RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1971 https://digitalrepository.lib.hku.hk/catalog/z029vt43g A BRIEF REPORT ON SUNG-TYPE POTTERY FINDS IN HONG KONG J. C. Y. WATT* THE SITES Over the past thirty years various pottery finds attributed to the Sung period have been made in many parts of Hong Kong. For the purpose of this paper, two representative sites will be described and the finds discussed. The sites are: the area of Kowloon City near the present Kai Tak Airport, and Nim Shu Wan on the eastern coast of Lantau Island, the largest of the islands of Hong Kong. Kowloon City, formerly called Kuan-fu Chai, was the administrative centre of the salt-pans on the north coast of Kowloon Bay. These salt-pans were one of the chief official centres of production of salt in south China during the Southern Sung period2. The existence of the Kuan-fu salt-pans, which we know from historical records, is confirmed by an inscription written by one of the salt-officers, Yen I-chang, in 1274 and carved on a rock which still stands today. The rock is situated behind a Tien-hou temple in Joss House Bay. Kuan-fu Chai was also one of the stopping places of the fleeing court of the last princes of the Sung dynasty3. It is not surprising that a site with so much connection with Sung history should yield archaeological finds of the Sung period. The first group of finds made in this area, which are still partially available for inspection and have a fair claim to be Sung, were unearthed intermittently from a small hill which used to be known as the Sacred Hill. This hill, on which stood the Sung Wang T'ai, the Sung Princes' Rock, was levelled during the Japanese occupation in the Second World War when the airfield was extended. When the hill was demolished a large quantity of pottery was unearthed, which consisted of celadons, green glazed *Mr. Watt is Assistant Curator, City Museum and Art Gallery, Hong Kong. His note "A Pair of Pottery Covered Jars found at Shek Pik, Lantau Island" appeared in Vol. 9 (1969) of this Journal, pp. 161-163. This article is based on a paper presented by the author at the Manila Trade Pottery Seminar held in March, 1968. Plates 1-10 illustrate this article. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n BRUNEI A HISTORICAL RELIC 13 Sultan Dewa Emas Kayangan, mated successively with fourteen aboriginal maidens. After much to-ing and fro-ing the fourteen chose one of their number as leader. When they were all converted to Islam the leader became sultan. The chronicles of Brunei which date from perhaps the early 1700s, relate that the first Muslim sultan was installed by the Sultan of Johore. This agrees in general with the theory among historians that Islam spread from centers in Malaya and Sumatra to the eastern archipelago, as far as Mindanao in the Philippines during the 15th century. It is interesting to note that among the ruling elite in Brunei there existed an admixture of ethnic origins. For the period of the 14th through the 17th centuries we know that there was much immigration to Borneo from Java, Sumatra, Malaya, China and Arabia. The second sultan was either Chinese or married to a Chinese woman, the daughter of a wealthy Chinese trader who had settled on the northwest coast. Accounts of the injection of Chinese blood into the royal line of Brunei vary. The third sultan was an Arab sharif who married the daughter of the second sultan according to Brunei chronicles. The addition of the blood line of the Prophet to the ruling clan would lend legitimacy to the ruler in Islamic terms. Whether fact or an invention of the royal chronicler it is impossible to verify. Up to contemporary times there have been numerous Arab adventurers living around the coastal regions of the Malay world who denominated themselves sharif - blood descendent of Muhammad. The kingdom of Brunei reached its greatest extent of power and prosperity under the fifth and great sultan, Bulkiah, after whom the present, the 29th, sultan is named. Brunei extended its power southward and northeastward around the coasts of Borneo. Bulkiah's forces raided into the Philippines as far as Luzon and left colonies of Brunei Malays on the shores of Manila Bay where they encountered the Spaniards in the middle of the 16th century. The Catholic Spaniards suspected Brunei, probably quite rightly, of being the center of Islamization of the Philippines and so attacked Brunei Town in 1578. Thereafter sporadic warfare continued for over 300 years between Malay Muslim communities of northern Borneo and southern Philippines and the Spanish conquistadores of Manila. This warfare is referred to in Spanish records as the Moro wars.3 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 128 GREGORY E. GULDIN REFERENCES CITED Amyot, Jacques 1973 The Manila Chinese, Quezon City, R.P.: Institute of Philippine Culture, Ateneo de Manila Univ. Charsley, S. R. 1974 "The Formation of Ethnic Groups." In Urban Anthropology. A. Cohen, (ed.). Pp. 337-68. London: Tavistock