RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1969 https://digitalrepository.lib.hku.hk/catalog/9g553n20d NOTES AND QUERIES 151 So, on November 18, he despatched a memorial to Peking which laid the blame for mismanagement of the country not only on Chang Fu-ching, but also on several others in responsible positions. The emperor, naturally, was infuriated, and Feng nearly lost his life as a result; but that is another story. Now back to the comet. Becoming curious about its very long duration, I wrote to Mr. D. J. Schove of St. David's College, Beckenham, Kent, with whom I have previously corresponded on sun spots and similar phenomena, and asked if there had been any report on it by observers in Europe. He replied: +4 The comet of 1532 was more important than that of Halley and was visible even in the daytime. It is recorded e.g. in Italy, Switzerland, England, Russia, Japan and Korea.” And one of my American correspondents, Dr. C. Doris Hellman, professor of history at Queens College, New York, adds to this a Spanish record left by Gaspar G. Molera, who published a tract on it in Barcelona in 1533. Now I am curious as to whether there is any notice of the comet's appearance in the New World. Mr. Schove writes that Aztec chronicles record the comets of 1490 and 1529, but not those of 1531 and 1532. If any reader of this Journal knows of one I hope he will let me know, or publish it in the JRAS, Hong Kong branch. Columbia University, 1968. L. CARRINGTON GOODRICH WHAT INSPIRED SIR JOHN BOWRING'S HYMN? Ever so often one hears that John Bowring's famous hymn “In the cross of Christ I glory Tow'ring o'er the wrecks of time” was inspired after he saw the facade of the Collegiate Church of St. Paul in Macao. But is this true? These words were penned in, or shortly before, 1825, the date of the publication of Bowring's own book entitled HYMNS, in * See for example, M. Hugo-Brunt in his excellent article on St. Paul's Church in the Journal of Oriental Studies, 1-2 (1954-55) p. 344. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1972 https://digitalrepository.lib.hku.hk/catalog/gm80qf99h 238 BOOK REVIEWS with Mandarin /-u/ which Huang incorrectly compares to English /-u/ as in fool. Again this is phonetically misleading since the English vowel has an offglide [-uw] and the Chinese vowel [-u] does not. In several places Huang compares Chinese r- to English r-. This may work in syllable initial position for many speakers, but Chinese speakers differ and English dialects are so divergent in treatment of this consonant that guidance based on cross-language comparisons must be used with great care. Explanations on pages xxix, 10, 11 and elsewhere should certainly distinguish English »r-« in syllable initial position as contrasted with other positions. Page 54 could well have included the information that the pronunciation of /r-/ varies in North China from something like English r- to something with much more friction approaching a French j- (hence the Wade-Giles j-). It is not enough to argue as some authors do that these phonetic differences are slight and unimportant. The whole purpose behind a book like this is to give someone all the useable information about the fine points of Mandarin pronunciation. Misinformation, especially erroneous comparisons to English sounds, leave the student exactly where he would be with no help at all, that is, substituting the closest available English sound for the correct Mandarin sound. We do not need special instruction for that type of language learning, but we do need specific guidance in avoiding such problems. This book fails us here so we are still waiting for someone to publish the guide to Mandarin pronunciation. As of this date the best help continues to be found in the brief introductions to texts like Beginning Chinese by John DeFrancis, Speak Mandarin by Henry C. Fenn and M. Gardner Tewksbury, and Mandarin Primer by Y. R. Chao. All these texts give articulatory comparisons in terms of American English pronunciation but add corrective instructions. Cornell University, 1972. JOHN MCCOY ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1974 https://digitalrepository.lib.hku.hk/catalog/x633mp077 LIST OF MEMBERS ORDINARY OVERSEAS MEMBERS: JOHNSON, Mr. & Mrs. Paul K. + JOHNSTON, James J. JUNKER, Mrs. Sibylle KRAMERS, Dr. R. P. - KIDD, S. T. LEAKE, Mrs. Sima B. LECKIE, J. B. H. - + - LYNCH, Rev. P. Francis, M.M. MACK, A. M. McCOY, J. - ORR, Iain C. PENNELL, W. V. - RAINBIRD, S. W. O.B.E. RASSIM, Mrs. E. SCOTT, J. M. P + SMITH, Dr. Ralph B. - SMITHIES, Michael SOO, Dr. Hoy Mun STOKES, John - 265 c/o Nan Shan Life Ins. Co. Ltd., 15, Nan King E. Road, Section 2, Taipei, Taiwan. P.O. Box 65, Marshall, Arkansas 72650, U.S.A. c/o Federal Foreign Office, Referat 412, Bonn (Germany-West), Adenauerallee 101. c/o Ostasiatisches Seminar, Der Universetat Zurich, Muhlegasse 21, 8001 Zurich, Switzerland. c/o Hong Kong Govt. Office, 54, Pall Mall, London, S.W.1, England. c/o American Consulate, Calcutta, India. c/o H.K. Trade Development Office, Britannia House, 30, Rue Joseph 2nd, Brussels 4, Belgium. Maryknoll Centre House, 120 San Min Rd., 1st Section, Taichung City 400, Taiwan. 