RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1962 https://digitalrepository.lib.hku.hk/catalog/9s166f47f 12 F. S. DRAKE southern border of the Ordos region within the loop of the Yellow River, as Pao-t'ou was on its northern border. Fr. Mostaert, it appears, was already familiar with the Crosses and he gave some valuable information from his personal observations, as to the use to which they were put by the Mongols of his day: The Mongols constantly dig them up from old graves and elsewhere; they know nothing about their history, but wear them on their girdles, especially the women. When they leave home to take their sheep to graze, they close their doors, and seal them with mud or clay, in the same way as other people use ordinary seals.4 In 1932 during his residence in Tsinan, Shantung, Mr. Nixon committed his collection to the late Dr. J. Mellon Menzies of Shang dynasty fame, then professor of Chinese Archaeology at Cheeloo University, for study and classification. The result was embodied in a monograph entitled Chinese Nestorian Bronze Crosses which was published with the help of a grant from the Harvard-Yenching Institute in December 1934 as a double number of the Cheeloo University Bulletin 齊大季刊,第三、五合期, 青銅十字專號。The volume consists of impressions in red (somewhat in the manner of Chinese rubbings, but not true rubbings) of each of the crosses and seals in the collection, to the number of 979, followed by tables giving the number, weight, measurements and description of each cross, and where possible the provenance of each, the whole being classified in certain clearly defined groups, together with two essays in Chinese: 'Christianity in China in the time of Marco Polo' by Dr. Menzies; 'The Swastika Cross Badges Unearthed in Sui Yüan Province, China' by Professor P. Y. Saeki; and a short Introduction in Chinese on the Nixon Collection by Dr. Menzies. This volume has long been out of print, and Cheeloo University itself has been disbanded, The Institute of Oriental Studies at the University of Hong Kong hopes, when funds are available, to publish a complete set of photographs and rubbings of the whole collection with Dr. Menzies' tables, classification and enumeration. 4 Dr. Menzies classified the crosses, which measure from 11 to 31 ins. across, first according to shape into four main groups, 1 Moule, Christians in China before the Year 1550, London, S.P.C.K., 1930, p. 92; Saeki, Nestorian Documents and Relics in China, Tokyo, 2nd ed., 1951, p. 423; Menzies, Chinese Nestorian Bronze Crosses, Cheeloo University Bulletin, 1934, pp. 92-3. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1962 https://digitalrepository.lib.hku.hk/catalog/9s166f47f 22 F. S. DRAKE appeared also. But a number of relics have come to light from time to time, such as the crosses which are the subject of this paper, confirming the statements of the travellers. The first great discovery of Nestorianism in China is a relic in fact of the T'ang dynasty, long before the Mongol era commenced, the famous Nestorian Stone Tablet of Sianfu, which was erected in A.D. 781 and describes how a group of Nestorian missionaries from Syria or Persia reached the capital of China in A.D. 635; it describes how a monastery was built for them by the Emperor and recounts the fortunes of the Church and its off-shoots until A.D. 781 when the monument was erected. The name given to the foreign religion is Ching-chiao'** (The Bright or Luminous Religion) and the text is composed in classical rhythmic style imbued with Chinese traditional religious thought. The script is an example of the masterly calligraphy of T'ang times. This and other later discoveries show that the T'ang Nestorians endeavoured to express their faith in relation to the intellectual and religious environment in which they found themselves. In addition to the text in Chinese the names of the foreign monks are engraved on the sides in Syriac, and on the head-piece above the title is engraved a Greek Cross similar in shape to the bronze Mongol Crosses we have been considering, with three circles at each end, and circles at the angles between the arms, no doubt indicating flowers—the blossoming Cross. The Cross stands upon a lotus, Buddhist symbol of purity, at each side of which are Taoist symbols, the ling-chih, or fungus of Longevity. The Tablet of Sianfu was discovered in A.D. 1623, and through the interest of Chinese scholar-friends of Matthew Ricci, who had died in 1610, it was identified as a Christian relic. Through the same interest attention was called to three other Crosses engraved on stone (probably tomb stones), which had been seen by Chinese Christians in 1638 at Ch'üan-chou (Marco Polo's Zayton) in Fukien. Wood-cuts of these were printed in a publication on the Sianfu Tablet in A.D. 1644.20 A fourth stone cross, similar to the above, was found at Ch'üan-chou and photographed in 1906.21 20 See Moule, op. cit., Figs, 9, 10: Diaz, Inscriptio Si-ngan Fou, 1644. 21 Moule, op. cit., Fig. 11; and Ecke and Demiéville, The Twin Pagodas of Zayton, Harvard Univ. Press, 1935, Pt. 70b. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1962 https://digitalrepository.lib.hku.hk/catalog/9s166f47f 98 J. W. HAYES approval. This authority, with powers of discretion, was given to the D.O. to help preserve the traditional way of managing land within the clan, and to provide a cheap and impartial arbiter in case of dispute. 13 In Shek Pik village the TSUI, CHEUNG, HO and CHI clans owned 1.1, 0.39, 0.55, and 0.04 acres of agricultural land in 1898. With the exception of the HO clan, they were intact in 1959. The TSUI tso probably dates from the fifteenth generation, and is therefore three hundred years old. The FUNG clan in Fan Pui owned 9.2 acres in 1898 but this was sold in 1953. 14 At Fan Pui I dealt with a disputed case of ownership in which the defendant stated that eight lots totalling 9,581 square feet of agricultural land had been specially set aside as joss and oil fields (shen you tian). Fields are also set aside for the worship of earth spirits. At Cheung Kwan O village in 1898 the two clans of CHAN and NG administered 1.41 acres of agricultural land under the name of a to tei wui. The rentals were originally devoted to the maintenance of the to tei or earth spirit who looked after the village, but for many years the revenue has simply gone to the clans. Many other cases are known at Mui Wo and Tung Chung. 15 See Chapter III (iii) and (iv) of H. B. Morse The Trade and Administration of the Chinese Empire (Shanghai, Kelly and Walsh, 1908) which is based on an article by Byron Brenan "The Office of District Magistrate in China” Journal of the North China Branch of the Royal Asiatic Society XXII, (1897-98), 36-65, and incorporates his own wide experience of China and her officials in the course of over thirty years' service in the Imperial Maritime Customs. Brenan himself (1847-1927) had served in China from 1866 and was H.B.M.'s Consul-General in Shanghai 1898-1901. Of the district magistrate Brenan wrote, "The magistrate is the unit of government; he is the backbone of the whole official system; and to ninety per cent of the population he is the Government"; op. cit. p. 37. 16 Papers 1899 p. 583. The text of the stone tablet outside the Tin Hau temple at Kat O, referred to elsewhere in the article, uses this picturesque phraseology. Contrasting their sorry lot beside the power of the yamen officials they had written in their petition to the Viceroy "We, civilians, whose lives are cheap as ants... who are we to start a lawsuit against the district yamen's worms?" An interesting feature of this inscription is that it follows the customary form of Ch'ing document in which reference is made in the text to other papers, by summary or quotation, instead of the western method of adding enclosures. See John K. Fairbank, Ch'ing Documents, an introductory syllabus, (Harvard University Press 1952) p. 21. 18 When I asked an old gentleman who graduated sau choi in 1896 about extortion and venality among magistrates, he replied in distinctly extenuating tones "Some did; but then they had so many people to look after". He observed that there were some rich districts in Kwangtung in which a magistrate had to do nothing to obtain money as it came rolling into the Office in the way of presents, inducements, additions to land and other taxes etc., whilst there were others which were so poor that the magistrate could squeeze very little from them even if he tried very hard. This is curiously echoed in Morse, Trade and Administration p. 92 “In Kwangtung we (the Imperial Maritime Customs) have regularly applied to ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1963 https://digitalrepository.lib.hku.hk/catalog/4m90m091v CHEUNG CHAU 103 20 See T'ung-tsu CH'U Local Government in China under the Ch'ing (Harvard University Press 1962) chapter 9, especially pp. 161-164. I am indebted to Mr. W. Schofield, a former District Officer, and Cudet Officer, Hong Kong Government, for a reference to an inscription, now lost, relating to the foundation of the Lung Chun Yee Hok *** in 1847. The school, which is still standing inside the former Kowloon walled city, was opened by the district magistrate WONG Ming Ting after the sub-district deputy magistrate HUI Man Sham had reported that it was being built. Orme in his "Report on the New Territories 1899-1912” in Sessional Papers 1912, p. 63, Appendix G, gives a school census for April 1912, by which time there had apparently been little change since 1898. There were 10 schools on Cheung Chau, average attendance 20, average monthly fee 38 cents. 21 See HSIAO op. cit. pp. 235-240 and CH'U, op. cit., pp. 161-162. Occasionally government-sponsored schools were granted land for their maintenance. In the 28th year of Kuang-hsü (1902-3) four years after the lease of the New Territories to Great Britain, land inside the boundary, previously used for the purpose of aiding a school still in Chinese territory, was sold by order of the Commissioner of Education for San On district. Part of the proceeds had also been used for offerings at the Confucian temple (in Nam Tau). 22 The group of titles on the defence bureau tablet is another demonstration of the widespread sale of degree titles and positions in the late Ch'ing period already remarked in several places. (see HSIAO Kung-Chuan Rural China p. 415 and chapter 10 of CH'U's Local Government in China under the Ch'ing op. cit., pp. 168-173 and notes and, in more detail, Chung-li CHANG, The Chinese Gentry. Studies on their Role in Nineteenth Century Chinese Society, (Seattle, University of Washington Press 1955) pp. 102-111. For contemporary notices see Rev. Krone "A Notice of the Sanon District" in Transactions of the China Branch of the Royal Asiatic Society (Hong Kong), Part VI (1859) p. 84 and Arthur H. Smith Village Life in China (Edinburgh, Oliphant, Anderson & Ferrier c. 1900 p. 121, amongst others.) No fewer than twenty-one persons have titles prefixed to their names, many of them minor ones, of which three-quarters were probably purchased. the first Of the purchased titles and posts five were chien-sheng degree by purchase, which was the prerequisite to purchasing any superior post, such as that of district magistrate or prefect. It was the most commonly purchased degree. Two others were styled chih-chien and chih-sheng. There were four chin-kung and four chih-yüan 職員。 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1963 https://digitalrepository.lib.hku.hk/catalog/4m90m091v 157 PELZEL, J. C. PENNELL, W. V. - PERESYPKIN, O. P. FICCIOTTO, Mrs. J. R. - PIRIE, J. - POLAND, T. D. POLDY, Mrs. K. PORDES, F. PRATT, M. S. - = PRESCOTT, Jon A. RAE-SMITH, W. B. RASSIM, Mrs. E. RATH, F. C. RICHARDS, G. RIDE, Sir L. T. RIDE, Lady* - · ROBINSON, F. C., M.B.E. ROFE, F. H. ROOKE, Miss B. E. ROSS, G. W. RUTTONJEE, Hon. D. RUTTONJEE, Mrs. D. RYAN, The Rev. Fr. T. F., S.J. RYDINGS, H. A. · SARGENT, Dr. G. E. SAUNDERS, J. A. H. SCHOYER, B. P. + Peabody Museum, Harvard University, Cambridge, 38, Mass., U.S.A. c/o S.C.M.P., Wyndham Street, H.K. 22-A, Kennedy Road, Flat 3, H.K. 46, Stubbs Road, H.K. P. O. Box 117, H.K. C.A.S. Headquarters. 39, Gloucester Road, 2/F., H.K. 37, Macdonnell Road, H.K. 209, Gloucester Building, H.K. U.S. Consulate-General, 26 Garden Road, H.K. Room 434 Alexandra House, H.K. c/o Messrs. Butterfield & Swire, Union House, H.K. c/o Hong Kong & Shanghai Banking Corpn., H.K. Muller and Phipps (China) Ltd., P. O. Box 25, H.K. The British Council, Room 132, Gloucester Building, H.K. The Lodge, 1 University Drive, H.K. The Lodge, 1 University Drive, H.K. The British Council, Rm. 132, Gloucester Building, H.K. 5 Tai Hang Road, H.K. 3-B, 3 University Drive, H.K. Flat 1, 94-C Pokfulum Road, H.K. 2. Conduit Road, H.K. 2, Conduit Road, H.K. Wah Yan College, 281, Queen's Road, East, H.K. The University Library, Pokfulum, H.K. 3815 Nail Court, South Bend 14, Indiana, U.S.A. Hong Kong & Shanghai Banking Corpn., H.K. New Asia College, 6, Farm Road, Kowloon * Life Member Please notify the Hon Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1964 https://digitalrepository.lib.hku.hk/catalog/qz20zx09r 12 W. C. HUNTER The Hunter Journal was presented to the Boston Athenaeum by Dr. Robert W. Hooper on March 27, 1858. Hooper was born in Marblehead, Massachusetts in 1810, graduated from Harvard College in 1830, received a medical degree from the same institution six years later, and thereafter became a prominent surgeon in Boston. Hooper was also a bibliophile and a trustee of the Boston Athenaeum who added substantially to its holdings by gifts. It is impossible to establish definitely how he obtained the Hunter Journal, but it seems probable that it came from his wife's family. In 1837 he married Ellen Sturgis, daughter of William Sturgis who was active in the Orient trade. Many Massachusetts men engaged in the China trade were related. In 1788 Thomas Handasyd Perkins went to China on the Astraea and launched a commercial venture with the aid of his elder brother James. 1803 their nephew J. P. Cushing also travelled there and managed the business until 1828. Other nephews of T. H. Perkins, James Sturgis, and Charles Bennet Forbes also prospered in the China trade. In 1833 the third generation of the family left Boston for the Orient and for the next decade divided his time between Manila and Canton. William Hunter was a business associate of both R. B. Forbes and Russell Sturgis and mentioned the latter in his Journal, Julian Sturgis, son of Russell had vivid memories of Hunter. In I remember Mr. Hunter visiting my parents at Walton (England) when I was a boy, a handsome, courteous man with a brown face and white moustache, like a fine type of Anglo-Indian, and speaking Chinese for our amusement with so soft a voice that I have often wondered how much of that soft musical quality was due to him and how much inherent in that unknown tongue.2 Hunter finally left Canton and closed Russell and Company in May 1841. This move was recorded in the letters of William Henry Low, a young man in his twenties who arrived in Canton in September 1839 and joined his brother A. A. Low in Russell and Company. 1 Russell Sturgis joined Baring Brothers and Co. of London after he ended his commercial ventures in China about 1849. He became senior partner of the English firm in 1873. 2 Julian Sturgis, From Books and Papers of Russell Sturgis (Oxford, 1893), p. 206. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1964 https://digitalrepository.lib.hku.hk/catalog/qz20zx09r 38 10 Linguist purser. W. C. HUNTER See note 39, (J.L.C-B) 11 Elliot's last day. On 25 March Elliot formally requested the Viceroy that passports should be issued within three days for all the English ships and people at Canton and that if passports were not issued he would consider the men and ships of his country as forcibly detained and act accordingly. Blue Book, Correspondence relating to China, 1840, p. 367. (J.L.C-B.) 12 Edward Elmslie. Secretary and Treasurer to the British Superintendents of Trade, Captain Charles Elliot and the Deputy Superintendent, A. R. Johnston, (J.L.C-B.) 13 Houqua. Known to Westerners at Canton as Howqua 7. His family name was Wu Ch'ung-yüeh (1810-1863). He was the fifth son of the famous Hong merchant Wu Ping-chien whom he succeeded as head of the firm in 1843. For his biography see Hummel, Eminent Chinese of the Ch'ing Period, II, 867-8. (F.L.C-B.) 14 Nam Hoe. Also written Nam Hoi. This means Nan Hai Hsien #i.e. the Magistrate having jurisdiction over the western part of Canton city and the District lying to the westward of the walls which included the area in which the foreign Factories lay. (J.L.C-B.) 15 Kwang Hup. The author may be referring to the Kwangchou hsieh "the Canton brigade", and so to its commander. (J.L.C-B.) 16 The Governor. The Governor of Kwangtung province at this time was I-liang (1791-1867). For his biography see Hummel, op. cit., I, 389. (J.L.C-B.) 17 K'an-ch'o (J.L.C-B.) 18 An-tsou (J.L.C-B) 19 Columbia & John Adams. According to the Chinese Repository Vol. 8, p. 56 the Columbia was a U.S. frigate and the John Adams was classed as a sloop-of-war. The Columbia was commanded by Commodore George C. Read. (J.L.C-B.) 20 Johnston, Alexander Robert Johnston, H.M. Deputy Superintendent of Trade. When the Government of Hong Kong was set up he was deputy first to Elliot and later to Sir Henry Pottinger and in this capacity he administered the Government of the Colony on various occasions from 1841 until 1843. (J.L.C-B.) 21 Pwan Kei Kua. Probably the merchant whose name was also spelt by Westerners at Canton at that time Ponkhequa and Puan Khequa. This was P'an Chengwei (1791-1850). See Hummel, Eminent Chinese of the Ch'ing Period, II, 605, (J.L.C-B.) 22 Saoqua. His family name was Ma Tso-liang and the name of his Hong was Shun Tai Hong A. (J.L.C-B.) 23 Sturgis. Russell Sturgis (1805-1887) of Boston was first named Nathaniel Russell Sturgis, Jr., but he was always known as Russell Sturgis after his name was changed by decree of the Middlesex County Court. He graduated from Harvard in 1823, married in 1828 but was widowed four months later. After an extended tour of Europe he returned to Boston and for a while practised law. He remarried and in 1833 took his family to the orient where he became a partner of Russell & Sturgis of Manila and Russell, Sturgis & Co. of Canton. Later in 1842 when the latter firm became incorporated with Russell & Co., China, he became a partner in 1842. In May 1844 he retired to Boston, his second wife having died in Manila in 1837. Being far too young to give up work altogether he decided to return to China in 1849 but while passing through London he ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1964 https://digitalrepository.lib.hku.hk/catalog/qz20zx09r 144 LIBRARY Mirza Bashir-ud-din Mahmud Ahmad, Hazrat. Ahmadiyyat or The True Islam. Rabwah, 1959. From L. A. Khan Mirza Bashir-ud-din Mahmud Ahmad, Hazrat. Introduction to the Study of the Holy Quran. London, 1949. From L. A. Khan From L. A. Khan Philosophy of the Teaching of Islam, The. (Chinese and Arabic). 1956. Qur'an, The Holy. (Arabic and English). Rabwah, 1960. From L. A. Khan Shams, J. D. Where Did Jesus Die? London, 1945(?). From L. A. Khan Têng, Ssu-Yu and Biggerstaff, Knight. An Annotated Bibliography of Selected Chinese Reference Works. (Harvard-Yenching Institute Studies, Vol. II). Cambridge, Massachusetts, 1950. Bought. Trotsky, Leon. Problems of the Chinese Revolution. (Reprint. 2nd edition). New York, 1962. From Paragon Book Gallery. Wei Wu Wei. All Else is Bondage. Hong Kong, 1964. From Hong Kong University Press. PERIODICALS, REPORTS, ETC. (All exchanges are included) Annual Report 1962-63. (National Library of Wales, The). Aberystwyth, 1963. Exchange. Asia Major. N.S. Vol.IX, Part 2. Vol.X, Part 1. London, 1962-63. Exchange. Asian Perspectives: The Bulletin of the Far-Eastern Prehistory Association. Vol.V, Nos.1-2. Index to Vols.1-5. Hong Kong, 1962-63. From Hong Kong University Press. Asiatic Research Bulletin. Vol.5, Nos.8-10. Vol.6, Nos.1-8. Seoul, 1962-63. Exchange. British Museum Quarterly, The. Vol.XXVI, Nos.1-2, 3-4. Vol.XXVII, Nos.1-2, 3-4. London, 1962-63. Exchange. Chung Kuk Hak Po. (Journal of Chinese Studies). No.1. Seoul, 1963. Exchange. East and West. N.S. Vol.13, No.4. Vol.14, Nos.1-2. Rome, 1962-63. Exchange. Historical Abstracts Bulletin. Vol.7, Index. Vol.8, No.4. Vol.9, No.1. California, 1961-63. Exchange. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1965 https://digitalrepository.lib.hku.hk/catalog/s752cj653 ARCHAEOLOGICAL DISCOVERY 13 of conventionalized T'ao T'ieh is also highly prized. There are also fine specimens of both glazed and unglazed pottery decorated with the "Double-F" pattern, a design thought to be unique in the Hong Kong area and not so far found elsewhere, even around Canton. The design was quite new to such an eminent authority as Professor Paul Pelliot. Much study and conjecture was given to this design by Father Finn (7). Apart from exhibits of Lamma archaeology at the British Museum and locally at the City Hall and the Fung Ping Shan Museum there are other smaller ones held in Ricci Hall (a University Hostel) and the University Team Working Centre. Further away there are collections in Honolulu at the Bishop Museum and at Harvard University. There are without doubt also many other good private collections that have not been recorded, Following the historical sequence of discovery in and around Hong Kong come the Hoifong sites located about eighty miles away in northeast Kwangtung. All these sites are fairly close to the indented coastline and near well-established ports such as Swabue. It was a student in the Jesuit Seminary at Aberdeen (Hong Kong Island) who first reported the presence of remains in Hoifong that were similar to those in the Seminary collection. He brought several pieces to Father Finn who was soon convinced that he should visit the area for an on-the-spot examination. This he did in 1934 and very quickly established the fact that there were many rich sites with remains probably the same in age and culture as those in Hong Kong, especially Lamma. Father Maglioni, an Italian priest in the Pontifical Institute of the Milan Foreign Mission accompanied Father Finn on much of his fieldwork, especially around Swabue where he was stationed in a Catholic Mission. During this time he learned much from Father Finn and when Father Finn died it was natural that he should continue collecting and studying the remains. Father Maglioni modestly proclaimed himself as being strictly an amateur archaeologist without any scientific training. However, while this amateur status was correct, when he took over ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1965 https://digitalrepository.lib.hku.hk/catalog/s752cj653 92 S. HUANG Mainland. Chung Chi College has the tradition of Christian universities and colleges in China. United College is a merger of a number of small colleges organized by scholars mainly from Kwangtung Province, colleges that were privately and locally financed. Now the Chinese University is bringing all these three distinct elements of Chinese higher education into one single institution. Its success may become an everlasting contribution towards Chinese higher education. The Chinese University Ordinance of 1963 provides for a federal university, in which the principal language of instruction shall be Chinese, incorporating as Foundation Colleges the three Colleges named above. Provision is made for a University Council, Senate and Convocation, as well as Boards of Studies and other bodies necessary to regulate the academic and administrative affairs of the three Colleges in a manner suitable to an institution of university status. To keep pace with the unique international status of Hong Kong, the Chinese University immediately after the appointment of its first Vice-Chancellor, Dr. Choh-Ming Li, launched itself into a special role. International interest towards the University has been strong and genuine from the beginning and the University is aiming to be "not just a Chinese institution with British affiliation but as a Chinese institution of international character," as the Vice-Chancellor said in his inaugural message. The University has formed three Advisory Boards with prominent scholars from all parts of the world as their members. Also serving on the Council are the Vice-Chancellor of the University of Sussex, the Director of the School of Oriental and African Studies of the University of London, the President of Harvard University and the President of the University of California. The University is closely associated with the Inter-University Council for Higher Education Overseas in the United Kingdom. A programme of close affiliation with the University of California was finalized in April, 1965, and is expected to be developed into a comprehensive co-operation programme that will include general research efforts and exchange of scholars, faculties and students. Meanwhile, ties were strengthened with the Yale-in-China Association, the United Board for Christian Higher Education in Asia, the Harvard-Yenching Institute, Princeton-in-China, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1965 https://digitalrepository.lib.hku.hk/catalog/s752cj653 BOOK REVIEWS 103 care with which the work of compilation was performed, not failure to note more errata. Mr. Yu approached his work with very high standards. Instead of merely cannibalizing existing indices, as has often been done, he insisted that all entries be compiled directly from examination of the publications in question; in addition to judging each item afresh it was also possible to note complete data on page numbers and length, the seldom-offered facts on the bulk of an article here being regarded as one of the facts most useful to the scholar using an index. Moreover, the names of the 355 periodicals drawn upon in making the index are given in two lists, one in Chinese giving full information on history and editorship of the publication in question, and another briefer one in English and romanization. Professor Drake's preface reports that Mr. Yu will also write a history of Chinese scholarly periodicals, drawing on the data gathered in the course of this work of compilation. Moreover, the Harvard-Yenching Institute, which generously supported both research and publication, has been so impressed by the value of Mr. Yu's work that they have asked him to enlarge and supplement the present index by adding further periodicals not yet available in Hong Kong, and by continuing to produce biennial additions to keep this kind of indexing up to date with current publication. Hong Kong, its material and its human resources, are thus placed in the service of Chinese studies everywhere. We must be grateful, principally to Mr. Yu, but also to all those who have contributed to this achievement. Princeton University Frederick W. MOTE LAND USE AND MINERAL DEPOSITS IN HONG KONG, SOUTHERN CHINA AND SOUTH-EAST ASIA. Edited by S. G. DAVIS. Proceedings of a meeting held in September 1961 as part of the Golden Jubilee Congress of the University of Hong Kong. Hong Kong University Press 1964. 260 pages. HK$60. The golden jubilee of a university is, under most circumstances, an event to be proud of. The prestige of a reputable university increases of course with the advance of age. On the occasion of its golden jubilee in September 1961, the University of Hong Kong initiated six symposia. One of these was on land use ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1965 https://digitalrepository.lib.hku.hk/catalog/s752cj653 116 NOTES AND QUERIES Additional Note on Article “JOURNAL OF OCCURRENCES AT CANTON IN 1839 BY WILLIAM HUNTER” Readers of Volume 4 of the Journal of the Hong Kong Branch of the Royal Asiatic Society will be grateful to the Editorial Committee for deciding to print the full text of William C. Hunter's manuscript journal preserved in the Boston Athenaeum. It is a happy coincidence that his journal should have been made available in print to scholars of modern Chinese history at the very time when Hunter's manuscript has been drawn on extensively in a recently published account of the causes and events which led to the Opium War. The late Dr. Hsin-pao Chang, in his scholarly book Commissioner Lin and the Opium War (Harvard University Press, 1964), relates in some detail the story of the detention of the foreign merchants in their factories from 24th March until 5th May by orders of Imperial Commissioner Lin Tse-hsü (pp. 151-159). In describing this episode Dr. Chang has used various sources but has taken most of his details from Hunter's manuscript journal. After reading Dr. Chang's book I have discovered answers to a few problems which puzzled me while writing some of the footnotes to Hunter's journal as published in Volume 4 of this journal. May I, therefore, make a few additions and corrections to the text. Firstly, the sketch map of the Canton estuary on page 59 of Commissioner Lin and the Opium War marks most of the places mentioned by Hunter which were not shown on the sketch map on page 27 of Volume 4 of this journal, or left unidentified in the notes to the text. Thus the positions of Lankeet, Chuenpee, Shakok and Chunhow are clearly shown on the map in Dr. Chang's book. Hunter's use of the name Chinn-up under entry for 13th April is still inexplicable but in fact the opium was being unloaded at that date at Sha-chiao ('Sandy Head') which presumably was the Shakok of Western accounts, lying across the estuary from Lankeet. Secondly, some minor corrections. On p. 16, line 1, the word 'songs' should read 'gongs'; on p. 14, lines 9-10, it would be more accurate to say ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1966 https://digitalrepository.lib.hku.hk/catalog/bz60k0811 72 HERBERT FRANKE NOTES 1 On Europe and Europeans as mentioned in Chinese sources, see H. Franke in Saeculum, Vol. II (1951), pp. 65-75. 2 W. Fuchs, The Mongol Atlas of China by Chu Ssu-pen, Peiping, 1946, Monumenta Serica Monographs, No. 8; J. Needham, Science and Civilization in China, Vol III, pp. 555-556. 3 H. Franke in Zeitschrift der deutschen morgenländischen Gesellschaft, 112 (1962), pp. 228-232 (review of Leonardo Olschki, Marco Polo's Asia). 4 Francis A. Rouleau, "The Yangchow Latin Tombstone as a Landmark of Medieval Christianity in China", Harvard Journal of Asiatic Studies, Vol. 17 (1954) pp. 346-365. 5 John Foster, "Crosses from the Walls of Zaitun", Journal of the Royal Asiatic Society, 1954, pp. 1-25. (pl. XII). 6 Saeculum, Vol. II (1951), p. 74-75. 7 J. Needham, op. cit., Vol. III, pp. 167-382. 8 See for example, H. Franke, Beiträge zur Kulturgeschichte Chinas unter der Mongolenherrschaft, Wiesbaden 1956, p. 34 (Nestorian surgeon). 9 J. Needham, op. cit., Vol. III, p. 381, note (c). 10 A. C. Moule, "The Siege of Saianfu and the Murder of Achmach Bailo", Journal of the North China Branch of the Royal Asiatic Society, Vol. 58 (1927), pp. 1-28; Vol. 59 (1928), pp. 256-257. 11 J. Needham, op. cit., Vol. I, p. 141. 12 Yüan-shih ed. K'ai-ming, ch. 190, p. 6565, II/III. For the Ho-fang t'ung-i see Ts'ung-shu chi-ch'eng, Vol. 1486. 13 A. C. Moule, op. cit. 14 R. Loewenthal, "The Nomenclature of Jews in China", Monumenta Serica, Vol. XII (1947), p. 113. 15 H. G. Farmer, "Reciprocal Influences in Music 'twixt the Far and Middle East", Journal of the Royal Asiatic Society, 1934, pp. 327-342. 16 Ch'ing-lou chi, ed. Ts'ung-shu chi-ch'eng, Vol. 2734, p. 9. 17 H. Franke, "Der kluge Richter", in Asiatische Studien, 1950, pp. 55-59. 18 Renate Noethen, Das Sha-kou ch'üan-fu, München, 1961 (Diss.). 19 L. C. Goodrich, "Westerners and Central Asians in Yuan China", Oriente Poliano, Rome, 1957, pp. 1-21; "Western Regions Writers of Chinese Lyrics during the Yuan", International Conference of Orientalists in Japan, No. VII (1962) pp. 17-21. 20 L. C. Goodrich, Oriente Poliano, p. 15. 21 O. Sirén, Chinese Painting, Vol. IV, New York/London, 1958, pp. 54-59, plates Vol. VI, Nos. 57-60. 22 W. Fuchs, "Analecta zur mongolischen Übersetzungsliteratur der Yüan-Zeit", Monumenta Serica, Vol. XI (1946), pp. 34-39; W. Fuchs und A. Mostaert, "Ein Ming-Druck einer chinesisch-mongolischen Ausgabe des Hsiao-ching", ibid., Vol. IV (1939/40), pp. 325-329. 