Publications. Department of Census and Statistics, Hong Kong Government 1966 By-Census. Hong Kong. 1971 Census Report. Hong Kong. 1975 Census Update. Hong Kong. Drieger, Leo and Glenn Church 1974 "Residential Segregation and Institutional Completeness: A Comparison of Ethnic Minorities." The Canadian Review of Sociology and Anthropology 11:1. Pp. 30-52. Fox, Richard G. 1977 Urban Anthropology: Cities in their Cultural Settings. Englewood Cliffs, New Jersey, Prentice-Hall, Inc. Freedman, Maurice 1958 Lineage Organization in Southeast China. LSE Monographs on Social Anthropology. London: The Athlone Press. Gordon, Milton 1964 Assimilation in American Life. New York. Guldin, Gregory E. 1977 Overseas at Home: The Fujianese of Hong Kong. Ph.D. dissertation, University of Wisconsin Department of Anthropology. Madison, Wisconsin. Joy, Richard 1972 Languages in Conflict. Kuo Shou Hwa 1964 History of Hakka Chinese. Taipei, Taiwan. [in Chinese] Lam, Mickey 1967 Postwar Development of North Point. Unpublished Hong Kong University B.A. thesis. Univ. of Hong Kong Architecture Department. Li Yih-Yuan 1970 An Immigrant Town: Life in an Overseas Chinese Community in Southern Malaysia. Monograph Series B No. 1. Taipei, Taiwan: Institute of Ethnology Academia Sinica. [in Chinese] Lieberson, Stanley 1970 Languages and Ethnic Relations in Canada, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1980 https://digitalrepository.lib.hku.hk/catalog/kh04md207 SILK & SILVER: MACAU, MANILA TRADE 67 affairs clandestinely. This greatly encouraged them to develop autonomous merchant communities with what amounted to extra-territorial rights. The most important of these Chinese merchant communities at the end of the 15th century was in Malacca. Ships went to and from Malacca as far as India and China, trading in a wide variety of Indian and Chinese goods which were exchanged for the products of the Indonesian islands. Malacca, the "city made for merchandise", was essentially an entrepôt the very existence of which depended upon its carrying trade. It had an excellent and easily defensible harbour, protected on either side by the narrow straits between Sumatra and the Malay Peninsula and strategically placed, as Pires put it, at the end of one monsoon and the beginning of others. When Afonso de Albuquerque captured Goa in 1510 he was quick to see that Malacca's unrivalled position as an emporium and as a centre for the dissemination of Islam in South East Asia made it essential that he gain control of it also. He could thus fulfil Portuguese obligations to the Holy See and acquire a base for their commercial activities in the archipelago, in particular the carrying trade in spices and other precious goods from Indonesia to Goa and Lisbon in which the Portuguese sought to gain a share, if not a monopoly. At the other end of the maritime area with which we are here concerned was another important trading centre. This was the Ryukyu Islands. The inhabitants of these islands, known to the Europeans as Lequeos or Loochoos, were actively engaged in the carrying trade between the northern and southern parts of the area from the 13th to the mid 16th century. The islanders carried to the south Chinese porcelain, silks and other textiles, metal goods and drugs, Japanese weapons and armour, lacquer and gold, all of which they exchanged for spices, aromatic woods, dyewoods and exotic beasts and birds from the Indonesian archipelago — goods that they could sell in China for several hundred times the buying price.2 Technically this trade with China remained an imperial monopoly and was carried out under the pretence of tribute. As Ming seapower dwindled and piracy in the China Seas accordingly grew, and as the Portuguese extended their trading activities in the years following their conquest of Malacca in 1511 into the Indonesian archipelago and beyond to the spice islands, to Timor and the Solor Islands, to Makassar and eventually to Macau—so the Ryukyu trade became increasingly circumscribed until it was con- ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1987 https://digitalrepository.lib.hku.hk/catalog/rx919b522 THE BRITISH (PROTESTANT) CEMETERY AT SAN PEDRO, MAKATI, MANILA, PHILIPPINES DAVID W MAHONEY 101 In the Eternal Lawn section of the Manila Memorial Park at Paranaque, a Southern suburb of the Philippine capital, Manila, in the shade of a Candelnut tree, wafted by the fragrance of a nearby Frangipani, lie all that is left of the British (Protestant) Cemetery of Manila. (See Plates 17 and 18 at rear of this Volume). As the simple granite memorial stone announces "Here lie the remains of those who were buried in the Protestant Cemetery at San Pedro, Makati between the years 1863-1968”. Well, that's the end of the story, what about the rest? The first British contact with the Philippines is said to have been the visit of the “SEAHORSE” to Manila in 1644, but trade could not proceed due to a blockade by the Dutch. The first British people started to come to the islands in the early eighteenth