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RESUME
BEGIN AGAIN AFTER INTERRUPTION
And that is what we are going to do on the
31st
(Extension Night)
SO BOOK YOUR TABLES NOW
BECAUSE
THE GLOUCESTER'S
GOING GAY
TEL. 28128, 28409.
TEA DANCES
with
DICK ADAMSON'S MODERN "HOTEL" DANCE
ORCHESTRA.
MAN HING
TAILOR
PERFECT FIT GUARANTEED.
No. 6, D'Aguilar Street.
Tol, 20780.
THE HONGKONG TELEGRAPH.
NEW BISHOP ENTHRONED
DEAN SWANN INDUCTS DR. HALL
FINE, SERMON
SATURDAY, DECEMBER 31, 1932.
friendship after the bereavement
of the war..
ever
diocess with yowar to win many soula for his kingdom.
Russing Experience.
In another sense my ministry is a twofold one. Its first and eblef aim is to share with you the knowledge and the power of living
communion with the Eternal God, that we may learn from each other to know moro. fully the meaning of Son- ship to the God and Father of our Lord Jesus Christ. And the second part of my ministry, as I Church of England, the Right Rev. has come to me
With the full ceremonial of the undórstand the commission that "God. – But ho dared not do I
down the ages Ronald Owen Hall was enthroned from that night when Our Lord as Bishop of Victoria, Hongkong, spent the whole night in prayer by Dean Swann in the Cathedral before he chose the twelve, the of St. John the Evangelist yester-ocond part of that commission day afternoon.
Is to forge ever stronger and A. distinguished gathering, stronger links in the fellowship which included His Excellency the of the Gospel of Jesus Christ Governor, Sir William Poel and between China and Britain, two Lady-Peci, members of the Legla-nations whom God has made to lative Council and the Colony's serve one another in brotherhood most prominent citizens packed and peace. the church to its utmost capacity. That you have set me tonight The scenes surrounding the en- upon the Bishop's seat in this thronement were most impressive. Cathedral, the Mother Church of The Bishop was shaken with our communion in the Far East. emotion as he received the Dean'a and till more the Mother Church blessing.
in the growing family of God which we call this dioceso, that you have shared in this servico Mounting the pulpit, he de- means this to me that you have livered his first sermon in Hong-dedicated yourselves and this kong, saying: One, hundred and whole diocese afresh to the work twenty-five years ago Robert Mor-of Christ in South China. rison left England for South,
A Desire to Serve. China. Five weeks ago I left Eng-
Bishop's Sermon.
own.
It was inevitable tonight that I should speak thus personally more thing to you, I have one to say about my being hero. A 'rocent English visitor to Russia was tempted to kneel-down and pray in a Ruaslan Church when it. his gulde spoke slightingly of He knew thon that he in his heart, had given only lip-service to the religion of his country, he had done by neglect what his Guide was doing by conviction. He was ashamed in the presence of an honesty greater than his.
to I am here among you challenge the deap places of your hearts. What think you of God? and at more sternly What, think you, does God think of you? If there is no God this Borvico is a pathetic mockery. If any one of you think there is no God I beg you fh his name to be as honest as ไป some Russians and rofuse countenance this dangerous super- stition. For the religion of Jesus is dangerous. He came to bring not peace but a sword. So fa Jesus name I warn you that I am here as a highwayman, and worso than a highwayman. The high- wayman at least gave the frighton- Д cholce. "Your ed travellers money or your life." I give no choice as my Master gave none- Ho will have your life and nothing less. But he puts,no pistol to your head "We as ambassadors of "ontrent Christ" anys S. Paul. you in the name of God". "He came cm- hodied as a servant". Peter and "Lord Thou shalt nover wash my fect". And the answer in word and act was "If I wash Theo not Petor thou hast no part in me". Indeed alace Calvary this High wayman has been more active thin before It. He is not limited to the by-ways of Palestine. Moro often than not It has been on the Emmanus road he has been found.
