RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1987 https://digitalrepository.lib.hku.hk/catalog/rx919b522 109 MCKENZIE, Herbert 29.1.1876 MCMULLEN, Jacob 28.7.1937 George Houghton MCPHERSON, Alex 28.7.1905 MCPHERSON, Buddy 19.9.1938 Aeneas Cameron MCPHERSON, Peter 13.11.1935 MADISON, Geoffrey 22.11.1936 MAHONEY, Cyril 9.2.1845 MALCOLM, Alexander 24.5.1932 James Cook MANIHAN, Alfred 17.7.1938 MANN, Ludwig 28.3.1892 MANRIQUE, Alonso 17.3.1908 MARCUSSON, Paul Not known Lallace MARTIN, J (infant child of) MASON, John Robert MATHEWS, Abraham Peter Everhard MESKE, Karl 1.5.1903 MARTIN, Paul Curt 19.7.1904 Not known MASON, John Jr 11.11.1924 29.8.1903 MENHORN, Max 30.12.1906 5.3.1915 MEYER, Ernesto 5.1903 MEYERBREI, Jean 17.8.1915 MILAS, Leonides 30.6.1962 MITCHELL, James 29.1.1922 MITCHELL, Mary 2.3.1921 MOREHOUSE, Harry W 19.1.1886 MORRIS, Heten 27.5.1944 MOREHOUSE, Oscar F 9.11.1885 MORRISON, Raymond 5.6.1958 Margaret Arthur MUELLER, Heinrich 18.10.1913 MULLEN, G H 27.11.1936 MUNRO, John 1.2.1941 MURRAY, Samuel 12.10.1924 NELLE, John Edw. 29.7.1914 NEUMARK, Walter 2.9.1922 Fritz NEWCOMBE, Mahalla 19.7.1919 NEWTON, A Cochrance 28.4.1942 NICHOLSON, Charles 24.2.1912 NORDMANN, Maria 24.5.1875 Stewart Schwab de NUSSBAUM, Gottlieb 17.1.1900 NYSSENS, George 12.4.1893 OAKEY, Francis 17.11.1880 OGILVIE, John 2.11.1882 OLSEN + Not known OPPEL, Gustav 11.11.1875 OSWALD, James 27.11.1865 OTT, Theodor 26.3.1886 PACKSCHICK, Otto 13.2.1915 PALOMO, Emilio 6.8.1964 PANTELL, H 17.6.1916 PATRICK, David Jean 24.3.1896 PAUKERT, Karl 20.6.1914 PEACOCK, Charles 31.1.1945 Samuel PERRY, Robert 8.1898 PETERSEN, Johnny 30.10.1915 PETTY OFFICER from USS "Richmond” 24.12.1879 PEACET, Emile 8.10.1877 PIDERIT, Karl 16.6.1922 PIERCE, Joseph 19.2.1879 PINFORD, Frederick S 6.1951 PITCHER, Samuel C 31.1.1895 PLAZA, Dominga 30.6.1963 PLITTS, W 3.9.1882 PLUMB, William W 21.7.1902 POLLARD, Reginald Lucas 25.7.1889 POLLARD, Thomas 9.8.1889 POLLITZ, Fernando Sydney 7.1902 POND, Oriana 11.7.1869 PORTE, J Marius 14.1.1866 PRALL, Joseph Apsley 10.4.1905 PREHN, Heinrich Otto Friedr. Ludwig 24.12.1878 PRESTON, SC 14.3.1932 PRESTONJEE, J 25.11.1959 PRING, Reginald D 15.11.1938 PURKISS, Garnett Gladstone 8.12.1966 RAE, Alexander 16.9.1884 RALPH, John 18.9.1908 RALSTONE, Robert 10.2.1945 RASCH, Mrs Herta 9.2.1945 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 128 Also, many who did not believe in reincarnation did believe in supernatural powers and in retribution. Namely, that one would be punished later for sins committed on earth. In the funeral in this case study, the three daughters and the two granddaughters all believed in reincarnation. Conclusions In his long, complicated, Italian poem, I Sepolcri (Graves), Ugo Foscolo (1778-1827) looks at death, the after life and how the dead are represented on earth. We see ourselves in the tombs we erect, he maintains. What is the cult of death? It began when civilisation began. When homo sapiens ceased to be animal and 'honoured its urns'. There is conflict between erecting tombs and the law of nature which recycles bodies back into the earth's system, Foscolo continues: "The stink of the corpse mixes with the smell of incense. In Italy, importance is attached to cypress and cedar trees which stay green with fragrances to record to eternity those who have gone. In England, these are replaced by aged yews and in the Far East sometimes by frangipani. Funerals, along with food, festivals and weddings tell us much about a nation's culture. Former British Prime Minister William Gladstone (1809-98) said: Show me the manner in which a nation or a community cares for its dead and I will measure with mathematical exactness the tender sympathies of its people, their respect for the laws and their loyalties to high ideals. Certainly the 'cult of death' is complex and fairly clearly defined for the Chinese who, with their ancient civilisation, rich in folklore, have been 'honouring urns' in a similar manner back as long ago as the Chou Dynasty (1122-255 BC), although there are slight regional variations. The Chinese, more than any other people, are obsessed with the dead.48 There is a fear of the dead. There is a continuing relationship between the dead and the living. Rituals demonstrate, resolve and change situations. Money, goods and food are 'dispatched' to the deceased. In return, from ancestors, the living expect luck, wealth, moral order, fertility and health. If punishment is meted out this is accepted. Feng shui plays its part. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1998 https://digitalrepository.lib.hku.hk/catalog/1g05n0794 6 laughter to one person and a mere smile to another. Indeed to a third person, the joke may fall completely flat. People often do not agree about what they find funny. Why? Much is physiological and beyond the scope of this paper. Some people take the view that life is not funny and you need to be a philosopher to extract fun from it. Nevertheless, few men or women will confess to a total lack of humour. As Frank Moore Colby (1865-1925) the United States editor wrote: Men will confess to treason, murder, arson, false teeth, or a wig. How many of them will own up to a lack of humour? The British statesman, William Gladstone (1809-98), is one of the few who was said by his critics to have been entirely lacking in humour (Muir, 1990; XXXII). Sidonie Gabrielle Colette (1873-1954) the French novelist wrote: Total absence of humour renders life impossible (one could add, this applies for both Chinese and Westerners). Nevertheless humour is probably not unique to the human race and many canine lovers will tell you can sometimes spot a grin on the face of a dog. Western senses of humour The brand of humour common in the United States, where people are not afraid to ‘debunk' anyone or anything, is, according to one middle-aged American woman living in Hong Kong, not always the most subtle. It can vary considerably compared to the humour, often based on behaviour or appearance, found in Britain where irony is frequently used and words portray the opposite of what is actually meant. Of course an Englishman may be unable to laugh at a Chinese joke because he has insufficient command of the language. For instance, a European and a Cantonese were arguing how America was discovered. The European said Columbus sailed to the New World in 1492, together with soldiers and missionaries. Columbus landed, kissed the ground, and declared the name of the new land 'America'. The Chinese disagreed saying that Fa-Xian (AD 337-422), a Buddhist monk, landed there in a Chinese junk. As he walked up the ================================================================================