23 E. Haenisch, Mongolica der Berliner Turfan-Sammlung, II, Berlin 1959. 24 A. Mostaert and F. W. Cleaves, Les lettres de 1289 et 1305 des ilkhan Argun et Öljeitü à Philippe le Bel, Cambridge, Mass. 1962. 25 M. S. Ipsiroğlu, Saray-Alben, Wiesbaden, 1964, pl. XLIV, No. 64. 26 J. Needham, op. cit., Vol. II, pp. 217-219. 27 H. Franke, "Some Sinological Remarks on Rashid ad-Din's History of China", Oriens, Vol. 4, (1951), pp. 21-26. 28 W. Franke, "Zur Frage der Mongolen in China nach dem Sturz der Yüan-Dynastie", Oriens Extremus, Vol. 9 (1962), pp. 57-68. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1966 https://digitalrepository.lib.hku.hk/catalog/bz60k0811 73 THE FOREIGN RELATIONS OF BUDDHISM IN MODERN CHINA HOLMES WELCH (This article is the preliminary version of a chapter in a forthcoming book, The Buddhist Revival in China. It deals with most aspects of its topic except for certain activities of T'ai-hsu, who is the subject of a separate chapter. Some readers may have personal knowledge of the events described and be in a position to add or correct. The author hopes that they will communicate with him at the East Asian Research Center, Harvard University, Cambridge, Massachusetts, so that the chapter in its final form may be as complete and accurate as possible.) The Ch'ing government frowned on its people having contact with foreigners almost as much as does the government in Peking today. From 1911 to 1950, however, there was a forty-year interlude during which foreigners could travel freely in China and the Chinese found it relatively easy to go abroad. This was also the period when foreign ideas and ways of doing things enjoyed the highest esteem, when the impact of the West was at its zenith. The Buddhist monastic establishment could not remain unaffected, although, being "outside the secular world,” it was affected somewhat less than other segments of Chinese society. Sometimes the foreign impact on Buddhism was circuitous--such as, for example, the Western military victories, which led to the call for modern secular schools, which led to the confiscation of monasteries, which led to the establishment of Buddhist associations, seminaries, and social action by the sangha. But in other ways foreign impact was direct. Chinese Buddhists entered into contact with foreigners for a variety of reasons and purposes. Contact with Japan From the sixth through the seventeenth century imports of Chinese Buddhism had been entering Japan. In the late nineteenth the process was reversed. Japanese Buddhism began to be imported to China, partly because of the Japanese parishes that were springing up in the Treaty ports and partly because of the possibilities for the use of Buddhism as an instrument of foreign policy. Copyright 1966 by Holmes Welch. The author is a Research Associate of the East Asian Research Center, Harvard University. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1966 https://digitalrepository.lib.hku.hk/catalog/bz60k0811 THE HANLIN ACADEMY 117 24 Wang Hsien-ch'ien, Tung-hua lu (509 chüan in 30 ts'e, Taipei, 1963), K'ang-hsi, 3:26. 王先謙:東華錄康熙朝, 25 Ibid., 3:3a. 26 Ibid., 3:13b. 27 Huang-ch'ao tz'u-lin tien-ku, 23:11a-b. 28 Ibid. 29 Ibid., 21:206. 30 Ch'ing-shih, vol. 2, 1375. 31 S. Van Der Sprenkel, Legal Institutions in Manchu China - A Sociological Analysis (London: Athlone Press, 1962), pp. 30-32. Also see J. K. Fairbank, The United States and China (New ed., completely rev. and enl.; Cambridge: Harvard University Press, 1958), pp. 94-5, 32 Wang Hsien-ch'ien, K'ang-hsi, 4:9a. 33 Huang-ch'ao tz'u-lin tien-ku, 21:22a-24a. 34 Ibid., 24a-b. 35 Ibid., 24b-25a. 36 Ibid., 22:1b-2a. 37 Ibid., 22:4a-4b. 38 Wang Hsien-ch'ien, Ch'ien-lung, 3:34a. 39 Ch'ing-shih, vol. 2, 1375. 40 Ta-Ch'ing hui-tien, 84:4a-b. 41 Ta-Ch'ing hui-tien, 84:3b. 42 Huang-ch'ao tz'u-lin tien-ku, 22:12b. 43 W. A. P. Martin, The Hanlin Papers: Essays on the Intellectual Life of the Chinese (London: Trübner & Co., New York: Harper Brothers, 1880), pp. 24-26. 44 Huang-ch'ao tz'u-lin tien-ku, 23:20b. 45 Consult Fa Shih-shan ... (16 chüan in 6 ts'e, preface dated 1799), Ch'ing-pi shu-wen ... 46 Shang Yen-liu, p. 92; Huang-ch'ao tz'u-lin tien-ku, 24:19b-20a. 47 Ta-Ch'ing hui-tien, 84:4b. 48 Huang-ch'ao tz'u-lin tien-ku, 24:20b. 49 Ibid., 24:28b-29a, 10a-10b. 50 Ibid., 24:21a-21b. 51 Ibid., 24:22a. 52 Ta-Ch'ing li-ch'ao shih-lu ... (compiled by Man-chou ti-kuo kuo-wu-yüan, 4664 chüan, Tokyo, 1937-38), Shih-tsung, 44:9a-b. 53 Huang-ch'ao tz'u-lin tien-ku, 24:22b-23a. 54 Ibid. 55 Ibid., 24:24a-25a. 56 Ta-Ch'ing li-ch'ao shih-lu, Shih-tsung, 15:15a-b; also see The Chinese, Their History and Culture, 531-533. 57 See The Hanlin Papers and Ho Ping-ti, Studies on the Population of China, 1368-1953, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1967 https://digitalrepository.lib.hku.hk/catalog/0c488p70g 186 BOOK REVIEWS (2) to instill elementary knowledge of Confucian classics in the mind of the young; and (3) to familiarize children with the most widely used quotations, proverbs and stories from historical and literary writings. This booklet falls into the first of these categories. Although this type of work had undergone a continuous process of revision and development, some of the early texts had been kept in use since their first appearance in Han period. A few examples of Tang times can still be seen in collections of Tunhuang scrolls preserved in China and abroad. The Sung Neo-Confucian scholars first advocated and worked for a more relevant language teaching method for children and quite a number of standard work in this field were compiled during the Sung and Yuan Periods. But it was only in early Ming Dynasty that illustrations of the kind included in this primer were added. Thus this slim volume will be of special value to those interested in the study of Chinese educational techniques, particularly in regard to the study of basic language teaching. At the same time it is of considerable use as a historical reference work since the characters and illustrations are drawn from everyday life, thus providing us with additional information on physical surroundings of the period. Professor Goodrich has also given us in his notes, romanizations and brief explanations of individual characters and compounds, which further increase the usefulness of the work as a small but comprehensive source book of the times. MA MENG Hong Kong, 1967. CHINA: THE PEOPLE'S MIDDLE KINGDOM AND THE USA John K. Fairbank; Harvard University Press, Cambridge, Mass, and London, Oxford University Press, 1967, pp. xi, 145. HK$27.50, How refreshing it is to read a volume of essays on China instead of one of the many tomes which issue from the world's presses on this abstruse country. Professor Fairbank is a famous historian, but his book shows him as what many experts at their own subject cannot manage to be, a populariser in the very best sense of the word. He has been able to distill from his many ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d CHINESE RELIGION AND RURAL COHESION 6 Ibid., p. 329. 41 7 When carrying out research on lineage villages and communes in 1964 by interview of immigrants in Hong Kong, I questioned respondents on the surname composition of their village of origin. In many cases it was stated that people of a single surname lived in the central part of a village and those of other and various surnames lived beyond boundaries of old village walls, or beyond their previous location where they had been pulled down. 8 Freedman, Lineage Organization, p. 105. But he adds that politically and ritually the lineage was a centralized unit within which the peace could usually be kept. 9 Hsiao, op. cit., p. 329. 10 Ibid., p. 227. As early as the eighteenth century it was found necessary to scrutinize names recommended carefully. It was suspected that officials serving in the imperial capital and who came from the same province as the persons under consideration were inclined to favouritism. 11 Ibid., p. 228 and p. 229. 12 Ibid., p. 228. 13 Ibid., p. 225. 14 On the earth god see E. T. C. Werner, A Dictionary of Chinese Mythology (Shanghai, Kelly and Walsh, 1932) pp. 527-528. 15 Some of these were deified Sung and Ming figures of note and not all stood for solidarity with the Ch'ing dynasty. 16 See his Village Life in China: a Study in Sociology (New York, Fleming H. Revell Co., 1899) pp. 136-138. 17 Hsiao, op. cit., p. 226. 18 Ibid., p. 278. 19 Ibid., p. 279. 20 Op. cit., p. 138. 21 For example, Hsiao, op. cit., p. 280. 22 Ibid., p. 279. 23 Ibid., p. 281. 24 Ibid., p. 231. 25 Ibid., p. 230. 26 Cf. Chan Wing-tsit, Religious Trends in Modern China (New York, Columbia University Press, 1953) p. 81. 27 Some aspects of Buddhist "kinship" are discussed in Holmes Welch, "Dharma Scrolls and the Succession of Abbots in Chinese Monasteries" T'oung Pao, vol. L, Liv, 1-3, 1963, pp. 93-149. At the time of writing this paper little else was available on this form of organization in the published literature and I rely largely on my own research notes and documents shown to me during this research. Since that time Welch has also published The Practice of Chinese Buddhism, 1900-1950 (Cambridge, Mass., Harvard University Press, 1967) and chap. IX particularly has additional relevance. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 118 STEPHEN UHALLEY, JR. torical accuracy, either for detail or theory, a reflection of Sun's indifference to the past and the problems its recovery poses. Nationalism can be the cause of historical distortion, but it might be kept in mind that it is not necessarily the only such cause when history is written by nationalist revolutionaries. As history itself, the subject can be considerably more complex, NOTES 1 Sun Yat-sen. Memoirs of a Chinese Revolutionary. Taipei: China Cultural Service, 1953, p. 82. 2 Ibid., p. 55. 3 Ibid., pp. 38-39. 4 Sun Yat-sen, The Three Principles of the People: San Min Chu I. Taipei: China Publishing Co. (no date), p. 37. 5 Memoirs, p. 37. 6 Ibid., p. 38. 7 San Min Chu I, pp. 117-118. 8 Ibid., pp. 118-119. 9 Ibid., p. 122. 10 Chang Chi-yun, Chinese History of Fifty Centuries, Vol. I, Taipei: Chinese Artistic Printing Office, 1962, pp. 47-48. 11 San Min Chu I, p. 163. 12 Ibid., p. 57. 13 see Maurice Meisner, Li Ta-chao and the Origins of Chinese Marxism, Harvard University Press, 1967, p. 170. 14 see Lyon Sharman, Sun Yat-sen: His Life and its Meaning, New York: John Day, 1934, pp. 286-289. 15 Leonard Hsü, Sun Yat-sen: His Political and Social Ideals, Los Angeles: University of Southern California Press, 1933, p. 207. 16 Memoirs, p. 148. 17 Ibid., p. 143. 18 see Joseph R. Levenson, Liang Ch'i-ch'ao and the Mind of Modern China, Harvard University Press, 1959. 19 San Min Chu I, p. 41. 20 Ibid., p. 42. 21 Memoirs, p. 79. 22 San Min Chu I, p. 84. 23 Memoirs, pp. 79-81. 24 San Min Chu I, p. 111. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 168 BOOK REVIEWS THE PRACTICE OF CHINESE BUDDHISM 1900-1950 by Holmes Welch, Harvard University Press, Cambridge, Mass. 1967, pp. xxii, 568. Chinese religion is, to say the least, an exasperating field of study to enter for both specialist and general reader alike. You cannot but be fascinated by the richness of the material, but you cannot help your head spin either at the equal richness of controversy among the experts on the meaning of it all. Be it religion as a whole (was China essentially a religious country?), or one of its many parts, it is difficult to obtain a balanced picture. In this beautifully written book, aimed at both specialist and general reader (I consider it a "must" for the specialist) Mr. Holmes Welch bravely enters the arena to examine the practice of Chinese Buddhism anew. Many of our readers will recall him as a former member of the Society's Council and author of an article on Buddhism in Hong Kong (Volume I of the Journal). His focus for attention here is Buddhist institutions in mainland China during the first half of this century, and his objects twofold: to give us new material and new detail, and at the same time correct some misleading statements and impressions which have been "echoed and re-echoed until now they are generally accepted". As the author points out: "When modern Buddhism is discussed in almost any Western book about China, we find vivid descriptions of the commercialism, illiterates, and vice, but seldom a word about the piety, scholarship or discipline." But how to get a true picture? To discover if there is another side? Mr. Welch uses two methods. One is the increasingly popular "oral history" approach: by collecting data in intensive interview with Buddhist monks now living overseas. Here, as his anecdotes show, he came right up against the kind of scholarly prejudice concerning interview of people to obtain religious information known to all contemporary workers in the field. The other approach was documentary, using in some cases rare, or rarely known about, Buddhist monastic materials. Some of his data in the book then, is based on one type of information, some on the other, and he also sometimes combines the two. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 176 BOOK REVIEWS THE SENIOR JOHN SAMUEL SWIRE 1825 - 98: MANAGEMENT IN FAR EASTERN SHIPPING TRADES, Sheila Marriner & F. E. Hyde; (Liverpool, Liverpool University Press, 1967) pp. xiv, 206, appendices, illus. 42/- This book is the latest product of the Liverpool School of Business History which, under Professor Hyde's direction, has published a number of converging and complementary studies of the Liverpool merchant and ship-owner. Although it is claimed for these studies that "they are collectively an expression of ideas and techniques in the progression towards more sophisticated types of analysis in the handling (sic) of business records", a common feature of all of them is the endorsement of Charles Wilson's credo: in the history of business, biography is a powerful element. We come to this book, then, with the previous knowledge from these other Liverpool Studies that 'The Senior' was a tenacious, aggressive character, described by a business rival as "a person who lived by and for business alone"; with, as well, a considerable understanding of the part played by Messrs. Butterfield and Swire in the Far Eastern shipping trades and, in particular, of J. S. Swire's role as architect and protagonist of the Eastern Shipping Conferences. The commercial history of Butterfield and Swire, and to a lesser extent of Holt's Blue Funnel Line,* has already been examined from several angles which means that the reviewer of this present study has had to read three books instead of one! (The third one is K. C. Liu's study of the Anglo-American Steamship Rivalry in China (Harvard, 1962) and which drew, if indirectly, on the Butterfield and Swire records.) This effectively strikes the note of competition arising from the establishment and operation of the China Navigation Company. What we have new in this latest piece of research, principally, is the story of the 'Great and Ancient' (Taikoo) Sugar Refinery and, later, of the Taikoo Dockyard in Hong Kong. This project stemmed, as the authors make quite clear, as much from the conflict between Swire's and Jardine's - Swire swore to oppose the Princely House at all points—as from a calculation that it might further the shipping interests of the firm. Indeed, one of the most valuable sections for the historian of the China Coast trade is the * Blue Funnel: A History of Alfred Holt and Co. of Liverpool from 1865 to 1914, F. E. Hyde and J. R. Harris, Liverpool University Press, 1957. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d BOOK REVIEWS 177 documented account of the cut-and-thrust rivalry of the two Hong Kong firms. With the publication of Dr. Le Fevour's thesis* and the recent acceptance of the principle of scholarly access to the records of Jardine Matheson at Cambridge University, we may expect further dissection of this remarkable commercial network. However, one may reasonably doubt whether the account of the working of this system of finance and trade with Shanghai and Hong Kong as the nuclei and the Treaty Ports as the other vital constituents, will be written for a long time. Until it is, the economic history of Hong Kong cannot be studied. Butterfield and Swire's history, of course, does illustrate some of the principal developments which brought this system to its peak: the hemispheric swing of the firm's trading interests from America to the East (including Australia, about which this study could have been more informative -- apparently no reference was made to the history of the White Star Line published in 1964); the ultimate giving-up of trading activities to concentrate on agency services. The career of John Samuel Swire, too, in its insistence on business honour and rectitude, virtues of the Liverpool business man of the last century, which may strike the present day historian as unctuous, also illustrates crucial changes in business attitudes when we compare the original Taipans with their successors. The Senior was, I venture to think, not untypical in his scruples. It is precisely because this is an illuminating study of the character of the business man in relation to his partners, clients and rivals which makes it an important contribution to the study of business history. University of Hong Kong. ALAN BIRCH * Western Enterprise in China, 1842-95, to be published shortly as a Harvard Research Monograph. BOOKS RECEIVED The Council acknowledges with thanks books received from various publishers during the year, and in particular from the Hong Kong University Press and Oxford in Asia. A list for 1967-1968 will appear in the next issue of the Journal. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 180 THE LIBRARY BACKHOUSE, E. and BLAND, J. O. P. Annals and memoirs of the court of Peking, from the 16th to the 20th century. London, Heinemann, 1914. BALL, J. Dyer. Things Chinese; or, Notes connected with China. 5th ed., rev. by E. Chalmers Werner. Shanghai, Kelly & Walsh, 1925. BELCHER, Sir Edward. Narrative of a voyage round the world, performed in Her Majesty's Ship Sulphur, during the years 1836-1842, including details of the naval operations in China from Dec. 1840 to Nov. 1841. Publ. under the authority of the Lords Commissioners of the Admiralty. London, Colburn, 1843, 2 vols. BERNARD, W. D. Narrative of the voyages and services of the Nemesis, from 1840 to 1843; and of the combined naval and military operations in China: comprising a complete account of the Colony of Hong Kong, and remarks on the character and habits of the Chinese, from notes of W.H. Hall, London, Colburn, 1844. 2 vols. BISHOP, John L., ed. Studies in Chinese literature. Cambridge, Mass., Harvard U.P., 1965. BLAND, J. O. P., and BACKHOUSE, E. China under the Empress Dowager; being the life and times of Tzu Hsi, compiled from state papers and the private diary of the comptroller of her household. New and rev. cheaper ed. Boston, Houghton Mifflin, 1914. BODDE, Derk. China's first unifier: a study of the Ch'in dynasty as seen in the life of Li Ssŭ († 208 B.C.). Hong Kong, University Press, 1967. BOUCHOT, Jean. Scènes de la vie des Hutungs; croquis des moeurs pékinoises. 2e éd. Pekin, [Nachbaur] 1922. BREDON, Juliet. Hundred altars. Shanghai, Kelly & Walsh, 1936. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 184 EITEL, Ernest J. THE LIBRARY Feng-shui: or, The rudiments of natural science in China. London, Trübner, 1873. bound with EITEL, Ernest J. Three lectures on Buddhism. Hong Kong, China Mail, 1871. ELLIOTT, Alan J. A. Chinese spirit-medium cults in Singapore. London, London School of Economics, Dept. of Anthropology, 1955. (Monographs on social anthropology, n.s., no.14) ELLIOTT-BATEMAN, Michael. Defeat in the East: the mark of Mao Tse-tung on war. London, Oxford U.P., 1967. EMBREE, John F. A Japanese village: Suye Mura. London, Kegan Paul, 1946. ENDACOTT, G. B. A biographical sketch-book of early Hong Kong. Singapore, Eastern Univs. P., 1962. ENDACOTT, G. B. A history of Hong Kong. London, Oxford U.P., 1958. Fables de la Chine antique. Pekin, Éditions en Langues Étrangères, 1958. FAIRBANK, John King. Trade and diplomacy on the China coast; the opening of the treaty ports, 1842-1854. Cambridge [Mass.] Harvard U. P., 1964. (Harvard historical studies, v. 62 - 63). FEDDERSEN, Martin. Chinese decorative art: a handbook for collectors and connoisseurs. Tr. by Arthur Lane. London, Faber, 1961. FINN, Daniel J. Archaeological finds on Lamma Island (##), near Hong Kong. Ed. by T. F. Ryan. Hong Kong, Ricci Hall, University of Hong Kong, 1958. Republication of articles originally appearing in the Hong Kong Naturalist, 1933-1936. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d THE LIBRARY 191 LANG, Olga. Pa Chin and his writings; Chinese youth between the two revolutions. Cambridge, Mass., Harvard U.P., 1967. (Harvard East Asian series, 28) LANYON-ORGILL, Peter A. An introduction to the Thai (Siamese) language for European students. Victoria, B.C., Curlew P., 1955. LAUFER, Berthold. Archaic Chinese jades collected in China by A. W. Bahr, now in Field Museum of Natural History, Chicago, described by Berthold Laufer. New York, privately printed for A. W. Bahr, 1927. LAUFER, Berthold. Ivory in China. Chicago, Field Museum of Natural History, 1925. LAUFER, Berthold. Jade; a study in Chinese archaeology and religion. 2nd ed. South Pasadena, Perkins, 1946. Reprint of original ed., publ. by the Field Museum of Natural History, Chicago, 1912. LESLIE, Donald, and DAVIDSON, Jeremy. Author catalogues of western sinologists. Canberra, Dept. of Far Eastern History, Research School of Pacific Studies, Australian National University, 1966. Mimeographed. LIN, Yu-t'ang (***) The gay genius: the life and times of Su Tungpo. New York, John Day, 1947. LIN, Yu-t'ang (***) The importance of living. New York, Reynal & Hitchcock, 1937 reprinted 1938. LIN, Yu-t'ang (††364) Moment in Peking: a novel of contemporary Chinese life. Shanghai, Kelly & Walsh, 1939. LIN, Yu-t'ang (#*#*) With love and irony. Garden City., N.Y., Blue Ribbon, 1945. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 192 LIU, James J. Y. THE LIBRARY The Chinese knight-errant. London, Routledge and Kegan Paul, 1967. LIU, Hsiang (NA) Le Lie-sien tchouan (* *(4): biographies légendaires des immortels taoïstes de l'antiquité. Traduit et annoté par Max Kaltenmark. Pekin, Centre d'études sinologiques, Université de Paris, 1953. LIU, Kwang-ching. Anglo-American steamship rivalry in China, 1862-1874. Cambridge, Mass., Harvard U. P., 1962, (Harvard East Asian studies, 8) LIU, Shih-shun (*) One hundred and one Chinese poems, with English translation and preface. Introd. by Edmund Blunden; foreword by John Cairncross. Hong Kong, University Press, 1967. MACKEY, Sean, ed. Symposium on the design of high buildings; proceedings of a meeting held in September 1961 as part of the Golden Jubilee Congress of the University of Hong Kong, Hong Kong, University Press, 1962. MARCHAL, H. Guide archéologique aux temples d'Angkor: Angkor Vat. Angkor Thom et les monuments du petit et du grand circuit. Paris, Van Oest, 1928. MARRINER, Sheila, and HYDE, Francis E. The Senior: John Samuel Swire, 1825-98; management in Far Eastern shipping trades. Liverpool, Liverpool U.P., 1967. MARTIN, Bernard. The strain of harmony: men and women in the history of China, London, Heinemann, 1948. MEDHURST, Walter Henry, A glance at the interior of China, obtained during a journey through the silk and green tea districts, taken in 1845. [Shanghai, 1849] This copy formerly belonged to the Canton Library and Reading Room, and is inscribed "W. C. Hunter, Hong Kong, January 29, 1852". ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 196 SUNG, Z. D. THE LIBRARY The symbols of Yi King; or, The symbols of the Chinese logic of changes. Shanghai, China Modern Education Co., 1934. SWALLOW, Robert W. Sidelights on Peking life. Peking, China Booksellers Ltd., 1927. TENG, Ssu-yü, and BIGGERSTAFF, Knight. An annotated bibliography of selected Chinese reference works. Rev. ed. Cambridge, Mass, Harvard U.P., 1950. (Harvard-Yenching studies, v. 2) TENG, Ssu-yü, and others. Japanese studies on Japan and the Far East; a short biographical and bibliographical introduction, prepared by Teng Ssu-yü with the collaboration of Masuda Kenji and Kaneda Hiromitsu. Hong Kong, University Press, 1961. THOMPSON, Robert Wallace. O dialecto português de Hongkong. Lisboa, Centro de Estudos Filológicos, 1961. THORBECKE, Ellen. People in China; thirty-two photographic studies from life. London, Harrap, 1935. TREGEAR, Thomas R. A survey of land use in Hong Kong and the New Territories. Hong Kong, University Press, 1958. TROTSKY, Leon. Problems of the Chinese revolution ... Tr. with an introd. by Max Shachtman. 2d ed. New York, Paragon Book Gallery, 1962. Reprint of 1st ed., 1932. TUN, Li-ch'en (E) Annual customs and festivals in Peking, as recorded in the Yen-ching sui-shih-chi. Tr. and annotated by Derk Bodde. 2nd ed., rev. Hong Kong, University Press, 1965. U.S. Library of Congress. Science and Technology Division. Mainland China organizations of higher learning in science and technology and their publications: a selected guide. Comp. by Chi Wang. Washington, D.C., U.S. Government Printing Office, 1961. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d YOSHIKAWA, Kōjirō. THE LIBRARY 199 An introduction to Sung poetry. Tr. by Burton Watson. Cambridge, Mass., Harvard U.P., 1967. (Institute monograph series, v. 17) ZOLBROD, Leon M. (Harvard-Yenching Takizawa Bakin. New York, Twayne, 1967. (Twayne's world author series, 20) 20th May, 1968. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1969 https://digitalrepository.lib.hku.hk/catalog/9g553n20d 168 BOOK REVIEWS tributed to the resolution of an outstanding problem of understanding by presenting this detailed analysis. This could now lead very profitably to a systematic analysis of the informal social system of Chinese lineage villages which operates this formal structure. Baker himself provides some hints that the formal organization and its informal operation are by no means identical. Other studies of formal organization would of course support this contention." The next step would be to identify the methods by which villagers adapt their formal organization to the demands of everyday life. In short, what Baker has done is open up a whole new series of problems which he himself (quite properly) has not talked to. His work is most promising because it is problem-oriented and is not, in itself, an end point of investigation. It is more or less a stopping-off point on the road to a better understanding of the Chinese village (as dangerous as that concept might be) and as a consequence is far more fruitful than the standard ethnographic works which describe individual Chinese villages. These works, of course, are valuable in that they provide interesting data about human behavior and social organization. But they lose part of their value in that they tend to be final and complete products, leading not to further research but at best to use as a base for comparative studies. Much of the recent work in Hong Kong villages has been of this problem-oriented type and some fruitful comparisons can be made. Bracey in her study of a poor Hakka village focuses on the problem of the migration of laborers out of the village and the impact that this has on village social structure.10 It would be highly profitable to reexamine Dr. Bracey's data to find out what can be said about lineage organization in a situation where enough men are not available to fulfill the necessary ritual and social functions, and try to compare lineage organization as it actually operates in a poor Hakka village with the "ideal structure" which Baker had described.* The potential usefulness to the social science... 9 Part of Baker's problem in effectively introducing behavioral data is his insufficient differentiation between formal and informal organization, between ideal patterns of organization and the informal arrangements which, in fact, allow formal structures to function in the daily routines of life. 10 Dorothy H. Bracey, The Effects of Migration on a Hakka Village. Unpublished Ph.D. dissertation: Harvard University Library, 1967. * See also Göran Aijmer's article “Expansion and Extension in Hakka Society" in JHKBRAS, Vol. 7 (1967), between pp. 42-79, Ed. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1970 https://digitalrepository.lib.hku.hk/catalog/ww72j0241 22 L. CARRINGTON GOODRICH Library of Peiping reported on its copy of the local history of Shao-hsing-fu, Chekiang (YLTT ch. 7963). One must also mention the excellent use made by Professor Jao Tsung-i of chüan 11,907 (preserved in Peking) in his article on "Some place-names in the South Seas in the Yung-lo ta-tien."8 Finally, because everyone is interested in Marco Polo and the authenticity of his record of travel, let us mention the discovery in chüan 19,418 of the YLTT by two Chinese scholars of the names of the three envoys from the Mongol court of Persia who were dispatched in 1290 to Kubilai in Cambaluc to convey the Lady Kukachin (Marco's Cocachin) to Tabriz to become the bride of Argon. Their names, rendered in Chinese transcription, correspond fairly closely with those preserved in Marco's account. His name and the names of his father and uncle, unfortunately, were not considered of sufficient importance to receive mention. Hopefully we may expect more enlightenment on China's past as these rare volumes are further explored. NOTES 1 For example, Leonard Aurousseau in Bull. de l'Ecole Française d'Extrême-Orient XII: 9 (1912), and both Walter Swingle and Arthur W. Hummel in Reports of the Library of Congress, 1922-23, 1935-36, 1940, etc. 2 Wang Chung-min1 has recently identified 246 of these individuals, including the three principals, in an article entitled "Yung-lo ta-tien tsuan-hsiu jen k'ao,”†^#, Wên-shih★★ 4 (June 1965), 17 ff. (Mrs. Lienche Tu Fang kindly drew this to my attention.) 3 Bull. de l'Ecole Française d'Extrême-Orient IX (1909), 828, n.3. 4 Communication to the author, dated 15th Oct., 1969, from the curator, D. Zichy. 5 I owe this to Mrs. Delano Young (née Yang Chin-yi) who received the information from a member of the staff of the Library. 6 Extracts of books were distributed under different tone groups. 7 A Study of Chiang-su and Che-chiang gazetteers of the Ming Dynasty (Canberra 1969), p. 5. 8 Symposium on Historical, Archaeological and Linguistic Studies of Southern China, South-east Asia, and the Hong Kong Region (Hong Kong 1967), 191-7. 9 Yang Chih-chiu and Ho Yung-chi, "Marco Polo quits China," Harvard Jo. of Asiatic Studies IX (1945), 51. See also Yule-Cordier, The Book of Ser Marco Polo (London 1903), I, p. 32. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1970 https://digitalrepository.lib.hku.hk/catalog/ww72j0241 LORD ELGIN AND THE TAIPINGS 33 of the river ports is contingent on the suppression of the rebellion."40 Thus the record of Elgin's own visit through Taiping territory adequately lays to rest any notion that he might have been harboring an alternative policy of dealing with the Taipings. Without question, his angry remark was merely rhetorical, entirely lacking substance. He was frustrated with Manchu behavior, both in his own repeated experiences with them, and with their poor handling of the Taiping resurgence of 1860.41 Yet Elgin had done nothing to cultivate the political alternative that Taiping China posed. Nor would he ever do so. NOTES 1 Elgin referred to a "Chinese" government as an alternative to the Manchus. This presumably meant the Taipings who were the only viable such alternative readily at hand. See, for example, Immanuel C. Y. Hsü, China's Entrance into the Family of Nations: The Diplomatic Phase 1858-1880, Cambridge; Harvard University Press, 1960, p. 104. 