1923-06-28 — Page 2

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THE LAWS OF BARMA.

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mga Ata meeting held nd the Theosophical Lodge yesterday, Mr. D. Gubbay tooles the subject of the lecture The Laws of Karma This lecture arose out of some question raised at the last meeting and it was therefore decided to defor the second of the series to be given by Mr. S. Levy.

THURSDAY

TUNE

in our next lile. Nature was con quered by obedience, ang, though times it seemed obstructive to desiras, yot, faé tliosa liwe wAN UN changeable, we could dopɔnd upɔn them with absoluto confidence in the building of our charnoter in the present life and in our next

Just as the law of gravitation was the law of attraction so the law of Karmin was the law of re- action. It would be quite im possible for any one to withstand these laws. Yet, to give an exam- Mr. Gubbay said that it was ple, it would be very foolish on our difficult for those who had not part to watch a stone fall on studied the Theosophical üterature child's bead when a little careful to follow intelligently the Laws of watching would prevent any harm.

E

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to grasp such a complex subjeót Certainly not. Though we could comprehensively. He would not change natural laws yet we deavour, however, to make them had the liberty to modify results brought about by our action in the acquainted with the general.outline Introduction of new forces. As of the subject as taught by the the Law of Karma was immutable, great Masters,

we could certainly modify its re- sults by carefully watching our ac tions. Actions caused by the aberration of the mind constituted a penalty of Karmic Law. Proper Desires. Mr. Gubbay then dealt with Individual Karms, Collective Karma and National Karma.

The Laws of Karma had bean taught for ages and was accepted by the oldest religions. The word Karma was a Sanskrit word which literally meant nation or activity. Photog: phers Puoto Supplies The activities of all beings

strictly subject to the laws of always in stock:-Toll filme, camers, papers, and pictures of naturo, every incident was subject

2

local and S. China views.

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DOINGS OF THE DUFFS

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to the Inws of cause and effect and qvery occurrence had its equivalent production. Every exertion of power and thought was followed by a rosult. This was called the Law of Cause and Effect or the Law of Retribution. It was also called the Law of Equilibrium.

Buddha had said, that you could ¡na «more seperate the aetion from its result than, the sound of the Thus when drum from the drum. an action was committed there was an invisible something which w spoken of as the cause, the motive,

for the aotion and there was an invisible something afterwards which was spoken of as the consequence the result. The Laws of Karina were always seen working when the conditions for their working were presont. The conditions did not create the low, but the law"mant fested only when the echditions were prosent

con.

to

In the Individual Körmu org had be very careful, respecting his desires. This could be demonstrat ed in several ways. For example, a man studied throughout his life to pile up an immense fortune and was so thoroughly engrossed in it that he had hardly the time think of anything else. His spare hours were spent in pleasures and the acquisition of power whilst he forgot entirely the sufferings of others. Such a man might give thousands and thousands to charity to but if he gave reluctantly or advance, his social status then the so-called charit'es did not engender

a good-karma.

Regarding the Collective and National Karma, this could easily bo understood when a person grasps the outlines of the Indivi- dual Karma. National Karma was caused by the nation neting collec tively.

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NEW GOVERNMENT AT HANGCHOW.

The method of the working of Mr. Gabbay then referred to the the Laws of Karma were best ex- Lex Talionis of the Bible or the plained by those who could see the

Shihsiang Looted and Law of Retaliation. This was not laws in operation on the higher)

Many Killed. Karma but simply a physical retri planes.. Karma was undoubtedly bution, acvertheless it created an educator when it was realised

[Our Own Correspondent,) terrible karma. Our civil laws. if that no one could ever get what he

Shanghai, June 27.-A "Kaiteng disobeyed, would result in social had not earned and that which he

meshage gays that numerous ban chaos and anarchy, thus creating received came to him as the redits on Monday night attacked and sult of causes whilst he also paid looted Shibsong, killed over one fearful consequences. which stituted the National Karma. Jesus back what he owed.

bundred persons, kidaspped" a Re-incarnation was the only way large number sad burned upwards said, "As you sow, so you will rean."

"This saying certainly proved that one could wipe off, one's past of a thousand houses. The troops evil actions and receive reward were afraid, and held aloof until the karmic lawa.

too late. The following were the essential for one's good deeds From all logical points of view Karma in- axioms upon which karna was volved reincarnation which law built: 1, That thought is the power satisfied reason and conscience. that builds up character; 09 yout mattered not which religion we think, you will bo; 2, That the force belonged to, we were bound to learn which we call desire or will draws the purpose of our lives and its together you and the think you results also. It we were taught to desire and that you are bound to believe in an Eternal Hell and In

Temple Made New the place where that thing can be a Blissful Heaven, wo should try

Parliament House found and that desiro can be to reason out its purpose. Could

(Our Own Correspondent} gratified; 3, That the effcet of your any one put his faith in a All Good, Hls conduct upon ethors causing to them Merciful God, "who sat on

Shangbai; June 27. Lu Yung-hsiung is reported to happiness or misery brings you hapThrose and viewed the roasting of piness or misery in roturu. If we the wicked-in an everlasting fire? be sending an envoy to Tientsio tu could only realize those axioms, Heaven and Hell was of our own invite the legislators to Haugehow, this and on other where he is reserving a temple for conld certainly influence our making on future by applying them. We could planes. We made our Hell by our the new parliament session, which, make our character by thinking misdeeds and Heaven was the under the new alignment, may be nightly and gain pure objects by reward of our merits. At the con another sest of Constitutionalist desiring wisely..

It was true that clusion of the addrese Mr. Mannk Government. Divine Justice ruled the world and dealt with many points raised by that none could suffer that which of self sacrifice, which he describ

ed as the law of human evolution tion. Its condition might be com- he did not deserve, but the law in contra-distinction to the survival pared to that of a man who fell that God established in nature was, the Law of Cause and Effect which of the fittest which was the law of into the water and despite frantic proved the Bible's ecnication, the evolution of the animal. Deal efforts to save himself was unable ing with the question of the Chris to do so because he knew not how tian doctrine of salvation by to swim and consequently had to be Grace, Mr. Manuk explained that it rescued by one who know the art As we were surrounded on every periodically happened in the evoluIt was at such periods as these must tion of humanity that the human that the great masters came to the band by natural laws we therefore be in agreement with them race stored up for itself so great assistance of humanity and sacri anil in conscious freedom arcuted a karmic debt that it threatened ficed themselves, if need be, on its a karma that should bring on merit to be overwhelmed with destruchehalf.

we

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She Took Him at His Word

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