traditional religious rites of birth, marriage and death are still widely observed.

There has been a notable revival of Buddhism and Taoism in recent years mainly due to immigration from China. Buddhism appears to have more followers in Hong Kong, but both maintain a strong hold among the older Chinese and are far from dying out among the younger people.

Religious studies in both ways of life are conducted in a large number of monasteries, nunneries and hermitages. Because of their accessibility, those at Sha Tin and Tsuen Wan are popular with people living in the urban areas. However, some of the better known monasteries are situated in the more remote and unspoilt parts of the New Territories. The Buddhist Po Lin monastery at Ngong Ping on Lantau Island is reputed to have the best view of the sunrise and is much visited at week-ends and holidays.

Sightseers as well as devotees are attracted to other Buddhist and Taoist monasteries in the New Territories such as Ching Shan Tsz and Tsing Chung Koon at Castle Peak, Tung Po Tor and Yuen Yuen Hok Yuen near Tsuen Wan and Sai Lam at Sha Tin. At Tao