34, Wilton Crescent, London, S.W.1, England. Dept. of Modern Languages, Cornell University, Ithaca, New York, 14850, U.S.A. Pearce Institute, Govan Cross, Glasgow, S.W.1, U.K. Can Boyet Mear Puerto Pollensa, Majorca, Spain. c/o Hong Kong Govt. Office, 54, Pall Mall, London, S.W.1, England. 101, Holland Road, Hove 2, Sussex, England. c/o The Hongkong & Shanghai Banking Corp., 9, Gracechurch Street, London, E.C.3, England. School of Oriental & African Studies, Malet Street, London, W.C.1, England. Eng. Language Training Unit, University of Jadjahmada, Jogjakarta, Indonesia. 249, Jalan Pekeliling, Kuala Lumpur, Malaysia. c/o Hongkong & Shanghai Banking Corp., Bandar Seri Begawan, State of Brunei. STRICKLAND, Mrs. P. G. Jaishan, Apartada 56, Marbella, Provincia de Malaga, Spain. STURM, Dr. F. G. + c/o Dept. of Philosophy, The University of New Mexico, Albuquerque, New Mexico 87131, U.S.A. UHALLEY, Dr. Stephen, Jr. 7103, Kukii Street, Honolulu, Hawaii 96821, U.S.A. WATSON, Dr. James L. - + c/o School of Oriental & African Studies, Malet Street, London, W.C.1, E7 HP, England. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1981 https://digitalrepository.lib.hku.hk/catalog/ff36bt18m CHAN, Mrs Amy CHAN, Mr Sui-Jeung CHAN, Mrs Teresa CHAPMAN, Mr V.F.D. CHAU, Mr David H.S. CHEETHAM, Mrs J.A. CHEN, Mr S.H. CHERN, Dr K.S. CHEUNG, Mr Oswald CHIAO, Dr Chien CHILVERS, Mrs Anna E.S. CHISM, Mr Michael CHIU, Mrs Carol C. CHRISTOFIS, Mr P. CHRISTOFIS, Mrs L.E.R. CHU, Mr Lee CHUA, Miss Fi Lan CLARKE, Mrs Judith CLIMAS, Mr D. John COCHRANE, Mrs Valerie COLLINS, Mr Alan J. COOPER, Mr Roy COURTAULD, Mrs Caroline CRABBE, Mr Peter I. CRAIG, Mrs Peggy CRISSWELL, Dr Coline N. CROSS, Mr Niels T. CUMINE, Mr E. CUNNINGHAM, Miss Margaret DAVIES, Mrs L.R. DAVIES, Mrs Mona DAVIES, Mr S.N.G. DAVIS, Mr Donald V. DAWE, Mr Jock DAWSON, Prof. John L.M. DE BURE, Mrs Ursula DEPTFORD, Mr David DER, The Rev. E.B. DIAMOND, Mr A.I. DOLFIN, Mr John III DRAKEFORD, Mr Louis S. DYER, Mrs C.E. ECCLES, Mr Jeremy R. ELSOM, Mr Graham J.B. EVANS, Mr Clive Joseph EVANS, Prof. Daffydd M.E. FABRY, Mr R.G. FABRY, Mrs R.G. FAN, Mr Jack F.S. FAURE, Dr David FERGUSON, Mrs Carolynn L. FITZPATRICK, Mr J. FORBES, Miss Janet E. FORSYTH, Mr A.H. FORSYTH, James J. GAILEY, Mr H.G. GAILEY, Mrs Norah GAMLEN, Mr Richard GARCIA, The Hon. Mr Justice GARRETT Mrs Valery M. GATELY, Major Charles GHOSE, Mrs Rajeshwari GIBB, Mr Hugh GIBBONS, Mr John P. GOLDSTEIN, Mr A.L. GRANT, Prof. Charles J. GRAY, Mr Peter H. GRIFFITH, Mr Rodney O. GROVES, Prof. Murray C. GUILLAUME, Baron P. de HAFFNER, Mr Christopher HAHN, Mr Werner HAIGH, Mr D.F. HALL, Mr Christopher H. HALLIDAY, Mr Peter E. HALPERIN, Mr David R. HAMER-HUNT, Mr & Mrs H.D. HAMILTON, Mr Alexander HAMMOND, Mrs Jennifer Ho, Dr & Mrs Hung Chiu HOCHSTADTER, Dr Walter HODGE, Prof. Peter HODGES, Mr Ronald HODGES, Mrs Sylvia HODGKISS, Dr. I. John HOLLEDGE, Mr Simon HOLMES, Miss Jeanette E. HORSTMANN, Mrs Charlotte HOTUNG, Mr Eric E. HUGHES, Ms. Anne HUNT, Mrs Jillian M.C. HYSLOP, Mr John S. JEFFERY, Mr Malcolm J. JOHNSON, Mr & Mrs P.K. JONES, Mr Gordon W.E. KEMP, Dr Derek R. KHAN, Dr Latiffa KHAN, Miss Sherifa 213 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p 302 NOTES AND QUERIES (Arthur Grimble Return to the Islands (London, John Murray, 1965) 159-167, first printing 1937). Another case in which firecrackers did the trick is described in some detail by Carl Crow. It concerned an advertising sign for cigarettes placed near a village outside Shanghai, credited with causing harm to its residents. In this instance, the writer found himself in a very difficult situation, between a wealthy, influential client and village feeling, and the case was only settled for good when the man lost interest in the product and turned to other lines of business. (Carl Crow, 400 Million Customers (New York, Pocket Books Inc., 1945) 99-102, first printing 1937). But we need more examples from Hong Kong. Now that village handbooks are being collected in greater numbers, and the work of interviewing old persons and experienced senior local leaders is being done across the territory by the energetic team of researchers in the Chinese University, there is every likelihood that more local examples of this and other aspects of village rules in the settlement of disputes will come to light. This note is intended as an indication of the scope and importance of the subject. Hong Kong, 1982. JAMES HAYES CANTON WATER PINES (GLYPTOSTROBUS PENSILIS (LAMB)) AT TAI HANG VILLAGE, NEW TERRITORIES The rapid development of the New Territories in the last decade has posed threats not only to many sites and buildings of historical and cultural interest but also to plant and wildlife habitats of scientific significance. Considerable effort has been made by the authorities concerned to conserve the best of these, with varying degrees of success. In the 1972 issue of this Journal, an account was given by D. C. Shen on two mature trees, Canton Water Pines, growing in the Tai Hang Village near 183 Milestone, Tai Po Road. Readers may be interested to know of conservation efforts made since then, and the present condition of the trees. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 204 A RELIC OF ST. FRANCIS XAVIER P. BRUCE In a small cool church in Macau, separated by a few hundred yards of muddy water from China, rests a unique relic of St Francis Xavier.* Almost 20 years ago 100,000 people in 15 days filed past the small piece of bone housed in an ornate silver monstrance when it was taken to America from its usual resting place in Macau. Now the relic is back in a tiny church on Coloane Island. Ten years ago the building was in a run-down condition, having been used as a chapel for soldiers from Mozambique serving in the Portuguese Army. Then Father Mario C. Acquistapace arrived on the scene. A sprightly figure now probably in his seventies, he had the church restored. Today its exterior is washed in pale yellow with windows and woodwork picked out in light blue. He has an outgoing personality that runs to a hug when he finds a visitor is a Christian. Macau, the first permanent Western settlement on the coast of China, across the silt-laden waters of the Pearl River estuary from Hong Kong, despite wars, upheavals and revolutions, remains curiously Mediterranean. The Portuguese built their first houses there in 1557, having camped briefly at Liampo and Sanchuang (St John's) Islands. Francisco de Xavier, called by Pope Urban VIII the "apostle of the Indies", was born into a noble and wealthy family and in 1529 he made the acquaintance of St Ignatius Loyola who was then studying at Paris. Impressed by his teachings, Xavier became one of the original seven men to take the first vows of the Society of Jesus, the Jesuits, in 1534. When John III, King of Portugal, asked the Pope to send a mission to his Indian possessions, two Jesuits were selected, one of whom was Xavier. He set sail in 1541 and after a voyage of more than a year arrived in Goa, India, where he carried out missionary work. From there he journeyed to Ceylon, or Sri Lanka... * See plates 12-14. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1986 https://digitalrepository.lib.hku.hk/catalog/jq08c7063 44 WALTER GREENWOOD Francis had a serious illness towards the end of 1895 and had trouble with his health thereafter. In August 1901, after making a new will, he went to Yokohama to seek refreshment. He died at the Grand Hotel on 22nd September, the cause of death being given as apoplexy. On 25th September both branches of the legal profession met at the Supreme Court to pay tribute to him. The acting Chief Justice, A.G. Wise, recorded his personal debt to Francis for his welcome at the start of his career and his advice throughout it. He said "Francis loved a fight in court but differences with opponents died at the doors of the court, and outside it was difficult to find a more genial or generous friend”. Ackroyd, in his letter referred to earlier, wrote "Like all of us he had his faults but one quality he possessed for which he ought to be remembered and his example followed was his faithfulness and devotion to his clients. He was thoroughly conscientious in the conduct of his cases and once he took up a case he bestowed on it all his energy and talent. His zeal for his client may sometimes have betrayed him into hasty or indiscreet action, especially if he thought there was on the part of witnesses any false swearing, but this was a fault we could soon forget when we thought of his independent conduct of a case”. A full choral funeral service was conducted by Bishop Piazzoli at St. Michael's Roman Catholic Cemetery on 30th October. His grave is surmounted by a simple cross on a stepped plinth and bears the inscription, reading from top to bottom, “R.I.P. Sacred to the memory of John Joseph Francis K.C. Born at Dublin 25th April 1839. Died at Yokohama 22nd September 1901. Blessed are the dead who die in the Lord from henceforth now saith the Spirit that they may rest from their labours”. His widow left Hong Kong in 1902 and went to live in Germany where she died in 1912. APPENDIX Francis worked and lived at a number of addresses in Hong Kong. The first address I have found at which he lived was 2 Mosque Street. When in articles he worked at 2 Club Chambers, D'Aguilar Street, and continued there after being admitted as a solicitor. He lived in Alexandra Terrace in 1872 