2 See Stephen Uhalley, Jr., "A New Look at the Diplomatic Missions of 1853-54 to Taiping-held Nanking," The Chung Chi Journal, Volume 6 (May 1967), 171-190. For the best general English-language history of the Taiping movement as a whole, see Franz Michael, The Taiping Rebellion: History and Documents, Vol. I, Seattle and London; University of Washington Press, 1966. Unfortunately the fine work of Jen Yu-wen, the foremost Chinese authority on the Taipings, is for the most part unavailable in English translation; although a concise English edition of his narrative history of the Taipings is in preparation, 3 Elgin to Malmesbury, No. 228, Shanghai, January 5, 1859, "Papers Respecting Lord Elgin's Special Mission to China and Japan, 1857-1859," 1859, Parliamentary Papers or Blue Book (BB), IX, 444. 4 Ibid. 5 Laurence Oliphant, Narrative of the Earl of Elgin's Mission to China and Japan, London, 1860, Vol. II, 310. 6 Elgin to Malmesbury, No. 228, p. 444. 7 Oliphant, II, 361-362. 8 Elgin to Malmesbury, No. 228, p. 444. 9 Oliphant, II, 314. 10 "A Cruise up the Yangtze in 1858-59," Blackwood's Edinburgh Magazine (May 1860), 704-705. 11 It was of an event during this exchange that Oliphant later wrote: "A large crowd had collected outside the gate, chiefly composed of rebel soldiers watching the proceedings. We sent them a ten-inch shell just to give them some idea of our armament." Ibid., p. 318. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1970 https://digitalrepository.lib.hku.hk/catalog/ww72j0241 62 LAMARR B. TROTT attempt to correlate Government activities with conservation policies and to educate the populace about the importance of conservation and properly planned development. I hope sincerely they are successful in their aims. In brief conclusion I would like to note that we are living in a unique time in history, in a unique spot on the globe. Our marine resources are great and varied, and are as important to our growth, beauty, and economy as the land. In planning for the future, let us enhance rather than destroy the marine natural resources of Hong Kong. Literature Cited Mayr, E. 1963, Animal Species and Evolution, Cambridge, Massachusetts. 797 p. Harvard Univ. Press Trott, L. B. 1970. Contributions to the biology of carapid fishes (Para-canthopterygii: Gadiformes). Univ. of California Publ. in Zoology 89:1-60. Williamson, G. R. 1968. "A biologist looks at Hong Kong fisheries." Fishing News International. July, 1968. 4 p. Walford, L. A. 1958. Living Resources of the Sea. Ronald Press, New York, 321 p. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1971 https://digitalrepository.lib.hku.hk/catalog/z029vt43g 214 BOOK REVIEWS into a modern system of law. No less important is the way in which this book tells us much of western attitudes towards Chinese law and of the ways in which the westerners attempted to come to terms with a system which was so unlike their own. Though we might today criticise Jamieson's comparative law approach and his defective anthropology, his book was a creature of its own time and of his own intellectual experience, and as such it must take a place on the sinologists' bookshelves. Notes 1. A. M. Kotenev, Shanghai: its Mixed Court and Council, (Shanghai: North China Daily News and Herald Ltd, 1925; now reprinted by Ch'eng Wen Publishing Company, Taipei, 1968). 2. But see now Hao, The Comprador in Nineteenth Century China, Cambridge (Harvard U.P.), 1970. 3. pp. 124-126. Hong Kong, 1971. DAFYDD EVANS CHINNERY AND CHINA COAST PAINTINGS, Henry and Sidney Berry-Hill, 64 pages text, 144 photographs, F. W. Lewis. Publishers, Ltd., England 1970, U.S.$30.00. The writers operate a picture gallery in New York City. In 1963 they published George Chinnery 1774-1852, Artist of the China Coast, which was reviewed in this Journal, Vol. 4, 1964, pp. 128-132. In spite of severe criticism of their previous efforts, the authors, in another volume under the present title, persist in claiming that Chinese Port Scenes painted in Cantonese style were influenced by Chinnery and therefore are "Chinnery School". Even though there are numerous pictured examples in both books that Chinese Port Scenes before, during, and after Chinnery do not change and bear no resemblance to English painting, the authors plod on with their futile theory. For some 26 illustrations in the List of Plates marked "Chinnery School", substitute “Chinese artist". Obviously this book is written for the inexperienced collector. It lacks bibliography, an index, and a comprehensive table of contents. The text is largely a lyrical history of China from Macartney through the Arrow War. It positively oozes opium and frequently lacks accuracy. Page 240 Page 241 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1971 https://digitalrepository.lib.hku.hk/catalog/z029vt43g 220 BOOK REVIEWS support his thesis about variations in the three components of the chia. But ideally of course — and one is asking too much — we would like to know, if only by some crude measure, the statistical frequency of these variations. Were some variations so rare that they were clearly aberrations evolved by a few families? Thus in Western societies typically most husbands and wives live together; there are however some few cases — they do exist — in which eccentric husbands or wives live in separate households but continue to meet at need. How much attention should one pay to this rare family form? How many cases would make a variation significant in terms of social structure? The question is a worrying one. The essay by Mrs. Margery Wolf on child training and the Chinese family is brilliantly written: sensitive, perceptive, acute. She shows how the way in which Chinese children are raised — the elder brother having to defer to the younger for some years — helps to develop tensions between them when they become adult. She also traces the process of fen-chia (partition of chia) to the competition that develops between the wives of married brothers; for wives come from stranger families and, unlike brothers, their loyalty lies primarily with their own little tribe of husband and children. Professor Freedman has been accused in a review of cutting the Chinese father down to size: Mrs. Wolf pursues this theme. She argues that the Chinese father, but not necessarily the mother, becomes a lonely and pathetic figure in old age, an authority in decay, with the power to make family decisions gradually eroded as the son or sons reach the plenitude of their vigour and manhood. Mrs. Wolf discusses not only the 'typical' family but variations — the sim-pua (hsin-pao) (little daughter-in-law), the practice of providing sons with wives by adopting an infant girl, and the custom of uxorilocal marriage. The treatment of these variations forms an important segment of her paper and throws much light on the developmental cycle of the family. Reading her paper, I was immediately reminded of the picture presented by Arensberg and Kimball in their classic study of the Irish small farmer and of his destiny when old.* Mrs. Wolf's paper is full of subtleties and insights, as one would expect from the author of The House of Lim. * Family and Community in Ireland (Harvard University Press, 1940). ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1972 https://digitalrepository.lib.hku.hk/catalog/gm80qf99h THE ESTABLISHMENT OF THE TSUNGLI YAMEN 53 master a foreign language then memorialize requesting that he be rewarded. As regards duties on foreign goods at the ports, it has been agreed that at present twenty per cent of the value of the duties shall be deducted and handed back, and a joint record maintained'. Also there are barbarians who are helping to manage revenue matters20. It should be made absolutely clear how much revenue is to be collected each month, so that it does not result in misappropriation and embezzlement. But in future, after the amount withheld has been cleared, let Prince Kung and others further concentrate on deciding what appropriate regulations ought to be fixed so that after a period of time malpractices do not grow up. As regards any other arrangements to be made let them also carefully deliberate and memorialize from time to time. For an examination of the implications of these two important documents the reader is referred to Banno's China and the West, pp. 223-236. NOTES 1 Harvard University Press, 1964. 2 Bruce to Russell, No. 51, May 23, 1861, FO17/352. 3 Teng Ssu-yü and John K. Fairbank, China's Response to the West, Harvard University Press, 1954, 47-48; 73-74. 4 Masataka Banno, China and the West 1858-1861, 220-221. 5 Meng Ssu-ming, The Tsungli Yamen: Its Organization and Functions, Harvard University Press, 1962, 20-21. 6 Translated in collaboration with Mr. Vei-Tsen Yang, formerly of the Department of Chinese Studies, University of Hong Kong, now Special Lecturer in the Department of East Asian Studies, University of Toronto. 7 The Chinese text is in Ch'ou-pan i-wu shih-mo (#MR#&*) Hsieng-feng, 71: 17b-26. 8 During the time of the Three Kingdoms Liu Pei, the founding ruler of the Kingdom of Shu, invaded the Kingdom of Wu in order to avenge the death of Kuan Yü. He suffered a crushing defeat and died soon after. After the accession of his son to the throne in 223 B.C. the chief minister Chu-ko Liang sent Teng Chih as an envoy of good will to Wu, which resulted in a rapprochement between the two states. See San-kuo chih, chuan 35 and 45 for the biographies of Chu-ko Liang and Teng Chih. 9 In fact the emperor was at the summer palace at Jehol. Since the emperor had fled from the enemy the term hsing-ying ('travelling headquarters') was used rather than pi-shu shan chuang ('avoiding the heat hill palace') for reasons of face. 10 At this time the prince-ministers in charge of the travelling headquarters were Tsai-yuan, Prince I, and Tuan-hua, Prince Cheng. Ministers of the imperial presence at this time were: Prince I, Prince Cheng, Su-shun and Ching-shou. Of these Su-shun was the dominant figure and was entrusted with the main responsibility for affairs at the travelling headquarters (also referred to in English as "the temporary court"). There were four Grand ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1972 https://digitalrepository.lib.hku.hk/catalog/gm80qf99h 206 NOTES AND QUERIES the businessman's enterprise disguised as a rustic farmstead. The emergence of vegetable cultivation is a spill-over from the urban areas. What we deal with is the city's adjustment to the countryside rather than the adaptation of the rural husbandry to meet urban demands. This is not to say that rice peasants have not switched over to vegetable cultivation at all. Obviously this kind of person is not common in Sha Tin, but he occurs and there are a few native vegetable farmers in nearly every village. Still, it is a noteworthy fact that the present village gardeners did not give up their rice cultivation until they had precedent models for action in the form of immigrant garden enterprises. The example of the successful immigrant truck garden was something to be envied and reproduced, and thus a primary incentive for a new agricultural order. Paradoxically, the indigenous villagers have been able to remain in their traditional rice world by giving up rice cultivation. The main sources of change lie in the urban areas, in Hong Kong and overseas. New ideas flowing into the villages will not disrupt traditional notions concerning land, although land use may have changed in that land is rented to outsiders, abandoned or converted into building lots. The few native villagers who have engaged in horticulture did not venture the shift in land use until they had access to models in the form of outsider gardeners. I feel that the general lack of response to city needs for food in the Sha Tin valley is due to the proximity of the valley to the city, a feature which involved people directly in city life. On the other hand, we have found that city people have become involved in rural production. Thus, the change in land use in the New Territories is no simple process generated by the maximization of profits. Only our awareness of the social characteristics of the actors in the drama will allow us to gain some understanding of the complexity of the situation. University of Gothenburg, 1972. GORAN AijMER Footnote: This is an abstract from a report intended to form a chapter in a monograph on social life in the Sha Tin valley. Field work was conducted from June 1967 to February 1968, and in Summer 1969 for three months. The field work was supported by the Humanistic Foundation of Sweden. The writing of the report was carried out at the Harvard-Yenching Institute, Cambridge, Mass., with the support of Carl-Bertel Nathhorst Foundation and Stockholm University. I gratefully acknowledge the generosity of these institutions. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1973 https://digitalrepository.lib.hku.hk/catalog/8910rj06r BOOK REVIEWS 183 In making the attempt to study the area, Mr. da Silva has performed a most valuable service. He has brought to the task special talents not often found in combination; local birth, knowledge of written and spoken Chinese, a geographer's training, interest in ethnography, and a sympathetic and discerning eye. The book has five chapters, entitled: Chapter I-General Background; Chapter II--Historical Background; Chapter III-Ecological Adaptation and Livelihood; Chapter IV-The Ecology of Padi Cultivation; and Chapter V-Traditional Land Tenure. Of these the three dealing with ecology are the most valuable. Chapter III, in particular, gives a fully integrated account of the traditional means of livelihood in a coastal village area that is not available in any other work, to which he adds a description of the various influences at work on local minds, emphasising how they combine to form a unified cosmological whole (pp. 63-64). This unity of conception is the predominant feature of the local rural scene, and one that imposes itself very strongly on the consciousness of the long-term observer. Chapter IV, which deals with the farming and fishing calendars and describes the sequence and ecological importance of rice cultivation is another valuable contribution to knowledge of the local scene, of a kind and to a degree that, so far as I am aware, has not yet been supplied. In short, these chapters help to repair a deficiency noted by Reischauer and Fairbank, the reconstruction 'with verisimilitude' of 'the daily life of the average Chinese villager in the pre-modern centuries.' (p. 383, Vol. 1 of East Asia, The Great Tradition, Harvard, 1958). The third section of the Chapter on Traditional Land Tenure contains some new and interesting information on land measurement and land classification but the rest is rather sketchy and inadequate on what is a notoriously complicated and difficult subject. The historical chapter is too broad to be effective and Mr. da Silva's knowledge of the island from this viewpoint does not match the superior quality of the other sections. He is misleading on family connections, e.g. pp. 28 and 32, whilst the maps and charts before p. 20 and at p. 35 are not as comprehensive as they could be made to be. The unevenness of the information acquired, and the lack of balance between the ethno-botanical treatment and the historical aspects, mar an otherwise very interesting, stimulating, and informative book. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1974 https://digitalrepository.lib.hku.hk/catalog/x633mp077 NOTES ON THE SOURCES OF DE MAILLA, HISTOIRE GENERALE DE LA CHINE RICHARD Gregg Irwin Introduction Many years ago a student of mine, then in Peking, named Richard Gregg Irwin, sent me a draft of a paper he had written on the sources of the well-known Histoire générale de la Chine by Père de Mailla. I thought it worthy of publication and promised to help him in the revision. In the meantime he was caught in the war with Japan and imprisoned in Weihsien; by the time he returned to the United States he was wholly absorbed in completing his dissertation, which eventually was published in the Harvard-Yenching Institute Studies as The Evolution of a Chinese Novel: Shui-hu-chuan. Duties of an exacting sort at the East Asiatic Library of the University of California followed in Berkeley, and he died prematurely in 1968 without finding the leisure to turn again to his initial study of de Mailla's magnum opus, still the longest history of China in a western language. Now that the undersigned has completed his work on Ming biographies it has occurred to him to make the necessary revisions, so that Mr. Irwin's essay may see the light of day. This seems all the more timely as de Mailla's history has recently (1967) been reprinted by the Ch'eng-wen Publishing Company, Taipei. Columbia University, 21st May, 1974. THE NOTES L. CARRINGTON GOODRICH A false impression is given by the full title of de Mailla's Histoire générale de la Chine, ou annales de cet empire; traduites du Tong-Kien-Kang-Mou, par le feu Père Joseph-Anne-Marie de Mailla, Jésuite français, missionaire à Pekin; publiées par M. l'Abbé Grosier Paris, 1777-1783. - 12v., which describes it as translated from the T'ung-chien kang-mu. This work, in 104 chüan, comprising the main body of the history, written about 1190 under the supervision of the celebrated Chu Hsi (1130-1200), together with its commentaries, an introductory section based on the writings ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1974 https://digitalrepository.lib.hku.hk/catalog/x633mp077 The Hong Kong Region: Its Place in Traditional Chinese Historiography and Principal Events since the Establishment of Hsin-an County in 1573 James Hayes* Hsin-an is a coastal county The edge of a coat is called pien, edge or border. A coat always starts to get worn at the edge: an article begins to wear at the edge. In the same fashion, if an officer is posted to a border district, his responsibilities are ten or a hundred times as heavy as his colleague's in an interior district. It is therefore very difficult to understand people who belittle such government posts, These lines are taken from an inscribed tablet dated autumn 1847 commemorating the opening of the Lung-ching charitable school (i-hsüeh) in the Kowloon walled city. They were from the brush of the then magistrate of Hsin-an, Wong Ming-ting, an officer who believed in the burden of his responsibilities. This article seeks to examine the historical background of the Hong Kong region as seen in Chinese traditional historiography,1 and to describe the main events of the local situation over the course of some three hundred years. A recapitulation of this kind may be useful, because Hong Kong's past is still inadequately recorded in English (or yet in Chinese), and is too easily imagined, or glossed over, as being of no consequence. The region does possess a considerable and interesting history; though to gain the necessary perspective this has also to be seen in the context of the historiography of the neighbouring counties of this part of Kwang-tung. Ideally, this statement should be set against an account of the peoples and settlement of the area, but to provide an authoritative description here would be to lengthen this article to double its size if anything like justice were to be done to the course and com- *Mr. Hayes has been an administrative officer in the Hong Kong Civil Service since 1956 and is a Vice President and Hon. Editor of the Journal of the Hong Kong Branch, R.A.S. 1 As defined in Chapter VII, 'Formal Classification' of Charles S. Gardner, Chinese Traditional Historiography, (Cambridge, Harvard University Press, 1961). The full references to other works cited in the footnotes will be found at the end of the article. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1974 https://digitalrepository.lib.hku.hk/catalog/x633mp077 THE HONG KONG REGION 133 Hayes, J. W., 'Old Ways of Life in Kowloon: the Cheung Sha Wan Villages" in Journal of Oriental Studies, Vol. VIII, No. 1, January 1970: 154-188. Ho, Ping-ti, Studies on the Population of China, 1368-1953, Cambridge, Mass., Harvard University Press, 1959. Hsieh, Kuo Ching, 'Removal of Coastal Population in Early Tsing Period', The Chinese Social and Political Science Review, XIII, 1929: 559-596. Hummel, Arthur W. (Editor), Eminent Chinese of the Ch'ing Period (1644-1912), Taipei, Ch'eng Wen Publishing Company, 1967. Reprint of the first edition, Washington, United States Government Printing Office, 2 vols., 1943. Krone, Rev. Mr., A Notice of the Sanon District. C.B.R.A.S. Transactions VI, 1859: 71-105. Reprinted in JHKBRAS 7, 1967: 104-137. Lo, Hsiang-lin, 'The Sung Wang T'ai and the Location of the Travelling Courts by the Sea-shore in the Last Days of the Sung' in Journal of Oriental Studies, Vol. III, No. 2, July 1956. -, (and others), Hong Kong and Its External Communications before 1842. Hong Kong, Institute of Chinese Culture, 1963. An English version, abbreviated, of the Chinese edition of 1959. Mayers, W. F., Dennys, N. B. and King, C., The Treaty Ports of China and Japan. A Complete Guide to the Open Ports of these countries, together with Peking, Yedo, Hong Kong and Macao. London, Trübner & Co., Hong Kong, A. Shortrede & Co., 1867. Murphey, Rhoads, The Treaty Ports and China's Modernization: what went wrong? Michigan Papers in Chinese Studies, No. 7, Ann Arbor, 1970. Montalto de Jesus, C. A., Historic Macao, International Traits in China Old and New. Macao, 2nd edition, revised and enlarged, 1926. Neumann, C. F., Translations from the Chinese and Armenian with Notes: 1 History of the Pirates who infested the China Sea from 1807 to 1810, London, John Murray, 1831. Ng, Peter Y. L., The 1819 Edition of the Hsin-an Hsien-chih, A Critical Examination with Translation and Notes. Hong Kong, Kowloon and the New Territories (1644-1842). Unpublished M. A. thesis, University of Hong Kong, 1961. Ng, Ronald C. Y., 'The San On Map of Mgr. Volontieri. On the Centenary of the Copy in the R.G.S. Collection', London, Geographical Journal, Vol. 135, Part 2, June, 1969: 231-235. Reprinted in JHKBRAS 9, 1969: 141-148. Orme, G. N., Report on the New Territories for the Years 1899 to 1912. in Sessional Papers 1912. Perkins, Dwight H., Agricultural Development in China 1368-1968. Chicago, Aldine Publishing Company, 1969. Potter, Jack M., Capitalism and the Chinese Peasant, Social and Economic Change in a Hong Kong Village. Berkeley and Los Angeles, University of California Press, 1968. Schofield, Walter, Personal Communications, 1958-1968. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d A View in Perspective The Staff Conclusion Acknowledgements (ii) The footnote reference at p. 295 is now to p. 12 (iii) Take out 'University of California Press' at footnote 5 on p. 132 (iv) The reference to Sir Selwyn Selwyn-Clarke's autobiography at p. 178 should be to the footnote at p. 290. (v) The following changes/additions should be made to Wellington K. K. Chan's article on 'Merchant Organisations in Late Imperial China': (a) the references to charitable halls in Shanghai and Canton on p. 33 (second and third paras) are to private ones. (b) Add to footnote 15: Prior to this, it should be noted that there already were a few semi-active government-run charitable institutions in Canton. See Edward J. M. Rhoads, "Merchant Associations in Canton 1895-1911," in Mark Elvin and G. William Skinner, eds., The Chinese City Between Two Worlds (Stanford, 1974). (c) Change footnote 38 to the following: See my Merchants, Mandarins and Modern Enterprise in Late Ch’ing China (Harvard University Press, forthcoming). Also Edward Rhoads' "Merchant Associations in Canton" cited above. I disagree with Rhoads' interpretation, however, that the chambers of commerce attracted all or most of the gentry-merchants (as opposed to the few or none for the charitable halls), or that they were successful in "[breaking] down barriers between guilds and [creating] a city-wide merchant organization (p. 107)." More successful, probably; but as my own study shows, the chambers were still disunited by geographical or trade differences. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d A HONG KONG SPIRIT-MEDIUM TEMPLE JOHN T. MYERS* Hong Kong possesses scores of temples where traditional deities of the Chinese pantheon are worshipped and petitioned by devotees from the local population. Although the temples differ in structural elaboration and popularity, the majority are host to a common set of individual and group rituals. It is in the very area of ritual, however, that the temple we will discuss in this paper differs from most others. This particular temple exists primarily to provide a setting where worshippers can communicate directly with selected deities through the services of religious practitioners who act as spirit mediums. Unlike their Western counterparts who specialize in contact with the spirits of deceased mortals, the Chinese mediums with whom we are concerned claim possession solely by immortals of the traditional Taoist and Buddhist pantheons. Our procedure shall be initially to discuss the meaning of spirit-mediumship in general and its more common manifestations within the Chinese cultural sphere. We shall then consider at greater length a particular spirit-medium temple in Hong Kong with special attention to its setting, history, personnel, and ritual. Even though this paper is by design a descriptive account of the temple and its cult, we shall in a final section discuss briefly the basis of the apparent success currently enjoyed by each. Does that success indicate a surge of interest in spirits and their mediums among the general population, or is the explanation to be found elsewhere? Spirit-mediumship Once man posits the existence of a supernatural realm with precisely or vaguely defined inhabitants, he is seldom content with allowing that perception to rest on the cognitive level alone. Almost inevitably there is the further judgement that the supernaturals are *Mr. Myers was on the faculty of the Sociology Department, New Asia College, The Chinese University of Hong Kong, during the period of his field work. His research on Chinese spirit-mediumship was supported by a grant from the Harvard-Yenching Institute and administered through the Social Research Centre of the Chinese University of Hong Kong. He is currently with the department of Anthropology, Indiana University. Plates 1-4 at rear of the Journal illustrate this article. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d MERCHANT ORGANISATIONS IN LATE IMPERIAL CHINA; PATTERNS OF CHANGE AND DEVELOPMENT WELLINGTON K. K. CHAN* In recent years, a growing number of scholars have begun to re-assess the conventional wisdom about institutional ossification in late traditional and early modern China. The new view is that the Chinese economic and social institutions of this period had great resilience and flexibility, and that the men who ran these institutions demonstrated a good deal of ingenuity for purposeful change. Such a re-assessment can be supported by examining the pattern of institutional developments in the various types of Chinese merchant organisations during the late Ch'ing. Merchant organisations represented some of the most influential economic and social institutions in Chinese society. Several times in its long imperial era, new organisations were created and existing ones improved upon in response to changing environmental conditions. These institutional changes were particularly active during the nineteenth century, because the Chinese merchant community, for reasons of domestic troubles and foreign trade, was itself undergoing major and rapid changes. One index to gauge these changes was the trend towards broader based institutions. These catered to wider economic and social concerns than the traditional commercial guilds (called under various names such as hang-hui, kung-so, t'ang, chao, kung, ko and tien), which had narrow and particularistic interests. Traditional guilds remained powerful, however, throughout the nineteenth and early twentieth centuries. Indeed, following the defeat of the Taipings, guilds in many areas experienced vigorous growth because new ones were needed to re-establish the internal market system ravaged by the rebellion. Yet, in 1903, when the central government * Dr. Chan is Assistant Professor of History at Occidental College, Los Angeles. The author wishes to express his appreciation to the American Council for Learned Societies and the Harvard-Yenching Institute for their generous financial support which made possible the writing of this paper. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d EMPLOYMENT OF FOREIGN MILITARY TALENT 133 6 On this point, see John K. Fairbank, "The Early Treaty System in the Chinese World Order,” in J. K. Fairbank, ed. The Chinese World Order (Cambridge, Mass., 1968). See also L. S. Yang's article entitled "Historical Notes on the Chinese World Order" in ibid., 22, for a discussion of Kuo Sung-t'ao's innovative outlook. 7 See Fairbank's introductory essay in The Chinese World Order; also, John K. Fairbank and S. Y. Teng, “On the Ch'ing Tributary System,” Harvard Journal of Asiatic Studies, 6 (1941). An exception to the standard tributary view of China's foreign relations is John Wills' Pepper, Guns and Parleys (Cambridge, Mass., 1974). 8 James Legge, The Chinese Classics (Hong Kong, 1961), 5:521. For the use of this phrase in various contexts, consult Li Te-yü, chüan 8: 59; Li Hung-chang, Li Wen-chung-kung ch'üan-chi [The collected works of Li Hung-chang] (Nanking, 1908), Letters to the Tsungli Yamen, 11:24b; Chang Ch'i-yün, Chung-kuo chin-shih shih-lüeh (A short history of Chinese military affairs] (Taipei, 1956), 115. 9 Dai Kanwa jiten [Sino-Japanese Dictionary] (Tokyo, 1955-1960), 1926, 6437. For random examples of this common usage, see Su Ch'ing-pin, 1, 2, 35; Hsin T'ang-shu, 145:14b; Ch'ou-pan i-wu shih-mo [The management of barbarian affairs from beginning to end] (Peiping, 1930; hereafter, IWSM), TK, 72:34b, TC 4:25b; 5:51; 8:64b; 12:2b; 23:36b; etc. 10 See the illuminating discussion in Mi Chu Wiens, "Anti-Manchu Thought during the Early Ch'ing," Papers on China, 22A (May, 1969), especially 2-3. 11 Legge, 2:253; Wiens, 2; Wu Hung-chu, "China's Attitude towards Foreign Nations and Nationals Historically considered," The Chinese Social and Political Science Review, 10.1 (1926), esp. 17-19. On the reverse theme, consult Li Hung-chang, Letters to Friends, 1:9b; Lu Shih-ch'iang, Ting Jih-ch'ang yü tzu-ch'iang yün-tung [Ting Jih-ch'ang and the self-strengthening movement] (Taipei, 1972), 241-244. 12 Chinese policy toward the "sinicization" of foreigners was not consistent, however. See Schafer, 22, 49, 291 note 75; also Ch'ien Hsing-hai and L. C. Goodrich, trans., Western and Central Asians in China under the Mongols, by Ch'en Yuan (Los Angeles, 1966), 6ff. 13 Cited in Ch'ien and Goodrich, 9. I have modified the translation slightly after consulting the Chinese original. For a view contrary to Ch'en Yuan's, see Legge, 5: 355: "If he is not of our kin, he is certain to have a different mind”—an oft-cited passage from the Tso-chuan. These two conflicting views suggest a central question: What constituted a barbarian? Unfortunately, no clear answer can be given. Liang Ch'i-ch'ao noted in the late nineteenth century that the implications of the term had changed over time (see Wiens, 1); but even his comparatively sophisticated analysis oversimplifies an enormously complex problem. Lacking an objective standard by which to judge barbarian-ness, one is perhaps best served by deferring to the Chinese chronicler. If, for whatever reason, an individual appears in the record as a barbarian, then that is what he is. Such an arbitrary classification is in many respects unsatisfactory, but it reflects accurately the Chinese viewpoint at a given time, and underscores the uncertain status of even the most "sinicized" barbarian. An argument against writing about China's relations with foreign peoples "in the Chinese idiom and from the Chinese point of view" may be found in Timothy Connor, "Translating the 'Barbarians': A New Book in an Old Tradition," Harvard Journal of Asiatic Studies (hereafter, HJAS), 32 (1972). 14 Cited in Benjamin Schwartz, "The Chinese Perception of World Order, Past and Present," in Fairbank, The Chinese World Order, 280. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d 134 RICHARD J. SMITH 15 Cited in Mary Ferenczy, "Chinese Historiographers' Views on Barbarian-Chinese Relations (14-16th C.), Acta Orientalia, 21.3 (1968), 356-357. 