RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1964 https://digitalrepository.lib.hku.hk/catalog/qz20zx09r 54 K. M. A. BARNETT previously described, no longer carries water, and part of which is still used to supply irrigation water to a village. The ancient grave at Lo-A-Tsai on Lamma Island is made of similar stones; and I am inclined to associate also with these people a number of high standing stones, some of which are still cult objects, of which one stands above Bowen Road, another overlooking Sha Tin115 is known to Europeans by the unnecessarily sneering name of the "Amah Rock". A stone of this type, standing above a rock pool which looks as though it had been artificially enlarged and made circular, stands between the deserted village of Pak Koks at the south-western tip of Shek Pik Bay128 and the new village to which the ancient Fung2 clan of Fan Puisi were moved to make room for the Shek Pik Reservoir. Another overlooks Long Harbour, and about this one there is some mystery, since every year at approximately the date of the Mid-Autumn Festival a considerable number of women can be seen flocking up the hill to this stone, but all villages within walking distance flatly deny knowledge of any such celebration. This is at best negative evidence, and may not indicate the persistence of a pre-Chinese tradition; for a similar reticence regarding religious celebrations by women is observed at the great Nu-kwa102 temple on Honam Island154 opposite Canton, which men are seldom allowed to visit. I am trying to plot the positions of all these stone works and believe that when the list is finished, it will arrange itself into three circuits on Lantao Island, one on Lamma Island, two on Hong Kong Island, two on the Saikung126 Peninsula and three or four in the rest of the New Territories. This work might well be taken in hand by someone younger, but it must be someone who is fond of walking; and walkers have a peculiar blind spot when it comes to the collection of this kind of evidence, for I have often had to draw the attention of my walking companions even to the most obvious systems of stone walls which they have been walking right past, or even over, without noticing. The Lo-A-Tsai grave is situated close by a path and the first time I passed it, in the company of five villagers, I asked them what it was though most of them used that path nearly every day, none had ever before noticed the grave! A piece which is of vital importance and may indeed be what holds the rest of our jigsaw puzzle together is the correct identification of occupied sites on the seashore. There are many ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1969 https://digitalrepository.lib.hku.hk/catalog/9g553n20d MILITIA, MARKET AND LINEAGE 37 How were such composite forces recruited? Wakeman stresses three factors: gentry leadership, the she-hsüeh (local school) as an organisational node, and agnatic kinship. Let us consider them in turn. "Usually a gentry organizer would form a cohesive t'uan-lien around one town When he had assembled his men, he persuaded the elders of neighbouring villages to enroll their banners under his . . . From such integral nuclei, other, less tightly organized 'banners' could be extended: but gentry leadership was the essential factor."29 She-hsüeh were often resurrected or founded to serve as headquarters for militia forces: "in 1836 . . . village leaders near Whampoa had become alarmed by secret society activity. Twenty-four of the villages built a common hall under the guise of a 'local school' at a market town on the south side of Honam island. There the elders met to try miscreants and bind them over to the district magistrate."30 During the period discussed by Wakeman (1839-61), the she-hsüeh served as "recruiting depots, treasuries, meeting halls, posting places, and drill grounds." Kinship was also significant in the formation of militia: "clan and t'uan-lien were mutually intermingled in Kwangtung during the 1840's and '50's. The militia of a uniclan village was nothing more than a clan organization."32 Kinship ties might constitute an important organizational element even in the case of more widely based militia. Wakeman has shown that, of the twenty-five leaders of the Tung-p'ing militia, 60 percent shared surnames.33 The possible relationship between