RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d NOTES AND QUERIES 306 h) Feng Huo Yuan T'ien Yuan Shuai (風火院田 元帥) i) Wu Tai Yuan Shuai (五代元帥) j) Chung Lich Ta Yuan Shuai (忠烈大元帥) k) Lei Hai-ch'ing (†) Various Sightings Tien the Marshal of the Wind and Fire Ministry Marshal of the Five Dynasties The Great and Loyal Marshal See Werner's story below. I have never seen nor heard this title in any temple in Taiwan and South East Asia, nor in any book on these places. In Anking on the Yangtze in the thirties, the three gods of the actor's guild were T’ien (□) To (†) and Kuo (#)* In 1971 there were at least five temples dedicated to Chief Marshal T’ien and the three Tien brothers in Taiwan. One of these was in Taipei and one in Changhua (title 'c' in the list above) and another in Taipei, one in Tainan and one in Yunlin (title ‘a' above). According to a Penang (Malaysia) temple keeper and a Hsinchu (Taiwan) devotee, prior to 1949 the cult centre of this Taoist heterodox (*) cult used to be at Ch'uanchow (*), Fukien. Legends Numerous legends surround Chief Marshal T'ien. One basic story has already been recounted by Miss Werle. Variations and other stories include another recounted by Werner who, like Père Doré, failed to connect Marshal T'ien with Wu Tai Yuan Shuai, Marshal of the Five Dynasties (5#†) whom he calls the 'God of the Musicians'. Werner continued, "this god had his origin in a practical joke played by his school fellows on a young scholar who lived in the time of the Five Dynasties (907-60 AD). Whilst he was taking a siesta they drew a picture of a crab on his forehead and stuck two willow branches (sometimes represented as pheasant's tail feathers) behind his ears. When he awoke he was so chagrined that he 4 Shryock: The Temples of Anking: Libraire Orientaliste: Paris 1931, p. 163. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1976 https://digitalrepository.lib.hku.hk/catalog/hq382988q NOTES AND QUERIES 297 BIBLIOGRAPHY 1 Chinese Buddhist Monasteries, J. Prip Møller; published G. E. C. Gad of Copenhagen, 1937. 2 'The disposal of the Buddhist dead in China' P. W. Yetts, JRAS, July 1911. 3 New China Review, Vol. II, 1920. 4 Truth and Tradition in Buddhism: K. C. Reichelt, Commercial Press Ltd., Shanghai 1928. 5 Buddhist China, R. F. Johnston, 1910. 6 Récherches sur les Superstitions en Chine. Vol. VII, H. Doré, Shanghai 1931. 7 Temples of Anking: J. Shryock, Paris 1931. 8 From Far Formosa; Rev. G. L. MacKay, 1896. 9 Mythical & Practical in Szechuan, James Hutson, Shanghai, 1915. Hong Kong, 1976. KEITH STEVENS PRELIMINARY LIST OF THE BAKER COLLECTION OF NEW TERRITORIES GENEALOGIES IN THE BRITISH LIBRARY Vol. No. Village (and Gazetteer* reference) *. Ping Shan (p. 163) ♬ Tang Clan Association Handbook Surname Tang (Hong Kong Branch) 香港鄧氏宗親會特刊 Tang 鄧 Ping Long (p. 199) ** 4. Sha Lo Tung (p. 197) M 5. Economic Survey of Ping Shan (p. 163), 屏山1956. 6. Chung Mei (p. 193) Æ 涌尾 7. Siu Kau (p. 194) 4 小落 Chung đề Cheung # Lei 李 Lei李 8. Chung Pui (p. 193) M† 9. Kam Chuk Pai (p. 194) 金竹排 ** Lei李 Wong 王 10. Nai Tong Kok (p. 193) A Lei 11. Tai Kau (p. 194) ★ 大落 Lei李 12. Wang Leng Tau (p. 193) ††† Lei李 13. Unidentified Tang 鄧 * A Gazetteer of Place Names in Hong Kong, Kowloon and The New Territories (Hong Kong, Government Printer, n.d. but 1960) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1978 https://digitalrepository.lib.hku.hk/catalog/8g84t8593 128 C. MARTIN WILBUR the father of the sex family will not always have the final word in matters regarding his own children, especially his sons. For sons are looked upon as wards of the sib, and therefore matters concerning sons may be decided by the heads of the larger groups — the economic or religious families.' It is not always true that the esprit de corps of the clan is stronger than the factions between smaller groups. Indeed, factionalism may well be used as an index of the decay of the clan system. But in a clan which is still unified—the situation which is here being supposed—the discipline and systematic integration will be complete. The crux of this system is the ancestral temple. II Primarily, the ancestral temple is a religious center. Here, at certain seasonal times elaborate ceremonials and rituals are carried