century and established trading links selling textiles (chiefly cotton) and buying silver, pearls, skins, leather, tobacco, sugar and even horses. Trade prospered between the Philippines and Mexico and particularly with China — mostly through English merchants so that the Islands were described as an “Anglo-Chinese Colony flying the Spanish flag". As many of those involved in trade also had connections with India, it was inevitable that the country which had been ruled by the Spanish since 1565 would come to the attention of the British military. Sure enough in 1762 an expedition under Col. Draper was launched from Madras and captured Manila after a two-week campaign. (Incidentally, Col. Monson, the Second-in-Command is buried in the South Park St. Cemetery in Calcutta.) Although this campaign has been written about extensively, it is still worthy of further investigation. — What happened to the graves of the eight hundred or so who were killed, drowned in the landing during a typhoon or died of disease? No physical evidence David W. Mahoney is a Chartered Surveyor working for Swire Properties Ltd., and has lived in Hong Kong since 1964. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1987 https://digitalrepository.lib.hku.hk/catalog/rx919b522 104 North, South and Number 2 Military Cemeteries in Manila, Los Banos, as well as the Protestant Cemetery. As with so many cemeteries elsewhere in poor tropical countries, deterioration was rapid. Torrential rain washed away the soil around graves, grave stones were stolen to be recarved and used elsewhere and the cemetery became a playground for young and old. The Filipino “Chowkidar” (watchman) could do little to stem the decline. In July 1973, fourteen years earlier than due, the Cemetery was handed over by the British Consul C.L.F. Parker to the Ayala Corporation, the successors in title to Roxas, who donated P10,000 to help in the transfer of all remains to their new resting place. The grave stones said to be historically valuable were turned over to a 'British Association': their present whereabouts are a mystery. The site of the old cemetery was developed by the Ayala Corporation, the developers of the "new town" of Makati, Manila's business district, into a housing estate for its middle management staff and is now known as Barrio Olympia (Olympia Village). The few British graves in the Sual Cemetery, were at last report, being well tended by the local authorities. Sadly however, the Iloilo "English Cemetery”, (lots 158 and 674) in the very "heart of the city" was closed in October 1946 “for the purposes of health and sanitation and as part of the programme of beautifying the City of Iloilo”, but the British Protestant remains lie peacefully in Southern Manila. Author's acknowledgement: I am indebted to several people for assistance in these brief and I am sure, not fully comprehensive notes; in particular, Father Gabriel Casal and Carlos Quirino of the Ayala Museum, Dr. Serafin Quiason of the Philippines National Library and Peter Karmy of the British Embassy in Manila. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 120 HERMES herself though always small and crowded, and below decks a very hot ship, seems to have been a happy ship and "old hands" with whom I have chatted refer to her with considerable affection (JP). 6840 tons. On 5th May 1942, just a day before the surrender of U.S. forces, to be sunk in Manila Bay by Japanese air attack. 'Public Record Office/National Archives, Kew. File PRO ADM 156/101-2. Report by Captain E.J.G. Mackinnon dated at Wei-Hai-Wei, 13 June 1931. *Built in Aberdeen in 1889 as YUEN SANG, 1,723 grt, for Indo-China S.N. Co. Ltd. (Jardine Matheson & Co.). In August 1923 sold by them to Mr. Pao Ying Lin for Yen 75,000. Registered at Newchwang, China. Newchwang is in Southern Manchuria, and in 1931 within a Japanese zone of influence. Only to be sold to the breakers in 1937, aged 48 years. 'PRO ADM 116/2843. China General Letter No. 7 covering the period 1 - 30 September 1931. - "Ewo is Jardine's Chinese name 'Happy Harmony' - I believe adopted from that of a merchant in Canton with whom they did business in very early days (JP). "Lieut. E.H. Chavasse, Up and Down the Yangtze, printed privately. - 122,595 grt. Built in Hong Kong in 1926 for Indo-China S.N. Co. Ltd (Jardine Matheson & Co.). In 1940 to be requisitioned for service as an auxiliary patrol vessel with the Royal Navy. On 13 February 1942, when carrying escaping personnel south from Singapore towards Batavia, to be bombed by Japanese aircraft. Damaged, beached and abandoned at Muntok on Banda Island. "PRO ADM 116/2843. Report 0702/204 dated at Hankow, 6 October 1931. "PRO ADM 53/78855. Log book, H.M.S. HERMES. 15625 tons. Built in 1915. In March 1939 to be sold for scrap. Anne M. Lindbergh (1936). North to the Orient. (London: Chatto & Windus), 248. Born on 22nd June 1906 she was to die only as recently as 7th February 2001. ================================================================================