and 1, Caine Road in 1873. After his admission to practise at the Bar he had his chambers in Bank Buildings. He lived in a house in Bonham Road ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 181 proceeding to New York to see Sarra Sam. While she and I were on a sight-seeing trip to Coney Island, we were bombarded with the exciting news of the end of the Second World War. We immediately returned to Chinatown where there was already great rejoicing. After a return visit with Dora and her family, and a short one with Mrs. Johnson, I left San Francisco on the Monterey for Honolulu, arriving home on 5 December, 1945. In April 1946 I was briefly seconded to the American Red Cross to interview victims of a huge tidal wave that swept the islands and claimed a number of lives. I was assigned to the island of Molokai, where I found that those with losses were mainly Hawaiians leading a simple life of agriculture and fishing along the seacoast. Out of the clear sky in 1947, I was invited to apply for a scholarship from the Honolulu Chapter of the National Foundation of Infantile Paralysis under the chairmanship of Mr. Riley Allen. I had been recommended by Miss Mary Cattan, Director of Social Services at Queen's Hospital, who had given assistance to Ruth during her hospitalization. It was a generous grant and the only condition was that I would return to serve the community for two years. Accepted by the New York School of Social Work, Columbia University, during the presidency of Dwight D. Eisenhower. I studied there from March 1947 to August 1948 for a Master of Science in Social Work degree. My field work was at the Presbyterian Hospital and my thesis was "An Explanatory Study of Thirty Poliomyelitis Patients Having Social and Emotional Difficulties”, patients selected from the Poliomyelitis Research Project, Department of Rehabilitation and Physical Medicine, New York University, Colleges of Medicine, at Bellevue Hospital, under the direction of Miss Mary C. Jarrett. I lived with Sarra Sam on 135th Street, between Riverside Drive and Broadway. She also shared her apartment with her sister Esther and with a friend from Fresno, Eunice Ma. Although the apartment was small and crowded, we managed to have some enjoyable gatherings there. We had many visitors from Hawaii: Ching Wan and his son Edmund; B. Y. and Mary Kamin Wong; Dr. F. H. Tong and his wife; and Bernard Young. Lillian Louis, Charlotte Wong and Jean Shigemura, all studying at Columbia, often shared our pleasantries. Dr. John Kometani, after ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 213 The bracelet itself is made of three silver wires, each about 2 mm. diameter, braided together. One of the ends is welded to a small cylindrical silver box while the other is free. Part of the free end has been cut off and what remains is 17.50 cm. long. The box is flat, about 2 cm. across by 8 mm. thick. On the upper surface is framed a silver coin with, in relief, a Greek head or bust, the Greek letters T A PA (Tara) and a zoomorphic figure representing a dolphin. On the opposite side of the box, the disc is plain except for the letters G.A.S. in a central cavity. Three scars are visible on the surface, caused by three pins welded to the coin below. Opposite to the joint of the wire, the box has a small opening obviously allowing the free end of the bracelet to be inserted into the box and locked. The box and bracelet are of recent, probably Indian manufacture, and the letters G.A.S. appearing in the box probably appeared in the scrap silver from which the box was made. A circular frame closes the box and keeps the coin in position. This ring can be removed, setting the coin free. On the back of the coin is, in relief, the figure of a riding horseman. In front of the figure is a sign like a thunderbolt with, below, the Greek letters AПOA. The coin, relatively well preserved, has been damaged by several incisions made with a sharp steel point and the welding of three pins at three equidistant points from the perimeter of the coin to keep it level with the surface of the box. There is also welded on the side of the coin, corresponding to the opening on the box, a small flat piece of silver with a little notch at the middle for the purpose of locking the free end of the bracelet. The clear centre of the disc inside the box may indicate that it contained some relics. At the centre of the disc the letter θ (th) seems to appear but it may simply be the ghost of the impression on the other side. The Coin According to Mr. John P. Sharpley, Curator of Numismatics at the Museum of Victoria, "The coin appears to be a very good silver copy of the gold stater* of Tarentum, Italy. It is believed that the original coins were struck between 344 and 334 B.C". 