RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1967 https://digitalrepository.lib.hku.hk/catalog/0c488p70g 74 L. G. AIJMER 16 The still wider surname groups, hsing (M), in Chinese society, based on entirely fictitious agnatic relationships, expressed in at least preferred exogamy, have often indiscriminately been designated 'clans'. See e.g. Lee 1960, p. 134f. and Willmott 1964, p. 33. This purely conventional consanguinal kin group comes close to the sociological concept of 'phratry', and kin group constellations of this kind may be described better as units of this higher order. The Hakka nomenclature may vary but the units discussed are always conceived of, 17 Freedman 1958, pp. 47, 129. 18 Census 1911, p. 103f. 19 Nine villages with Cantonese-speaking Punti population in the same district at the same time display numbers ranging between 346 and 9, with an average of 108. 20 However, Jean Pratt, in her account of a Hakka village to the north of Tolo Harbour in the New Territories, gives an example of a non-symmetrical segmentation, reflected in the establishment of a new ancestral hall; Pratt 1960, p. 148. 21 This also applies to the Hakka village studied by Miss Pratt: 'The three lineage halls are merely buildings in a row like an ordinary dwelling house'; Pratt 1960, p. 148. 22 Freedman 1958, p. 50. 23 Skinner, in discussing the importance of marketing communities, points out that in Szechuan there existed organizations of Hakka 'composite lineages', with headquarters in teahouses in the market towns (Skinner 1964/65, p. 37). I have no knowledge of similar organizations in the New Territories. One would have expected something of this kind in a portion of China where the Hakka groups suffered political strain from the Punti population. Local groupings on a non-kin basis may sometimes have fulfilled a protective function. Such local organizations, with headquarters in small temples, are for instance to be found in the Sha Tin Valley, and in the Three Fathom Cove area. All three villages studied belonged in pre-British times to an administrative organization called Luk Yeuk, focussed on the old government centre of Kowloon City. Freedman (1966, p. 86) sees yeuk organizations as means for weak communities to seek 'protection against being molested by local powers'. For a discussion of yeuk see op. cit., pp. 82-89 and for the Luk Yeuk especially pp. 85f. 24 A map of Hakka migrations is, for instance, provided by Kuo 1964, facing p. 6. But there are also other views as to the origin of the Hakka, see e.g. Barnett 1958, p. 2. 25 Izikowitz 1963, p. 171. 26 One man from Grass Field Village has settled for good in Borneo. He has taken his wife and children there. This is the only instance of permanent overseas settlement I have come across. 27 This particular migration is said to have been encouraged and even given financial assistance by the Chinese Government as an aftermath of the war mentioned below; Dyer Ball 1925, p. 282. Another author thinks less of the generosity of the government: 'Comme ces tribus Hak-ka se montraient particulièrement turbulentes, les mandarins chinois ne pensaient qu'à les éloigner de leur territoire; c'est ainsi qu'en 1864 et 1866, à la suite de nombreuses revoltes, ils furent expulsés dans le sud du Kouang-Si, vers ces marches frontières qui, comme la province de Moncay, étaient peu habitées et dans un état habituel d'anarchie politique.' ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1967 https://digitalrepository.lib.hku.hk/catalog/0c488p70g EXPANSION AND EXTENSION IN HAKKA SOCIETY 79 NG, R. 1965 'Economic Life and the Family', Aspects of Social Organization in the New Territories, (Hong Kong, Royal Asiatic Society, Hong Kong Branch) n.d. N.T. Report 1900 1900 'Report on the New Territory during the First Year of British Administration', Papers Laid Before the Legislative Council of Hongkong 1900, (Hongkong, Noronha and Co., Government Printers). N.T. Report 1899-1912 1912 'Report on the New Territories 1899-1912", Papers Laid Before the Legislative Council of Hongkong 1912, (Hongkong, Noronha and Co., Government Printers). N.T. Report 1917 1918 'Report on the New Territories for the Year 1917, Administrative Reports for the Year 1917, (Hongkong, Noronha and Co., Government Printers). PRATT, J. 1960 'Emigration and Unilineal Descent Groups: A Study of Marriage in a Hakka Village in the New Territories, Hong Kong', The Eastern Anthropologists, Vol. xiii, S., D. W. 1900 