out.2 These celebrations are usually accompanied by feasts, and often by theatricals which the whole clan or kin group attends. Two very important psychological results are produced by this collective worship. In the first place, the gathering of the whole group in honor of a common ancestor reinforces clan solidarity. The clan nexus is more ephemeral than the tie which binds other groups in the village together, and were it not for these periodic ceremonies the clan tie would tend to disintegrate.3 Especially when individuals outside the clan group also inhabit the village is the "we-group" feeling strengthened. Secondly, the rituals strongly emphasize the particular status of the individuals participating or looking on. The exact relationship of every person in the clan to every other and to the ancestral line is minutely worked out, based upon the recorded clan genealogy kept in the temple. In the processions and rituals of worship these relationships are graphically shown. Now, one of the fundamentals of Chinese familist government is its dependence upon a well worked out system of status amongst the individuals 1 Ibid., p. 126. 2 For a description of these services in Anking and Amoy see respectively: Shryock, John; The Temples of Anking and their Cults, p. 39-43; DeGroot, J. J. M.; Les Fêtes Annuellement Célébrées a Emoui (Amoy), vol. 2, p. 549-553, 563-566. 3 For example, Shryock, op. cit., p. 40, reports a clan which requires all its members within half a day's journey to attend the major ceremony once a year. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1978 https://digitalrepository.lib.hku.hk/catalog/8g84t8593 VILLAGE GOVERNMENT IN CHINA, 1933 167 Huc, M.; The Chinese Empire: Forming a Sequel to the Work Entitled "Recollections of a Journey Through Tartary and Tibet". 2nd ed., 2 vols.; London, Longman, 1855. Huc, M.; L'Empire Chinois: Faisant Suite à L'Ouvrage Intitulé "Souvenirs d'un Voyage dans la Tartarie et le Thibet". 2nd ed., 2 vols.; Paris, Gaume Frères, 1855. Hummel, Arthur W.; "The Case Against Force in Chinese Philosophy" (Chinese Social and Political Science Review, vol. 9, 1925, p. 334-350). Jamieson, G.; Chinese Family and Commercial Law. Shanghai, Kelly and Walsh, 1921. Kulp, Daniel H.; Country Life in South China: The Sociology of Familism. Vol. 1: Phenix Village, Kwantung, China. New York, Columbia, 1925. Lee, Mabel Ping-Hua; The Economic History of China, with Special Reference to Agriculture. New York, Columbia, 1921. Leong, Y.K., and Tao, L.K.; Village and Town Life in China. London, Allen and Unwin, 1915. Li, Chi; The Formation of the Chinese People; an Anthropological Inquiry. Cambridge, Harvard, 1928. Mallory, Walter H.; China: Land of Famine. New York, American Geographical Society, 1926. (American Geographical Society, Special Publication no. 6.) Malone, C.B., and Tayler, J.B.; The Study of Chinese Rural Economy. Peking, China International Famine Relief Commission, Series B, no. 10, 1924. (Reprinted from: Chinese Social and Political Science Review, vol. 7, no. 4, 1923, p. 88-101; and vol. 8, no. 1, 1924, p. 196-226.) Martin, W.A.P.; "The Worship of Ancestors a Plea for Toleration" (Records of the General Conference of the Protestant Missionaries of China. 1890. Shanghai, American Presbyterian Mission Press, 1890. p. 619-631). Maspero, Henri; La Chine Antique. Paris, Boccard, 1927. Maspero, Henri; "La Vie Privée en Chine à l'Epoque des Han." (Revue des Arts Asiatiques, vol. 7, 1931-1932, p. 185-201). Maybon, B.; Essai sur les Associations en Chine. Paris, Plon-Nourrit et Cie, 1925. Meadows, Thomas T.; Desultory Notes on the Government and People of China. London, Allen, 1847. Morse, Hosea B.; The Trade and Administration of the Chinese Empire. Shanghai, Kelly and Walsh, 1908. Shryock, John; The Temples of Anking and Their Cults: a Study of Modern Chinese Religion. Paris, Geuthner, 1931. Smith, Arthur H.; Village Life in China; a Study in Sociology. New York, Revel, 1898. Staunton, George T. (translator); Ta Tsing Leu Lee, Being the Fundamental Laws, and a Selection from the Supplementary Statutes of the Penal Code of China. London, Cadell and Davies, 1810. ================================================================================