1 * Stater or Sesterce, Sestertius: Contraction of semi-tertius i.e. 21⁄2 asses; a Roman silver coin equal to 1⁄4 of a denarius. Also Persian coin (stater), From ETATHP (ETA = base, to stand). See Plates 9 and 10. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h 237 COYNE, Joseph Stirling (1803-1868) "Binks the Bagman" (13.12.1843). P: 8.10.1857 "Duck Hunting" (29.9.1862). P: 30.3.1864; 4.4.1865 "The Infanticidal Farce or Did you ever Send your Wife to Camberwell?" (16.3.1846). P: 21.2.1856 **Urgent Private Affairs** (7.1.1856). P: 5.5.1858 CROSS, John C (d 1810?) The Golden Farmer or Harlequin Ploughboy (28.6.1802). P: 8.10.1857 DANCE, Charles (1794-1863) **Delicate Ground or Paris in 1793** (27.11.1849). P: 13.2.1864 "The Dustman's Belle" (1.6.1846). P: 9.2.1858 DANVERS, Henry (??) **A Conjugal Lesson** (3.7.1856). P: 26.3.1857 DIBDIN, Thomas John (1771-1841) **The Birthday** (16.3.1799). P: 9.2.1858 DUMAS, Alexandre fils (1824-1895) "Camille" (English adaptation of 'La Dame aux Camélias') (1852; London: 1858). P: 27.3.1865 EDWARDS, Henry Sutherland (1828-1906) **The Goose with the Golden Eggs** (with A. Mayhew) (1.9.1859). P: 13.2.1863 FITZBALL, Edward (1792-1873) "The Daughter of the Regiment" (30.11.1843). P: 15.4.1865 GILL, W.B. **Aurora Floyd Burlesqued**. P: 19.4.1865 "Which is Which?". P: 27.3.1865 GORE, Catherine Grace Frances (1799-1861) **A Good Night's Rest or Two in the Morning** (19.8.1839). P: 21.2.1856 HALLIDAY, Andrew (1830-1877) "The Area Belle" (with W. Brough) (7.3.1864). P: 30.9.1865 HARDWICKE, Pelham: See C. Mathews HARRIS, Augustus Glossop (1826-1873) "The Rose of Castille" (Music by M.W. BALFE) (29.10.1857). P: 8.10.-14.10.1864 HAZLEWOOD, Colin Henry (1823-1875) ? "Aurora Floyd or the First and Second Marriage" (21.4.1863). P: 26.11.1864; 17.4.1865 ? "Lady Audley's Secret" (25.6.1863). 142 P: 28.12.1864 "Rob Roy" (19.6.1864). P: 28.3.-5.4.1865 JERROLD, Douglas William (1803-1857) "Black-eyed Susan or All in the Downs" (8.6.1829). P: 28.3-5.4.1865 JERROLD, M. William Blanchard (1826-1884) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 194 Baddeley, John Frederick (1854-1940) ed, Russia, Mongolia, China, London Macmillan, 1919 (NY B Franklin 1967 mostly memoirs of Russian envoys from beginning of 17th century to end of reign of Alexander I). Baikov, Feodor Isakovich, An Account of Two Voyages. First of Feodor Isakovitz Backhoff to China, Second Zachary Wagener, a Native of Dresden also in China, in Churchill, Awnsham, compilers, A Collection of Voyages and Travels. London, 1744, v 2, 474-478 Ball, Benjamin Lincoln, Rambles in Eastern Asia, Including China During Several Years' Residence (1848-1850), Boston J French, 1856. Barnett, Eugene Epperson. As I Look Back, Recollections of Growing Up and Twenty-six Years in Pre-Communist China 1888-1936, typescript Barr, Patricia Miriam, To China with Love, the Lives and Times of Protestant Missionaries in China 1860-1900, London Secker and Warburg, 1972 Barrow, Sir John, Travels in China, London T Cadell and W Davis, 1806 (Listed in Yale University Library catalog as Some Account of the Public Life, and Selection from the Unpublished Writings, of the Earl of Macartney and the date of publication is given as 1807) Barzini, Luigi, Pekin to Paris, An Account of Prince Borghese's Journey Across Two Continents in a Motor-Car, translated from the Italian, London, 1907, Bates, Lincoln Wallace Jr, The Russian Road to China, Boston and New York, Houghton Mifflin, 1910. Beattie, Hilary J, Protestant Missions and Opium in China, 1858-1895, Papers on China, 22A 115-156 (1969) Becker, C H, et al, The Reorganization of Education in China, Paris. League of Nations, 1932 Bell, John, A Journey From St Petersburg to Pekin 1719-22, edited with an Introduction by J L Stevenson, Edinburgh Edinburgh University Press. (NY Barnes and Noble reprint 1966) Bennett, Adrian A, John Fryer the Introduction of Western Science and Technology into Nineteenth-Century China, Cambridge, Mass. Harvard University Press, 1967 Bergeron, Marie Ina, Letters a Yeou-wen, Souvenirs de Chine, Tours Mame, 1973 Berry-Hart, Alice, Ching-a-Ring-a-Ring-Ching or Three Victorian Sisters in Shanghai, London. Rex Collins, 1977) Billingsley, Phil, Bandits in Republican China, Stanford Stanford University Press, 1988 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 199 Dewey, John and Alice Chapman Dewey, Letters from China and Japan, New York Dutton, 1920 Dictionary of Ming Biography 1368-1644, edited by Carrington Goodrich, et al, New York Columbia University Press, 1976 Dingle, E.J., Across China on Foot, Bristol Arrowsmith, 1918 (Taipei Reprint Ch'eng-wen Publishing) Dobell, Peter, Travels in Kamchatka and Siberia, with a Narrative of Residence in China, London H. Colburn and R. Bentley, 1830 Donne, G.H., Generation of Giants. The Story of the Jesuits in China in the Last Decade of the Ming Dynasty, Notre Dame University of Notre Dame Press, 1962 Donovan, John F., The Pagoda