European Settlements in the Far East, (London, Sampson, Low and Marston). SCPH H.K. Chinese 1965 H.K. Chinese in Britain Now Number 35,000, South China Post-Herald, Sept. 12th, Hong Kong. SIU, P. 1952 'The Sojourner', The American Journal of Sociology, Vol. 58. SKINNER, G. W. 1964/65 'Marketing and Social Structure in Rural China', The Journal of Asian Studies, Vol. xxiv. TOPLEY, M. 1964 'Capital, Saving and Credit among Indigenous Rice Farmers and Immigrant Vegetable Farmers in Hong Kong's New Territories', Capital, Saving and Credit in Peasant Societies, Studies from Asia, Oceania, the Caribbean, and Middle America, R. Firth and B. S. Yamey, eds, (London, George Allen and Unwin). TREGEAR, T. R. and L. BERRY 1959 The Development of Hongkong and Kowloon as told in maps, (Hong Kong, University of Hong Kong Press). VAILLANT, L. 1920 'Contribution à l'étude anthropologique des chinois Hak-ka de la province de Moncay (Tonking)', L'Anthropologie, Vol. 30. WILLMOTT, W. E. 1964 'Chinese Clan Associations in Vancouver, Man, Vol. lxiv. YANG, C. K. 1959 A Chinese Village in Early Communist Transition, (Cambridge, Mass, The Technology Press). ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1971 https://digitalrepository.lib.hku.hk/catalog/z029vt43g THE DISTRICT WATCH COMMITTEE 141 in the Colony. In 1948 they were taken over by the Medical and Health Department. 58 G. W. Skinner, Leadership and Power in the Chinese Community of Thailand, Ithaca, New York, Yale University Press, 1958, p. 79. 59 James Michie wrote: "The means taken to conciliate the Chinese (in Hong Kong) must be deemed on the whole to have been successful. There was first police supervision, then official protection under a succession of qualified officers, then representation in the Colony Legislature and on the Commission of the Peace. The colonial executive has wisely left to the Chinese a large measure of a kind of self-government which is more effective than anything that could find its expression in votes of the Legislature. The administration of purely Chinese affairs by native committees, with a firm ruling hand over their proceedings, seems to fulfil every purpose of government." The Englishman in China during the Victorian Era, Edinburgh and London, William Blackwood, 1900, vol. 1, pp. 280-1. 60 The Labour Advisory Board was established in 1937 and consisted of the Secretary for Chinese Affairs, the Secretary and Cashier of His Majesty's Naval Yard, the Assistant Director of Supply and Transport of the China Command, a representative of the Public Works Department, the Manager of the Taikoo Sugar Refinery, the manager of the Hong Kong Electric Company, and the manager of the Taikoo Dockyard. The members consisted entirely of representatives of large government departments and employers of labour. The board rarely functioned. 61 The Chinese General Chamber of Commerce was founded in 1896 principally by Ho Kai and Wei Yuk. It was called at first the Chinese Merchants Bureau. In 1913, after a period of decline, a new building costing $40,000 was erected in Connaught Road. After 1913 the Chamber became one of the most influential bodies in Hong Kong, and many members of the District Watch Committee served at one time or another on its executive committee. The Chinese Club was founded in 1899 by Sir Robert Ho Tung and modelled on the European Hong Kong Club. A description of the Club's premises is to be found in Mrs. Archibald Little, The Land of the Blue Gown, London, T. Fisher Unwin, 1902, p. 323: "We were taken by the Committee into an upper room, where European comforts of curtains and cushioned arm-chairs were judiciously intermingled with Cantonese elegances of black carved wood and landscape marble." Mrs. Little was a member of the Anti-Footbinding League or Natural Feet Society. 62 See G. William Skinner for a detailed analysis of Chinese associations. See especially ch. 6 of his Leadership and Power in the Chinese Community of Thailand. 63 For Overseas Chinese associations, see important works by the following: Maurice Freedman, "Immigrants and Associations: Chinese in Nineteenth Century Singapore," Comparative Studies in Society and History, vol. 3, no. 1, 1960, and Chinese Family and Marriage in Singapore, London, H.M.S.O., 1957; G. W. Skinner, Chinese Society in Thailand: An Analytical History, Ithaca, New York, Cornell University Press, 1957, and Leadership and Power in the Chinese Community of Thailand, Ithaca, New York, Cornell University Press, 1958; William E. Willmott, The Political Structure of the Chinese Community in Cambodia, London, The Athlone Press, 1970; and Edgar Wickberg, The Chinese in Philippine Life 1850-1898, New Haven, Conn., Yale University Press, 1965. 