1932-12-17 — Page 16

12

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THE HONGKONG TELEGRAPH.

A GREAT POET. ·

THEOSOPHICAL SOCIETY

ADDRESS

An interesting lecture on "Goethe the Thinker" was given by Mr. W. C. Felshow at a ruceting of the Theosophical, Society on Thursday evening.

SATURDAY, DECEMBER 17, 1932.

FANCY DRESS BALL.

J

BT. ANDREWS CHURCH CLUB

ANNUAL CARNIVAL

Red Indians and plrates, bell-i hops and telephone girls, sailors and fair senoritas, mado morry within of the brilliantly decornted walls St. Andrew's Hall last night. The Mr. Felshow, prefacing his lec-scension was the annual plain and ture, said in part:

fancy dress ball, organised by St. Andrew's Church Club.

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A poet, worthy of this namo, sees his task not only in painting

It was a night of carnival. verbal pictures of the joys and Balloons, streamers, toy bugles and j woen of human kind; in describing whistles were distributed among the the changing life and riches of nn-happy throng as they danced to the ture and the inner working and music of Mickey's Melody Makers. depth of life in man. He is not The first prize for the best dress. satisfied with putting all this ined lady was won by Mrs. Daan, pleaning words and metric verso to representing a shepherdess. Miss appeal to the ear and emotions of J. Gittins was awarded the prize the reader. He is in search of the for the lady wearing the most hidden menning of all his delicate-original costume.

Mir. Cyril ly tuned perceptions; ho is a think-

Gregory er, an interpreter, a messenger. Argentinian was declared by the Tall looma Goethe's titanic figure Judges te be the best dressed man, among the friends of the Musco. Mr. F. Wing as a pirate carried The century of his death being in of th prize for the man wearing the present year, let us remember the most original costunie. this great man and try to get a Others in fancy dress Included glimpse at his ideas on life, its the Rev. W. Rodgers (English menning, its goal.

Squire), Mrs. Rodgers (school- Having been born with the kiss mistress), Miss Rone Gittins (tele of the Muses on his brow-a great phono girl). Misa Helen Wylie artist-Goethe looks for knowledge (caster), Misa Eva Coyal (Spanish not only in the deep woll of his lady), Mra. Lee (Indian girl), Miss intuition, but as a scientist studies Billy Field (doll), Miss E. Landolt chemistry, physics, anatomy, zoo- (bolt-hop), Mias D. Gittins (Rain logy and botany. He takes keen bow), Mr. R. Wong (League of interest in history, geography, the Nations). development of commerce, technical?

Mr. E. F. Fincher was M. C.

not lead him into. On, all this he chose incense sticks, boecause in his

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to belong to the net abundant kind in the mind than an open flame"

on which science is wedded in com- plete harmony to art, religion and philosophy.

Careful Education.

And throughout his long life, it Kwan Tye,

Pantheism were

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Thit to a con tition for diseare) to which many

of the vital forces that sustain the system, Ná mattire whent may be its causes (they new almost

numberless), us symptoms to touch the same! of use proment being sleeplessness, seans of prostrips ot, weariness, depression u spirits and want of energy for all the ordinary

afata sẽ lên. Now, what glona'ta essential. LA as such cao linaressed vitality-vigour, vital

feelings, and as it succeeds the day this mamanan certaicily aecured by a course of

appears, the Sun retained the place of a symbol of the Deity.

Idealism and both felt by Goethe, so that it is sometimes the one and sometimes A BROKEN DOWN SYSTEM. Young Goethe together with his the other which is put into the forenames are given hat few sally undertid sister enjoyed a very careful pri ground. In his "Ultimatum" is simply weakonama break down as it werd, |vate education in the house of his written in 1822, he warns the parents. Among other tuition he materialistic men of science: "You received also a continual and pro-follow a false track; do not think gressive religions instruction. we are jesting; la not the kernal of Ecclesinstical Protestantism, how nature in the heart of man?" ever, did not appeal to the boy, and

The speaker, in order to qualify and sergy to throw off these mortid he tried to find his own approach these two attributes in Goethe, to the Deity and did it in his own quoted paragraphs from his worka. particular way. He seemed to have In concluding, Mr. Felshow said. Telt at that time that the world )..."And so to Goethe's mind there a self-manifestation of God; that is a very wide field for the activitien la scordance with be printed the Deity is not transcendent only ties of man, ever and ever on and THE EXPIRING LAMP OF LIFE hut also immanent in nature. He higher. Men come and go, und looked for a visible symbol of God come again and meet anew. So Jet and found it in the Sun, the Divine (us then with reverence remembers. This preparation is suitable for all ages. fire made visible. So after some this ginnt a poet, a scientist, แ pondering, he decided that he had to thinker, nay a snge. Him who perform fire-sacrifice, obtaining the ever longed for tho highest and who fire for it from the flaming orb attainable by man, itself. Neither wood nor conl was died with the yearning on his lips appropriate for his fuel, and he light! More light

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