land to come to this place, leav-; I am very grateful to you that ing the same city in which Robert you are willing to accept so raw Morrison grew to manhood. I was a novice as your fellow worker. born in that city and have lived I do want you to know how and worked there for the greater earnestly I desire to serve you part of my life. What it cost faithfully, tumbly, and in the Robert Morrison to leave New-power of God. castle for China I do not know."
omntied himself and In a way that I cannot describe I do know what it cost mo.. For
I have buen conscious of the the past six years my life has power of the prayer that has been in the homes of Newcastle been offered for my wife and my people, with the sick, with
the
Also
borcaved, with the countless unself in the past months. My employed, for whom life has little Predecessor was, I know, not hope and no meaning, and with only a great administrator but a man of prayer I know the boys and girls, who as they how much his prayers and love grow to manhood and womanhood,
are with us at this time. From gave me so generously their con-him and from others I have heard fidence and their friendship.
how constant your prayer has
Jesus of Nazareth wont over been. Jerusalem. My heart is still sore for my beloved Tyneside, for my follow townsmen, for the pits and shipyards and heather hills of the North country.
он
To-night I stand here first of all to ask that that prayer may be continued. To-day and In the years tint lie ahead, we have more need and not less to be bound to- Rether in the bond of mutual prayer one for the other..
of
In a strange way God has tied my life to China. In my school. days I had three friends. We wore as intimate together n I ask not only for your prayers, David and Jonathan. In the but for 8 particular, way stern days of the war they were prayer. For'prayer that is con- all taken and I was left alone. [tinually forgiving. Should h's 11 could make
friends. crop fall the farmor does not new Something wan dend in me. I had blame his fields. He is not bitter lost the capacity for intimate towards it. Rather he gives it friendship with my fellows. In more care, he will plough it more 1922 I was sent to the Student deeply and manure it more gen Conference in Peking. At that erously. But with people we are Conference the capacity for not an wise. If we do not got friendship was restored to me. from them exactly the crop we As a gift from God there came expect, if they fail us or wound into my life a friendship as deep us, or betray work which is very and as strong as those the war dear to our hearts, we give them
from had taken
me. It wasnt more but less of love and care. friendship for and with a Chinese There grows in us a root of bit- Christian Four years later arness towards them. sat where you now. sit while he anoke to you from this pulpit His friendship has done two things for me. It has given me back my capacity for friendship with my fellows. And it has given me a love for the people of China-second only to my love of my own people.
Love of Chinese.
I know that in many things I hall disappoint you. You will not get the crop you expect from this field. I ask that your prayer for me may have then and al- ways the giving and forgiving mality of God about it: that you will give more love and care for me In your prayers, just at those **mes when I disappoint you
most.
You can imagine then the deep Pray too with me that-my Joy which is mine, a joy which is prayer for you may be of the not destroyed by an overwhelm- same sort, that I may not say in ing trepidation, because i can the deep places "that man or now combine the two great loves that woman is no good," so that of my life, my own countrymen the trend of my being is set: and the Chinese people. I am against them, but rather that on proud and grateful to God that my knees I may any "I have not um allowed to sorve you here understood. There Is need of In this vigorous and beautiful, more time more love mors trouble colony, and also the groat for that one.”
is
it
The Help of God.
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I want you to notice his method on the Emmaus road. As you ponder, In disappointment or bitterness, that life does not fulfil its promises; that this youth of yours of which you had hoped so much is slipping from you unfulfilled, that the ministry given you in ordination, has lost its Arst fire, and leaves cold against your inmost heart a fear that it
what not
it seems; bo-18
a sick may who watches his own life ing from him you are watching a steady decay in the strong in-, vigorating intimacy between wife and husband, or the failure of
work business or academic full its early promise. You may hide it and turn away from these ponderings to other things, but you know and I know that deep in Emmaus your heart there is the Question "We thought it had been He that would redeem Israel, we thought it had been Hewn ch would give a meaning but now there is only & corpse."
to
He comes up quietly beside you as you walk with leaden steps the Emmaus road. And He explains your own experience to you in the light of his. He shows you life can ¡Continued on Page 11.)
Cadburys
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Chinese people, through whom So many the fertile and for- John D. HUTCHISON & CO God opened my heart again to giving love of God flow In this
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