and the Crows, the Life of Bishop Ford of Maryknoll, New York Charles Scribner, 1967 Downing, C. Toogood, The Fan-qui in China in 1836-7, London Henry Colburn, 1838 (Shannon Reprint, Irish University Press) Dyce, Charles M., Personal Reminiscences of 30 Years Residence in the Model Settlement, Shanghai 1870-1900, London Chapman and Hall, 1906 Eames, James Bromley, The English in China, London Curzon Press, 1909 (New York Reprint Barnes and Noble) Earl, Lawrence, One Foreign Devil (on Mary Ball. A Medical Missionary in North China), London Hodder and Stoughton, 1962 Edkins, Jane Rowbotham, Chinese Scenes and People, London Nisbet, 1863 Edwards, Dwight W., Yenching University, New York United Board for Christian Higher Education in Asia, with a sequel by Y.P. Mei on Yenching in Chengtu, 1959 Elliot, Robert, Views From the East, London I. Fisher, 1835 Ellis, Sir Henry (1777-1855), Journal of the Proceedings of the Late Embassy to China, Comprising a Correct Narrative of the Public Transactions of the Embassy, of the Voyages to and From China, and of the Journey From the Mouth of the Pei-Ho to the Return to Canton, 2nd edition, London J. Murray, 1818 Enders, Elizabeth Crump, Swinging Lanterns, New York Appleton, 1923 — Temple Bells and Silver Sail, New York Appleton, 1923 Englishman in China, The, London Saunders, Otley, 1860 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1998 https://digitalrepository.lib.hku.hk/catalog/1g05n0794 119 must have been dreadful. For whenever they were wounded and fell, the match-lock set fire to their cotton clothes, and I saw several instances of their being literally burnt alive. 33 C.Worswick & J.Spence. Imperial China, Photographs 1850-1912. London, 1979, p.36 shows a photograph by Felix Beato. Mackenzie, op. cit., p. 144 reports that "The Tartars and Chinese troops use bows of different sizes and strengths, the Tartars use a peculiar kind of cross-bow, throwing three arrows.." 35 John Henry Gray. Walks in the City of Canton. Hong Kong, 1875, p.527. 36 Ouchterlony, op. cit., p. 98 reporting the taking of the fort of Tycocktow says "More resistance, however, was offered here than at Chuenpee, for the Chinese were not forced from their ramparts until the boats' crews had gained the summit, and the bayonet and cutlass had clashed with the spear and the broadsword. Several of the assailants received wounds from the cold steel, a rare occurrence in the Chinese war." 37 Mackenzie, op. cit., p. 151. 38 Lt. Colonel Fisher, C.B. Personal Narrative of Three Years' Service in China. London 1863. p.383. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1998 https://digitalrepository.lib.hku.hk/catalog/1g05n0794 130 already full. So off they went again across the Pacific by sea to Manila, Hong Kong and Shanghai before setting out for Cape Town where they remained for five months. They finally returned to Washington having stayed in Buenos Aires for a month en route. Back in Washington they found that he was still unable to obtain a residence permit. However, someone pointed out the small print that as a dependent of his wife they would be allowed to stay and there they remained for the next six years until Sowerby died on the 16th of August 1954 at the age of sixty-nine. His last years were confined to his sickroom from which he continued his researches and writing. For some twenty-five years of his life he lived in Shanghai, through its heyday, and for fourteen years he produced and published a creditable monthly periodical, the China Journal, aimed at ‘educating' Westerners in China to appreciate many of the aspects of Chinese civilisation and life under headings - Science, Art, Literature and Travel. It was to "encourage an active enthusiasm for the powerful and often enigmatic Chinese self-contained culture," though the Journal not only pursued interests concerned with culture and the Chinese social environment it also pursued the major leisure activities available in China - hunting, shooting and fishing - all subjects close to Sowerby's heart. His primary interest centred on the collection of scientific and geological specimens for museums in Britain and the United States, as well as retaining some specimens for a unique museum in Shanghai. The bimonthly Journal was originally titled The China Journal of Science and Arts, and edited by Arthur de C. Sowerby [Science] and John C. Ferguson, PhD [Literature and Arts]. Clarice Moise BA began as the Assistant-Editor and Manager but later simply became the Manager. We know nothing of Ferguson whose name continued on the editorial staff until the late 1930s. The first issue, No. 1 of Volume 1 was issued in January 1923 with a primitive sketch on the cover designed by A de C. S showing a mounted T'ang horseman, a dragon and bats. At first, the journal was based at 103 Ben Building at 23 Avenue Eduard VII in the French Concession though later, by 1928, its offices had moved to 8 Museum Street in Shanghai. The cover was changed in 1926, again designed by ‘A de C S', to a cross-legged Buddhist deity with his palms held together in front of his chest in prayer, with a flaming nimbus behind him and sitting on a pedestal. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 1 March 2002 ROYAL ASIATIC SOCIETY HONG KONG BRANCH LIBRARY ADDITIONS LIST 2001/2002 Adams, Edward Ben, 1934- Palaces of Seoul: Yi dynasty palaces in Korea's capital city; foreword by Hwang Su-Young. Seoul, Korea: Taewon Pub. Co., c1972. Belden, Jack, 1910- China shakes the world. New York: Harper & brothers, c1949. Bodde, Derk, 1909- Law in imperial China: exemplified by 190 Ch'ing dynasty cases (translated from the Hsing-an hui-lan) with historical, social, and juridical commentaries. Cambridge, Mass.: Harvard University Press, c1967. Boulger, Demetrius Charles de Kavanagh, 1853-1928 The life of Sir Halliday Macartney, K.C.M.G., commander of Li Hung Chang's trained force in the Taeping rebellion, founder of the first Chinese arsenals, for thirty years councillor and secretary to the Chinese legation in London. London, New York: J. Lane company, 1908. Carney, Dora Sanders, 1903- Foreign devils had light eyes: a memoir of Shanghai 1933-1939. Toronto: Dorset Pub., 1980. Copper, John Franklin Words across the Taiwan Strait: a critique of Beijing's "White paper" on China's reunification. Lanham: University Press of America, c1995. Croft, Michael Red carpet to China. London: Longmans, c1958. Cronin, Vincent, 1924- The wise man from the West. London: R. Hart-Davis, c1955. xlv ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 128 Translation of the Chinese Address presented to His Excellency the Governor, Sir Frederick John Dealtry Lugard, K.C.M.G., C.B., D.S.O., by the representatives of the Chinese Community. In a lucky day in April of the year 1910 on the occasion of your Excellency's returning to your ancestral home on a holiday of six months we Chinese representatives of all classes of the community take the opportunity of your departure to present you with a respectful address in token of our esteem. More than once have the stars and the hoar-frosts returned in their course since Your Excellency came to Hongkong: the benevolence and clemency of your virtuous administration is in the mouth of every passer-by in the streets. Your earnest attention has been devoted to everything that would promote the welfare of the people and the comfort of those who have gathered here from afar. More especially has every movement for the benefit of the Chinese received your heartiest support. Not once have your actions failed to call forth the public praise. Your Excellency was moved with great sorrow at the frequency with which bodies have been thrown out into the street in Hongkong, and with the determination of taking measures to stamp the practice out, you consulted the Public Dispensaries Committee as to the best means of effecting your purpose; and now there is hardly a trace left of the evil practice. The Sanitary laws are made to preserve the public health, but the Chinese have always feared their strictness. Since Your Excellency took up office a compromise has been effected in the administration of the laws while at the same time to the gratification of all classes better results have been achieved. It is education which moulds and forms men's talents. China is now intent on reform and for this purpose education is the most urgent need. But in few of the provinces is there a University and hence the young men who have the aspirations of a scholar and seek a higher education, much against the wishes of their fathers, their brothers and their elders, have to carry their books and luggage across many an ocean in search of a teacher. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2002 https://digitalrepository.lib.hku.hk/catalog/mp4901278 191 11 12 capable apprentice Hóng Réngan (1828-1864) who later died as the Shield King among the Taiping insurgents, and Legge's co-pastor of the Chinese congregation at Union Chapel (later Union Church) for twenty-five years, the first modern Chinese theologian, Ho Tsun-sheen (P. Hé Jinshan, known in the 20th century by his sobriquet among Chinese Christians, "Ho Fuk-tong," 1817-1871). Among the many forgotten persons whom Legge knew in his role as a missionary-pastor is a Cantonese resident more than 20 years Legge's elder, Ch'ëa Kam-Kwong (P. Che Jinguang, c. 1800-1861). In the Hong Kong newspapers of the early 1860s it was Ch'ea's life and fate which catapulted Legge into the status of a folk hero among the expatriate and Chinese Christian communities. Yet Ch'ëa's own unusual conversion, his subsequent career as a self-determined missionary, and his tragic murder years later by a local Chinese vigilante squad have been almost completely overlooked in English and Chinese sources. To Legge's credit Ch'ea was the subject of many letters and reflections in various places, so that it became one of three post-mortem memorials for notable Christians associated with his missionary career. Consequently, it is largely on account of the Scottish missionary's writings that Ch'ëa's name and story can be rescued from the dustbins of forgotten Chinese history. 