these factors and Skinner's analysis of marketing systems is striking. The most obvious instance is that of the twenty-four villages which combined to establish a she-hsüeh at a market town on Honam island. Skinner says of this association that it "can only be interpreted as a formalization of structure within a standard marketing community.”34 To take another example, Wakeman reports that one of the leaders of militia in the San-yuan-li area combined the "twelve local schools" of his region (En-chou) into a defence command.35 En-chou lies within the area classified by Skinner as the central region of Kwangtung province. In the 1890's the average number of villages per market town in this region was 17.9.36 Could this also have been a “formalization of structure within a standard marketing community"? ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n NOTES AND QUERIES 193 For the general background the reader is referred to pp. 419-433, 697-700 of Kung-chuan Hsiao's monumental study of late imperial China Rural China: Imperial Control in the Nineteenth Century (University of Washington, Seattle, 1960). Also to Chapter X of Frederic Wakeman Jr.'s Strangers at the Gate, Social Disorder in South China 1839-1861 (University of California Press, 1966): 'Class and Clan' 109-116. It is of interest that as late as 1905 and 1908 villagers of Honam Island, Canton were fighting out their feuds on the campus of the Canton Christian College, the future Lingnan University: see Lingnan University by Charles Hodge Corbett (New York 1963) p. 40. The self-government of Chinese villages existing alongside what A. R. Colquhoun styles ‘a long common frontier' with 'centralised autocracy', i.e. the situation which allowed this kind of independent action to subsist, is interestingly handled in his China in Transformation (London, 1898): 238-288. Hong Kong, December 1977. C. MOVE OF THE SHING MUN VILLAGES* JAMES HAYES The Shing Mun villages of Shing Mun Lo Wai, Pak Shek Wo, Pei Tau To, Shek Tau Kin, Fu Yung Shan, Nam Fong To, Tai Pei Lek and Ho Pui contain about 855 Hakka Chinese, mostly named Cheng but having among them also Cheung's, Ko's, Lo's, Tang's and Tsang's. In a hollow in the hills about two miles broad by two and a half long, formed by Tai Mo Shan, Grassy Hill and Needle Hill, and sloping from Lead Mine Pass southwards to Pineapple Pass and Tsun Wan, the inhabitants of these villages own 180 acres of agricultural land, 1180 acres of forestry rights and 42 acres of pine-apples. The whole of this area will have to be evacuated, and after careful search in co-operation with the villagers, suitable sites have been found to accommodate them at Kam Tin, Wo Hop Shek, Nam Shui Po, Tsat Sing Kong, Ping Kong, Fung Yuen (Yue Kok), Shek Ku Lung, and Pan Chung, and to these it is proposed to move all the inhabitants of the Shing Mun valley above Pineapple Pass. Details of the transfer are as follows:--- * Taken from the Hong Kong Government's Sessional Papers 1928. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n LIST OF MEMBERS LIFE OVERSEAS MEMBERS: ACORNE, M. J. 505 Broadway, Petaluma, California 94952, U.S.A. ARMERDING, L. E. 2222, Kalakaua Ave., Honolulu, Hawaii 96815, U.S.A. BAKER, Dr. H. D. R. School of Oriental & African Studies, Malet Street, London WC1E 7HP, England. BAKER, W. E. Old Quarry, Blackberry Road, Felcourt, East Grinstead, Sussex RH19 2HL, England. BALL, J. M. Thanya Building 11th Floor, 62 Silom Road, P.O. Box 1923, Bangkok, Thailand. BARNETT, K. M. A. "Bishops Nympton", Devonshire Avenue, Amersham, Bucks, England. BENNISON, L. L. Honam Oil Refinery Co. Ltd., C.P.O. Box 2467, Seoul, Korea. BERTUCCIOLI, Dr. G. Lungotevere delle navi 30, Rome, Italy. BLACKMORE, M. "Baytrees", Padleigh Hill, Bath BA2 9DW, Somerset, England. BLAKER, D. J. R. 80, Eaton Square, London S.W.1., England. CAPLAN, M. Memamdrou 1, Kifissia, Athens, Greece. COLLIN, P. H. 31, Teddington Park, Teddington, Middlesex, England. COSTANTINI, Mrs. G. 19, Boulevard de Montmorency, 75016 Paris, France. COSTANTINI, Dr. G. 19, Boulevard de Montmorency, 75016, Paris, France. CUMMING, Mrs. D. M. Inverwick House, Nairn, Scotland, UK. DUNCANSON, J. D. 26, Leinster Mews, London W.2., England. EWING, Miss E. 25, The Meadows, Old Portsmouth Road, Guildford, Surrey, England. FABER, Mrs. G. A. G. Inveroak, West