RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v References Cited 183 Ch'en Kuo-fu 1963 Tao-tsang yüan-lin k'ao. Peking: Chung hua Press. Keupers, John 1977 "A Description of the Fa-ch'ang Ritual as Practiced by the Lü Shan Taoists of Northern Taiwan," in Michael Saso and David W. Chappel, eds., Buddhist and Taoist Studies (Hawaii: The University Press of Hawaii). Liu Chih-wan 1974 Chung-kuo min-chien hsin-yang lun-chi. Academia Sinica Special Monograph no. 22. Taipei: Academia Sinica. Saso, R. Michael 1972 Taoism and the Rite of Cosmic Renewal. Pullman: Washington State University Press. Stein, Rolf A. 1979 “Religious Taoism and Popular Religion from the Second to Seventh Centuries", in Holmes Welch and Anna Seidel, eds., Facets of Taoism: Essays in Chinese Religion (New Haven: Yale University Press). APPENDIX 1983 Cheung Chan Bun Festival 長洲一九八三年(癸亥年)建太平清醮 Date: May 16-20, 1983. Place: Playground in front of the Bai-di temple A. Taoist Team: five Fukienese-speaking dao-shi, with Wei Guo-xin as the head dao-shi; five musicians, also Fukienese-speaking. May 16 13:00 Greeting the Gods 20:00 First operatic performance begins on temporary stage adjacent to the Taoist altar. May 17 1:00 Beginning of Jiao-shi Residents of Cheung-chau begin the three-day fast Operatic performances continue, afternoon and evening shows. May 18 Operatic performance continues, two shows per day. 12:00 Offering to the Gods 15:00 Dotting of eye May 19 12:00 Vegetarian diet ends. May 20 10:00 Divide the Buns 14:00 First day of Procession 第一天會景巡遊 Operatic performance continues, two shows per day. 14:00 Second day of Procession Operatic performance continues, two shows per day. Fast ends. May 21-22 Operatic performance. Beginning on May 17 and ending on May 22, Jiao-shi were conducted in three sessions each day, generally in the morning, afternoon, and evening. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1996 https://digitalrepository.lib.hku.hk/catalog/3n209j641 121 4. Such as Muxía San Lang (p 695), Hagoo Wu Lang (p. 1802), Hupe Wu Lang (p 1802) and Mu Ping San Lang (p. 308) 12 See for example, Yi Yuan of Southern Dynasties15 p. 1, Shoku edition. The passage reportedly appears also in Hua Yang Guo Zhi of earlier Jin dynasty, and the Hou Han Shu of the Southern Dynasties "Kainan Xhuan Xin" 4, Shoku edition pt Hht No Gan p 5 in Shankar edition 14 For Tarshan Shi(4) Lang see p. 297 21b Tarshan Sau Lang | 298 p 24b Huayue San Lung | 300 p 30 and ↑ 301 p 33, Huashan San Lang | 303 p 39. There is even a Ji (7) Lang son of Daryue San Lang in) 305-p-490). By in Xiaoshuo Daguan edition reprinted Yangzhou 1983 ** J 4 p 21 in Shrakat edition "The Wudu HaYao", quoted by Wang Jiayon Daojiao Tungan, hengdu Basu Shushe, 1987, $49 IN Nanbu Xusha, Simoku edition mp4 Hong op out p 508 * Quoted by Rolf A. Stein "Religious Laoism and Popular Religion from the Second to the Seventh Centuries”, in Holmes Welch and Seidel eds. Facets of Taoism. Yale University Press, 1979. He dates the collection as from Tang dynasty (p. 67). The text is in the Daoist Canon, vol 704 4) Garyu Congkao | 37, p 677 in reprint by Hefei Rennin Chubanshe 1990. 52 Hong mp of, pp. 916, 1692 * The most curious example is abid, pp. 328-110, quoting an abridged document submitted to a temple as petition. The quoted passage gave an additional name of himself in the form Ediscuss here. The quoting passage seems to have overlooked the fact the author of the quoted passage was the husband of the female ghost who made trouble. DIYLp 41, p 25 "He may be related to Zhan Hou of Jin dynasty who appeared in a legend about a stone horse and stone rider, related in the Yi Yuan a work of the Southern Dynasties quoted by Taiping Guangji4 (top en ↑ 284 p 1969). Perhaps the same Zhao Hou is referred to by Zhao Hou Nan Fa (Southern Magic) and Zhao Hou Da (register) mentioned by the Ming Daoist manual [Tan Huang Daojiaoling Yu Ce, in the Daoist Canon vol. 1109-1110]. There are a few schools of magic, that calls themselves Nan Fa. One is mentioned in Du Guangting op cit 12 p 5, and another in Hong op cit pp. 1733 and 1736] Page 150 Page 151 ================================================================================