1922-11-18 — Page 5

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*SKY BLUE SOULS.”

Dean Inge Raisen Congress Storm. ›

SATURDAY, NOVEMBER IS. 1922.

HOME BUILDING BOOM-

Unemployment Reduced.

A return to prosperity is being There are people who set up lexperienced by the building trade. | for themselves a narrow, formal] - “Since WIRES bave been standard of duty, correst livars, stablised," Mr. R Coppock, bus whỏ are neither spiritust, nor secretary to the National Fedora-| amiable.

ation of Building Trades Oper-- “These, I suppose, are the 99 stive, tali a Press represent- just persons who need no re- | ative “building contracts, which pentance.

were held up aloce the war, bave who know them anbeep released to the amount of earth can understand that their | £15,030,000, £3,000,000 of which appearance in Heaven will not be relate to London alone. greeted with enthusiasm."

So spoke Doan Inge at the Church Congress at Sheffield when giving an address on the meaning and paychology of con- version.

BEAUTIFUL.CHARACTERS.

So far as we can judge, said the Dean, conversion is got an event in every religious life.

We have all known men and women wbase characters were

beautiful in childhood and only more beautiful, not different, in later years.

Their path is a shining light, which shineth more and more unto the perfect day..

"Sometimes we think it hardly fair that the devil has obriously forgotten them,

These are, I suppose, the 'Sky

Blue Souls" of whom William James speaks. They could not say that in a certain year they were converted. Other characters are faultless and seem

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Moreover, apemplasment in the building tradas has been reduced by 75 per cent. Business should be brisk for another five years."

lions had spoken, and the rear of the Dean of St. Paul's bad causei bim quate exceedingly.

"I am at a loss,” added the peaker, "to understand the point of bis reference to things which come home to the every-day work of the parish priest. What is this deprecating of the idea of sudden conversion? I think we could;

well deprecate any idea of

sudden marriage."

Mr. H. Pike Pease, M.P., speaking on the ministry of con- version, said that probably not more than three per cent of the young male popolation of the country regularly attended place of worship. He argued the

器

to develop normally, and we can. Church should concentrate on not say of them that any one the youth of the nation between time they stood at the cross Toads.the ages of 14 and 25 in every

There are those also who class. may think they are on the right road, but others can see that they have left an account open with the wor'd, the flesh and the devil. We are glad we have not to judge them. (Laughter.)

SUDDEN CONVERSIONS. "I doubt very much whither sudden conversion is a normal experience at all. I believe that sudden conversion is very rare in our Church.

4

A special appeal should be made to all public schoolboys and under- graduates.

Dr. W. Brown, a Wilde reader in mental philosophy, said he did not agree with the Dean's ang. gestion that conversion was not a necessary part of religious ex- perience. He thought conversion the turning from the naturalistic point of view to the distinctly religious view.

Our people do not expect to

Conversion was primarily a experience any dramatic crises. question of religion. Dot of American books on the psy. Į psychology.

chology of religion greatly exag- The Bishop of Chelmsford said cerate the importance and be would have deemed bis life frequency of sudden conversion wasted if he had belonged to a during adolescence.

Ministry which did not produce "We

must not forget that conversion to God. there is a dark side to conver- sions. Belief in conversion as it

is frequently taught, is & langer ous thing. The heart of man is

terribly deceitful."

Dean Inze contended that in a case where & conversion was sud-

den it usually consisted in giving up a bad habit. Most of the con- versions of the Salvation Army he declared, were the reclamos- tions of drunkards, who resolved then and there never to touch another drop, and often kept their resolution.

The subject was conscious of unhappiness rather than of guilt, and 'what drew him on was the vision of a better and purer life now seen to be within his reach.

He protested against the rather dangerous doctrine that we ought to let ourselves go, not willing or striving, but leaving the door open for the grace of God to eater in.

The Dean practically inferred they did not preach that kind of that in the Church of England conversion. If that was so, alas for the Church of England.

The Archbishop of York said the whole business of the Church was to convert,

"I think," he continued, "that we should dismiss from our minds any disposition to discuss whether or not those who have had a sudden conversion have had some thing of which they ought to be doubtful or ashamed, ad those who have not had a sudden coo. version ought to think there has been something lacking in their spiritual life.

"Every conversion is simply a passage from the natural to thei spiritual life. The method, the time, the way of conversion must be infinitely varied, and they ar doing a great disservice to their When a man turned to God, fellow-men who would seek to and conversion meant, of course. | impose any particular time. just turoing, it was because God method or way in which that had shown him something in-essential movement of the whole finitely more lovable and desirale spirit upwards towards God is than the world, the flesh, and the achieved. idevil had to offer bim.

"I am afraid that many of the This change, or choice, might clergy allow the spiritual sense come with apparent suddenuess, of their ministry to become so or it might increase in us. We low-levelled and cold that we knew not how, but the choice bave simost ceased to expect the came to us all, and had to be possibility of this kind of con. made simply and with all hamil-version."

ity.

APPEAL TO STUDENTS.

The Dean's speech was severe-

ly criticised by several speakers.

The Rer. Spencer Elliott, Vicar

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THE VICTROLA.

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1

A Question Unanswered

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