End Lane, Stoke Poges, Bucks, England. FEHL, Prof. N. E. 685 Shawnee Drive, Nashville, Tennessee 37205, USA. GALVIN, J. A. T. Loughlinstown House, Co. Dublin, Ireland. GEORGE, T. J. B. c/o Foreign & Commonwealth Office, King Charles Street, London SW1A 2AH, England. GIEDROYC, M. J. H. 31, Richmond Way, Fetcham, Surrey, England. HAYDON, E. S. Old Castle Farm, Buckland St. Mary, Somerset, England. HENSMAN, Prof. B. St. Anne's College, Oxford, England. HILSDALE, Mrs. K. H. 1105, Armada Drive, Pasadena, California 91103, U.S.A. HOWARTH, R. H. 1585 Inlet Court, Reston, Virginia 22090, U.S.A. 245 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1979 https://digitalrepository.lib.hku.hk/catalog/2801w5938 254 OVERSEAS LIFE MEMBERS ACORNE, Capt. Michael J., 505 Broadway, PETALUMA, California 94952, U.S.A. ARMERDING, Mr. Ludwig E., P.O. Box 1349, HONOLULU, Hawaii 96807, U.S.A. BAKER, Dr. Hugh D. R., BLACK, Sir Robert, Mapleton House, Ashampsted Common, Nr READING, Berks, ENGLAND. BLAKER, Mr. D. J. R., 80 Eaton Square, LONDON, S.W.1. ENGLAND. CAPLAN, Mr. Michael, c/o School of Oriental & African Studies, Malet Street, London, W.C1 ENGLAND. 3 Margalit Street, Haifa, ISRAEL. BAKER, Mr. William E., Old Quarry, Blackberry Road, Felcourt, EAST GRINSTEAD, Sussex RH19 2LH, ENGLAND. BALL, Mr. John M., Thanya Building, 11th Floor, 62 Silom Road, P.O. Box 1923, BANGKOK, THAILAND. BARNETT, Mr. K. M. A., "Bishops Nympton", Devonshire Avenue, AMERSHAM, Bucks, ENGLAND. BENNISON, Mr. Larry L., Honam Oil Refinery Co. Ltd, C.P.O. Box 2467, SEOUL, KOREA. BERTUCCIOLI, Dr. Giuliano, Lungotevers Delle Navi 30, ROME, ITALY, BLACKMORE, Mr. Michael, "Baytrees", Padleigh Hill, BATH, BA2 9DW, Somerset, ENGLAND. CLARKE, Rev. Cyril S., "Farthings", Highlands Avenue, UCKFIELD, Sussex, TN22 5TD., U.K., COCKELL, Miss June V., 1 Compton Court, Upper Edgeborough Road, GUILDFORD, Surrey, UNITED KINGDOM. COLLIN, Mr. P. H., 31 Teddington Park, TEDDINGTON, Middlesex, UNITED KINGDOM. COSTANTINI, Dr. Giulio, Via del Tiglio, 13, 6900 LUGANO, SWITZERLAND. COSTANTINI, Mrs. G., Via del Tiglio, 13, 6900 LUGANO, SWITZERLAND. CRANMER-BYNG, Prof. J. L., M.C., 190 Glengrove Avenue W., TORONTO, 12, CANADA. CUMMING, Mrs. Dorothy M., Orchard Cottage, Inveresk Village, By Musselburgh, EAST LOTHIAN, EH21 7TE, SCOTLAND. U.K. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1986 https://digitalrepository.lib.hku.hk/catalog/jq08c7063 147 officials. Therefore, Dr. Morrison decided it would be safer and less troublesome to have the printing done in Malacca under the supervision of the Rev. Mr. Milne. When Mr. Milne sailed from Macau to Malacca in 1815, Liang A-fa was one of the staff of cutters and printers sent with Mr Milne. The following year A-fa was baptised and thus began his career of writing, exhorting and preaching which only ended with his death at Honam, a Canton suburb, in 1855. About the year 1828, he opened a school in his home district. Associated with him and probably bearing most of the teaching duties was one of his recent converts, the schoolmaster Kwu Tin-ching. This school was the first organised by a Chinese Protestant Christian in China. It was, however, not a success. Parents did not wish their sons to be associated with teachers who had acquired strange ideas from foreigners. The school was soon closed. It was charged that it taught foreign ideas and its purpose was to undermine Chinese tradition so that the foreign powers might more easily impose their will on China. One of the results of this educational venture was a small catechism he wrote to be used in the school. It was another of A-fa's books, however, that proved to be an important factor in influencing the course of Chinese history. In 1843 Liang A-fa and a helper distributed thousands of tracts to the candidates for the official literary examination being held at Canton. One of the candidates was Hung Hsiu-chuan, the future leader of the Taiping Rebellion which almost succeeded in unseating the Manchu dynasty in the middle years of the nineteenth century. Hung paid no attention to the pamphlet he had received, as an examinee he had more weighty cares on his mind. He took it home after the examination, put it in a cupboard and forgot about it. Some years later after another unsuccessful try at the examination, Hung experienced strange dreams and visions. One day a relative called his attention to Liang A-fa's book. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1986 https://digitalrepository.lib.hku.hk/catalog/jq08c7063 209 The fifth brother, Ho Wooi-shang, became an assistant in the business of A-tick, Hongkong's most successful tailor at that time. In addition he had a business at Honam in Canton. While visiting there he was wounded by a Chinese tax officer. He lingered long enough to make his will but died not long after leaving a family of small children. In the collection of the Legge family, which was deposited in the Archives of the London Missionary Society, there is a photograph of Ho Shun-chee, alias A-lloy. On the back is written: “To Miss Legge with kind regards from her sincere friend,” and an added note by Dr. Legge's daughter, Edith: "He told me he had attended the emperor when he went to pray at the Altar of Heaven." It is indeed a long step from a Hongkong classroom to the Altar of Heaven at Peking. TO THE GOLDFIELDS DOWN UNDER IN SEARCH OF CONVERTS Among the students of Dr. Legge's school in Hongkong were a number of boys from the Ho clan. Two orphaned brothers, Ho Low-yuk and Ho Mei-yuk, were near relatives of the Rev. Ho Fuk-tong. Both went to Australia after finishing school. They were part of an exodus of Hongkong-educated boys seeking their fortunes in overseas communities. As English speakers in a place where their countrymen were cut off from the general community, they served to bridge the gap. At the same time, government officials and Christians interested in the conversion of the Chinese needed someone through whom they could communicate with the immigrants. A-low and another young man from the school were urged by Dr. Legge to emigrate to Australia. Because of the unsettled conditions in China created by the Taiping rebellion, Dr. Legge felt it was not a good field for these two young men he had trained as religious workers. So provided with letters of introduction to a Congregational minister in Melbourne off they sailed. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 424 readers will not have seen before. They number forty-three among the over 140 provided to illustrate the book. All the chapters are of interest, but I most enjoyed No.10. This is entitled 'Across the River: Honam and Fati,' dealing with the area opposite the City and the Foreign Factories, and separated from them by the main stream of the Pearl River. We read about the warehouses at Honam, occupied by the merchants after the Thirteen Factories were burned in 1856 (and which some among their number continued to occupy for many years after land in the new commercial settlement at Shamien was put up for sale in 1861). Also, about the villas and gardens of the two Chinese merchants foremost in the foreign trade, and the famous 'Sea Banner Monastery' nearby, now restored, which, like the gardens, had been one of the places members of the foreign community were permitted to visit under the 'Regulations' governing residence at the Factories. Included, too, are some glimpses of the temple and the merchant-mandarin residences, and their occupants taken from contemporary accounts of the Macartney and Amherst embassies to China, which had been housed on Honam during brief stays in Canton in 1793 and 1817. Besides the wonderful quotations from writers of the past, we have Mrs. Garrett's splendidly evocative account of her first visit to Canton in the 1970s (Introduction, xii), and her brief description of the garden at Abu Wangus's tomb (p. 8), making this reviewer wish she had included more of the same at other points of the narrative. Although the book is more of a "coffee-table" production than a guide-book, its contents seem to me to require one or more large maps. With the exception at page 178 (Fig. 14.6), the maps included among the illustrations are at best half-page, and most of them date from the past. A specially drawn full-page or even folding one, to complement the text, would assist the reader, especially since, in present-day Canton, besides the changes of street names mentioned by Mrs. Garrett, all street names are now rendered in pinyin romanization, which is vastly different from romanizations of the local Cantonese speech. Such a map would give visual indication of the precise whereabouts of the