16 See Su Ch'ing-pin, 1-2, 596-597. As might be expected, the vocabulary of submission was highly refined, and often connected with the idea of return (kuei): Some common terms included: "[to come to] adhere to China' (nei-fu); “return and submit” (kuei-fu or kuei-chiang); “return to loyalty" (kuei-chung); “turn toward [Chinese] civilization” (hsiang-hua), etc. Related terms referring to specific values included "return to sincerity" (kuei-ch'eng), "return to right behavior" (kuei-i) and “return to virtue" (kuei-te). For the use of these various expressions in the context of employing foreigners in military affairs, consult Li Te-yü, chüan 2, 8, 10-11; chüan 5, 31, 34; chüan 7, 56-57; chüan 8, 59, 60-61; chüan 13, 101-103, 104, 108-109; chüan 14, 117; chüan 19, 159-160. See also Michael Loewe, "Chinese Relations with Central Asian, 260-90," in the Bulletin of the London School of Oriental and African Studies, 32 (1969), 100. 17 For a discussion of the circumstances under which a foreigner might gravitate to China, see Su Ch'ing-pin, 1-3 and especially 596-597; also Ch'u Tung-tsu, Han Social Structure (Seattle and London, 1972), 138-139; L. S. Yang, "Hostages in Chinese History," Harvard Journal of Asiatic Studies, 15 (1952), 512; Wang Yi-t'ung, "Slaves and Other Comparable Social Groups during the Northern Dynasties (386-618)," HJAS, 16 (1953), 295; Yu Ying-shih, Trade and Expansion in Han China (Berkeley and Los Angeles, 1967); Colin Mackerras, trans., The Uighur Empire (Columbia, S.C., 1972) and the numerous works by Henry Serruys in HJAS 17 (1954) and 22 (December, 1957), Oriens Extremus 6 (1959) and 8 (1961), Monumenta Serica 25 (1966), etc. 18 See the informative discussion of Chinese stereotypes regarding barbarians in Earl Swisher, China's Management of the American Barbarians (New Haven, 1951), 43-53. 19 Cited in Yang, "Historical Notes," 28. 20 Ibid., 28-29. 21 Ibid., 31. 22 Ch'ien and Goodrich, 8. "Before the Yuan, people of the Western Regions who served as officials in China were mostly military men; very few distinguished themselves in cultural affairs." 23 See Henry Serruys, "Mongols Ennobled during the Early Ming,” HJAS, 22 (December, 1957). For the use of the term "turning toward Chinese civilization” (hsiang-hua) with reference to the submission of Chinese rebels, see IWSM, TC 12:26. 24 See, for example, Serruys, "Were the Ming against the Mongols," 136ff.; also note 43. 25 Cited in Derk Bodde, China's First Unifier: A Study of the Ch'in Dynasty as Seen in the Life of Li Ssu, 280 (?)-208 B.C. (Leiden, 1938), 14-15. For background on Yu Yü, consult Edouard Chavannes (trans.), Les mémoires historiques de Se-ma Ts'ien (Paris, 1895-1905), II: 40-45; also Shih chi, 5: 15b-17b; 68: 7b-8; 83: 13a-b; 87: 3a-b; 110: 4b. 26 IWSM, TC 79; 11; Ch'ing-chi wai-chiao shih-liao [Historical materials on late Ch'ing foreign relations], (Peiping, 1932; hereafter WCSL) 129: 17. 27 See Yu cited in note 17. 28 See Michael Loewe, "The Campaigns of Han Wu-ti,” in Frank A. Kierman, Jr. and John K. Fairbank, eds., Chinese Ways in Warfare (Cambridge, Mass., 1974), 79 and 89; Chun-chu Chang, "Military Aspects of Han ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d BOOK REVIEWS 341 16 This mountain is clearly marked in the map (pl. CXIV of Vol. II) of the book review. In addition, according to Chun kuo ku-chin ti-ming ta tzu-tien "Dictionary of Ancient and Present Place Names in China", edited by Tsang Li-ho and others (1933, 2nd edition, Shanghai), p. 135, Mt. Tien-chu is at the northwest of Chien-shan in the present western An-hui Province. 17 In Tung Shih-heng's Li-tai chiang-yu hsing-shih i-lan-t'u (1914, Shanghai), Map 3 (Chan-kuo ch'i-hsung-t'u A Map of the Seven Strong States during the Warring States period); again in Watari Yanai's Toyo Tokushi Chizu (1934, 3rd edition, Tokyo), Map 3; also in Albert Herrmann's A Historical Atlas of China (1966, 2nd edition, Chicago), Map 8 (The Contending States), the Huai River area is always marked as part of the territory of the State of Ch'u. 18 This is to be seen in Fujiwara Sosui's Chokuoku shoho rokutai dai-jiten, Dictionary about Six Different scripts of Chinese calligraphy, (1960, Tokyo), pp. 615-616. 19 See Chin Shu, History of the Chin Dynasty (1974, Peking punctuated edition), Chüan 40, (in Book V), p. 1366. 20 Ibid., p. 1359. 21 For the latest findings of scholars of this small circle, see Ho Ch'i-min: "Chu-lin ch'i-hsien yen-chiu" "A study of the Seven Talents of the Bamboo Grove", 1966, Taiwan. 22 Po-hsüeh hung-tz'u. This examination, initiated in 731, the 19th year of the K'ai-yüan era during Emperor Hsüan-tsung's reign in the Tang Dynasty was during the Ch'ing Dynasty confined to some limited candidates primarily recommended by the Education Department in each province. 23 For sound scholarship on the economic importance of Yang-chou during the Ch'ing Dynasty, see Prof. Ho Ping-ti: "The Salt Merchants of Yang-chou: A Study of commercial capitalism in Eighteenth century China", in the Harvard Journal of Asiatic Studies (1954, Cambridge), Vol. 17, pp. 130-168. 24 Tsang Li-ho and others, op. cit., p. 923. 25 The edition that the reviewer used is the Yüeh-ya-t'ang ts'ung-shu edition, first wood-blocked in Canton in 1850. 26 The Chinese title reads: "44415447". 焦山看月分得辇字 27 In Chiao-shan chi it is to be found in p. 1b-p. 2a, while in Fan-hsieh shan-fang chi, (1937, Shanghai), hsü-chi (a supplementary collection), chüan 7, pp. 359-360 (In the Kuo-hsüeh chi-pen ts'ung-shu edition). 28 The Chinese title reads: "9493A7”. 同作分得月字“ 29 In Chiao-shan chi it is to be found in p. 9a-9b, while in Fan-hsieh shan-fang chi it is in hsü-chi, chüan 7, p. 360. 30 In Ma Yueh-kuan's own Sha-ho i-lao hsiao-kao (also the Yüeh-ya-t'ang ts'ung-shu edition), it is to be found in chüan III, p. 17a-17b. 31 The Chinese title reads: "宿佛日淨慈". It is to be found in Fan-hsieh shan-fang chi, chüan 7, p. 134. 倪龍瘢痕 32 The Chinese title reads: “晚起 撖上人導行黃萬峯下 倪龍瘢泉 尋龍”. It is in Fan-hsieh shan-fang chi, chüan 7, p. 134. 33 The Chinese title of this poem reads: "...". It is to be found in Fan-hsieh shan-fang chi, chüan 7, p. 135. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d 344 BOOK REVIEWS States. After thirty years in the insurance business, rising to be president of Continental Insurance Agency, he retired six years ago to devote himself to research on the Chinese in Hawaii. He has put into this book, not a compendium of dry historical facts, but readable stories of the Chinese pioneers, their livelihood, their customs, and the help they received from the missionaries. Many of these stories are told interestingly as excerpts from biographies and autobiographies. As we enjoy the blessings of multi-racial Hawaii with its richness of economic plenty and social well-being, let us remember the gnarled old men among us and their forebears who made this possible. As the Chinese say, "When drinking water, think of the source." 15 July 1975 WILLIAM C. W. LEE Footnote: Mr. Lee was former editor of the Hawaii Chinese Journal. He is a journalism graduate of University of Missouri, had done newspaper work in Shanghai, and is now retired in Los Angeles. THE TAIPING REVOLUTIONARY MOVEMENT, by JEN YU-WEN, New Haven & London, Harvard University Press, 1973, xxiii, 616, ill., US$19.50. Writing nearly 30 years ago in his biography of Tso Tsung-t'ang, a leading protagonist in the last campaigns against the Taipings, W. L. Bales commented on this period as follows:- A complete and impartial study of this great uprising and its many ramifications has not yet been made, either in a foreign language or in the Chinese. The extraordinary amount of material in Chinese that is available for such a study has doubtless been the main reason why no foreigner has attempted or is likely to attempt the sifting of such a mass for a comprehensive and critical study. As for the Chinese, they probably will make such a study in time and have in fact already done a great deal in that direction. Much has been written on this great subject in the intervening period, but without doubt, Mr. Jen is the first scholar to produce the comprehensive and critical study mentioned in the above paragraph. He has in fact devoted a lifetime of study to the Taiping ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1976 https://digitalrepository.lib.hku.hk/catalog/hq382988q 22 RICHARD J. SMITH 11 Comparative studies on selected aspects of modernizing change in these two time periods would be illuminating. One might compare, for example, the aims and accomplishments of the Peking Tung-wen kuan (established in 1862) and the Bansho Shirabesho (established in 1858). On the former, see Wright, The Last Stand of Chinese Conservatism: The T'ung-chih Restoration, 1862-1874 (New York, 1967), 241-248; on the latter, consult Marius Jansen, "New Materials for the Intellectual History of Nineteenth-Century Japan," Harvard Journal of Asiatic Studies, 20 (1957), 569-582. On the use of Westerners in military affairs in Japan from 1853-1868, see Presseisen, 1-23; H. J. Jones, "Bakumatsu Foreign Employees," Monumenta Serica, 29.3 (Autumn, 1974). 12 Presseisen, chapter 1; Smith, , chapter 4. 13 Albert Craig, Chôshu in the Meiji Restoration (Cambridge, Mass., 1961), 131-136, 201-203, etc.; Richard J. Smith, "Foreign-Training and China's Self-Strengthening: The Case of Fenghuang-shan, 1864-1873,” Modern Asian Studies, 10.2 (1976). 14 Presseisen, 22-23. 15 See notes 7 and 8; also Hyman Kublin, "The 'Modern' Army of Early Meiji Japan," Far Eastern Quarterly, 9.1 (November, 1949), 24-26; Meron Medzini, French Policy in Japan during the Closing Years of the Tokugawa Regime (Cambridge, Mass., 1971), 125-133. 16 For a discussion of Li's modernizing efforts, his extensive use of foreign assistance, and the obstacles he encountered, see S. Y. Teng and John K. Fairbank, China's Response to the West (New York, 1966), 111-112; K. C. Liu, “The Confucian as Patriot and Pragmatist: Li Hung-chang's Formative Years, 1823-1866,” Harvard Journal of Asiatic Studies, 30 (1970); Kenneth Folsom, Friends, Guests and Colleagues (Berkeley and Los Angeles, 1968), 152-157; and K. C. Liu, “Li Hung-chang in Chihli,” in Albert Feuerwerker, et al., eds. Approaches to Modern Chinese History (Berkeley and Los Angeles, 1967). 17 See, for example, Lord Charles Beresford, The Break-up of China (New York and London, 1899), 267-289, esp. 270-280; Major A. E. J. Cavendish, "The Armed Strength (?) of China," Journal of the Royal United Service Institution, 42 (June, 1898), 709-710, 713-714, 717; Richard J. Smith, "Chinese Military Institutions in the Mid-Nineteenth Century, 1850-1860," Journal of Asian History, 8.2 (1974), 127. 18 See Smith, "Foreign-Training," 212; Cavendish, 709-710, 713-714. 19 See, for example, Cavendish, esp. 720-723; Captain W. R. E. Gill, "The Chinese Army," Journal of the Royal United Service Institution, 24 (1881), 371-377; Chester Holcombe, China's Past and Future (London, 1904), 81-88; "The Chinese and Japanese Armies," reprinted from the Army and Navy Gazette in the Journal of the Military Service Institution of the United States, 15 (1894), 1258; James Scott, "The Chinese Brave," Asiatic Quarterly Review, 1 (1886), esp. 240; etc. 20 See Smith, , Chapters 8 and 9. 21 See Yang-wu yün-tung cited in Smith, "Foreign-Training," 218. On Chinese resistance to foreign instructors and officers, see ibid.; also Cavendish, 720-721. 22 See, for example, L. C. Arlington, Through the Dragon's Eyes (London, 1931), 18; Stanley Wright, Hart and the Chinese Customs (Belfast, 1950), 478-481; John Rawlinson, China's Struggle for Naval Development, 1839-1895 (Cambridge, Mass., 1967), 65-78, 93-94, 163; Holcombe, 80-85, esp. 83. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1976 https://digitalrepository.lib.hku.hk/catalog/hq382988q CHAN LAI-SUN AND HIS FAMILY: A 19TH CENTURY CHINA COAST FAMILY CARL T. SMITH Professor John K. Fairbank of the Harvard-Yenching Institute in an address to the Society during his visit to Hong Kong in 1976, referred to the importance of the study of what he termed "China Coast Culture", meaning thereby the type of social groups, values, institutions, etc., that emerged from the commingling of diverse traditions in the port cities of China. He suggested that an understanding of the forces that created this social milieu and an analysis of its structure and operation might provide models for life as it is developing in an age of rapid cultural interchange.* This study of one family which was a part of the China Coast culture illustrates some strands in its creation and emergence as a distinct way of life, with its own values and manners. This new life style is seen in such features in the family of Chan Lai-sun as the intermingling of Chinese and foreign home decoration; changed attitudes toward certain Chinese practices, such as the social mingling of sexes, foot binding, dress and the wearing of the queue; the employment in a Chinese setting of language, educational and scientific skills acquired by a Western-style training; and marriage across racial boundaries. Mr. Tin-yuk Char has provided interesting information on the career of Chan Lai-sun. In the light of his suggestion that more information might be forthcoming, I can add a few more facts from material I have collected on the family. The careers of Chan Lai-sun and his children are examples of the role marginal Chinese played in the Westernization of China. Chan's mother was probably Malay. His wife Ruth A-tik was born in Indonesia and was not of pure Chinese ancestry. In a list of members of the Presbyterian Mission Church at Ningpo for 1850, she is described as "Indo-Chinese". Both as children came under the patronage of foreigners and both received an English language education. Miss Aldersey, the patron of Ruth A-tik, first in Batavia * This is my interpretation of his remarks and may not be an altogether accurate assessment. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n PRESIDENT'S REPORT FOR 1977 (Covering the period April 1, 1976 — March 31, 1977) During the past year your Council has endeavoured to arrange a full and varied programme of events and we hope that everybody has found something to interest and enjoy. Altogether there have been 14 lectures, three local excursions and two foreign tours, all events being well attended, although not always by the same people. Let me briefly summarise these events. In May 1976 Professor John Fairbank, a leading authority on modern Chinese history and Asia's relations with the West, visiting from Harvard, came to talk to us about contemporary China studies. He also asked us about studies of Hong Kong and China being conducted from here at that time, and was pleased to find many of our own members active in this field. In June, Dr. James McGough, an anthropologist, at that time with the University of Hong Kong, talked about his own research on Chinese marriage carried out in Taiwan, and in July Professor Robert Bruce, an old friend and former member of the Council, discussed relations between the United States and East Asia. In August Mr. Brian Peacock, Curator of Hong Kong's Museum of History and also a Council member, talked on Hindu-Buddhist Settlement and Trade in Ancient Kedah, Malaya; and in October members visited the Tung Wah Group of Hospitals' museum, under the able guidance of Carl Smith and James Hayes. Carl Smith also provided very comprehensive notes on the Hospital which will be published in a later issue of the Journal. Also in October Dr. Peter Wesley-Smith gave a very thought-provoking talk on the convention for the lease of the New Territories. This stimulated much discussion. In November, in preparation for the Sri Lanka tour, Ms. Minette de Silva gave an introductory talk, illustrated with slides, of the various places tour members would be visiting and things they would be seeing on the tour. Also in November Professor Cheng Te-k'un returned to us again to lecture, this time on Chinese Nature Painting, and in December Dr. Leigh Wright, a member of your Council, gave a lecture in preparation for the other foreign tour, to Borneo, which he led in February. A visit to the Tang family graves was organised by David Liu and James Hayes in December. The Tang lineage is the oldest and ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n TWO ESSAYS ON THE CH’ING ECONOMY OF HSIN-AN, KWANGTUNG JOHN THOMAS Kamm* INTRODUCTION The British Crown Colony of Hong Kong was carved, in three successive steps, from the Chinese county of Hsin-An (新安). These essays represent attempts to reconstruct modes of economic activity which prevailed in this remote county during the eighteenth and nineteenth centuries. This reconstruction will eventually serve as the groundwork on which an analysis of mercantile capitalism, in terms of its impact on local Chinese social structure, will be built. In the first year of Wan-Li (1573), Hsin-An Hsien was formed from the division of Tung-Kuan Hsien (東莞縣) into two jurisdictions. Except for a brief period during the reign of the Kang-Hsi Emperor, the county remained one of the fourteen counties of the Kwangchow Prefecture throughout Ch'ing. As with most other magistracies in rural imperial China, Hsin-An was characterized by a high degree of self-government. The magistrate seldom intervened in local affairs, and relied heavily on the indigenous social order for the day-to-day administration of the countryside. The dominant stratum of the local hierarchical order consisted principally of landlord-gentry patrilineal descent groups, commonly referred to as great clans (大族). Of these clans, the Tangs (鄧) and especially that branch of the clan which resided in Kam Tin (錦田) -- were probably best representative. Much of the data presented was collected during field work into the social history and oral tradition of this Punti "power brokerage." * Mr. Kamm states, The essays were written in fulfillment of seminar requirements for an A.M. at Harvard University's Regional Studies-East Asia program. The work is based largely on research undertaken in the New Territories (including a brief stint as coordinator of an NTA-Yuen Long "oral history" project in Kam Tin) and in the archives of the Public Records Office, Hong Kong. Writing and editing was supervised by Professor Yang Lien-Sheng of Harvard during late 1974. NOTES The cession of Hong Kong Island was ratified by the Treaty of Nanking (1842). The Kowloon peninsula was added in 1860. Britain obtained the New Territories (on a 99-year lease) in 1898. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n NOTES AND QUERIES 199 THE RURAL HISTORY PROJECT IN YUEN LONG DISTRICT, NEW TERRITORIES OF HONG KONG, 1973. In 1973 Mr. John Kamm, a candidate for the A.M. at Harvard University's Regional Studies--East Asia Program, conducted field research in the N.T. The letter which follows explains how he cooperated with the District Office Yuen Long in a rural history project, and gives interesting details of how it was accomplished. The "Field Notes on the Social History and Feng-shui of Kam Tin” which follow the letter were one result of the project. The two “Essays on the Ch'ing Economy of Hsin-an, Kwangtung,” printed elsewhere in this issue of the Journal, are another. Hon Ed. Mr. Patrick Williamson, J.P., District Officer, Yuen Long District Office, New Territories Administration. Dear Mr. Williamson, I would like to take this opportunity to provide your office with a preliminary report on the Rural History Project. I also intend to include general thoughts on the advisability of expanding the current pilot project into a more-structured, government-sponsored operation of longer duration. At our first meeting, on 31 May, we discussed the concern in Yuen Long District, shared by both Government and village leadership, over the deterioration of Chinese tradition and custom. One substantial portion of traditional culture, i.e. oral history, seemed threatened with especially rapid extinction. We decided to explore the possibility of setting up a summer project aimed at collecting and preserving the folk tradition of a specific area of Yuen Long District. Since I had been trained in social anthropology (having won University Scholar distinction in the structural analysis of Chinese myth and folk-tale), and since I was eager to begin field work in the New Territories, I readily accepted the offer of an unpaid attachment to your office. Throughout the early weeks of June, the project gradually took shape and became a reality. Government showed interest in the idea, and approved the project. Scholars at both universities pro- ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n NOTES AND QUERIES OCCURRENCE OF THE FROGS RANA PARASPINOSA AND RANA SPINOSA IN HONG KONG 237 The herpetological literature for over half a century has recorded the occurrence of Rana spinosa David in Hong Kong. However, Dubois (1975) has shown that a series totalling sixteen preserved specimens in the British Museum (Natural History) and in the Museum of Comparative Zoology at Harvard University, under the name Rana spinosa and having come from Hong Kong, represent a species closely related to, but distinct from, R. spinosa. He has named these frogs Rana (Paa) paraspinosa, having stated the type locality to be 'The Peak, Hong Kong' and recorded a paratype from 'Mount Butler, Hong Kong.' Dubois' discovery that what was previously thought to be R. spinosa is a closely related but distinct species will inevitably cause confusion as regards much of the existing literature recording 'R. spinosa' from Hong Kong. Having re-examined all of the specimens which I had identified as R. spinosa in my own collection from The Peak district on Hong Kong Island (four males and five females, all adults) and Tai Po Kau Forest Reserve in the New Territories mainland of Hong Kong (one adult female), I find them all to be R. paraspinosa. The main purpose of this note is to record the recent finding of Rana spinosa on the mountain Tai Mo Shan in the New Territories of Hong Kong. A total of seven specimens, comprising three adults and four juveniles, were taken by Dr. Frank F. Reitinger and Mr. Jerry K. S. Lee on 9 and 18 July 1978 at altitudes ranging from about 853 to 870 metres. Another point, of ecological interest, is the fact that R. paraspinosa also occurs on Tai Mo Shan. As yet the evidence for this rests on a single fully mature female taken at an altitude of about 808 metres by Dr. Frank F. Reitinger on 14 July 1978. Thus, with the specimen from Tai Po Kau Forest Reserve mentioned above, two specimens of R. paraspinosa have so far been recorded for the New Territories mainland. While both paraspinosa and spinosa occur in the mainland area of Hong Kong, present indications are that the latter may not inhabit Hong Kong Island. It would be interesting to obtain specimens from streams high up on Lantau Island, where both species may reasonably be expected to occur. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1978 https://digitalrepository.lib.hku.hk/catalog/8g84t8593 IS FACE THE SAME AS LI? 57 sible. The fact is, the Chinese cultural superiority lies in the loyalty to li; and if I am right that li is not the same as face, and li is deeper than face, and the Chinese will shamefacedly admit the silliness of face but will be shocked to attack li, then the optimistic thesis of the authors is mistaken. It would be, moreover, amply clear that to argue the Chinese into relinquishing their sense of cultural superiority, we do not so much need a critical examination of face, as a critical examination of li NOTES 1 Joseph Agassi and I. C. Jarvie, 'A Study in Westernization', in Hong Kong, A Society in Transition, edited by I. C. Jarvie in consultation with Joseph Agassi, Routledge, Praeger, London and New York, 1969, pp. 129-163. 2 There is of course no consensus among the Chinese about face or even Confucianism. There was a time when the concern for face was open and considered unquestionably proper even though nothing lofty; the more old-fashioned still think there is something to be said about face, though they do not say it. There was a generation, in the early 1900's, during which Confucianism was fiercely attacked as obstruction to progress. 'Revolutionary' China still keeps the practice. Meantime, face as an art or even an expression is quite lost to the present younger generation of Chinese in Hong Kong, and Confucianism is no longer mentioned one way or the other. But the feelings for face and li, the cultural superiority, are there just beneath the surface, and emerges at scratch. 3 I prefer the fuller expression of 'pride-shame' to just 'shame' culture, as pride is often as prominent as, if not more so than, shame in a so-called shame culture. This is originally suggested by Margaret Mead in 'Guilt, Ritual, and Culture', in Roger W. Smith (ed.), Guilt, Man and Society, A Doubleday Anchor Original, 1970, pp. 117-134. Correspondingly I use 'guilt-saintliness' rather than just 'guilt' culture. 4 Margaret Mead, Co-operation and Competition among Primitive Peoples, New York, McGraw Hill, 1937, pp. 493-494. Ruth Benedict believes, in The Chrysanthemum and the Sword, London, Secker & Warburg, 1947, p.223, that shame is 'a reaction to other people's criticism'. 5 Analects, III, 3, Harvard-Yenching Institute Sinological Index Series, Supplement No. 16, A Concordance to the Analects of Confucius, Harvard-Yenching Institute, Peiping, 1940. Translations of quotations n. 5-19 are my own. Ibid., III, 4. 林放問禮之本。子曰:大哉問,禮與其奢也,寧儉;喪,與其易也,寧戚。 Ibid., III, 8, 予夏問曰:巧笑倩兮,美目盼兮,素以為绱兮,何謂也?子曰:繪事後素。曰:禮後乎。子曰:起予者商也。始可與言詩已矣。 Ibid., XII, 1. 子曰:非禮勿視,非禮勿聽,非禮勿言,非禮勿動。 9 Ibid., XIV, 30. 10 Ibid., XIV, 7. 11 Ibid., XII, 23, 24. 子貢問友。子曰:忠告而善道之,不可則止,毋自辱焉。 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1978 https://digitalrepository.lib.hku.hk/catalog/8g84t8593 QINGMING FESTIVAL IN CENTRAL CHINA 79 and a new transplantation followed in the fourth moon. In Baling we find that grave worship was conducted in the first moon, at Qingming, and on the 3rd day of the third moon. I think it possible to correlate this unusual dispersion with the existence of two periods of sowing. This short sketch indicates how much more we must know in order to make anthropological sense out of the Chinese calendar system. I leave the argument at this juncture. When we know more about the autumn rituals and the New Year celebrations we may, in this new knowledge, find clues to a better understanding of the distribution of ceremonies over the calendric span of time. Again, when we know more about the local conditions and variations to be found in this limited area of Central China, we may find some co-variation in ritual events, which would be helpful in our attempts at establishing the overall system. NOTES *This paper was written when in 1975 I was privileged by All Souls College, Oxford, with a Visiting Fellowship. I remain most thankful to the Warden and Fellows of All Souls. I owe a further debt of gratitude to the two Swedish Research Councils for the Social Sciences, and for the Humanities. Part of the material which concerns this essay was found in the Harvard-Yenching Institute, Harvard University, in 1970. I am indebted to that Institute for their hospitality, and also to University of Stockholm and the Nathhorst Foundation for generous support. The argument of this paper was presented at a seminar in the School of Oriental and African Studies, London. I am grateful for this occasion. For comments and discussion I remain thankful to Hwang Tsu-yu, Wang Gung-wu, James Watson, Arthur Wolf and the late Maurice Freedman. 1 See, for instance, the papers by Maurice Freedman, ‘A Chinese Phase of Social Anthropology,' British Journal of Sociology 14, 1-19, 1963, and 'Why China', (Presidential Address 1969) Proceedings of the Royal Anthropological Institute of Great Britain and Ireland 1969, 5-13. 2 Gujin Tushu Jicheng. The Complete Collection of Books of All Times, Eds. Chen Menglei & Jiang Tingxi, 1885-1888 reprint of 1726 edition. (Hereafter GJTSJC). References to this work are given according to the system of Lionel Giles, An Alphabetical Index to the Chinese Encyclopaedia. London: British Museum, 1911. 3 Taoyuan Xianzhi. Records of Taoyuan County. Auths. Fang Kun and Pi Zhen. n.d. juan 3:12a. 4 Yiyang Xianzhi. Records of Yiyang County, Auth. Zhao Zhepei 1807-1819. juan 2:66. 5 GJTSJC, VI:1259 lb, 1193 # 3a, 1120 # 4b. 6 GJTSJC VI:1130 # 2a. 7 Baling Xianzhi. Records of Baling County Auth. 1872 juan 11:7b, quoting that is an earlier sub-prefectural gazetteer. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1978 https://digitalrepository.lib.hku.hk/catalog/8g84t8593 VILLAGE GOVERNMENT IN CHINA, 1933 167 Huc, M.; The Chinese Empire: Forming a Sequel to the Work Entitled "Recollections of a Journey Through Tartary and Tibet". 2nd ed., 2 vols.; London, Longman, 1855. Huc, M.; L'Empire Chinois: Faisant Suite à L'Ouvrage Intitulé "Souvenirs d'un Voyage dans la Tartarie et le Thibet". 2nd ed., 2 vols.; Paris, Gaume Frères, 1855. Hummel, Arthur W.; "The Case Against Force in Chinese Philosophy" (Chinese Social and Political Science Review, vol. 9, 1925, p. 334-350). Jamieson, G.; Chinese Family and Commercial Law. Shanghai, Kelly and Walsh, 1921. Kulp, Daniel H.; Country Life in South China: The Sociology of Familism. Vol. 1: Phenix Village, Kwantung, China. New York, Columbia, 1925. Lee, Mabel Ping-Hua; The Economic History of China, with Special Reference to Agriculture. New York, Columbia, 1921. Leong, Y.K., and Tao, L.K.; Village and Town Life in China. London, Allen and Unwin, 1915. Li, Chi; The Formation of the Chinese People; an Anthropological Inquiry. Cambridge, Harvard, 1928. Mallory, Walter H.; China: Land of Famine. New York, American Geographical Society, 1926. (American Geographical Society, Special Publication no. 6.) Malone, C.B., and Tayler, J.B.; The Study of Chinese Rural Economy. Peking, China International Famine Relief Commission, Series B, no. 10, 1924. (Reprinted from: Chinese Social and Political Science Review, vol. 7, no. 4, 1923, p. 88-101; and vol. 8, no. 1, 1924, p. 196-226.) Martin, W.A.P.; "The Worship of Ancestors a Plea for Toleration" (Records of the General Conference of the Protestant Missionaries of China. 1890. Shanghai, American Presbyterian Mission Press, 1890. p. 619-631). Maspero, Henri; La Chine Antique. Paris, Boccard, 1927. Maspero, Henri; "La Vie Privée en Chine à l'Epoque des Han." (Revue des Arts Asiatiques, vol. 7, 1931-1932, p. 185-201). Maybon, B.; Essai sur les Associations en Chine. Paris, Plon-Nourrit et Cie, 1925. Meadows, Thomas T.; Desultory Notes on the Government and People of China. London, Allen, 1847. Morse, Hosea B.; The Trade and Administration of the Chinese Empire. Shanghai, Kelly and Walsh, 1908. Shryock, John; The Temples of Anking and Their Cults: a Study of Modern Chinese Religion. Paris, Geuthner, 1931. Smith, Arthur H.; Village Life in China; a Study in Sociology. New York, Revel, 1898. Staunton, George T. (translator); Ta Tsing Leu Lee, Being the Fundamental Laws, and a Selection from the Supplementary Statutes of the Penal Code of China. London, Cadell and Davies, 1810. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1979 https://digitalrepository.lib.hku.hk/catalog/2801w5938 THE CHINESE MARITIME CUSTOMS REMEMBERED 25 extraordinary, mixed administration. If this understanding is someday to be improved upon, a systematic effort now to collect and preserve the oral testimonies of these and other surviving former Chinese officials is essential. The interviews were also intended as a small experiment in oral history. Oral history as a data-gathering device for studying the past is, of course, nothing new. But it was only in the last several decades that a more sophisticated methodology, with the help of the tape-recorder, began to emerge and attract more serious practitioners. At many universities abroad, especially those in the United States, oral history is gradually evolving into an important branch of research. At important centers, such as Columbia University, oral history collections have become rather substantial. In Hong Kong, however, oral history has not been given the attention that it deserves. How our records of local history would be enriched if only the oral testimonies of those residents who have witnessed the great changes that occurred in the past 30 or 40 years could be used to supplement the written sources! Some, like the former Customs officials, may also have been informed by personal experiences about specific aspects of twentieth-century Chinese society. But one can never be sure of what is available in Hong Kong, a cultural and political crossroad in its own right, until one starts searching. Conceivably, every aspect of life in Hong Kong has a history capable of reconstruction, and every one living here has something to contribute to the remembrance of a collective past. In this, with its special techniques for collecting and preserving information, oral history renders good service. As for the reminiscing individual, he may find in oral history an efficacious means of relating self to society, past to present, and may learn in the process a broader significance of his own existence than that previously known. NOTES 1 See John K. Fairbank, "Foreword," The I. G. in Peking, ed. John K. Fairbank, Katherine F. Bruner and Elizabeth M. Matheson, Cambridge, Mass.: The Belknap Press of Harvard University Press, 1975, I, xi. 2 For a discussion of the "authorized” inauguration of the Inspectorate system, see Jack J. Gerson, Horatio Nelson Lay and Sino-British Relations, 1854-1864, Cambridge, Mass.: East Asian Research Center, Harvard University Press, 1972, pp. 98-101. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1979 https://digitalrepository.lib.hku.hk/catalog/2801w5938 NOTES AND QUERIES COPYING HONG KONG'S HISTORICAL INSCRIPTIONS (A project funded by the Institute of Chinese Studies of the Chinese University of Hong Kong and the Harvard-Yenching Institute). ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1979 https://digitalrepository.lib.hku.hk/catalog/2801w5938 SWIRE, Mr. A. G., c/o John Swire & Sons Ltd, 66 Cannon Street, LONDON, E.C.4. TARARIN, Mr. Peter A., 623 N. Harper Avenue, Los Angeles, California 90048, U.S.A. TILL, The Very Rev. Barry, c/o Morley College, 61 Westminster Bridge Road, London, S.E.1., UNITED KINGDOM. TURNER, Sir Michael, 9 Gracechurch Street. LONDON, E.C.3., UNITED KINGDOM, WARD, Miss Janet E. A., c/o National Provincial Bank Ltd., Bideford, North Devon, UNITED KINGDOM. WELCH, Mr. Holmes H., P.O. Box 117, Harvard, Mass 01451, U.S.A. WHITELEGGE, Mr. D. S., Westport Lodge, Cricket St. Thomas, Chard, Somerset, TA20 4BY, UNITED KINGDOM. WOLF, Mr. John, Suite 204, 1000 Connecticut Ave., N.W., Washington, D.C., 20036, U.S.A 257 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1979 https://digitalrepository.lib.hku.hk/catalog/2801w5938 260 OVERSEAS ORDINARY MEMBERS STRAUCH, Dr. Judith, Dept. of Anthropology, William James Hall, Harvard University, Cambridge, MA 02138, U.S.A. STURM, Prof. F. G., Dept. of Philosophy, University of New Mexico, Albuquerque, New Mexico, 87131, U.S.A. WATSON, Dr. James L., Dept. of Anthropology, School of Oriental & African Studies, Malet Street, London, WC1E 7HP, UNITED KINGDOM. WEBB, Mrs. S. M., Cambridge School, Munster, B.F.P.O. 17, WEST GERMANY. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1980 https://digitalrepository.lib.hku.hk/catalog/kh04md207 64 LEWIS M. CHERE It is because these questions cannot be answered yet, and because they are so significant for a better understanding of the development of Chinese nationalism, and the history of the European presence on the China Coast, that this article has been written. In answering these questions I believe that scholars of Hong Kong's history will be performing a service for all scholars of Chinese History, as well as proving that events in Hong Kong really have been of much more significance than they have previously been given credit for. NOTES 1 G. B. Endacott, A History of Hong Kong, 2nd ed. (Hong Kong: Oxford University Press, 1973), pp. 208-9. 2 Geoffrey Robley Sayer, Hong Kong, 1862-1919: Years of Discretion ed., with additional notes by D. M. Emrys Evans (Hong Kong: Hong Kong University Press, 1975). * * Endacott, p. 209. 4 James Hayes, "A Short History of Military Volunteers in Hong Kong," Journal of the Hong Kong Branch of the Royal Asiatic Society 11 (1971): 151-71. * James William Norton-Kyshe, The History of the Laws and Courts of Hongkong. 2 vols. (London: T. F. Unwin, 1898), 2:376-67. + + For the problems which Britain's involvement caused her, see my forthcoming "Great Britain and the Sino-French War: The Problems of an Involved Neutral, 1883-1885", Selected Papers, The Western Conference of the Association for Asian Studies, 1980. * See the Census of Hong Kong for 3rd April, 1881, published in the Hongkong Government Gazette, 11th June 1881. There were then 91,452 men out of a total Chinese population of 150,690. • Endacott, p. 209; Parkes to Granville, no. 226 October 15, 1884, Great Britain. Public Records Office. FO 227/2715, pp. 12-15. • For more complete information on the Sino-French War see: Lloyd E. Eastman, Throne and Mandarins: China's Search for a Policy During the Sino-French Controversy, 1880-1885 (Cambridge, Mass: Harvard University Press, 1967); Henry McAleavy, Black Flags in Vietnam: the Story of a Chinese Intervention (New York: Macmillan, 1968), Ella S. Laffey, "Relations Between Chinese Provincial Officials and the Black Flag Army, 1883-1885," (PhD dissertation, Cornell University, 1971); or my own "The Diplomacy of the Sino-French War (1883-1885): Finding a Way Out of an Unwanted, Undeclared War," (PhD dissertation, Washington State University, 1978). 10 A translated copy of the poison proclamation is in FO 227/2714, pp. 35-7; for Chang's defense of it see FO 227/2715, pp. 10-12. 11 North China Herald, October 8, 1884, reprints an account from the Straits Times. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1980 https://digitalrepository.lib.hku.hk/catalog/kh04md207 NOTES AND QUERIES CHINA AND THE BEHOLDER 129 Being on the spot in China does not mean that one knows what is taking place on the spot. I learned this in May. I arrived in Peking on May 6, 1980. Both then and on the day of my departure, May 19, my host was informative, helpful and kind to me. We said goodbye only after he had helped me through exit formalities with the passport control officers. My host is in charge of foreign relations at the Institute for Research on World Religions in the Chinese Academy of Social Sciences. His name is Kao Wang-chih; he teaches Sanskrit, Tibetan, and other subjects. Although we tacitly avoided discussing Tibet, we discussed everything else, particularly coöperation between his institute and the Center for the Study of World Religions at Harvard, with which I have long been connected. Mr. Kao knew of my work on Chinese Buddhism and Taoism. In Peking he took me to see two Buddhist monasteries: the Ta-yüan Ssu which I found crowded with Chinese and the Kuang-chi Ssu, which was closed to the public for renovation. At the latter he introduced me to its abbot, Ming-chen, who was seventy-nine years old and as fine a Buddhist monk as I have ever met. Mr. Kao told me about his institute's plans for research on Taoism. What he did not tell me was that on May 6—the day of my arrival—a weeklong conference of the Chinese Taoist Association, its third conference in twenty-three years, had opened in Peking. I did not learn about this until June 30, a month after my return to Boston from China. A friend sent me the FBIS report about an English-language broadcast from Peking on May 13, the day the Taoist conference ended. This broadcast means that there was nothing in the least secret about the conference. I could have heard about it by listening to Peking radio when I was in Loyang. But I did not bother to listen to the radio. Therefore I was on the spot but did not know about what was happening on the spot. This reminds me of the experiences of a close friend and colleague. He lived in Peking and Shanghai 1974-76 as a Canadian student. In 1979 he made three trips to China, first as an interpreter for the Toronto Symphony, second as the interpreter for a China Friendship tour-group, and third on his honeymoon. In July and August 1979 he travelled in China with his wife. He went to places ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1980 https://digitalrepository.lib.hku.hk/catalog/kh04md207 NOTES AND QUERIES 133 my first such expedition was I accompanied by anyone from the China Travel Service and that was simply because he knew the way, not because he had been ordered to check on my activities. I was never followed. Taxi drivers made out duplicate slips on each of my expeditions. They gave me a copy and kept the original (as they always do for every taxi ride). In my opinion Public Security cadres did not correlate—or even read—the slips from my many expeditions. One thing alone is of concern to cadres when it comes to tourists: foreign exchange. My taxi rides produced foreign exchange—though taxi fares are far less than in the United States or England. This is because there is only a minuscule charge for waiting; and the taxi often waited for me at a monastery for two or three hours. The People's Government wishes the outside world to know that there is now freedom of worship in China. I found that there is freedom of worship and have even published a remarkable photograph to prove it. Thus I have helped Peking to undo the harm that was done to public opinion abroad in 1949-1976. Harvard, Mass 1981 + HOLMES WELCH CHINESE RELIGIOUS INVOLVEMENT WITH ISLAM Since I wrote my Note on two examples of Chinese religious involvement with Islam on pages 199-202 of Volume 19 of the RAS(HK) Journal 1979, I have been fortunate enough to be able to purchase an image, some ten inches high, a typical Chinese altar figure, said to be off a Chinese temple altar in Surabaya on Java. It is of a middle-aged gentleman, dressed in songkok, sarong and a white shirt with cufflinks and removable buttons, worn outside the sarong. He also has white trousers under the sarong and is seated on a Chinese dragon-throne, a typical pose, decoration and carving of a Chinese deity from Fujian province. The Chinese who sold it to me said that he had obtained it from the temple keeper in Surabaya as it was no longer needed. It depicted, so he was told, the former President of Indonesia, Dr. Sukarno, born in Surabaya in 1901 and died in 1970. The image had been carved and placed on the altar in a Chinese temple as an Page 165 Page 166 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1981 https://digitalrepository.lib.hku.hk/catalog/ff36bt18m RELIGIOUS RESPONSE TO MODERNIZATION IN TAIWAN THE CASE OF 1-KUAN TAO 69 against I-kuan Tao see L. Deliusin, “The I-kuan Tao Society", in Popular Movements and Secret Societies in China 1840 – 1950, ed. by J. Chesneaux, (Stanford, 1971) pp 225-233. 21 In orthodox Buddhism San Pao stands for Triratna, i.e. Buddha, Dharma and Sangha (W. E. Soothill and L. Hodous: A Dictionary of Chinese Buddhist Terms, Reprint Taipei 1970, p 63) 22 Cf. for example Ching-fen Hsiao, loc.cit., p 17. 23 Cf. Shih Wen-tu *, "Wo tsen-yang t'uo-li I-kuan Tao” #, in Chuch Shih #(Kao-hsiung, Sept. 1977) pp 20 -- 32. 24 Since these accusations can neither be proved nor refuted by the observer it is very difficult to give a fair description of the sect. 25 Cf. Chao Wei-pang, "The Origin and Growth of the Fu-chi", in Folklore Studies, 1 (1942) pp 9 — 27; Hai Ti-shan #, Fu-chi mi-hsin ti yen-chiu *****(Taipei 1966). 26 Cf. G. Seaman, Temple Organization in a Chinese Village, (Asian Folklore and Social Life Monographs, No. 101 Taipei 1978) pp 20 – 35. 27 Cf. Halao, loc. cit., pp 12 – 16. For a case-study ref. Seaman, op. cit. The members trace the origin of the sect back to Fu Hsi and have an elaborated list of the transmission of the Tao through the centuries. The historical evidence for the existence of I-kuan Tao as a separate tradition does not reach beyond the last century, however. 29 The ordinary fu-luan cults have sessions much more often, in general eight or twelve times every lunar month. 30 Obviously many teachings of the fu-luan cults have their origin in the popular "Buddhist” tradition which is also a main source of the I-kuan Tao teachings. It is difficult, however, to assess to which degree there is a direct influence of I-kuan Tao on these cults in Taiwan today. Probably there is a mutual influence since many followers of I-kuan Tao participate also in ordinary fu-luan cults. Actually, some fu-luan cults seem to be reservoirs of potential I-kuan Tao proselytes. 31 Tian-jan *, 2 (Hsinchu Febr. 1980) pp 2 - 3. 32 Cf. K. Ch'en: "Anti-Buddhist Propaganda During the Nan-Ch'ao", Harvard Journal of Asiatic Studies 15 (1952) pp 166 - 192. 33 For examples see J. Chesneaux ed. Popular Movements and Secret Societies in China 1840-1950, (Stanford 1972). 34 Of course, Mohammed is not regarded as a god in Islam. The knowledge of Islam in China, however, is rather poor and Mohammed is thought to be a divine person much like the Chinese "historical" gods or for that matter – Jesus. 36 The medium belonged to the Sheng-hsien t'ang in Taichung. 36 W. Grootaers, "Une société secrète moderne, I Kuan Tao: Bibliographie annotée", in Folklore Studies 5 (1946) p 332f. 37 Tian Tao Kai Lun (1979 2nd printing), p 61. 38 ibid., pp 61 – 62. by Su Ming-tung (Kaohsiung, 1978) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p Chinese University's History Department and editor of our 1981 Journal, spoke on Saikung district during World War II: the district being a regular escape route for prisoners of war from Kowloon. After a summer break we began again in October with Professor Shih Hsio-yen, Head of Department of Fine Arts at Hong Kong University, talking on recent Chinese archeological finds and how the Chinese on the mainland look at their origins. In December Dr. James Hayes led a tour of the New Territories, which included Sam Tung Uk village built in the eighteenth century and scheduled as a museum and cultural centre, and Tsuen Wan, with a vegetarian lunch at the Yuen Yuen Hok Yuen, Tsuen Wan, a temple complex belonging to a Chinese syncretic religious group. Also in December, Professor Rulan Chao Pian, Professor of East Asian Languages and Civilizations and of Music at Harvard, and currently visiting Professor of Music at the Chinese University, spoke on traditional forms of dance narrative in North China. Her talk was illustrated with video tape material. Finally, in January Dr. Graham Johnson, Associate Professor in Sociology at the University of British Columbia, talked on the Chinese in Canada, discussing their history from the early rural migrants who worked in the goldfields and on the railway, to the more sophisticated urban migrants going to Canada after 1967, many from Hong Kong. There was very poor response to the two overseas tours offered through, or by, the Society during the year. The tour to India had to be cancelled through lack of sufficient numbers, and the tour of the Pearl River Delta consisted of six persons only, including the leader, Dr. Michael Lau, to whom I express my thanks. This year about seven members will be joining a tour arranged by Dr. Brian Shaw for late March-early April. The group will witness the annual sacred masked dance festival at Paro in Bhutan and also visit other places in Bhutan, and Darjeeling and Kalimpong. Other tours may be arranged by Dr. Shaw during the coming year, and Mrs. Craig will also be offering tours to members, who will be kept informed. As the year progressed we found it increasingly difficult to obtain bookings at the Volunteer Officers' Mess due to heavy ix ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p 97 * For Fang Han-ch'i, see Note 10. Li Ming-jen "I-pa-ssu nien Hsiang-kang pa-kung yün-tung" ("The Strike in Hong Kong in 1884), Li-shih yen-chiu (Historical Studies), 1958:3 (March, 1958) 89-90. Lloyd E. Eastman, "The Kwangtung anti-foreign disturbances during the Sino-French War", Papers on China, 13 (1959) 1-31, Lewis M. Chere, "The Hong Kong Riots of October 1884: Evidence for Chinese Nationalism", JHKBRAS, Vol. 20 (1980), p. 54. * Chinese Prisoners, Papers respecting the confinement and trial of Chinese prisoners in Hong Kong 1857 (155, Sess. 2) XLIII, Great Britain, Parliamentary Papers (Shannon, Ireland: Irish University Press, 1971) Vol. 24: China, pp. 151-188. For a narration of the event see James Pope-Hennessy, Half Crown Colony: A Hong Kong Note Book (London: Jonathan Cape, 1969), pp. 55-58. Marsh to Parkes, 4th October, 1884, enclosed in F.O. to C.O., 2nd February, 1885: CO129/224. Marsh to Parkes, 6th October, 1884, Telegram enclosed in F.O. to C.O., 9th December, 1884: CO129/219. Tsungli Yamen to Parkes, 10th October, 1884, enclosed in F.O. to C.O., 13th December, 1884; ibid. **For Paou-chong, see Ordinance No. 13 of 1844; for Tepo, see Ordinance No. 3 of 1853; for the Registrar-General, see Ordinance No. 7 of 1846. The Registrar-General's duties were redefined by Ordinance No. 6 of 1857, and again by Ordinance No. 8 of 1858. For the Chinese elite, see Carl Smith's works cited in Note No. 59. See also his "An Early Hong Kong Success Story: Wei Akwong, the Beggar Boy", Chung Chi Bulletin No. 45 (December 1968), pp. 9-14; "English-educated Chinese Elites in Nineteenth Century Hong Kong", Symposium Paper, Royal Asiatic Society, Hong Kong Branch, (November 1972), pp. 65-96; and H.J. Lethbridge, "A Chinese Association in Hong Kong: the Tung Wah", "The Evolution of a Chinese Voluntary Association in Hong Kong: The Po Leung Kuk" and "The District Watch Committee: The Chinese Executive Council of Hong Kong?" in his Hong Kong: Stability and Change. **Marianne Bastid, "The Social Context of Reform” in Paul A. Cohen and John E. Schrecker, ed., Reform in Nineteenth Century China (Cambridge, Mass.: Harvard University Press, 1976), pp. 117-127; 118. Li Tak Cheong was a director in 1872, chairman in 1883, and a hip-li in 1873 and 1884. Ho Amei was chairman in 1882 and a hip-li in 1883. Leong On was a founding chairman, and chairman again in 1877 and 1887, and was a hip-li in 1872, 1878 and 1888. **Ho Kai's father, Ho Fuk Tong and his brother-in-law Wu T'ing-fang were both founding chi-shi. See Note No. 34. Marsh to Derby, 24th March, 1886, Despatch No. 91: CO129/225. **This refers to a meeting called by Europeans in Hong Kong to discuss the rise of crime which they believed resulted from the leniency of the new Governor Hennessy. Some of the Chinese leaders however supported him and the meeting developed into a confrontation between Europeans and Chinese residents in Hong Kong. See James Pope-Hennessy, Verandah (London: George Allen and Unwin Ltd.), pp. 203-205. This was also fully reported in the Daily Press and China Mail throughout October 1878. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p 117 Li Yunchang, "The Role of Chinese Lawyers," Beijing Review, 1980, 46 (Nov. 27) 24-25. For a translation of the original Decision see Jerome Cohen, The Criminal Process in the People's Republic of China, 1949-63 (Cambridge: Harvard University Press, 1968), pp. 249-50. For a translation of the 1979 resolution see "Supplementary Regulations of the State Council on Rehabilitation Through Labor," Foreign Broadcast Information Service, Daily Report: PRC, Nov. 30, 1979. 15 For a rather favorable report on one aspect of the programme, see Wei Min, “Reforming Criminals,” Beijing Review, 1981, No. 8 (Feb. 23), 22-29. 16 See Bryan Johnson, "China Dissidents Fall through Crack in New Legal Code," Christian Science Monitor, Jun. 18, 1979: 1, Jay Mathews, "Chinese revive labor camps for youthful dissidents," Washington Post, Jun. 1, 1980, Al and Fox Butterfield, "Hundreds of Thousands Toil in Chinese Labor Camps," New York Times, Jan. 3, 1981, 1,4. 17 According to a New China News Agency report at the time of the conviction of the dissident Wei Jingsheng in October 1979, one of the charges levelled against him is that he had violated these specific provisions of the Constitution. See US, China Review, 4.2 (Mar-Apr. 1980), 8. 18 The Chinese text of the new Constitution was published in the Renmin ribao, Dec. 5, 1982. For a translation see Beijing Review, 1982, 50 (Dec. 27), 10-29. 20 Peng Zhen, "Report on the Draft of the Revised Constitution of the People's Republic of China," Beijing Review, 1982, 50 (Dec. 13), 10-11. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p NOTES AND QUERIES 297 北 * H. D. R. Baker, A Chinese Lineage Village, Sheung Shui (London, Frank Cass, 1968) 79-83, 128 for details. 'James L. Watson, Emigration and the Chinese Lineage, The Mans in Hong Kong and London (Berkeley, University of California Press, 1975) mentions the San Tin Village watch at 27, 42, 177, 183 but gives no details of its organization. 5 Useful comparative information about the night watch in villages in Hopei, Shansi, Shantung and Hunan is given at pp. 109-112 of Sidney D. Gamble, North China Villages, Social, Political and Economic Activities before 1933 (Berkeley and Los Angeles, University of California Press, 1963). See also pp. 22-23 of his article "Hsin Chuang, A Study of Chinese Village Finance" (1907-1931) in Harvard Journal of Asiatic Studies, VIII (1944-45), 1-33. Ordinarily the paid watch, sometimes replaced or augmented by volunteers, operated in these villages from the first of the tenth month until the end of the twelfth month, and sometimes into the second lunar month of the following year, whereas in the Hong Kong region it seems to have been permanent. However, more information is needed on this point, as there are cases here, such as Muk Min Ha, Tsuen Wan, where the former Village Watch was active mainly in the winter quarter. VILLAGE RULES; FIRECRACKERS IN THE SETTLEMENT OF DISPUTES AND IN TOKEN OF FINES In rural society in the Hong Kong Region, there was until very recently and certainly up to the discontinuance of the padi farming that was the basis of subsistence agriculture a great reliance on local customary rules. These were generally unwritten, and carried in the heads of the elders, available for use when required. They were generally known to, and accepted by, the villagers, who would know when rules were being infringed or broken, and the appropriate remedy or penalty. Sometimes the rules would be put in writing, and in matters deemed to be important would be placed on a wooden board in the community temple or cut on a stone tablet let into the wall of the temple. Copies of the rules would often be written into the handbooks held by the village scholars. Copies of individual rules were also, on occasion, written out and posted up in a public place for all to see. This much is generally known, but one aspect of local practice in connection with the settlement of disputes that has come to my attention in the Hong Kong countryside is not so well covered in modern studies of village life in China. This was the provision for the letting off of firecrackers, to an appropriate but always ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v BUSINESS IDEOLOGY OF CHINESE INDUSTRIALISTS IN HONG KONG* WONG SIU-LUN DEPARTMENT OF SOCIOLOGY UNIVERSITY OF HONG KONG Chinese business ideology is largely an uncharted field. (For the handful of studies that exist, see Ryan 1961: 13-36; King and Leung 1975: 33-50; Olsen 1972; Bergere 1968). The dearth of systematic studies is undoubtedly a reflection of the weakness of the Chinese bourgeoisie. The structural supremacy of the polity in Chinese society has drawn scholarly attention mainly to the ideas and thoughts of political actors. But this neglect of business ideology also exists in other societies in various degrees. As Reinhard Bendix has observed (1959: 615) 'The whole development of industrialization has been accompanied by an intellectual rejection of [managerial] ideologies as unworthy of consideration.' This rejection is apparently based on the assumption that the 'real' motives and orientations of the bourgeoisie are already known. Marx and Engel's eloquent indictment of the bourgeois mentality has such a finality that it seems superfluous to investigate further (1967: 82) 'The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his "natural superiors", and has left remaining no other nexus between man and man than naked self-interest, than callous "cash payment". It has drowned the most heavenly ecstasies of religious fervour, of chivalrous enthusiasm, of * The research for this study was supported by a research grant from the Harvard-Yenching Institute. This paper is an outgrowth of my D.Phil. thesis, and I wish to thank Professor J.C. Mitchell, my supervisor, for his guidance. An earlier version has been presented in the seminar on "Hong Kong: Its People, Traditions and Culture" organized by the Centre of Asian Studies, University of Hong Kong on 15th & 16th April, 1983. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 170 Glassburner, Bruce, and James Riedel. 1972. “Government in The Economy of Hong Kong", Economic Record 48, No. 1: 58-75. Heilbroner, Robert Louis. 1964. "The View From The Top: Reflections on a Changing Business Ideology". In The Business Establishment, ed. by E.F. Cheit, New York, John Wiley and Sons, pp. 1-36. Hirschmeier, Johannes. 1964. The Origins of Entrepreneurship in Meiji Japan. Cambridge, Harvard University Press. Ho, Ping-ti. 1962. The Ladder of Success in Imperial China: Aspects of Social Mobility, 1368-1911. New York and London, Columbia University Press. Hong Kong Cotton Spinners Association. 1973. "Annual Reports of The General Committee". Hong Kong, The Association, mimeographed. King, Ambrose Y.C., and Davy H.K. Leung, 1975. "The Chinese Touch in Small Industrial Organization". Hong Kong, The Chinese University of Hong Kong, Social Research Centre, occasional paper. Levy, Marion J., Jr. 1955. “Contrasting Factors in The Modernization of China and Japan". In Economic Growth: Brazil, India, Japan, ed. by S. Kuznets, W.E. Moore, and J.J. Spengler, Durham, Duke University Press, pp. 496-536. McClelland, David C. 1963. "Motivational Patterns in Southeast Asia with Special Reference to the Chinese Case". The Journal of Social Issues 19, No. 1: 6-19. Mannheim, Karl. 1936. Ideology and Utopia. London, Routledge & Kegan Paul. Marx, Karl, and Friedrich Engels. (1888) 1967. The Communist Manifesto. Harmondsworth, Penguin Books. Mayer, K. 1953. "Business Enterprise: Traditional Symbol of Opportunity". British Journal of Sociology 4, No. 2: 160-180. Miners, Norman, 1981. The Government and Politics of Hong Kong. Hong Kong, Oxford University Press. Nichols, Theo. 1969. Ownership, Control, and Ideology: An Inquiry Into Certain Aspects of Modern Business Ideology. London, George Allen and Unwin. Oksenberg, Michel. 1972. "Management Practices in The Hong Kong Cotton Spinning and Weaving Industry." Paper read at seminar on Modern East Asia, Columbia University. Olson, Stephen M. 1972. "The Inculcation of Economic Values in Taipei Business Families". In Economic Organization in Chinese Society, ed. by William F. Willmott, Stanford, Stanford University Press, pp. 261-296. Owen, Nicholas C. 1971. "Economic Policy in Hong Kong". In Hong Kong: The Industrial Colony, ed. by Keith Hopkins, Hong Kong, Oxford University Press. Pan, F.K. 1974. "The Simple Truth of Management and Maintenance”, a lecture delivered on 21st June, Hong Kong. Ryan, Edward, 1961. "The Value System of a Chinese Community in Java". Ph.D. dissertation, Harvard University. Seider, Maynard S. 1974. "American Big Business Ideology: A Content Analysis of Executive Speeches". American Sociological Review 39, No. 6: 802-815. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 171 Smith, Henry. 1966. "John Stuart Mills' Other Island. A Study of The Economic Development of Hong Kong". London, The Institute of Economic Affairs. Stokes, Randall G. 1974. "The Afrikaner Industrial Entrepreneur and Afrikaner Nationalism". Economic Development and Cultural Change 22, No. 4: 557-579. Sutton, Francis X., Seymour E. Harris, Carl Kaysen, and James Tobin. 1956. The American Business Creed. Cambridge, Harvard University Press. Weber, Max. 1930. The Protestant Ethic and The Spirit of Capitalism. London, Unwin. Wong, Siu-lun. 1975. "The Economic Enterprise of the Chinese in Southeast Asia: A Sociological Inquiry with Special Reference to West Malaysia and Singapore". B. Litt, thesis, University of Oxford. Yamamura, Kozo. 1974. A Study of Samurai Income and Entrepreneurship. Cambridge, Harvard University Press. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 224 best titles there? To this last question the answer is certainly "No". Either I did not happen to pick up the best book on a particular subject when I was in search of a quotation or, and this was often the case, the best book turned out not to be very quotable. Some authors' styles do not lend themselves to excerpting, not because they are bad but because they are more cumulative than 'dashing'. I think it was Somerset Maugham who described one of his characters as the kind of man you wouldn't mind being marooned for years with but couldn't stand the prospect of one afternoon with. Quotable authors have to scintillate a little, but it doesn't mean that their whole books are good, and vice versa. No, the list is also not a representative sample. Too much has been written on too many China topics to hope for that. So the answer to my first question must presumably be "Not very good". It is at best an "interesting" and "fun" list. Partly to redress it I appended a short list of 'Suggestions for Further Reading' to Ancestral Images Again. I could not presume to attempt a definitive list of the most important books on Chinese culture, and discerning readers will doubtless have spotted already that I have made little effort to cover the large realm of capital-C Culture, but let me add here some other important and useful books which I think ought to be on a general list: Bodde, Derk and Morris, Clarence, Law in Imperial China, Harvard University Press, 1967. Buchanan, K. The Transformation of the Chinese Earth, London, 1970. Buck, Pearl S, The Good Earth, London, 1931. Chang, K. C., (ed.), Food in Chinese Culture, New Haven, 1977. Endacott, G. B. and Birch, Alan, Hong Kong Eclipse, Hong Kong, 1978. Freedman, Maurice, Chinese Lineage and Society: Fukien and Kwangtung, London, 1966. Hawkes, David, The Story of the Stone, Penguin Books, 1973+ (series still in progress). ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 228 p. 10. Kani, Hiroaki, A General Survey of the Boat People in Hong Kong, Hong Kong, 1967, p. 22. p. 12. Leland, Charles G., Pidgin-English Sing-song, or Songs and Stories in the China-English Dialect, London, 1876, p. 4. p. 14. Lin Yutang, My Country and My People, London, 1936, p. 120. 16. Doolittle, Social Life, Vol I, pp. 253-254. p. 16. Lin Yutang, My Country, p. 121. p. 17. Percell, Victor, The Chinese in Southeast Asia, 2nd edn., London, 1965, pp. 17-18. p. 18. Staunton, Sir George T., Ta Tsing Leu Lee: Being the Fundamental Laws, and a Selection from the Supplementary Statutes, of the Penal Code of China, London, 1810, pp. 543-544. p. 22. 