64 See Wilfred Blythe, The Impact of Chinese Secret Societies in Malaya, London, Oxford University Press, 1969. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1972 https://digitalrepository.lib.hku.hk/catalog/gm80qf99h 194 KEITH STEVENS in Thailand and at Nakorn Sri Thammarat. The few observed examples of his statue have all been in temples run by Fukienese emigrants, and probably the most famous statue is to be seen in Malacca in a temple run by Fukienese emigrants from An Chi county. (Plate 28) There does not appear to be a standard identification characteristic for images of Cheng Ho. The Malacca statue is of sandal wood, carved some 8" high, in Amoy style, depicting a Mandarin seated on a throne with his right hand clutching his girdle, his left palm cradling a flat elongated plaque of office or sceptre, which rests in the crook of his left arm. He is beardless and has the raised eyebrows so often seen on Chinese opera generals; he is wearing a military hat with one pompom on top, and a tassel hanging from each side of it over his shoulders. He is accompanied by two standing attendants; the one on his left a military attendant is carrying his sheathed sword, and the one on the right a civil attendant is carrying his seal of office wrapped in a red cloth. Alongside, on the same altar, is Kuan Kung, the Chinese god of loyalty and patron of soldiers, who is also the patron of Chinese businessmen. In the temples listed above, Cheng Ho has several birthdays and feast days, the most common of which is the 30th day of the sixth lunar month. One of the many images on sale in a Singapore godshop, was another Amoy style carving of Cheng Ho, some 10″ high in wood, now in the possession of an English news correspondent. This image of the Admiral depicts him as an elderly benign man without a beard, dressed in gilt dragon robes, and standing with a fly whisk in his right hand and a scroll in his left. (Plate 29) Cheng Ho in Java and the Philippines The Admiral is held in the highest esteem in Semarang in Java as the Chinese patron deity of the town. It is said that he left behind in Java some ten men under his sick navigator, Ong King-hong, who founded the town of Semarang. Before 1724 a statue of Cheng Ho together with four carved wooden attendants was brought from China, and these stand in a cave near the town. During the British occupation of Java in 1945 the commander of the British forces recommended the Chinese of Semarang to evacuate the town for their own safety. After consultation with Cheng Ho, they decided 11 Willmott, D. E., The Chinese of Semarang, (Cornell U. P., 1960). ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d 40 WELLINGTON K. K. CHAN community in the major commercial centres helped the regional governments to become more independent of, and ultimately even more powerful than, the central government. In this way, merchant organisations helped the growth of political regionalism even as they advanced the cause of social and economic integration. We began this study of Chinese merchant organisations on the premise that they reflected not only great resilience as institutions, but also the flexibility of their organisers in adopting changes consistent with changing values and changing times. To synchronise values and the environmental conditions, however, proved to be highly intractable. In late imperial China, as society made fast and momentous changes towards regionalism, warlordism and political illegitimacy, merchant organisations adjusted admirably, but somehow failed to keep pace with the rapidly changing environment. Our conclusion then is to suggest that indeed both men and institutions showed great resilience, but that in times of great social and political stress, there were limits as to what they could accomplish. NOTES 1 See, e.g. Thomas A. Metzger's "The Organizational Capabilities of the Ch'ing State in the Field of Commerce: The Liang-huai Salt Monopoly, 1740-1840," in W. E. Willmott, ed., Economic Organization in Chinese Society (Stanford, 1972), pp. 9-45, showing how the organizational flexibility of the Liang-huai salt administration was matched by the manipulative skills and non-conformist behavior of its administrators; and John E. Schrecker, Imperialism and Chinese Nationalism: Germany in Shantung (Cambridge, Mass., 1971) for emphasizing comparable success by late Ch'ing foreign policy institutions and officials. 