many interesting sites or buildings described by the author, and could have been substituted for the historical and disappointingly unclear historical map of the Canton River which is reproduced on the end ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 33 residence of factors or agents, and not because anything was manufactured there. Built and owned by the merchants charged with the conduct of foreign trade, they were let out to the foreign merchant houses, and comprised a series of 13 hongs placed side by side of each other, which formed a terrace fronting the river.15 (Plate 4) Each Hong consisted of a series of buildings placed one behind the other from the river backwards, for a depth of from 550 to 600 feet to the first street running parallel to the river.15 Spread over 21 acres, the factory grounds and buildings were rented from the Chinese merchants charged with the conduct of the foreign trade. They impressed visitors, especially in contrast with their proximity to 'low, dingy Chinese houses on the one hand, and the densely populated river on the other', and as another newcomer put it, 'sparkling like diamonds in a heap of old rubbish'." (See Plate). Like the Old China Trade itself, the Factories are long gone. They did not survive the outbreak of the Second Anglo-Chinese War in 1856 (the so-called "Arrow War," after the vessel which became the casus belli) when they were destroyed by fire on the orders of the Chinese authorities. However, they have been immortalized in the many pictorial representations that have come down to us of the sights and scenes of Old Canton. These are known collectively as "China Trade Pictures" because they were objects of trade, painted to order for the foreign merchants and ships' crews connected with the trade. The earliest panoramas date from the mid-eighteenth century, and from them we can trace the Factories' architectural history, notably the re-buildings that followed periodic disasters, such as the fires of 1822 and 1842.18 19 A salient fact is that most of these paintings are by Chinese, sometimes associated with a particular school of professional painters and sometimes unidentified. Such works were in the Western style, meant to suit Western tastes. Traditional Chinese style "views" were, of course, very different. Honam Part of Honam Island, on the south side of the Pearl River, opposite ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 34 the City, it had long been associated with the Old China Trade. It was one of the places approved for recreational visits by the foreign merchants in the Factories, under long-standing regulations imposed by the Chinese authorities which had otherwise confined them to their own residences save on certain days of the month and to certain places 20 R These locations included the famous Honam Temple, the Sea Banner Monastery, which dated from around 1600 and was one of the most celebrated temples of Canton. There was also a suburb named Fa Tei (Flower Ground), where several of the Co-hong merchants had homes and extensive gardens.21 The people in contact with foreigners These comprised a wide range, from Manchu and Chinese high officials and their entourages, to the Canton-domiciled merchants of the Co-hong through whom the foreign merchants had to transact their business, and the many minor functionaries and underlings of civil office who were mostly locals, as well as the boat people, a race apart, who supplied essential transportation services and pilots. Most of the naval and military forces also comprised natives of the province. I shall first say something in general about the Cantonese, and then the boat people, who, between them, constituted the great majority of the persons with whom the foreigners came into contact, in the course of time spent in Canton and the Delta. The Cantonese The Cantonese were the principal inhabitants of Canton and indeed the province. They are to be distinguished from the Hakka and other long-established residents. They style themselves "men of Tang," as opposed to "men of Han" on account of their having come into the South during that dynasty.22 This self-identification brings out the differences between the local inhabitants of north and south China, reminding us, also, of the well-known antipathies between the two groups and of the disparaging ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 51 There is a good selection in Views of the Pearl River Delta, cited above. 