'Notes and Queries', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol XI, 1971, pp. 204-209. p. 22. Annual Departmental Report by the District Commissioner, New Territories for the Financial Year 1959-60, Hong Kong, 1960, p. 33. p. 24. Annual Departmental Report by the District Commissioner, New Territories for the Financial Year 1951-2, Hong Kong, 1952, pp. 5-6. p. 25. Sayer, G. R., Hong Kong 1862-1919. Years of Discretion, Hong Kong, 1975, p. 97. p. 26. Teng Ssu-yü 'Chinese influence on the Western Examination System', Harvard Journal of Asiatic Studies, Vol VII, 1943, p. 305. p. 33. #AŢ✶ Shanghai, 1947, p. 1086. p. 34. Yang, C. K., Religion in Chinese Society, California, 1961, p. 155. p. 38. Backhouse, E. And Bland, J. O. P., Annals and Memoirs of the Court of Peking, London, 1914, p. 325. p. 40. Williams, S. Wells, The Middle Kingdom, New York, 1913, Vol II, P. 435. p. 41. Smith, Arthur H., Chinese Characteristics, London, 1900, pp. 234-235. p. 42. Williams, S. Wells, Middle Kingdom, Vol II, p. 451. p. 44. McAleavy, Henry, The Modern History of China, London, 1968, p. 87. p. 44. Chow, Carl, Foreign Devils in the Flowery Kingdom, London, 1941, p. 116. p. 45. Werner, B. T. C., Myths and Legends of China, London, 1922, p. 162. p. 46. De Groot, Religious System, Vol V, p. 532. p. 58. Doolittle, Social Life, Vol I, pp. 268-269. p. 58. Stevens, K. G., Chief Marshal T'ien', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol XV, 1975, p. 305, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v p. 49. Drage, Charles, Two-gun Cohen, London, 1954, p. 135. p. 53. Addison, Ancestor Worship, p. 54. p. 54. Mayers, Reader's Manual, p. 157. p. 55. Buss, Kato, Studies in the Chinese Drama, Boston, 1922, pp. 75-76. p. 57. Ibid, p. 62. p. 57. Couling, Encyclopaedia, p. 148. p. 60. Smith, D. Howard, Religions, p. 163. p. 60. Teichman, Eric, Travels of a Consular Officer in North-West China, Cambridge, 1921, p. 148. p. 62. Milne, Rev. William C., Life in China, London, 1857, p. 97. p. 64. Cockrill, W. Ross, The Buffaloes of China, Rome, 1976, p. 32. p. 65. Ball, Things, p. 125. p. 65. Arlington, L. C., Through The Dragon's Eyes, London, 1931, p. 132. p. 67. Johnston, Lion and Dragon, pp. 181-182. p. 70. Teng Ssu-yu and Fairbank, John K., China's Response to the West, Harvard, 1954, pp. 24-25. p. 72. Endacott, G. B., A History of Hong Kong, London, 1958, p. 109. p. 75. Krone, Rev. Mr., 'A Notice of the Sanon District', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol VII, 1967, pp. 124-125. p. 75. Wesley-Smith, Peter, Unequal Treaty, 1898-1997, Hong Kong, 1980, p. 191. p. 78. Doolittle, Social Life, Vol II, p. 169. p. 78. Lin Yutang, My Country, p. 98. p. 82. Mayers, Reader's Manual, pp. 359-360. p. 86. Doolittle, Social Life, Vol I, pp. 207-208. p. 90. Bredon and Mitrophanow, Moon Year, p. 395. p. 90. Williams, C. A. S., Outlines, p. 254. p. 92. Broomhall, Martyred Missionaries, p. xii. p. 98. Couling, Encyclopaedia, p. 328. p. 98. Arlington, Dragon's Eyes, p. 125. p. 100. Ibid, p. 100. p. 101. De Groot, Religious System, Vol I, p. 14. p. 106. Hong Kong Weekly Press and China Overland Trade Report, Hong Kong, June 1903. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 232 p. 109. Yang, C. K., Religion, pp. 16-17. p. 110. Tawney, R. H., Land and Labour in China, London, 1932, p. 77. p. 114. Levy, Howard, S., Chinese Footbinding: the History of a Curious Erotic Custom, Tokyo, 1966, p. 56. p. 116. Doolittle, Social Life, Vol II, p. 198. p. 116. Little, Mrs. Archibald, In the Land of the Blue Gown, London, 1912, p. 209. p. 121. Yang, Martin C., A Chinese Village: Taitou, Shantung Province, London, 1948, pp. 239-240. p. 130. Smith, Arthur H., Characteristics, p. 254. p. 130. Huc, M., The Chinese Empire, London, 1859, pp. 298-299. p. 136. De Groot, Religious System, Vol II, p. 793. p. 137. Arlington, Dragon's Eyes, p. 158. p. 140. Smith, Arthur H., Characteristics, p. 275. p. 141. Graham, David Crockett, Folk Religion in Southwest China, Washington, 1961, p. 123. p. 146. Forster, L., Echoes of Hong Kong and Beyond, Hong Kong, 1933, p. 52. p. 147. Peplow and Barker, Around and About, pp. 176-177. p. 150. Smith, D. Howard, Religions, p. 102. p. 152. De Groot, Religious System, Vol I, p. 271. p. 152. Welch, Holmes, The Practice of Chinese Buddhism, 1900-1950, Harvard, 1967, p. 343. p. 152. Ng Shing Kup, The Great Events of the Ten Thousand Buddhas Temple, Hong Kong, 1973, pp. 40-41. p. 156. Cormack, Birthday etc. Customs, p. 26. p. 158. Bredon and Mitrophanow, Moon Year, pp. 427-428. p. 158. Doolittle, Social Life, Vol II, p. 70. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1985 https://digitalrepository.lib.hku.hk/catalog/gt54s866x 167 State Department, not the missionary service in foreign lands Edith had in mind. * Kenneth S. Latourette, A History of Christian Missions in China. (New York: Macmillan, 1929), 384. 10 Geography of China, (Shanghai: Commercial Press 1931). 11 M. Searle Bates, "The Theology of American Missionaries in China, 1900-1950", in John K. Fairbank ed., The Missionary Enterprise in China and America (Cambridge, Mass.: Harvard University Press, 1974). 12 Ibid. 13 Rowe letter dated 19 January 1903. The German was Miss Trüdinger, who subsequently went with Edith to Taiho in March 1903 but left for points west to be married to her "beloved", another missionary in early 1904. Rowe letter dated 17 February 1904. 14 Rowe letter dated 5 April 1906. 15 This was the letter that was mailed from Yangchow, dated 29 January 1903, which probably took a different route getting to Shanghai. 16 Rowe letter dated 17 February 1904. 17 Latourette, 386. 18 Rowe letter dated 17 February 1904. 19 Rowe letter dated 5 January 1905. 20 Ibid. 21 Rowe letter dated 2 March 1905. 22 Rowe letter dated 1 October 1903. 23 Ibid. 24 Ibid. 25 Ibid. 26 Ibid. 27 Rowe letter dated 5 April 1906. 28 Rowe letter dated 17 February 1904. 29 Ibid. 30 Rowe letter dated 1 October 1903. 31 Rowe letter dated 2 March 1905. 32 Rowe letter dated 29 January 1903. 33 Rowe letter dated 5 January 1905. 34 Rowe letter dated 24 August 1905. 35 Rowe letter dated 2 March 1905. 36 Ibid. 37 Rowe letter dated 17 February 1904. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1986 https://digitalrepository.lib.hku.hk/catalog/jq08c7063 16 HELEN F. SIU 13 I have changed the names of the informants and modified their stories slightly in order to hide their identities. 14 See Siu, "The nature of encapsulation: responses to the new production responsibility systems in two brigades in southern China", a paper presented at the Conference on Economic Reforms in China, Harvard University, 1983. 15 Such characterization of the Hong Kong working class culture was put forth to me by Deborah Davis. See also Lau 1982. 16 See Shi Hua, " 'Biaoshu' zai Xianggang” (“Maternal Uncles” in Hong Kong), Jiushi Niandai (February) 1985: 34-37. 17 See Li Ming-kun 1980, op. cit. 18 See He Li 1983, op. cit. The limitations of a short paper do not allow me to describe fully the conditions of Hong Kong workers in general. Consult the Hong Kong Annual Report published by the Hong Kong government. For an analysis of the political culture of Hong Kong, see Lau 1982. For recent debates over the 1997 issues, see a collection of articles by Li Yi, Xianggang qiantu yu Zhongguo zhengzhi (The Future of Hong Kong and Chinese Politics), 1985, Going Fine Press. 19 See Huang Dao “Kuaguo shidai de Xianggang hei shehui” (Hong Kong's Underworld Go International) Jiushi Niandai (December) 1984: 68-72. 20 See Helen F. Siu, "Collective Economy, Political Power, and Authority in Rural China", Political Anthropology, Vol V, The Frailty of Authority, ed. by Myron Aronoff (1986, Transactions): 9–50. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1986 https://digitalrepository.lib.hku.hk/catalog/jq08c7063 125 Between 1917 and 1923, membership doubled owing mainly to acceptance of the Protestant faith among the Miao tribesmen (La-Tourette, 1929). In addition to attracting businessmen, diplomats and missionaries, the unknown interior also coaxed several academics to make pilgrimages to the "Shore of Pearls". The most important of these for the natural sciences was undertaken by F.A. McClure, an American botanist teaching at Lingnan Agricultural College, who was commissioned to explore the land resources of Hainan, and if possible, conquer the summit of the rugged Five Finger Range: a feat which had eluded earlier European attempts (McClure, 1922). His first assault on the summit failed, but on April 20, 1922, his second push brought him through the dense undergrowth to the ceiling of the island (McClure, 1922). The important discoveries he made on these and subsequent expeditions to Hainan (1927, 1928, 1929, 1932) form the basis of a great collection of rare plants housed in Guangzhou (Fenzel, 1933), the New York Botanical Gardens, and for some specimens, the Arnold Arboretum at Harvard University (Merrill and Medcalf, 1937). A zoological expedition, led by Clifford Pope of the American Museum of Natural History, went to Hainan in 1922 (Pope, 1924), while in 1928 the French missionary and ethnographer, M. Savina, studied in detail the language of the Li clans for the first time (Savina, 1929). The German, Gottlieb Fenzel, who journeyed through the interior in 1929 made a significant contribution to the geology and geography of Hainan (Fenzel, 1933), and his fellow countryman, H. Stubel, provided further information on the ethnology of Hainan's aboriginals from his visits in 1931 and 1932 (Stubel and Li, 1933; Stubel and Meriggi, 1937). These published reports by foreign academics provide the bulk of the information on Hainan readily accessible to the western bloc. Civil War and Japanese occupation In 1912, the Manchu dynasty came to an end with the abdication of the young Emperor, Hsuan-t’ung, and the New Republic was declared the constitutional form of state. However, efforts by the weak central government to create unity were sabotaged ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1987 https://digitalrepository.lib.hku.hk/catalog/rx919b522 100 Rhoads, Edward J. M. 1975 China's Republican Revolution: The Case of Kwangtung, 1885-1913. Cambridge, Mass.: Harvard University Press. Savidge, Joyce 1977 This is Hong Kong: Temples. Hong Kong: Hong Kong Government. Sik Sik Yuen 1971 The Foundation Stone Laying Ceremony of Wong Tai Sin New Temple, 7 October. Hong Kong: Sik Sik Yuen. 1981 Inauguration Ceremony, Fung Ming Lau and Nine Dragon Wall, 26 November, Hong Kong: Sik Sik Yuen. 1982 The Opening Ceremony of Temple Library, Confucian Hall, and Yee Mut Hall, 9 September. Hong Kong: Sik Sik Yuen. Topley, Marjorie, and James Hayes 1966 "Notes on Temples and Shrines of Tai Ping Shan Street Area". In Some Traditional Chinese Ideas and Conceptions in Hong Kong Social Life Today, pp. 123-139. Hong Kong: The Hong Kong Branch of the Royal Asiatic Society. Wong, Shiu-hon 1979 "The Cult of Chang San-feng”. Journal of Oriental Studies 17:10-53. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 42 The search for the giant panda through Chinese historical records and ancient writings represented an interesting exercise. Nevertheless, no positive statement can be made that the Chinese had known about the giant panda before the pelt was brought to western attention. Père David, it is safe to say, may continue to bask in glory as the discoverer of the giant panda for the whole world, including China. baixiong 白熊 Bishan 璧山 Bishi 壁溪 GLOSSARY Erya 爾雅 Li Shizhen 李時珍 Liaodong 遼東 Lolo 玀羅 Ming 明 mo 貘 Ouyang Xiu 歐陽修 pixiu 貔貅 Sima Qian 司馬遷 Sichuan 四川 Shandong 山東 Xuande 宣德 Wuding 武定 Yunglo 永樂 Yunnan 雲南 Zhou 周 zhouyu 州圉 Zhu Su 朱橚 BIBLIOGRAPHY Brightwell, L. R., "The Giant Panda, Its History in Ancient China and Modern Europe”, Field 187:497-498 (London, 1946) David, Armand, "Journal d'un Voyage dans le centre de la Chine et dans le Thibet Oriental", Nouvelle Archives Musée Naturelle de Paris (Bulletins) 10:3-82 (Paris, 1874) Fox, Helen (editor and translator), Abbé David's Diary, Cambridge: Harvard University Press, 1949. Dictionary of Ming Biography 1368-1644, New York and London: Columbia University Press, 1976. Essay on Li Shih-chen (1518-1593) by L. Carrington Goodrich and Chaoying Fang, I:859-865. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 182 a year at Tulane University, came for a visit with his family, as did my mother from home. From New England came Effie Huchmore and Beverly King. A word about Effie. I had met her while we were both staying at the Franklin Square House near the Boston City Hospital when I was studying at Simmons College and she, at Boston University. We became fast friends. She had me as her guest in her home in North Woodstock, New Hampshire, where she lived with her parents and maternal grandmother, and showed me the beautiful scenic spots of the White Mountains. This visit gave me an insight into the activities and character of a typical New England town and the enjoyment of the simple unpretentious hospitality of an old Yankee family. A rare experience indeed! Before I left New York the summer of 1948, I was a bridesmaid to Betty Lee upon her marriage to Paul Gee on June 7, 1948. She was formerly a teacher of religion at True Light and its principal during the Second World War. I had also promised to return to marry John Shue Fong Lew, a widower with two younger daughters in Canton. I had met him casually in Boston in 1947 through a mutual friend, Grace Chin, and had become better acquainted with him when he came to see me in New York, often accompanied by his good friend, Lew Orne. We were both mature and ready to settle down by this time, and fortunately felt drawn to each other. On the way back to Honolulu, I stopped over in Chicago where Mother had taken Edmund to join his mother and where she was waiting for me to accompany her home. As soon as I had fulfilled my commitment, I left Honolulu in October 1950 for Chicago, where John and I were married from Helen's home on 4 November 1950, in a simple ceremony at a local church rectory. After living in an apartment near Harvard Square for a few months, we bought a duplex on 12 Littell Road, Brookline, in order to be near John's business, "The Ming Restaurant”, at 1022 Beacon Street. By 1952, the business had deteriorated so much that it was not feasible to continue it and we turned it over to S. Y. Lew, one of the partners who wanted it. In the meantime we sent for our daughters, Gar Shuey and Gar Ling, and they arrived in Boston in August 1951 by way of Europe. Both attended Lawrence School and Brookline High School, working as waitresses during the summer in our seasonal restaurant in Bar Harbor, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 261 Baker, Hugh D.R. 1966 Bibliography of Sources Cited: "The Five Great Clans of the New Territories". Journal of the Hong Kong Branch of the Royal Asiatic Society Vol. 6. Brim, John A. 1974 “Village Alliance Temples in Hong Kong", In Religion and Ritual in Chinese Society, edited by Arthur P. Wolf. Stanford: Stanford University Press. Dumont, Louis 1970 Homo Hierarchicus: An Essay on the Caste System, translated by Mark Sainsbury. Chicago: University of Chicago Press. Fei Hsiao-tung 1946 "Peasantry and Gentry: An Interpretation of Chinese Social Structure and Its Changes". American Journal of Sociology 52(1), Freedman, Maurice 1958 Lineage Organization in Southeastern China. London: Athlone Press. 1966 Chinese Lineage and Society. London: Athlone Press. Fried, Morton H. 1970 **Clans and Lineages: How to Tell Them Apart and Why with Special Reference to Chinese Society”. Bulletin of the Institute of Ethnology, Academia Sinica 29 (Taipei). Geertz, Clifford 1963 Peddlers and Princes: Social Change and Economic Modernization in Two Indonesian Towns. Chicago: University of Chicago Press. Holy, Ladislav 1979 "The Segmentary Lineage Structure and Its Existential Status”. In Segmentary Lineage Systems Reconsidered, edited by L. Holy. Belfast: The Queen's University Papers in Social Anthropology. Kuhn, Philip A. 1970 Rebellion and Its Enemies in Late Imperial China: Militarization and Social Structure, 1796-1864, Cambridge: Harvard University Press. Pasternak, Burton 1969 "The Role of the Frontier in Chinese Lineage Development'. Journal of Asian Studies 28(3), Polanyi, Karl 1944 The Great Transformation. Boston: Beacon Press. Moore, Barrington 1966 Social Origins of Dictatorship and Discovery: Lord and Peasant in the Making of the Modern World, New York: Penguin Press. Strathern, Marilyn 1984 "Localism Displaced: A "Vanishing Village" in Rural England", Ethnos 49(1-2) (Stockholm). Strauch, Judith 1983 "Community and Kinship in Southeastern China: The View from the Multilineage Villages of Hong Kong". Journal of Asian Studies 43(1), Wolf, Eric 1982 Europe and the People without History. Berkeley: University of California Press. Page 285 Page 286 262 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h NOTES 33 1 Chinese Religions; D Howard Smith, Weidenfield and Nicolson, 1968. The Monastery of Jade Mountain; Peter Goullart, John Murray, 1961. The Origin of Yuh Hwang, H. Y. Feng, Harvard Journal of Asian Studies, 1936, p. 242-250. 4 "Religion in the villages of North China"; Rev. A. J. J. Murray, Religion, No. 16. July 1936, p. 18-25. Lao T'ien Yeh was one of the titles given to the Jade Emperor in North China. In Min Hsien in North-West China, where hailstorms are very prevalent during harvest time, peasants used to believe they occurred when the Jade Emperor was angry and the actual hail itself was produced on his instructions by the Mountain Gods. D. C. Graham, "The Temples of Suifu”, Chinese Recorder, Vol. 61, 1930, p. 108-120. K "Rural temples around Hsuan Hua", Folklore Studies, XI, 1951. 1 op. cit. The Jade Emperor's heir is very rarely seen on altars, but the author has an image of him, described on the base as "The Imperial Heir" (XRF). See Plate 6. A. S. Goodrich, "The Peking Temple of the Eastern Peak", Monumenta Serica, (Nagoya) 1964. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h 254 than one paragraph, the original paragraph break is marked by a caret. The stylistic “&” and “&c” have been changed to "and" and "etc." and certain numbers and fractions spelled out. John Fryer left China in 1896 to become the first Agassiz Professor of Oriental Languages and Literature at the University of California, Berkeley. He held that post until 1914, at age 75, when he became Professor Emeritus. During his Berkeley years he worked to establish courses in the Chinese (Mandarin and Cantonese), Japanese, and Malay languages, and to present Chinese and East Asian cultures to a wide audience. He was quite vocal in advocating the training of Chinese students at American universities at a time when it was not popular to do so. He forcefully supported the training of Americans in East Asian languages and cultures for eventual consular, commercial, and missionary work. He foresaw the need to integrate the study of language, literature, and culture, with emphasis on economics and political science, in a multi-cultural context. He was an early, perhaps the first, academic advocate of what we now call Pacific Rim studies. Upon his death in 1928 he left his personal library, his letterbooks, and his manuscripts to the University of California. The letterbooks and manuscripts are available in the archives of The Bancroft Library. His letters and manuscripts are currently being assembled and edited for publication. In addition to the "Diary of Voyage to China” the John Fryer papers in The Bancroft Library contain manuscripts titled “First Impressions of Hong Kong and the Chinese People” (August 1861), “Account of Three Days Excursion on the Mainland of China” (January 1862), and "A Fortnight's Adventure in China and Mongolia" (May 1865). These essays are of sufficient historical interest to warrant separate publication and will be presented in future issues of this Journal, NOTES 'A biography, primarily dealing with Fryer's translation efforts, is available in Adrian A. Bennett's John Fryer: The Introduction of Western Science and Technology into Nineteenth-century China (Cambridge: Harvard University Press, 1967), published as Harvard East Asian Monograph 24. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h 382 Robert Hart, Bart., GCMG Inspector General of Customs and Post, Peking [set in hard bound volume] + photograph and clippings re Congress (CARTON 1) Wedding picture of European couple with Chinese mandarin guests (CARTON 2) Conferences (CARTON 2) Interiors (CARTONS 1 and 2) 1 red invitation in English to Hart from Viceroy of Chihli to dinner at the "Naval Secretariate” (sic) 23 Feb 1894 (CARTON 3) List of mourners (CARTON 3) NOTES E. SINN 1 2 These notes are partially based on notes previously prepared by the Rev. Carl Smith. Robert Hart was Inspector-General of the Chinese Maritime Customs, 1863-1907. See Juliet Bredon, Sir Robert Hart: The Romance of a Great Career (London: Hutchinson & Co., 1909); Stanley Wright, Hart and the Chinese Customs (Belfast: Wm. Mullen & Sons, 1950); John King Fairbank et al., eds. The I.G. in Peking: Letters of Robert Hart, Chinese Maritime Customs, 1868-1907 (Cambridge, Mass.: Belknap Press at the Harvard University Press, 1975); Katherine F. Bruner et al., eds. Entering China's Service. Robert Hart's Journals, 1854-1863 (Cambridge, Mass. & London, Council on East Asian Studies, Harvard University, 1986). 3 Here, Hart refers to Sir Robert Hart; Robert refers to his grandson. A SONG FROM SHA TAU KOK ON THE 1911 REVOLUTION Very few documents remain from the New Territories which refer to the 1911 Revolution, or which display any interest in the political disputes which lead up to it. One revolutionary document, a ferocious anti-Manchu and anti-Kang Yu-wei pamphlet, survives among the Yung Sze-chiu papers from North Sai Kung,1 and must represent a type of revolutionary ephemera to be found in the area at that date but no longer remembered - Yung Sze-chiu presumably picked it up in his local market town of Sai Kung about 1908. In general, however, local sources, both written and oral, pay little attention to the Revolution. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h 401 connections between the local guilds, membership on the committee and the emergence of a Chinese business elite, the importance of a Chinese alternative to the colonial government which the Tung Wah essentially represented, and the links between traditional Chinese political culture and the symbols and trappings of authority with which committee members sought to enhance their status. It would be interesting to see how these patterns of social control changed after the colonial government introduced more controls over the hospital in 1896. But that is another story. Dr. Sinn's book will stand as the definitive study of the early history of the hospital and it is essential reading for anyone wishing to understand Hong Kong society and politics in the nineteenth century. IAN SCOTT, University of Hong Kong Paul A. Cohen and Merle Goldman, eds., Ideas Across Cultures: Essays On Chinese Thought In Honor of Benjamin I. Schwartz. Cambridge, Massachusetts and London: Harvard University Press, 1990. xi + 400 pp. Index. This Festschrift for the recently retired Harvard professor of Chinese history and political science, after nearly four decades of teaching and writing, is a genuine tribute to the iconoclastic Schwartzian tradition. All ten articles, written by former students of the last three decades, address questions in Chinese studies which engage broad ranges of comparison with other Asian and Western expressions, in search of Schwartz's 'possibility of a universal human discourse', (p. 314). In every case, the thematic questions take Schwartz's previous work as a starting point from which to embellish, extrapolate or challenge academic evaluations of China. Raising issues from such diverse fields as Shang oracular bones, Mo-ist and Confucian utilitarianism, medieval metaphysics, folk-opera in the 1920s, non-Eurocentric Marxist theory and recent democratic overtures in the People's Republic, the authors create a literary monument to the probing and sensitive studies of their teacher. Precisely because of these varying degrees of reference to the Schwartzian corpus and the unusual breadth of themes, the lack of an exhaustive bibliography related to the honored scholar and the absence of a Chinese glossary are regrettable. The first and ninth articles, by Hao Chang and Thomas Metzger, pinpoint their correctives to Schwartz's claims. Chang repeats a claim already made in 1985 that the ‘axial age' (qua Karl Jaspers) of Chinese ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 211 11 Critical positions in this debate are found in the following articles: Herbet A. Giles, **The Remains of Lao-tzu**, China Review 14 (1885-1886), pp. 231-281, with replies to Legge in China Review, 16 (1887-1888). pp. 238-241 and 17 (1888-1889), pp. 299-300; T. W. Kingsmill in articles in ibid., 17 (1889-1890), pp. 305-310 and 23 (1898-99), pp. 265-270. Legge's own work and response appears in ibid., 16 (1888-1889), pp. 195-214, and "The Tao Teh King", The British Quarterly Review (July 1883), pp. 41-59. 12 Recent editions of The Four Books in the Chinese Classics include critical notes of translation errors by Arthur Waley. (Originally from "Notes on Mencius", first published in Asia Major ns 1:1 (1949), pp. 99-108.) A Taiwanese scholar has also published some helpful corrections of translation errors in Legge's Analects, but has many times included as errors the same kind of criticisms which Kühnert had made: preferring Zhu Xi's renderings to Legge's, even when Legge's disagreements with Zhu Xi were justified. See Yen Chen-ying, (MHkk) Li Ya-ko shih Ying-shih Lun-yu chin yen-chiuZU (A Study of the English Translation of the [Analects] by James Legge) (Taipei: Commercial Press, 1971). A more recent study of Zhu Xi's interpretation of The Great Learning includes some criticism of Legge's position, cf. Daniel K. Gardner, Chu Hsi and the Ta-hsüeh: Neo-Confucian Reflection on the Confucian Canon (Cambridge, Massachusetts: Harvard University Press, 1986), esp. p. 107. 27 Kranz, Pastor P, ed, "Some of Professor J. Legge's Criticisms on Confucianism", The Chinese Recorder 29 (June 1898), pp. 273-282; (July 1898), pp. 341-343; (August 1898), pp. 380-388; (September 1898), pp. 440-445. 24 Cf "Professor J. Legge's Change of Views concerning Confucius". The Chinese Recorder 35:2 (February 1904), pp. 93 ff. “Some New Dimensions in the Study of the Works of James Legge (1815-1897): Part II', Sino-Western Cultural Relations Journal XIII (1991), pp. 33-46. 25 Helen Legge, James Legge: Missionary and Scholar (London: Religious Tract Society. 1905). 34 Soothill, W. E. The Three Religions of China (Oxford: Oxford University Press, 1923). Lindsay Ride tells how a group of sinologists, meeting in Oxford at the Orientalist Congress of 1928, visited the gravesite of the Legge family, leaving a wreath with a card proclaiming: "To the immortal genius of the great master, James Legge, from the sinologists assembled at the 17th Congress of Orientalists at Oxford, August 31st, 1928"*. Ride provides no source for this information. 17 Ride, op. cit., p.10. 28 Cf. The Famine in China (no publisher's details, 1878). Oxford University Gazette 1876-77, pp. 309, 368; 1879-80, p. 421. The Religions of China: Confucianism and Taoism described and compared with Christianity (Spring Lecture of the Presbyterian Church of England for 1880, delivered in the College, Guilford Street, London) (London: Hodder and Stoughton 1880); Christianity and Confucianism compared in their teaching on the Whole Duty of Man (London: Religious Tract Society, 1883); also Christianity in China: A Rendering of the Nestorian Tablet at Si-An-Fu to Commemorate Christianity (London: Trübner and Co. 1888). ZV Stein's study appears as an introduction to the re-publication of a translation of The Four Books by David Collie. William Bysshe Stein, ed., David Collie, trans. The Chinese Classical Work Commonly Called The Four Books (Gainesville, Florida: 1970, reprint Malacca 1828), Introduction. I have chosen Stein's comments as an example because it is relevant to the understanding of Legge's efforts. Collie began teaching at the Anglo-Chinese College in Malacca in 1824, produced a translation of most of The Four Books, and died four years later while in Malacca. Although Legge never met Collie, he did discover his work and studied it carefully during his first years in Malacca and Hong ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 212 Kong CT. London Missionary Society Archives, South China, April 24, 1845: Legge writes to the headquarters, sending copies of Collie's work to them. C Andrew J Nathan, "The Place of Values in Cross-Cultural Studies: The Example of Democracy and China", in Paul A. Cohen and Merle Goldman, eds., Ideas Across Cultures: Essays on Chinese Thought in Honor of Benjamin I. Schwartz (Cambridge, Massachusetts: Harvard University Press, 1990), pp. 293-314. I quote here the three relevant sections. **After World War II] relativism especially recommended itself as a corrective to our society's nineteenth and early twentieth-century missionary impulses... that their way of life was not going to sweep the world.... (Ibid. p 296). **The relativist position |-| adopted in order to prevent missionary zeal from clouding our understanding of the non-Western world |. led in some cases to an equal but opposite kind of self-deception”. (Ibid. p 304). "Evaluative universalism by no means requires a return to the missionary mode of promoting Western values. It is not a call for proselytism but an expression of the belief, first, that value differences when they exist can, and can only, be honestly expressed, and second, that beliefs originating in different societies can fruitfully be confronted with one another, compared, and judged, even though disagreement is expected to persist”. (Ibid. pp 312-313). Recorded in Legge's autobiographical account entitled "Notes of My Life" (pp. 25-27), kept now in the Bodleian Library in Oxford. 12 These books are Paraphrasis Psalmorum Davidis Poetica (n.p., 1566) and Rerum Scoticorum Historia (ed. apud A. Arbuthnetum, 1582). English translations of both were available in Legge's time. Li This version was apparently intended as a replacement of the earlier rendition of The Book Of Poetry published by Legge in 1871. It was a completely revised text of both the verse and the commentarial notes. Because it only included the English text and not the Chinese text which appeared in the first edition, however, the later Oxford edition of 1893-1895 republished the earlier text. A comparison of this earlier rendition with the second edition (which others called Legge's "metrical“ Shijing "jén) would display the kind of discipline Legge had as a translator of classical texts. See James Legge, The Chinese Classics: translated into English, with Preliminary Essays And Explanatory Notes – Vol III: The She King; or, The Book Of Odes (London: Trübner & Co., 1876). See also Alfred Lister, "Dr. Legge's Metrical Shi-King", The China Review 5:1 (July 1876), pp. 1-8. 11 This Hebrew Psalter was prepared with a twenty-seven page introductory essay which included some critical commentary, and over three hundred pages of metrical paraphrases of the Psalms. Legge's position in presenting the Psalter was primarily meditative and not textual-critical; neither did this tome contain the kind of extensive commentarial apparatus which The Chinese Classics always included. Perhaps it is for some of these reasons that the manuscript was never published. It is now kept in the library of New College at the University of Edinburgh. 14 The printed text of this poetic summary of Chinese history I found in the Oriental Studies Library in Oxford. It was clearly planned and printed as part of some larger work. For the value of "cherishing the old", see the Analects 2:11, The Chinese Classics: Vol 1, op. cit., p. 49. Han Yu's opposition to Buddhist and Taoist superstitions, his courageous attack on their spiritual deceptions, and his consequent punishment must have stood as a courageous example to Legge. Han's specific interest in the old style, and his influence in stimulating interest in the renewed study of ancient texts and writing styles, parallels some of Legge's own interests. 17 After graduating from King's College, the young James spent time with his father ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 255 The Hong Kong Guide 1893 (republished 1982) Hughes, Richard, Borrowed Place Borrowed Time, Hong Kong and its Many Faces (London 1968, reprinted 1976) Hunter, W.C., The "Fan Kwac" at Canton Before Treaty Days 1825-1844 (republished 1965) Hutcheon, Robin, The Blue Flame, 125 Years of Town Gas in Hong Kong (1987) Hutcheon, Robin, Wharf. The First Hundred Years, 1886-1986 (1986) Ingrams, Harold, Hong Kong (London, 1952) Jardine, Matheson & Company... an historical sketch (undated) Jarrell, Old Hong Kong Jones, Stephanie, Two Centuries of Overseas Trading. The Origins and Growth of the Inchcape Group) (England, 1986) King, Frank H.H., The History of the Hong Kong and Shanghai Banking Corporation, vols. I to IV Lawrence, Anthony, and Frederick Amentrout, The Taipan Traders Liu Kwang-ching, Anglo-American Steamship Rivalry in China 1862-1874 (Harvard 1962) Luff, John, Hong Kong Cavalcade (1968) Luff, John, The Hidden Years, Hong Kong 1947-1945 (1967) Luff, John, The Hong Kong Story (circa late 1960s) MacMillan, Alistair, Seaports of the Far East (1925) Morris, Jan, Hong Kong, Xianggang (England, 1988) Murray, Simon, Legionnaire (England, 1980) Peak Tramway. 