14 13 ## PART TWO: Walking through shadowlands: Ch’ea's transition across major traditions The town of Poklo (P. Bóluó) was the leading city in a district of the same name, about 40 miles east of the capital city of Canton (Guǎngzhōu) and about 20 miles southeast of the impressive mountains of Lo-fow (or Laufu, P. Liúfú or Luófú) range. Those mountains were already made famous after the end of the Han dynasty (4th century A.D.) by Gé Hóng (283-363), a famous Daoist priest who made his retreat on the slopes of Mount Lo-fow when in search of special materials for an immortality elixir. Four or five temples of both Daoist and Buddhist traditions were well established on its slopes in the 19th century, and were visited by Legge and his younger Scottish colleague, John ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2002 https://digitalrepository.lib.hku.hk/catalog/mp4901278 232 the former found in CWM/South China/Personal/Legge/Box 5). There is no written record of Ho's sermons, but one could search certain passages of his commentaries to the Gospels of Matthew and Mark for suggestions. 62. Both the cults of Guanyin and Guandi (or Guangōng) have been very popular in different periods of Chinese history, the former originally a Buddhist bodhisatva and the latter originally a military general made famous in the early Weijin period novel, Three Kingdoms, and later honoured as a warrior spirit. Devotion toward them both is still a regular feature of traditional Chinese practices. For initial information, see articles and cross references on Guanyin [Kuan-yin] and Guandi [Kuan-ti] in Jonathan Z. Smith, ed., The HarperCollins Dictionary of Religion (San Francisco: HarperCollins Pub., 1995), p. 647, and a fuller article involving the origins and reverence shown to Guanyin in Raoul Birnbaum, "Avaloketsvara," Mircea Eliade, ed. The Encyclopaedia of Religion (Chicago: MacMillan Pub. Co., 1987), Vol. 2, pp. 11-14. See broader discussions about the influence of the cult of Guanyin in the past and present in John E. C. Blofeld, Bodhisatva of Compassion: The Mystical Tradition of Kuan Yin (Boston: Shambhal, 1988), Wen Guangxi, Guānshìyīn pusà běnjī yinyuán (The Causes of the Various Expedient Manifestations of the Bodhisattva Guānyin) (Hong Kong: Library of the Tripitaka Temple, 1986), Tay C. Y. (M. Zhèng Sēngyǐ), Guānyīn: Bàngè yǎzhōu de xìnyǎng (Guanyin: A Faith [Expressed throughout] Half of Asia) (Taipei: Hui Chu Pub., 1993). Recent studies on Guandi include Hong Shuling, Guangōng mínjiān zàoxíng zhī yánjiù: yǐ Guāngōng chuánshuō wèi zhōngxīn de kǎochá (Studies of the Models Of Guāngōng Found among the People: Investigations taking the Traditional Stories about Guāngōng as the Central Focus) (Taipei: Taiwan National University Pub. Co., 1995). 63. "Sabbath culture" is a technical term I developed in Striving for "The Whole Duty of Man" in order to describe the Chinese Christian form of life which had been adopted and transformed from Scottish Dissenter precedents. It involved resting from all normal work on the Christian Sabbath, devoting oneself to church worship in Christian community for part of the day, and doing works of charity and witness at other times, whether with family, church friends, or by oneself. 64. In his "Reminiscences" Legge tells how Ch'ea at first found the German missionaries being treated meanly by a group of local people, and so he rushed up to the crowd, yelling at them not to disturb them but to listen, because "they are servants of the Most High God". See Reminiscences, p. 15. 65. See EMMC/MM 24 (February 1860), pp. 39-40. 66. Days before Ch'ea's murder the two men were together again in a boat, and Legge noted how Ch'ea made it his personal goal to speak to each of the crew members about spiritual matters. His evangelistic approach was thorough and consistent, positively impressing Legge especially during the time when his own reappearance in Poklo was taken as a self-conscious risk (as will be described below). The very same zeal, however, was evaluated in very different terms by Ch'ea's enemies, See Legge, Ch'ea Kin Kwáng, typed manuscript, p. 6. 67. When in the presence of the mandarin Wang, Legge and Chalmers spoke Cantonese, and this was assumably translated into either Mandarin or guanhua by Ch'ea (a more literary form of the Mandarin used among the Chinese gentry) ================================================================================