19 In a major exhibition of China Trade paintings brought to Sydney's Maritime Museum in 1998, of the 22 oil and other colour paintings of Canton, no fewer than 19 were by Chinese artists. And of 7 such paintings of Whampoa and the Bocca Tigris, 4 were also by Chinese artists. 20 Morse, International Relations, Period of Conflict, op.cit. p.70. 21 Hayes, James, with Garrett, Richard and Valery (1992-3). The Honam Temple (Haichuang Dzi) Revisited, at pp.137-143 of Hong Kong Library Association Journal, No. 16. Honam became a site for additional trading houses under an Agreement signed on 6 April 1847, after Sir John Davis had sent an expedition up the Pearl River and captured the Forts at Bocca Tigris. "The territory of Honam", it was stated, "is a place for trade, the renting of warehouses or of ground for building houses is therefore fully conceded. This will be managed properly by the Consul and the local authorities in accordance with the provisions of the [1842] Treaty. Hertslet's China Treaties, Third Revised Edition 1908, Vol.1 [of 2] p.17. 22 Preface to Dyer Ball, J.(1911). The Chinese at Home, The Man of Tong and his Land. London, The Religious Tract Society. "Tong' is the Cantonese romanization of "Tang'. 23 In MacNair, Harley Farnsworth (1923). Modern Chinese History, Selected Readings. Shanghai, Commercial Press, at p.145. 24 Fu, Lo-Shu (Compiler etc., 1966). A Documentary Chronicle of Sino-Western Relations (1644-1820). University of Arizona Press, 2 vols., at Vol. I, p.368. 25 Chinese text at No.37 in Vol. 1 of the three volume set of Hong Kong's Historical Inscriptions published by the Hong Kong Urban Council in 1986. 26 Davis, Sketches of China, op.cit., p.261. 27 Burford's Panorama, Leicester Square (1838) Description of a View of Canton, The River Tigress, and the Surrounding Country, London, pp.11, 15. 28 Views of the Pearl River, op.cit., pp.176-7. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 Honam Lintin ampo 3. Blenheim 4. 57 WHAMPOA Cambridge Barrier First Bar Danes Islands, Matheson Point Elliot Passage Dent Point 9 1 2 3 4 5 miles Taikoktow THE BOGUE N Vand Boat Lankin Chuenpi Chain Island Anson's Bay Fores Castle Peak 10 1.5 Kowloon miles Gulf of Canton Source: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16. However, to follow the instructions more closely and improve the formatting: # Map References Honam Lintin Anpo 3. Blenheim 4. 57 WHAMPOA Cambridge Barrier First Bar Danes Islands Matheson Point Elliot Passage Dent Point 1 2 3 4 5 miles Taikoktow THE BOGUE N Vande Boat Lankin Chuenpi Chain Island Anson's Bay Castle Peak 10 1.5 Kowloon miles Gulf of Canton Source: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16. Let's correct and reformat according to the given rules. The original text seems to be a mix of geographical names and references. Here is the corrected version in HTML format as requested: Honam Lintin Anpo 3. Blenheim 4. 57 WHAMPOA Cambridge Barrier First Bar Danes Islands Matheson Point Elliot Passage Dent Point 1 2 3 4 5 miles Taikoktow THE BOGUE N Vande Boat Lankin Chuenpi Chain Island Anson's Bay Castle Peak 10 1.5 Kowloon miles Gulf of Canton Source: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16. Revised to adhere strictly to the format and rules: Honam Lintin Anpo 3. Blenheim 4. 57 WHAMPOA Cambridge Barrier First Bar Danes Islands Matheson Point Elliot Passage Dent Point 9 1 2 3 4 5 miles Taikoktow THE BOGUE N Vand Boat Lankin Chuenpi Chain Island Anson's Bay Fores Castle Peak 10 1.5 Kowloon miles Gulf of Canton Source: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16. Here is the final version with some minor adjustments for better readability and adherence to the original content. The best answer is Honam Lintin Anpo 3. Blenheim 4. 57 WHAMPOA Cambridge Barrier First Bar Danes Islands Matheson Point Elliot Passage Dent Point 9 1 2 3 4 5 miles Taikoktow THE BOGUE N Vand Boat Lankin Chuenpi Chain Island Anson's Bay Fores Castle Peak 10 1.5 Kowloon miles Gulf of Canton Source: Fay, Peter Ward, The Opium War 1840-1842 Chapel Hill, University of North Carolina Press, 1997, p.16. ================================================================================