1888–1988 Present Day Impressions of the Far East and Prominent and Progressive Chinese at Home and Abroad, Managing Director W.H. Morton-Cameron, Editor-in Chief W. Feldwick (1917) Royal Asiatic Society, Hong Kong Branch, journals, various The Thistle and the Jade. A Celebration of 150 Years of Jardine. Matheson & Co. Editor Maggie Keswick (London, 1982) Twentieth Century Impressions of Hong Kong. Shanghai, and Other Treaty Ports of China, Editor in Chief Arnold Wright (1908) Wong Siu-lun, Emigrant Entrepreneurs: Shanghai Industrialists In Hong Kong (1988) UNPUBLISHED BOOKS Book 1, The Canton Dispensary 1828-1838 Book II, The Hong Kong Dispensary 1841-1862 Book III, A.S. Watson and Company 1862-1886 COMPANY BROCHURES, LEAFLETS AND MAGAZINES A.S. Watson & Co., Limited Brief History: The Hong Kong and Shanghai Banking Corporation China Light and Power Co. Ltd. (annual reports) Deacon's The Elements of Power, China Light & Power History of Hong Kong & China Gas Co. Ltd Hong Kong Bank Group Magazines Hong Kong Land 1889/1989 Hong Kong's Noonday Gun (Jardine) Hutchison Whampoa Limited (annual reports) Inchcape: The International Services and Marketing Group A Pictorial History of Hong Kong Electric Standard Chartered News ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 344 REVIEW NOTES The following books have been received by the Journal from the publishers and are briefly noted here. Titles of immediate interest to the region are in bold letters; others are in standard type. All the books noted here have been placed in the RAS Library. THE BOOK REVIEW EDITOR Balfour-Paul, Glen, THE END OF EMPIRE IN THE MIDDLE EAST: BRITAIN'S RELINQUISHMENT OF POWER IN HER LAST THREE ARAB DEPENDENCIES, Cambridge: Cambridge University Press. 1991. xxiii + 279pp. Notes. Bibliography. Comparative chronology. Index. The three Arab dependencies from which the British withdrew after World War II were the Sudan in 1955, South West Arabia (Aden) in 1967, and the Gulf States in 1971. Bernstein. Gail Lee, JAPANESE MARXIST: A PORTRAIT OF KAWAKAMI HAJIME 1879-1946. Paperback. Cambridge (Mass); Harvard University Press, 1976. Second Printing 1990. xiv + 221 pp. Notes. Bibliography. Glossary. Index. The subject, a professor at Kyoto Imperial University who embraced Marxism at the age of 40, is especially interesting in the context of his samurai family and early 20th century Japan. Blake, Stephen P., SHAHJAHANABAD: THE SOVEREIGN CITY OF MUGHAL INDIA. 1639-1739, Cambridge: Cambridge University Press, 1991. xvi + 226 pp. Glossary. Bibliography Index. This is a study of the old capital city of Old Delhi as a symbol of the power and influence the Mughal rulers were extending over their states in Pre-modern India. Brodie, Patrick, CRESCENT OVER CATHAY: CHINA AND JCI, 1898-1956, Hong Kong, Oxford and New York: Oxford University Press, 1990. Chan, Wing-tsit (editor), CHU HSI AND NEO-CONFUCIANISM, Honolulu, University of Hawaii Press, 1986. xii + 644 pp. Notes. Glossaries. Appendixes. Index. This is a comprehensive and extremely important publication on Neo-Confucianism, comprising more than 30 papers presented at an international conference on Chu Hsi (Zhu Xi; 1130-1200) at the University of Hawaii in the summer of 1982. The papers, by noted and respected contemporary scholars in the field in Chinese, English, and Japanese, are presented in English in this volume. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 345 Collar, Hugh, CAPTIVE IN SHANGHAI: A STORY OF INTERNMENT IN WORLD WAR II, Hong Kong: Oxford University Press, 1990. xvi + 160 pp. Index. Hugh Collar, unofficial head of the British in Shanghai after the Sino-Japanese War became a part of World War II, wrote an account of the international community under Japanese internment. This is a rambling but often interesting account, edited by Pauline Woodroffe. AN Liu Binyan, CHINA'S CRISIS: ESSAYS FROM INTELLECTUAL IN EXILE, translated from the Chinese into English by Howard Goldblatt, Cambridge (Mass): Harvard University Press, 1990. xxv + 50 pp. Index. This volume comprises a series of five lectures given at Harvard in 1988-89 by one of China's most eminent dissidents. Liu, who had suffered for his intellectual principles during the 1950s as well as during the Cultural Revolution a decade later, was expelled from the Communist Party and was banned from publishing. There is a Foreword written by Professor Merle Goldman. Mehrotra, Santosh K., INDIA AND THE SOVIET UNION: TRADE AND TECHNOLOGY TRANSFER, Cambridge: Cambridge University Press, 1990, Notes. Bibliography. Index. As the title indicates, this work is about the economic relationship between the Soviet Union and India (an industrialized planned economy and a developing market economy). The period covered is between 1955 and just before the book went to press. ASIAN DEVELOPMENT OUTLOOK 1992, 1992. 313 pp. This study of economic development in the Asian countries containing a large amount of information with useful statistics, was published by the Asian Development Bank and Oxford University Press. Dardess, John W, CONFUCIANISM AND AUTOCRACY: PROFESSIONAL ELITES IN THE FOUNDING OF THE MING DYNASTY, Berkeley and Los Angeles: University of California Press, 1983. 358 pp. with 1 map. Glossary. Bibliography. Index. Professor Dardess argues that, far from being a 'socially indeterminate category', the body of elitist professional Confucian public servants consciously created a highly centralized state at the beginning of the Ming dynasty, leading to five hundred years of autocracy in China. deBary, William Theodore, FIRST ASIAN CIVILIZATIONS: A ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 346 DIALOGUE IN FIVE STAGES. Cambridge (Mass) Harvard University Press, 1988. 160 pp. Notes. Bibliography. Index. This series of five Edwin O. Reishauer lectures delivered by the doyen of 20th century China scholars covers the five stages of the development of the great East Asian civilization: the classical legacy, the Buddhist age, the Neo-Confucian stage, East Asia's modern transformation, and the post-Confucian era, with a chapter on East Asia and the West. The book should be in the library of every individual seriously interested in China past and present. O'Brien, Kevin J, REFORM WITHOUT LIBERALIZATION: CHINA'S NATIONAL PEOPLE'S CONGRESS AND THE POLITICS OF INSTITUTIONAL CHANGE, Cambridge: Cambridge University Press, 1990. 263 pp. Notes. Bibliography. Index. This is a pioneer work in which the author traces the development of the National People's Congress in the context of political and institutional changes in contemporary China. Endicott-West, Elizabeth, MONGOLIAN RULE IN CHINA: LOCAL ADMINISTRATION IN THE YUAN DYNASTY, Cambridge (Mass): Harvard University Press, 1989. 217 pp. Appendices. Notes. Bibliography. Glossary. Index. This enlightening work examines the local government in China before the rule of the Mongols, and what changes and developments there were during the Yuan dynasty. The discourse on the issue of centralization should provide informative reading, especially in conjunction with Dardess' work noted above, and with Tung-tsu Ch'u's Local Government in China Under the Ch'ing. Kao, Charles K, A CHOICE FULFILLED: THE BUSINESS OF HIGH TECHNOLOGY, Hong Kong: The Chinese University Press, 1991. 203 pp. Glossary. Written with the interested general reading public in mind, this book traces the development of intricate technologies for the age of information in comprehensible language. Professor Kao, a highly respected electrical engineer who has made valuable contributions in transferring scientific and technological knowledge to everyday use, is renowned as the 'Father of Fiber Optics'. He concludes with great optimism that science and technology will provide the world's population with great opportunities for exploiting the world's resources to their fullest extent. Each essay in the book is introduced with a witty drawing. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 347 Lai, T.C., CHINESE PAINTING, Hong Kong: Oxford University Press IMAGES OF ASIA series, 1992. 64 pp. Index. Typically succinct and readable, the inimitable T.C. Lai has not merely explained the craft, philosophy, and aesthetics of Chinese painting in 60 pages, he has made it possible for the general reader to gain an easier entry into the mysteries of this genre of brush art. Reardon-Anderson, James, THE STUDY OF CHANGE: CHEMISTRY IN CHINA 1840-1949, Cambridge: Cambridge University Press, 1991. xvi + 434 pp. Appendices. Glossary. Bibliography. Index. This work traces the development of chemistry in China from the Opium War to the end of the Nationalist era. Based on extensive research using Chinese and Japanese sources as well as those in Western languages, this book should be most useful to readers already versed in modern Chinese history and the history of science. Scalapino, Robert A. THE POLITICS OF DEVELOPMENT: PERSPECTIVES ON TWENTIETH-CENTURY ASIA, Cambridge (Mass): Harvard University Press, 1989. 137 pp. This series of 1988 Edwin O. Reishauer lectures was delivered by a renowned political scientist especializing in Asia. Professor Scalapino traces the evolution of Asian countries in the 20th century, and discusses the trend of development into three different models - the Leninist system, the authoritarian-pluralist system, and the liberal-democratic system. So Wai-chor, THE KUOMINTANG LEFT IN THE NATIONAL REVOLUTION 1924-1931, Hong Kong: Oxford University Press East Asian Historical Monographs, 1991. 290 pp. Notes. Glossary. Index, Bibliography. In this work Dr So distinguishes the Leftist members of the Kuomintang before 1927 from those after the purge. The leading protagonists of this group, Ch'en Kung-po and Wang Ching-wei, long reviled as traitors by their contemporaries because they collaborated with the Japanese, have been carefully scrutinized. Traver, Harold and Jon Vagg, editors, CRIME AND JUSTICE IN HONG KONG, Hong Kong: Oxford University Press, 1991. 216 pp. References. Index. In these essays, nine scholars in Hong Kong and abroad examine the institutions and attributes of crime in Hong Kong through studying changes in the territory's economy, society, and politics. Institutions scrutinized include delinquency, victimization, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 35 Faure, David W. 1990. The Rice Trade in Hong Kong Before the Second World War. In Between East and West Aspects of Social and Political Development 216-25. Edited by Elizabeth Sinn. Hong Kong: Centre of Asian Studies, University of Hong Kong. Fok, Kai-cheong. 1988. Wanqing qijian Xianggang dui neidi jingji fazhan zhi yingxiang (The influences of Hong Kong on the economic development of mainland during the late Qing period). In Xueshu Yanjiu 1988/2 70-4. 1989. Xianggang huaren zai jindaishi shang dui Zhongguo de gongxian shixi (A preliminary study on the contributions of Hong Kong Chinese to China in modern history). In Huaren Yanjiu | 81-8. 1990a. Lectures on Hong Kong History Hong Kong's Role in Modern Chinese History. Hong Kong: Commercial Press. 1990b. Private Chinese Business Letters and the Study of Hong Kong Industry: A Preliminary Report. In Collected Essays on Various Historical Materials for Hong Kong Studies. Edited by Hong Kong Museum of History. Hong Kong: Urban Council. 1992. Xianggang yu Jindai Zhongguo (Hong Kong and modern China). Hong Kong: Commercial Press. 1993. Nineteenth Century Hong Kong: China's Gateway to the Western World of Business - themes and sources. Unpublished paper presented at the 34th International Congress on Asian and North African Studies. Hong Kong. Gaw, Kenneth. 1988. Superior Servants: the Legendary Cantonese Amahs of the Far East. Singapore and New York: Oxford University Press. Godley, Michael R. 1981. The Treaty Port Connection: An Essay. In Journal of Southeast Asian Studies 12/1 248-59. Hamashita, Takeshi. 1991. Higashi Ajiashi ni okeru Honkon no ichi (The role of Hong Kong in East Asian history). In Sōbun 320 1-8. Hamilton, Gary Glen. 1991. Edited Business Networks and Economic Development in East and Southeast Asia. Hong Kong: University Press. Hao, Yen-p'ing. 1969. Cheng Kuan-ying: The Comprador as Reformer. In Journal of Asian Studies 29/1 15-22. 1970a. The Comprador in Nineteenth-Century China: Bridge Between East and West. Cambridge and Massachusetts: Harvard University Press. 1970b. A New Class in China's Treaty Ports: The Rise of the Comprador-Merchants. In Business History Review 44/4 446-59. 1970c. Maiban shangren wanqing tongshang kouan yi xinxing jieceng (Comprador-merchants: "new class" in late Qing treaty ports). In Gugong Wenxian 2/1 35-44. 1977. Zhongguo jindai yanhai shangye de buwenling-sheng (Commercial uncertainties along modern China's Coast). In Shihuo Yuekan 7/8-9 1-11. 1979. Commercial Capitalism along the China Coast during the Late Qing Period. In Proceedings of the Conference on Modern Chinese Economic History 303-27. Edited by Chi-ming Hou and Trong-shian Yu. Taiber: Institute of Economics, Academia Sinica. 1982a. Entrepreneurship and the West in East Asian Economic and Business History. In Business History Review 56/2 149-67. 1982b. The Compradors. In Maggie Keswick (edited) 85-102. 1986. The Commercial Revolution in Nineteenth-Century China: The Rise of Sino-Western Mercantile Capitalism. Berkeley: University of California Press. Hayes, James. 1979. The Nam Pak Hong Commercial Association of Hong Kong. In Journal of the Hong Kong Branch of the Royal Asiatic Society. 19/2 16-26. 1984. Collecting Business Papers of Chinese Enterprises in Hong Kong. In Research Materials for Hong Kong Studies 47-55. Edited by Alan Birch. Hong Kong: Centre of Asian Studies, University of Hong Kong. He, Wenxiang. 1989. Xianggang Jiezushi (History of Hong Kong's big families). Hong Kong. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 36 Kong, Capital Communications Lid Ho, Ping-ti 1966a. Zhongguo huiguan shilun (On the history of Landsmannschaften in China). Taibei, Shihuo Chubanshe. 1966b. The Geographical Distribution of Hui-kuan (Landsmannschaften) in Central Upper Yangtze Provinces. In Tsing Hua Journal of Chinese Studies 5/2 120-52 Honig, Emily. 1992. Creating Chinese Ethnicity Subet People in Shanghai 1850-1980. New Haven and London, Yale University Press. Hunter, William C 1882 'Fan Kwae' at Canton Before Treaty Days, 1825-1844, London Kegan Paul, Trench & Co King, Frank H. H. 1983. edited. Eastern Banking Essays in the History of the Hongkong and Shanghai Banking Corporation London, Athlone Press Keswick, Maggie 1982. The Thistle and the Jade: A Celebration of 150 Years of Jardine, Matherson & Company London, Octopus. Lai, Chi-kong. 1992 The Qing State and Merchant Enterprise: the China Merchants' Company, 1872-1902. In Jane K. Leonard (edited) 139-56. Lee, Pui Tak. 1990 Kindai Chugoku ni okeru kōsho Kigyō no rekishi teki tenkai Kanyahyōkōshi wo jirei toshite (The historical Origins of Commercial and Industrial Enterprises in China, the Case of Han-yeh-p'ing Coal & Iron Company Limited, 1896-1991) M Litt. Thesis. University of Tokyo. Leonard, Jane K 1992. edited; To Achieve Wealth and Security, the Qing Imperial State and the Economy, 1644-1911. Ithaca, East Asia Program, Cornell University Leung, Yuensang 1982 Regional Rivalry in Mid-nineteenth Century Shanghai. Cantonese vs Ningpo Men. In Ch'ing-shih wen-t'i: 4/8; 29-50. 1986. The Shanghai-Tientsin Connection. Li Hung-chang's Political Control over Shanghai during the Late Ch'ing Period In Chinese Studies 4/1 315-31 1990 The Shanghai Taotai: Linkage Man in a Changing Society, 1843-90 Singapore. National Singapore University Press Liu, Kwang-ching 1979 Credit Facilities in China's Early Industrialization The Background and Implications of Hsu Jun's Bankruptcy in 1883. In Modern Chinese Economic History 499-509, Edited by Chiming Hou Taibei, Institute of Economics, Academia Sinica 1982 A Chinese Entrepreneur In Maggie Keswick (edited) 103-30. — 1990. Jinshi Shixuang yu Xincheng Qiye (The new thoughts and modern enterprises) Taibei, Lianjing Chuban Shiye Gongsi Mann, Susan Jones 1972. Finance in Ningpo the 'Ch'ien Chuang', 1750-1880 In W E. Willmott (edited) 47-78 1974 The Ningpo Pang and Financial Power at Shanghai In Mark Elvin & G. William Skinner (edited) 73-96 — 1976. Merchant Investment, Commercialization, and Social Change in the Ningpo Area In Reform in Nineteenth-Century China 41-8. Edited by Paul A, Cohen Cambridge and Massachusetts, Harvard University Press. McElderry, Andrea Lee 1992 Guarantors and Guarantees in Qing Government-Bussiness Relations In Jane K. Leonard (edited) 119-38 1993 Guarantors in China's Treaty Ports the Evolution of Employee Bonding Unpublished paper presented at the 34th International Congress on Asian and North African Studies, Hong Kong Mei, June 1979 Socioeconomic Origins of Emigration Guangdong to California, 1850-1882 In Explorations in Economic History 7/4 451-73 Qing Xu Yuzhi xiansheng ruḥ zixu nianpu (Chronological autobiography of Xu Run) Reprinted in 1981 Quan, Hansheng 1972 Zhongguo Jingjishi luncong (Collected essays on Chinese economic ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 37 history) Hong Kong, Xinya Yanjiusuo Rawski, Thomas G. 1970. Chinese Dominance of Treaty Port Commerce and its Implications, 1860-1875. In Explorations in Economic History 7/4, 451-73. Redding, Gordon S. 1991. Weak Organizations and Strong Linkages: Managerial Ideology and Chinese Family Business Networks. In Gary Hamilton (edited), 30-47. Rhoads, Edward J. 1975. China's Republican Revolution: the Case of Kwangtung. Cambridge and Massachusetts, Harvard University Press. 1977. Merchants Associations in Canton, 1895-1911. In William Skinner (edited), 97-117. Rowe, William T. 1984. Hankow: Commerce and Society in a Chinese City, 1796-1889. Stanford, Stanford University Press. Sekkó Zaibatsu (The Zhejiang financial clique). Edited by Mantetsu Shanhai Jimusho. Shanhai, Mantetsu Jimusho, 1929. Shanghai duiwai maoyi (Shanghai foreign trade, 1840-1949). Compiled by Shanghai Shehui Kexueyuan Jingji Yanjiusuo and Shanghai-shi Guoji Maoyi Xuehui Xueshu Waiyuanhui. Shanghai Academy of Social Sciences Press, 1989. Shanghai Sojourners. Edited by Frederic Wakeman and Wen-hsin Yeh. Berkeley, Institute for East Asian Studies, University of California, 1992. Sinn, Elizabeth. 1989. Power and Charity: The Early History of the Tung Wah Hospital. Hong Kong, Hong Kong Oxford University Press. Skinner, William G. 1974 (edited). The Chinese City: City Between Two Worlds. Stanford, Stanford University Press. 1976. Mobility Strategies in Late Imperial China: A Regional-System Analysis. In Regional Analysis, Volume One: Economic Systems, 327-64. Edited by Carol A. Smith. New York, Academic Press. 1977 (edited). The City in Late Imperial China. Stanford, Stanford University Press. Smith, Carl T. 1983. Compradores of the Hongkong Bank. In Frank H. H. King (edited), 93-111. 1985. Chinese Christians: Elites, Middlemen, and the Church in Hong Kong. Hong Kong, Oxford University Press. 1993. Hong Kong Chinese Wills, 1850-1890. Unpublished paper presented at the International Conference on Folk Documents and Regional Society in South China, Hong Kong University of Science and Technology. Su, Waigong. 1933. Xianggang, Shanghai, Guangzhou shangye mingrenlu (Prominent business characters of Hong Kong, Shanghai, and Canton). Shanghai, Shangye Bianshu Gongsi. Topley, Marjorie. 1964. Capital, Savings and Credit among Indigenous Rice Farmers and Immigrant Vegetable Farmers in Hong Kong's New Territories. In Capital, Saving and Credit in Peasant Societies: Studies from Asia, Oceania, the Caribbean and Middle America, 157-86. Edited by Raymond Firth and B. S. Yamey. London, George Allen & Unwin. 1968. The Role of Savings and Wealth among Hong Kong Chinese. In Hong Kong: A Society in Transition, 167-227. Edited by Ian C. Jarvie and Joseph Agassi. New York, Frederick A. Prager. Toyama, Gunji. 1944. Shanhai Dota: Go Kensho (The Shanghai taotai Wu Jianzhang). In Gakkai 1/7, 45-54. 1945. Shanhai no shinsho: Yo Bo (A gentry-merchant in Shanghai: Yang Fang). In Toyoshi Kenkyu 1/4, 17-34. Tsai, Jung-fang. 1975. Comprador Ideologists in Modern China: Ho Kai (Ho Chi, 1859-1914) and Hu Li-Yuan (1847-1916). PhD thesis, University of California, Los Angeles. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 40 PRIVATE PATRONAGE OF SCHOLARSHIP AND LEARNING DURING THE MID-QING: RUAN YUAN AND THE SCHOLARS AROUND HIM* WEI PEH T'I This paper is an initial essay towards a biographical study of Ruan Yuan (1764-1849), a major scholar-official and patron of scholars of the Qianlong, Jiaqing and Daoguang reigns. I hope that by examining the life and work of a competent and respected scholar-official of this era, 'the prime exemplars of any age'.1 I may be able to bring into focus the critical problems and atmosphere of early 19th century China, the two score or so years immediately preceding the Opium War after which traditional Chinese institutions and values began to change. I have been fortunate in being able to make use of the extant Qing archival documents and Ruan Yuan's own publications for this research. Ruan Yuan left considerable literary remains. I have located 75 titles, including a number of monumental publications that carry his name as author, compiler or editor. There are also prefaces he wrote for his own and other scholars' works, indicating that at least he had known the content of them before publication. Impressive indeed as these achievements were, questions about Ruan Yuan's actual efforts arise. * I would like to thank the following libraries for allowing me access to their valuable collections in preparing this paper: Library of the National Palace Museum, the National Taiwan University libraries; the National Central Library; the Fu Ssu-nien Library of the Academia Sinica; The Library of the Chinese University of Hong Kong, the University of Hong Kong Libraries; the Rare Book Collection of the Beijing Library; the Oriental Manuscripts Collection and the Main Collection of the British Library, the Harvard-Yenching Library of Harvard University; the Gest Library of Princeton University; the Library of Congress; the New York Public Library; and Qing letters from the collection of the late Dr Wang Shih-chieh. I am also grateful to the following individuals for their help and comments on an earlier draft of this paper: Chang Ling-sheng, Ch'ang Pe-te, Chuang Chi-fa, Wang Ching-hung, Wang P'u and Wu Che-fu of the National Palace Museum (Taipei), Wang Junyi and Huang Aiping of the People's University; Ji Longwei of Yangzhou Teachers' College; Feng Erkang of Nankai University; Beatrice S. Bartlett, Iona Crook and Stephen Shott of Yale University; F.W. Mote of Princeton University; Elizabeth Sinn, Maureen Sabine and Shih Hsio-yen of the University of Hong Kong; and Deng Linyu and Xu Xiaohui of the Chinese International School of Hong Kong. Of course, they are not responsible for the errors contained in this paper. My gratitude also goes to the Department of History and Centre of Asian Studies of the University of Hong Kong. I have opted to use pinyin to accommodate a particular Chinese software program, but have left the Wade-Giles transliteration in quotations. Page 60 Page 61 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 62 Yun nan tong zhi gao 雲南通志稿 選平樂府重建聖廟碑記 Xuan Ping lo fu chong jian sheng miao bei ji Ta xin shuo 塔性說 San jia shi bu yi 三家詩補遺 Wen xuan lou shu cang shu ji 文選樓書藏書記 Ba zhuan yin guan ke zhu ji 八轉吟館刻記 Bu bi tu shi 布幣圖識 A4 Ruan shi Chi gu zhai Han tong yin te 阮氏積古齋漢銅印得 Wen xuan lou cang bei 文選樓藏碑 Ruan wen da gong zhi shi hou jia shu 阮文達公致仕後家書 Han shi jing can zi 漢石經藏碑 Lang huan xian guan shi Ruan wen da gong zhi shi hou jia shu 阮文達公致仕後家書 Lun yu lun ren lun 論語論仁論 Meng zi lun ren lun NOTES Arthur F Wright, "Values, Roles, and Personalities” in Confucian Personalities, edited by Arthur F Wright and Denis Twitchett (Stanford 1962), 11 Ibid., 4 See Appendix 1 chronology of Ruan Yuan's government appointments and Appendix 2. Ruan Yuan's major works and compilations 4 Lyn Struve, "The Hsu Brothers and Semi-official Patronage of Scholars in the K'ang-hsi Period", Harvard Journal of Asiatic Studies 42-231-266 (1982). R Kent Guy, The Emperor's Four Treasuries. Scholars and the State in the Late Ch'ien-lung Era, Harvard, 1987 Guy has inscribed "We await Ruan Yuan" on the front piece of my copy of his work Struve, 231 The three Xu Brothers were Xu Qian xue (1631-1694), Xue Bing yi (1633-1711), and Xu Yuan wen (1634-1691) Other officials who were patrons of scholars included Ye Fang ai (1629-1682), Song De yi (1622-1687), and Yu Guo zhu (d ca 1688), Struve, 232-239 7 Guy, 52 Guy had neglected to include the group Ruan Yuan had organized at the Gu Jing Jing she in Hangzhou earlier. A number of scholars from this group had followed Ruan throughout his official life from the late 1790s to the late 1830s for over 40 years I have opted to keep the Wade-Giles transliteration of the Guy original 8 Wang Jun-yi, “Kang Qian sheng shi yu Qian Jia xue pai — jian lun Qian Jia xue pai di liu pai ji chi ping jia" 清代乾嘉學派的流派及其評價 Qing shu yen jiu 4 342-366 (Beijing, 1986). Unless otherwise indicated, all translations into English in this paper are made by me 9 Qian Mu, Zhong guo jin san bai nian xue shu shi [A history of Chinese learning during the past 300 years], (Taipei edition, 1976), 478 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 10 [bid || 63 &£#* (The He You sheng, "Chen Lan Fu di xue shu ji chi yen yuan" [learning of Chen Lan Fu and its origins], Gu Gong Wen xian 2.4 (Taipei, 1971), 1-19. He's study on Ruan Yuan can also be found in "Ruan Yuan di jing xue ji chi zhi xue fang fa" [Classical scholarship of Ruan Yuan and his education policy], Gu Gong Wen xian 2:1:19-34 (1970). 12 Liang Chi chao, qing dai xue wen gai lun [A discourse on Qing learning], (1921, Taipei Commercial Press reprint, 1975), 22 13 Xiao Yi shan, ging dar tung shi [History of the Qing dynasty], (1935, Taipei Commercial Press reprint, 1976), 11 717. 14 Hu Shi, Dai Dong yuan di zhe xue [The philosophical studies of Dai Zheng], 138. 15 This is the only work of Ruan Yuan's that I have not been able to find. It was never printed because Ruan Yuan was not satisfied with the draft. The manuscript had been kept with Ruan Yuan's papers in his lifetime and subsequently disappeared. There was no indication whether it perished in the fires that destroyed the Ruan residence in Yangzhou in 1843, or that which burned down his studio, Wen xuan lou, in 1935. 16 Ruan Yuan himself, as well as contemporary and modern scholars, complain often of the many errors in this edition. Ruan Yuan gave the excuse of not having had time to proofread the manuscript himself. In fact, he had been receiving admonitions from the Jiaqing Emperor at that time that he was expending too much time and energy on scholarly activities instead of concentrating on the affairs of state. Gungzhong dang (Palace memorials) Jiaqing 017818 (1817/29). 17 This work was not printed during Ruan Yuan's lifetime, but is in Qing shi kao (Draft history of the Qing dynasty). 18 There are a large number of these biographies of individual scholars, not necessarily all Ruan Yuan, scattered throughout rare book collections in various libraries. Copies of the biographies are also among the Guo Shih Guan (Qing Historiography Office) documents in the National Palace Museum (Taipei). 19 For example, the Provincial Gazetteer of Fujian by Chen Shouchi, the Gazetteer of Yicheng by Liu Wenchi, and a new edition of the Gazetteer of the Prefecture of Yangzhou by Jiao Xun. 20 A contemporary print is in the collection of the Harvard-Yenching Library. 21 Struve, 233 22 Ruan Yuan, Ding Xiang ting bi ji [Informal notes from the Ding Xiang studio] 4:1b-2a. 23 [bid. 24 Ruan Heng, Ying zhou pi tan [Notes from Yingzhou] 1.4b; also Ruan Yuan, Yen jing shi ji [Notes written in the Yen jing studio] 11:8:8a. 24 Zhang Jian, et al, Let tang an zhu di zi ji [The life of Ruan Yuan as recorded by his sons and students] 1:19b. 26 The preface was dated 1804, but the work was not printed until later, in 1807 when the manuscript was finally acceptable to Ruan Yuan. 27 Preface of a work entitled Ji Gu Zhai Chong ding yi chi kuan shi, printed in 1853. A copy can be found in the Fu Ssu-nien Library of the Academia Sinica in Taipei. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1993 https://digitalrepository.lib.hku.hk/catalog/66833t302 221 BOOK REVIEWS Edward Seidensticker, Low City, High City Tokyo from Edo to the Earthquake how the shogun's ancient capital became a great modern city, 1867-1923 (Harvard University Press, Cambridge, Massachusetts. 