2 Ch'üan Han-sheng, Chung-kuo hang-hui chih-tu shih (An institutional history of the Chinese guilds) (Shanghai, 1934), pp. 29-36. 3 H. B. Morse, The Gilds of China (London, 1909), pp. 35-48; Ho Ping-ti, Chung-kuo hui-kuan shih-lun (A historical survey of Landsmannschaften in China) (Taipei, 1966). The German term "Landsmannschaft" used by Professor Ho for "hui-kuan" was first suggested by D. J. MacGowan in his "Chinese Guilds or Chambers of Commerce and Trade Unions," Journal of North-China Branch of the Royal Asiatic Society, vol. 21 (1888-89). 4 Chung-hsü Hsi-hsien hui-kuan lu (A repeat edition of the continuation to the records of the Hsi-hsien Landsmannschaft) (n.p., 1834), “hsü-lu hou-chi,” pp. 13a, 16b, 19a, 22b; "hsin-chi," pp. 3b-5b, 12a. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1981 https://digitalrepository.lib.hku.hk/catalog/ff36bt18m RESIDENTIAL MOBILITY AND KINSHIP TIES AMONG URBAN CHINESE FAMILIES IN HK 119 Table 6 Community Environment Compared With Previous Residence Aspects of Environment Better Same Worse Total No Response Groceries Department Stores 52.6% 27.0% 20.3% 99.9% (3) Neighbour 39.5% 51.3% 9.1% 99.9% (17) Security 76.7% 22.5% 0.7% 99.9% (3) Quietness 69.8% 13.2% 17.0% 100.0% (3) Air 93.1% 4.5% 2.4% 100.0% (1) Health-Care 49.9% 34.4% 15.7% 100.0% (13) 44.8% 30.0% 24.5% 100.0% (417) The Oi Man resident interviewed was therefore a person whose after-work social life was closely tied to home, family and the neighbourhood. There should be little wonder that he saw more of his neighbours. But that did not displace the importance of "close relatives", for Oi Man families maintained contact with many of them. NOTES 1. R.E. Mitchell, Family Life in Urban Hong Kong, (Taipei, 1972), p. 430. 2. F.M. Wong, "Family Change," in Chung Chi College, A Quarter Century of Hong Kong, (Hong Kong: The Chinese University of Hong Kong, 1977), pp. 47-68. Citation from p.64. 3. D. Podmore and D. Chaney, "Family Norms in a Rapidly Changing Society: Hong Kong," Journal of Marriage and the Family, 36(1974), pp. 400-407. Citation from p.405. 4. Statisticians at the Research and Statistics Section at the Housing Department were most helpful in the sampling process. Mr. M.K. Cheung, Senior Statistician, and Mr. Dominic Leung, are particularly to be thanked. The samples were formed by systematically selecting 1 in 12 tenant-households. 5. See the following: John H. Goldthorpe et al., The Affluent Worker in the Class Structure, (Cambridge University Press, 1969); M. Young and P. Willmott, Family and Kinship in East London, (Baltimore: Penguin, 1964). 6. Angela K.S. Kan, "A Study of Neighbourly Interaction in Public Housing: The Case of Hong Kong," in Luke S. Wong (ed.) Housing in Hong Kong: A Multi-Disciplinary Study, (Hong Kong: Heinemann Educational Books, 1978), pp. 160-182. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v that tentative plans to publish a collection of her initial papers on popular Chinese drama will come to fruition. Barbara's earlier essays, dealing with the boat people, conscious models and so on, are to be published in the near future by the Chinese University of Hong Kong Press under the title Through Other Eyes: Essays in understanding 'conscious models' mostly in Hong Kong. Barbara was a founding member of the British Sociologists of China Research Group and her dedicated and imaginative contributions to sinological anthropology will be sorely missed by the group. (This Obituary was produced by the British Sociologists of China Research Group and printed in the Bulletin of the British Association of Chinese Studies and is reprinted here with the permission of the President of the British Association of Chinese Studies). NOTES Social Organization of the Ewe-speaking People, M.A. Thesis, Anthropology, University of London, 1965. Some observations on religious cults in Ashanti, Africa, 26 (1): 47-61 (1956). At the time of her death Barbara was writing the introduction to a revised version of Tien's monograph, The Chinese of Sarawak: A Study of Social Structure, (London, 1953). A Hong Kong fishing village, Journal of Oriental Studies, 1 (1): 195-214 (1954); A Hong Kong fishing village, Geographical Magazine 31 (6): 300-03 (1958); Floating villagers: Chinese fishermen in Hong Kong, Man, 59 (article 62): 44-45 (1959); The surge to the towns, Unesco Courier, 9: 5-6 (Sept., 1964); Varieties of the conscious model: The fishermen of south China, in M. Banton (ed.) The Relevance of Models for Social Anthropology, (London, 1965); Sociological self-awareness: some uses of the conscious model, Man (N.S.) 1 (2): 201-15 (1966); Chinese fishermen in Hong Kong: their post-peasant economy, in M. Freedman (ed.) Social Organization—Essays Presented To Raymond Firth, (London, 1967); Temper tantrums in Kau Sai: some speculations upon their effects, in P. Mayer (ed.) Socialization: The Approach from Social Anthropology, (London, 1970); Women and technology in developing countries, Impact of Science on Society, 20 (1): 93-101 (1970). A small factory in Hong Kong: some aspects of its internal organization, in W. E. Willmott (ed.) Economic Organization in Chinese Society, (Stanford, 1972); A Hakka Kongsi in Borneo, Journal of Oriental Studies, 1 (2): 358-70 (1954). Note also Barbara's papers: Chinese secret societies, in N. Mackenzie (ed.) Secret Societies, (New York, 1967): The XX ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 36 Kong, Capital Communications Lid Ho, Ping-ti 1966a. Zhongguo huiguan shilun (On the history of Landsmannschaften in China). Taibei, Shihuo Chubanshe. 1966b. The Geographical Distribution of Hui-kuan (Landsmannschaften) in Central Upper Yangtze Provinces. In Tsing Hua Journal of Chinese Studies 5/2 120-52 Honig, Emily. 1992. Creating Chinese Ethnicity Subet People in Shanghai 1850-1980. New Haven and London, Yale University Press. Hunter, William C 1882 'Fan Kwae' at Canton Before Treaty Days, 1825-1844, London Kegan Paul, Trench & Co King, Frank H. H. 1983. edited. Eastern Banking Essays in the History of the Hongkong and Shanghai Banking Corporation London, Athlone Press Keswick, Maggie 1982. The Thistle and the Jade: A Celebration of 150 Years of Jardine, Matherson & Company London, Octopus. Lai, Chi-kong. 1992 The Qing State and Merchant Enterprise: the China Merchants' Company, 1872-1902. In Jane K. Leonard (edited) 139-56. Lee, Pui Tak. 1990 Kindai Chugoku ni okeru kōsho Kigyō no rekishi teki tenkai Kanyahyōkōshi wo jirei toshite (The historical Origins of Commercial and Industrial Enterprises in China, the Case of Han-yeh-p'ing Coal & Iron Company Limited, 1896-1991) M Litt. Thesis. University of Tokyo. Leonard, Jane K 1992. edited; To Achieve Wealth and Security, the Qing Imperial State and the Economy, 1644-1911. Ithaca, East Asia Program, Cornell University Leung, Yuensang 1982 Regional Rivalry in Mid-nineteenth Century Shanghai. Cantonese vs Ningpo Men. In Ch'ing-shih wen-t'i: 4/8; 29-50. 1986. The Shanghai-Tientsin Connection. Li Hung-chang's Political Control over Shanghai during the Late Ch'ing Period In Chinese Studies 4/1 315-31 1990 The Shanghai Taotai: Linkage Man in a Changing Society, 1843-90 Singapore. National Singapore University Press Liu, Kwang-ching 1979 Credit Facilities in China's Early Industrialization The Background and Implications of Hsu Jun's Bankruptcy in 1883. In Modern Chinese Economic History 499-509, Edited by Chiming Hou Taibei, Institute of Economics, Academia Sinica 1982 A Chinese Entrepreneur In Maggie Keswick (edited) 103-30. — 1990. Jinshi Shixuang yu Xincheng Qiye (The new thoughts and modern enterprises) Taibei, Lianjing Chuban Shiye Gongsi Mann, Susan Jones 1972. Finance in Ningpo the 'Ch'ien Chuang', 1750-1880 In W E. Willmott (edited) 47-78 1974 The Ningpo Pang and Financial Power at Shanghai In Mark Elvin & G. William Skinner (edited) 73-96 — 1976. Merchant Investment, Commercialization, and Social Change in the Ningpo Area In Reform in Nineteenth-Century China 41-8. Edited by Paul A, Cohen Cambridge and Massachusetts, Harvard University Press. McElderry, Andrea Lee 1992 Guarantors and Guarantees in Qing Government-Bussiness Relations In Jane K. Leonard (edited) 119-38 1993 Guarantors in China's Treaty Ports the Evolution of Employee Bonding Unpublished paper presented at the 34th International Congress on Asian and North African Studies, Hong Kong Mei, June 1979 Socioeconomic Origins of Emigration Guangdong to California, 1850-1882 In Explorations in Economic History 7/4 451-73 Qing Xu Yuzhi xiansheng ruḥ zixu nianpu (Chronological autobiography of Xu Run) Reprinted in 1981 Quan, Hansheng 1972 Zhongguo Jingjishi luncong (Collected essays on Chinese economic ================================================================================