1991) and Tokyo Rising The City since the Great Earthquake. These two volumes by Edward Seidensticker may well be the envy of every university press they are books which deserve to be on every scholar's shelf, which should be assigned regularly to students in classes and which are desirable reading for amateur historians and tourists alike. Certainly popular enough to be published in paperback as well as hardback, the books have also been made major selections in at least one book club. Profits like these are the staff of life to all the other worthy academic books which never make back their cost. Seidensticker is, first and foremost, a translator of Japanese literature and a commentator on the literary arts in Japan. His has long been an esteemed name in the field, holding with Donald Keene (likewise a professor of Japanese literature at Columbia University) pre-eminent position in the field. He crowned his “serious” career with a new translation of Lady Murasaki's The Tale of Genji, the first novel in Japan as well as in the world. Initially questioned for challenging the masterful translation by Arthur Waley, Seidensticker's translation has now been accorded pride of place in the field. It hews closer to the words that Murasaki wrote, yet it parses well too, even if it is not so splendid a piece of English literature as Waley's work. In addition to literature, however, it is evident that Seidensticker has long been smitten by the city of Tokyo. He has collected enough trivia about the city, combined it with urban history and literary information, and achieved a series of insights into the city, the culture which vibrates through it, and the history of the development of Japan's largest urban centre. These he weaves together with light delicacy into a pair of books that are readable, interesting, entertaining and informative. Seidensticker begins Low City, High City by stating his intention to write primarily about the plebeian portion of the city, leaving the more patrician High City for the moment and stating about it that 'Another book asks to be written.' Fortunately, after the success of Low City, he replied to the ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 194 Baddeley, John Frederick (1854-1940) ed, Russia, Mongolia, China, London Macmillan, 1919 (NY B Franklin 1967 mostly memoirs of Russian envoys from beginning of 17th century to end of reign of Alexander I). Baikov, Feodor Isakovich, An Account of Two Voyages. First of Feodor Isakovitz Backhoff to China, Second Zachary Wagener, a Native of Dresden also in China, in Churchill, Awnsham, compilers, A Collection of Voyages and Travels. London, 1744, v 2, 474-478 Ball, Benjamin Lincoln, Rambles in Eastern Asia, Including China During Several Years' Residence (1848-1850), Boston J French, 1856. Barnett, Eugene Epperson. As I Look Back, Recollections of Growing Up and Twenty-six Years in Pre-Communist China 1888-1936, typescript Barr, Patricia Miriam, To China with Love, the Lives and Times of Protestant Missionaries in China 1860-1900, London Secker and Warburg, 1972 Barrow, Sir John, Travels in China, London T Cadell and W Davis, 1806 (Listed in Yale University Library catalog as Some Account of the Public Life, and Selection from the Unpublished Writings, of the Earl of Macartney and the date of publication is given as 1807) Barzini, Luigi, Pekin to Paris, An Account of Prince Borghese's Journey Across Two Continents in a Motor-Car, translated from the Italian, London, 1907, Bates, Lincoln Wallace Jr, The Russian Road to China, Boston and New York, Houghton Mifflin, 1910. Beattie, Hilary J, Protestant Missions and Opium in China, 1858-1895, Papers on China, 22A 115-156 (1969) Becker, C H, et al, The Reorganization of Education in China, Paris. League of Nations, 1932 Bell, John, A Journey From St Petersburg to Pekin 1719-22, edited with an Introduction by J L Stevenson, Edinburgh Edinburgh University Press. (NY Barnes and Noble reprint 1966) Bennett, Adrian A, John Fryer the Introduction of Western Science and Technology into Nineteenth-Century China, Cambridge, Mass. Harvard University Press, 1967 Bergeron, Marie Ina, Letters a Yeou-wen, Souvenirs de Chine, Tours Mame, 1973 Berry-Hart, Alice, Ching-a-Ring-a-Ring-Ching or Three Victorian Sisters in Shanghai, London. Rex Collins, 1977) Billingsley, Phil, Bandits in Republican China, Stanford Stanford University Press, 1988 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 195 Birch, John Grant, Travels in North and Central China, London Hearst and Blackett, 1902 Bishop, Isabella Lucy, The Golden Chersonese and the Way Thither, London J Murray, 1883 The Yangtze Valley and Beyond, New York Putnam, 1900 Blackburn Chamber of Commerce, Report of the Mission to China of the Blackburn Chamber of Commerce, 1896-7, Blackburn North East Lancashire Press, 1898 Blakiston, Thomas Wight 1832-1891, Five Months on the Yang-Tze and Notices of Present Rebellions in China, London J Murray, 1862 Bland, John Otway Percy, Houseboat Days in China, London Heinemann, 1919 Boardman, Eugene, Christian Influence Upon the Ideology of the Taiping Rebellion, 1851-1864, Madison University of Wisconsin Press, 1952 Bohr, Paul Richard, Famine in China and the Missionary Timothy Richard as Relief Administrator and Advocate of National Reform, 1876-1884, Cambridge (Mass) Harvard University Press, 1972 Boone, Murel, The Seed of the Church in China, Edinburgh St Andrews Press, 1973 Braam Houckgeest, Andreas Everard van, An Authentic Account of the Embassy of the Dutch East India Company to the Court of the Emperor of China in the Years 1794 and 1795 (Subsequent to that of the Earl of Macartney) from the journals of..., London printed by R Phillips, 1798 Bradford, Ruth, "Maskee?" The Journal and Letters of Ruth Bradford 1861-1872, Hartford The Prospect Press, 1938 Bredon, Juliet, Sir Robert Hart: The Romance of a Great Career, London Hutchinson, 1909 (New York Dutton, 1909) —, Peking, Shanghai Kelly and Walsh, 1931 (Hong Kong reprint Oxford University Press) Bruce, Clarence D., In the Footsteps of Marco Polo, Edinburgh Blackwood, 1907 Bryson, Mary Isabella, The Land of the Pigtail, London The Sunday School Union, 1905 Burland, Cottie Arthur, The Travels of Marco Polo (with photographs by Werner Forman), London Joseph, 1971 Cable, Mildred, Through Jade Gate and Central Asia, with an introduction by Rev John Stuart Houghton, London Constable, 1927 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 197 Clarke, Samuel R. Among the Fathers in South West China, London China Inland Mission, 1911 (Tarpett Reprint Cifeng-wen Publishing) Coates, Austin, China Races, Hong Kong. Oxford University Press, 1983 Cochran, Sherman, Big Business in China. Sino-foreign Rivalry in the Cigarette Industry, 1890-1940, Cambridge (Mass). Harvard University Press, 1980 Cochran, Sherman, and Winston Hsieh, eds. One Day in China, May 21, 1936, New Haven Yale University Press, 1983 Cohen, Paul, Christian Missions and Their Impact to 1900, in Cambridge History of China 10, Part I, 543-90 — China and Christianity, the Missionary Movement and the Growth of Chinese Antiforeignism, 1860-1870, Cambridge (Mass). Harvard University Press, 1963 Cohen, Warren I, The Chinese Connection. Roger S Greene, Thomas W Lamont, George E Sokolsky and American-East Asian Relations, New York Columbia University Press, 1978 Collins P M. Siberian Journey Down the Amur to the Pacific, 1856-1857, edited by Charles Vevier, Madison University of Wisconsin Press, 1962 Collis, Maurice, Foreign Mud, London Faber and Faber, 1946 Cooper, Thomas Thornville, Travels of a Pioneer of Commerce in Pigtail and Petticoats, or An Overland Journey from China Towards India, London John Murray, 1871 Corbett, Charles Hodge, Shantung Christian University (Cheeloo), New York United Board for Christian Colleges in China, 1955 Cox, E H M, Plant-Hunting in China. A History of Botanical Exploration in China and the Tibetan Marches, London Collins, 1945 (Hong Kong Reprint Oxford University Press) Cravath, Paul Dreman, Letters Home from the South Sea Islands, China and Japan, 1934, Garden City printed at the Country Life Press, 1934 The Cree Journals, The Voyages of Edward H Cree. Surgeon RN as related in his private journals 1837-1856, Exeter English Webb and Bower, 1981 (published in the United States as Naval Surgeon) Cressy, C B, China's Geographic Foundations, New York McGraw Hill, 1934 Cressy-Marcks, Violet Olivia, Journey Into China. New York Dutton. 1942 (Feb/938C) Cronin, Vincent, The Wise Man from the West, London Hart Davis, 1955 Crow, Carl, Handbook for China, Shanghai Kelly and Walsh. 1933 (Hong Kong Reprint: Oxford University Press) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g | 198 - Foreign Devils in the Flowery Kingdom, New York Harper, 1940 Cumine, Eric, Lunghua Cartoons, Cartoons of Camp Life A Souvenir for all Internees of Japanese During Occupation of Shanghai (privately printed in Hong Kong by the author, 1973) Cummins, J S, ed, The Travels and Controversies of Friar Domingo Navarrete 1618-1686, Cambridge Hakluyt Society, 1962 Dabbs, Jack A, History of the Discovery and Exploration of Chinese Turkestan, The Hague Mouton, 1963 Daly, Emily Lucy, An Irishwoman in China, London Lane 1915 Darwent, Charles Ewart, Shanghai A Handbook for Travellers and Residents, 2nd edition, Shanghai Kelly and Walsh, 1920 (Taipei Reprint Ch'eng-wen Publishing) David, Armand, Abbé David's Diary Being an Account of the , translated and edited by Helen M Fox, Cambridge (Mass) Harvard University Press, 1949 (531/C6/949d) Davis, Sir John Francis, Sketches of China, partly during an inland journey of four months, between Peking, Nanking and Canton, London, Knight 1841 — The Chinese A General Description of China and Its Inhabitants, London Knight, 1844 Davies, Major H R, Yunnan, the link Between India and the Yangtze, Cambridge The University Press, 1909 (Taipei Reprint Ch'eng-wen Publishing) Day, Clarence Burton, Hangchow University, a Brief History, New York United Board for Christian Colleges in China, 1955 Dayer, Robert Albert, Bankers and Diplomats in China 1919-1925, the Anglo-American Relationship, London, Totowa, (NJ) F Cass, 1981 Dease, Alice, Blue Gowns. A Golden Treasury of Tales of the China Missions. Maryknoll, New York Catholic Foreign Mission Society of America, 1927 D'Elia, Paschal M, The Catholic Missions in China a Short Sketch of the History of the Catholic Church in China From the Earliest Records to Our Own Days, Shanghai Commercial Press, 1934 Denby, Jay, Letters from China and Some Eastern Sketches, London John Murray (Preface dated 1911) Demberger, Robert F. The Role of the Foreigner in China's Economic Development 1840-1949, in Dwight H Perkins, ed, China's Modern Economy in Historical Perspective, Stanford Stanford University Press, 1975, 1947 Page 210 Page 211 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 200 Fairbank, John King. The United States and China, Cambridge (Mass) Harvard University Press, 1948 The Missionary Enterprise in China and America, Cambridge (Mass) Harvard University Press, 1974 Fairbank, John K, Katherine Frost Brunet, and Elizabeth MacLeod Matheson, eds, The IG in Peking. Letters of Robert Hart, Chinese Maritime Customs 1868–1907, 2 vols, Cambridge (Mass) Harvard University Press, 1975 Fay, Peter Ward, The Opium War 1840-1842, Chapel Hill University of North Carolina Press, 1975 Fenn, William P. The Effect of the Japanese Invasion on Higher Education in China, Kowloon China Institute of Pacific Relations, 1940 Christian Higher Education in Changing China 1880-1950, Grand Rapids (Mich), William B Eerdmans, 1976 Ferguson, Mary E. China Medical Board and Peking Union Medical College a Chronicle of Fruitful Collaboration, 1914-1951, New York China Medical Board of New York, 1970 Feuerwerker, Albert, The Foreign Establishment in China in the Early Twentieth Century. Ann Arbor University of Michigan press, 1947 -, 'The Foreign Presence in China', Cambridge History of China, vol 12, 128-207 Fishbourne, Edmund Gardiner 1811-1887 (Captain), Impressions of China, and the Present Revolution Its Progress and Prospects, London Seeley et al, 1855 Fisher, Arthur A'Court (Lt Col), Personal Narrative of Three Years' Service in China. London Richard Bentley, 1863. Fisher, Emil Sigmund, Travels in China 1894-1940. Tientsin Tientsin press, 1941 Fitch, Janet. Foreign Devil, Reminiscences of a China Missionary's Daughter 1909-1935, San Francisco Chinese Materials Center, 1981 Fleming, George. Travels on Horseback in Manchu Tartary, London Hurst and Blackett, 1863 Fleming, Peter, News From Tartary a Journey from Peking to Kashmir. 1936 (Los Angeles Reprint JP Tarcher, 1982) One's Company, New York Scribners 1934 - The Siege at Peking. London Rupert Hart-Davis, 1959 (Hong Kong Reprint Oxford University Press) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 201 Forsyth, Sidney A, An American Missionary Community in China 1895-1905, Cambridge (Mass), Harvard University Press, 1971 Fortune, Robert, Five Year's Wanderings in the Northern Provinces of China, London John Murray, 1844 (Shanghai Reprint University Press) Two Visits to the Tea Countries of China and the British Tea Plantations in the Himalaya, London John Murray, 1853 Fox, Helen, ed and trans, Abbe David's Diary, Cambridge (Mass) Harvard University Press, 1949 Franck, Harry Alverson, Wandering in Northern China. New York and London The Century Company, 1923 — Roving Through Southern China, New York and London The Century Company, 1925 Franek, Rachel (Harta), I Married a Vagabond the Story of Family of the Wandering Vagabond, New York Appleton-Century 1939. Fritz, Chester, China Journey, Seattle Washington University Press, 1981 Gallagher, Louis J ST, trans, The Journals of Matthew Ricci 1583-1610, New York Random House, 1953 Gamewell, M N, The Gateway to China Pictures of Shanghai New York Fleming H Revell Company, 1916 (Taipei: Reprint Cheng-wen Publishing) Garman, Schuyler New Fight on Hua and Gabet. Their Expulsion From Lhasa in 1846. Pacific Eastern Quarterly | 148-63 (1942) Gardner, James. In and Out of Chungking Changteh - Wenchow - Chanchow. Missionary Life, Experience and Adventure During the First of Three Periods of Residence in China, Sydney 1947 Garon, Shirley S. The Chamber of Commerce and the YMCA in Mark Elvin and G William Skinner, eds. The Chinese City Between Two Worlds, Stanford Stanford University Press. 1974 213-238 Gaunt Mary Elizabeth Bakewell (b. 1872). A Woman in China, London, Lane, 1914 Geil, William Edgar. A Yankee on the Yangtze, New York Eaton and Mains, 1904 (Copy at Yale published by Methuen in London 1926) General Description of Shanghae and Its Environs Shanghai The Mission Press, 1850 Goes, Bento de, The Travels of Benedict Goez, a Portuguese Jesuit from Lahore in the Mogul's Empire to China, in 1602. in Pinkerton, John, ed, A General Collection of the Best and Most Interesting Voyages and Travels London 1808-14:577-587) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g Gordon-Cumming, Constance Frederica, Wanderings in China, Edinburgh Blackwood, 1888 Graham, Gerald S. The China Station Wan and Diplomacy 1830-1860, London Oxford University Press, 1978 Graham, Dorothy, Through The Moon Door the Experiences of an American Resident In Peking, New York JH Sears, 1926 (Bj19j/A2/926g) Gray, John Henry, Walks in the City of Canton, Hong Kong De Souza, 1875 Gray, Mrs John Henry, Fourteen Months in Canton, London Macmillan, 1880 Green, Owen Mortimer, The Foreigner in China, London Hutchison, 1942 Greenberg, Michael, British Trade and the Opening of China 1800-42, Cambridge the University Press, 1951 Griffith, Robert, China fu - China fydd, etc, London Gwasq Livingston, 1935 Gue, Caroline, China 13 (An Account of Travel to Treat Trachoma), London Faber and Faber, 1964 Gumpach, Johannes von, The Burlingame Mission, a Political Disclosure on the Position and Influence in China of Robert Hart As Confidential Advisor of the Tsungli Yamen, the Dispersion of the Lay-Osborn Flotilla, the Policy of the United States in China, Shanghai, London and New York, 1872 Gutzlaff, Charles (Gutzlaff, Karl Frederick), Journal of Three Voyages Along the Coast of China in 1831, 1832, and 1833, London Frederick Westley and A H Davies, 1834 China Opened, or a Display of the Topography, History, Customs, Manners, Arts, Manufactures, Commerce, Literature, Religion, Jurisprudence, etc of the Chinese Empire. London Smith Elder and Co. 1838 Hall, Josef Washington, In the Land of the Laughing Buddha, New York Putnam, 1924. Hao, Yen-p'ing, The Comprador in Nineteenth Century China Bridge Between East and West, Cambridge (Mass) Harvard University Press, 1970 Changing Chinese View of Western Relations 1840-95, Cambridge History of China, vol 11, 142-201 Harkness Ruth, The Baby Giant Panda, New York Garrick and Evans, 1938 (Yale copy entitled The Lady and the Panda, an Adventure) Harris, George L, The Mission of Matteo Ricci, SJ a Case Study of an Effort at Guided Cultural Change in China From Sixteenth Century, Monumenta Serica XXV 1-168 (1966) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g Hatt. Virgie Chittenden, Western China, a Journey to Mount Omei, Boston Ticknor and Co, 1888 Hedin, Sven Anders, The Silk Road, English translation, New York Dutton, 1938 — My Life As An Explorer, London Cassell, 1926 Hillard, Mrs Barnet(Low), My Mother's Journal Hope 1829-1834, Boston Ginn & Libs. 1900 Manila, Macao and Cape of Good Holden, Reuben Andrus, Yale in China, the Mainland, 1901-1957, New Haven The Yale in China Association, 1964 Holm, Puts, My Nestorian Adventure in China, a Popular Account of the Holm-Nestorian Expedition to Sian-fu and as Result, New York and Chicago. Revell, 1923 Homer, Jay, Dawn Watch in China, Boston Houghton Mifflin, 1941 Hopkirk, Peter, Foreign Devils on the Silk Road. The Search for the Lost Cities and Treasures of Chinese Central Asia, London John Murray, 1980 (Hong Kong Reprint Oxford University Press) Hosie, A. Three Years in Western China, London Philip, 1897 (Taipei Reprint Cheng-wen Publishing) —, On the Trail of the Opium Poppy, London, 1934 1 Hoy Ching-ming, Foreign Investment and Economic Development in China. 1840-1937 Cambridge (Mass). Harvard University Press, 1965 Hsu, Immanuel C.Y., The Rise of Modern China, New York: Oxford University Press. 1970 Huang, Ray, The Lung-ch'ing and Wan-li Reigns 1567-1620, Cambridge History of China, vol 7, 511-84 Hue, Ivan, Recollections of a Journey Through Tartary During The Years 1844 1845 and 1846, a condensed translation by Mrs Percy Simmett, London Longman, 1852 - A Journey Through the Chinese Empire, New York, 1855 1 Hughes, Mrs Thomas Francis, Among the Sons of Han Notes of Six Years Residence in Various Parts of China and Formosa, London. Innes & Brothers 1887 Hume Lotta Carswell, Drama at the Doctor's Gate the Study of Dr. Edward Hume of Yale-in-China, New Haven Yale Association, 1961 Hummel, Arthur W, ed., Eminent Chinese of the Ching Period. Washington DC Government Printing Office, 1944 (Taipei Reprint. Cheng-wen Publishing) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 204 Hunter, Jane, The Gospel of Gentility, American Women Missionaries in Turn-of the Century China, New Haven Yale University Press, 1984 Hunter, W C. The 'Fan Kwae' at Canton, London Kegan Paul, 1882 (Taipei Reprint Ch'eng-wen Publishing) Hunter, William, Bits of Old China, London K Paul, French, 1885 Hutchison, James Lafayette, China Hand, Boston and New York Lothrop, Lee and Shepard, 1936 Hutchison, Paul, ed. A Guide to Important Missionary Stations in Eastern China Lying Along the Main Routes of Travel, Shanghai Mission Book Company, 1920 Hyatt, Irwin T, Jr, Our Ordered Lives Confess. Three 19th Century Missionaries in East Shantung, Cambridge (Mass). Harvard University Press, 1976 Ichiko, Chuzo, Political and Institutional Reform, Cambridge History of China, vol II, 375-415 Inglis, Brian, The Opium War, London Hodder and Stoughton, 1976 International Mission Council, Christian Education in China, A Study Made by an Education Commission Representing the Mission Boards and Societies Conducting Work in China, New York, 1922 Isaacs, Harold Robert. Images of Asia, New York and London. Harper and Row, 1972 Jesuits, Letters from Missions, The Travels of Several Learned Missioners of the Society of Jesus translated from the French in 1713, London printed for R Gosling, 1714 1 Johnston, Alan James, The Footprints of the Pheasant in the Snow, Portland Me Johnston, 1976, 1978 Johnston, R. F, From Peking to Mandalay, London John Murray, 1903 (Taipei Reprint Ch'eng-wen Publishing) Twilight in the Forbidden City, London Victor Gollancz, 1934 (Hong Kong Reprint Oxford University Press) Jones, Francis Clifford, Shanghai and Tientsin, With Special Reference to Foreign interests, London Oxford University Press, 1940 Kemp, Emily Georgina (b 1860), The Face of China. Travels in Eastern, Northern, Central and Western China, with Some Accounts of New School, Universities, Missions, New York Duffield and Co. 1909 Chinese Mettle, London and New York Hodder and Stoughton, 1921 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 206 —, Intimate China, the Chinese As I have Seen Them, London Hutchison, 1899 Little, Archibald John, Through the Yang-tse Gorges, or, Trade and Travel in Western China, London Low, Marston, Searle and Rivington, 1888 1 Mount Omer and Beyond, London Heinemann, 1901 Ljungstedt, Andrew, An Historical Sketch of the Portuguese Settlements in China, with Supplementary Chapter - Description of the City of Canton republished from the Chinese Repository, Boston James Munroe and co. 1836 Lo Hui-min, ed, The Correspondence of G E Morrison, Cambridge Cambridge University Press, 1976 Loch, Granville Gower (1813-1853), The Closing Events of the Campaign in China the Operations in the Yang Tze-Kiang, and the Treaty of Nanking, London J Murray, 1843 Lockwood, Stephen C. Augustine Heard and Company, 1858-1862, Cambridge (Mass) Harvard University Press, 1971 Lonsdale, Anne, Merchant Adventurers in the East, London Longman, 1980 Low, John, Into China, London John Murray, 1986 Lubbock, Alfred Basil, The Opium Clippers, Boston Lauriat Company, 1933 (New York Reprint. AMS) Lutz, Jesse Gregory, China and the Christian Colleges 1850-1950, Ithaca Cornell University Press, 1971 • - Christian Missionaries in China (19/20 Centuries), Boston DC Heath Problems in Asian Civilization series Lyster, Thomas (1840-1865), With Gordon in China, Letters from Thomas Lyster, Lieutenant Royal Engineers, London TF Unwin, 1891 Lyttelton, Edith Sophy (Balfour b1865), Travelling Days, London G Bles, 1933 Macartney, George, First Earl Macartney, Journal of Lord Macartney's Embassy to China, London British Museum, 1897 (Microfilm copy at Hong Kong University Library) Macartney, Lady, An English Lady in Chinese Turkestan, London Ernest Benn. 1931 (Hong Kong Reprint Oxford University Press) Macfarlane, W, Sketches in the Foreign Settlements and Native City of Shanghai, reprinted from The Shanghai Mercury, Shanghai, 1881 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 207 MacGillivray, D, ed. A Century of Protestant Missions in China (1807-1907), Being the Centenary Conference Historical Volume, Shanghai American Presbyterian Mission Press, 1907 Macintyre, Emma H, The Victor's Crown Life Story of Robert L Macintyre of the China Inland Mission, Brisbane printed by W R Smith and Peterson, 1922 Maillart, Ella, Forbidden Journey, London Hippocrene Books, 1983 Man, Alexander, Unforgettable, Memories of China and Scotland, London Epworth Press, 1967 Mancall, Mark, Russia and China, Their Diplomatic Relations to 1728, Cambridge, Mass Harvard University Press, 1971 Mann Manuscript in Bodleian Library (Oxford) Frederick Gothard Mann (1817-81), Margaret Macleod Mann (nd) nee Baynes 40482 Correspondence of Gothard Frederick Mann and his wife Margaret ‹ 1845-1850 including (folios 40-2-2) letters from Margaret in Trinidad to her mother, 40486 Dec 1860-Out [86] (folios 178-302) letters in China to his wife Margaret 1857-Jan 1858 302 leaves MS Eng lett d305, 40487-8 Letters from Gothard Frederick Mann in China to his wife Jan 1865-May 1860. Apr 1860-Jan 1862 254 243 leaves MSS Eng lett c119 d306 Margary, Augustus Raymond, The Journey of Augustus Raymond Margary from Shanghai to Bhamo, and Back to Manwyne, From his Journal and Letters with Biography by Sir Rutherford Alcock, London Macmillan, 1876 Martin, William Alexander Parsons, A Cycle of Cathay or China, South and North. With Personal Reminiscences, New York FH Revell, 1896 Maugham, W Somerset, On a Chinese Screen, London Heinemann, 1922 (Hong Kong Reprint Oxford University Press) Medhurst, Walter Henry 1796-1853, A Glance at the Interior of China, Obtained During a Journey Through the Silk and Green Tea Districts Taken in 1845, Shanghai Chinese Miscellany, 1845 → China, Its State and Prospects, with Special Reference to the Spread of the Gospel, Boston Crocker and Brewster, 1838 „The Foreigner in Far Cathay, London Stanford, 1872 Meignan, Victor, From Paris to Pekin Over Siberian Snow, translated from the French, London W Swan Sonnenschein, 1885 Mersey, Clive Bigham, A Year in China 1899-1900, London and New York Macmillan, 1901 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 208 Michie, Alexander, The Englishman in China During the Victorian Era, As Illustrated in the Career of Sir Rutherford Alcock, Edinburgh, 1900 (Taipei Reprint Ch'eng-wen Publishing) Moges, Marquis de, Recollections of Baron Gros's Embassy to China and Japan in 1857-58, London: R Griffin, 1860 Morrison, G E, An Australian in China, London: Horace Cox, 1895 (Hong Kong Reprint Oxford University Press) Morse, Edward Sylvester, Glimpses of China and Chinese Homes, Boston: Little Brown, 1902 Morse, H B, The Chronicles of the East India Company Trading to China, London: Oxford University Press, 1925 (Taipei Reprint Ch'eng-wen Publishing) —, The International Relations of the Chinese Empire, 1910 (Taipei reprint: Ch'eng-wen Publishing, 1978) Mossman, Samuel (editor of North China Herald), General Gordon's Private Diary of His Exploits in China Amplified, London: Sampson et al., 1885 Mote, Frederick Wade, China in the Age of Columbus, in Art in the Age of Exploration edited by Jay A Levenson, New Haven: Yale University Press, 1991, 337-350 Moule, A C, Christians in China Before 1550, London and New York, 1930 + Moule, Arthur Evans, City, Hill and Plain, Stories of Missionary Work in Mid-China 1861-1916, Guilford: printed privately, 1917 Mullins, James of St Columban's Missionary Society, Cheerful China, 1925 Murphey, Rhoads, Shanghai, Key to Modern China, Cambridge (Mass): Harvard University Press, 1953 The Outsiders: the Western Experience in India and China, Ann Arbor: University of Michigan Press, 1976 Myrdal, Jan, Report from a Chinese Village, London: Heinemann, 1965 Nagel's Encyclopedia-Guide to China, Geneva: Nagel, Third Edition, 1973 Needham, Joseph, Chinese Astronomy and the Jesuit Mission: An Encounter of Cultures, London: The China Society, 1958 -, Science and Civilization in China, Cambridge: Cambridge University Press, 1960+ Neil, Desmond, Elegant Flowers, First Steps in China, London: J Murray, 1956 4 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 209 Nevins, John Livingston (1829-1893), China and the Chinese, New York Harper, 1869 Northey, James E, People Go to Church the Story of Greater Lancashire, London Salvationist Publication and Supplies, 1973 Oliphant, Laurence (1829-1888), Narrative of the Earl of Elgin's Mission to China and Japan in the Years 1857, 1858, 1859, New York Harper, 1860 Orleans, Pierre Joseph d' (1641-1698), History of the Two Tartar Conquerors of China. Including the two Journeys into Tartary of Father Ferdinand Verbiest, in the Suite of the Emperor Kang-Hi from the French, London printed for the Hakluyt Society, 1854 Osbeck, Per (1723-1805), A Voyage to China and the East Indies Together with an Account of Chinese Husbandry by John Reinhold Forster - Appendix of Faunula and Flora Sinensis, London B White, 1771 Owen, David Edward, British Opium Policy in China and India, London and Oxford Oxford University Press, 1934 Parker, Edward Harper, Chinese Customs, a Lecture, Shanghai Kelly and Walsh, 1899 Parliamentary Papers, House of Commons (1857) Session 2, No XLIII, papers relating to the opium trade in China 1842-56 (Opium Trade 1932, Correspondence Relating to China 1840, Additional Correspondence Relating to China 1840, Report from the Select Committee on the Trade with China 1840) Paterno, Roberto M, The Yangtze Valley anti-Missionary Riots of 1891, Harvard University PhD dissertation, 1967 Pelliot, Paul, Notes on Marco Polo, Paris Imprimerie Nationale, 1957-1963 1 Le voyage de MM Gabet et Huc a Lhasa (a reprint of 1850 article) in Toung Pao 24 133-78 (1926) Pennell, Wilfred V, A Lifetime with the Chinese, Hong Kong Privately printed, 1974 Percival, William Spencer, The Land of the Dragons, My Boating and Shooting Excursions to the Gorges of the Yangtze. London Hurst, 1889 Twenty Years in the Far East, Sketches, London Simpkin, 1905 Pereira, Thomas, The Treaties and the Sino-Russian Treaty of Nerchinsk, 1689, the Diary of Thomas Pereira, SJ, Rome 1961 (Bibliotheca Instituti Historici S J vol 18) Playfair, G M H, The Cities and Towns of China, a Geographical Dictionary, Shanghai Kelly and Walsh, 2nd edition, 1910 (Taipei Reprint Ch'eng-wen publishing) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 210 Pollard, Samuel (1864-1915), In Unknown China a Pioneer Missionary Among Tribes in Western China, Philadelphia Lippincott, 1921 Poussielgue, Achille, Voyage en Chine et en Mongolie de M de Bourboulon, Ministre de France, et de Madame de Bourboulon, 1860-1861, Paris L Hachette, 1866 Powell, Lyle Stephenson, A Surgeon in Wartime China, Lawrence (Kansas) University of Kansas Press, 1946 Power, William James Tyrone, Recollections of a Three Years Residence in China, including Peregrinations in Spain, Morocco, Egypt, India, London R Bentley, 1853 Pritchard, Earl H, Anglo-Chinese Relations During the Seventeenth and Eighteenth centuries, 1929 Purcell, Victor, The Boxer Uprising, Cambridge Cambridge University Press, 1963 Rabe, Valentin H, The Home Base of American China Missions, 1880-1920, Cambridge (Mass) Council on East Asian Studies, Harvard University, 1978 Rachewiltz, Igor de, Papal Envoys to the Great Khans, London. 1970 Rasmussen, Albert Henry, China Trader, London Constable, 1954 Reed, James, The Missionary Mind and American East Asia Policy 1911-1915, Cambridge (Mass) Council on East Asian Studies, Harvard University, 1983 Reid, Archibald, From Peking to Petersburg, London E Arnold, 1899 Reinsch, Paul S, An American Diplomat in China, Garden City (New York) Doubleday, 1922 Rennie, David Field, Peking and the Pekingese During the First Year of the British Embassy at Peking, London John Murray, 1865 Ricalton, James, China Through the Stereoscope, a Journey Through the Dragon Empire at the Time of the Boxer Uprising, London Underwood, 1901 Ripa, Matteo, Memoirs of Father Ripa, During Thirteen Years' Residence at the Court of Peking in the Service of the Emperor of China, with an Account of the Foundation of the College for the Education of Young Chinese at Naples, translated by Fortunato Prandi. New York Wiley and Putnam, 1846 Roberts, Frances Markley, Western Travellers to China, Shanghai Kelly and Walsh, 1932 Rockhill, William Woodville, The Land of the Lamas, Notes of a Journey, London Longmans, 1891 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 213 Thomson, David Patrick, Eric Liddell, The Making of An Athelete and the Training of a Missionary, 1971 Thomson, James Claude Jr. While China Faced West: American Reformers in Nationalist China 1928-1937, Cambridge (Mass). Harvard University Press, 1969 Thompson, Wardlaw R, Griffith John: the Story of Fifty Years in China, London 1908 Thurston, Miss Lawrence and Ruth M Chester, Gining College, New York: United Board for Christian Colleges in China, 1955 Tietjens, Eunice, Profiles From China, Sketches in Verse of People and Things Seen in the Interior, Chicago: Ralf Fletcher Seymour, 1917 Timkovski, Egor Fedorovich, Travels of the Russian Mission Through Mongolia to China, and Residence in Pekin, in the Years 1820-1821, London: Longman, Rees, Orme, Brown and Green, 1827 Tipton, Laurence, Chinese Escapade, London: Macmillan, 1949 Tobar, Jerome S.I., Inscriptions pavées de K'ang-feng, Shanghai: Mission Catholique, 1912 Todd, Oliver Julian, The China That I Knew, Palo Alto: Stanford University Press, 1973 Topping, Seymour, Journey Between Two Chinas, New York: Harper & Row, 1972 Trawick, Emma Penton, China and Japan, Louisville, Kentucky: Morton, 1902 Tregear, Thomas Reloy, A Geography of China, London: University of London Press, 1965 Tuchman, Barbara, Notes from China, New York: Collier Books, 1972 Turner, John Arthur, Kwang Tung, or Five Years in South China, London: Partridge, 1894 (Hong Kong Reprint: Oxford University Press) Varg, Paul A, Missionaries, Chinese, and Diplomats, the American Protestant Missionary Movement in China, 1890-1952, Princeton: Princeton University Press, 1958 Wales, Nym (b.1897), My China Years, a Memoir by Helen Foster Snow, New York: Morrow, 1984 Wallace, L. Edhiel, Hua Nan College: the Women's College of South China, New York: United Board for Christian Colleges in China, 1956 Walmsley, Lewis C, West China Union University, New York: United Board for Christian Higher Education in Asia, 1974 Watson, Andrew, Living in China, New York: Littlefield, 1977 Page 225 Page 226 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 214 Wehrle, Edmund S, Britain, China, and the Antimissionary Riots, 1891-1900, Minneapolis University of Minnesota Press, 1966 Wei, Betty Peh-T'i, Shanghai Crucible of Modern China, Hong Kong Oxford University Press, 1987 Wei Peh T'i, Juan Yuan's Management of Sino-British Relations in Canton 1817-1826, in Journal of the Hong Kong Branch of the Royal Asiatic Society, vol 21, 1981 + —, Found in a Pennsylvania Attic - Letters from China 1902-1906, in Journal of the Hong Kong Branch of the Royal Asiatic Society, vol 26, 1986 West, Philip, Yenching University and Sino-Western Relations, 1916-1952, Cambridge (Mass) Harvard University Press, 1976 Widmer, Eric, The Russian Ecclesiastical Mission in Peking During the 18th Century, Cambridge (Mass) Harvard University Press, 1976 Williams, Martha (Noyes), A Year in China, and a Narrative of Capture and Imprisonment on Board the Rebel Privateer Florida, with an Introductory Note by William Jennings Bryant, New York Hurd and Houghton, 1864 Wills, John E Jr, Embassies and Illusions. Dutch and Portuguese Envoys to K'ang-hsi: 1666-1687, Cambridge (Mass) Harvard University Press, 1984 Wilson, Ernest Henry, A Naturalist in Western China, London Methuen, 1913 China, Mother of Gardens, Boston The Stratford Company, 1929 (Skeb 021) Wilson, James Harrison, China Travels and Investigations in the 'Middle Kingdom', New York D Appleton, 1887, 2nd edition, 1894 Winterbotham, William, An Historical, Geographical and Philosophical View of the Chinese Empire, with a Copious Account of Macartney's Embassy, printed in 1795 for the editor of J Ridgway Witte, Sergei Iul'evich, The Memoirs of Count Witte, edited and translated by Abraham Yarmolinsky, New York H Fertig reproduction of 1923 edition, 1967 Wodehouse, H E, M: Wade on China, The China Review, 1 1 (July-August 1872) 38-44, and 1 2 (Sept-Oct 1872) 118-24 Worcester, G R G, The Junks and Sampans of the Yangtze A Study in Chinese Nautical Research, Shanghai: Inspectorate General of Customs, 1948. (Annapolis Reprint The Navy Academy Press, 1976) Young, John D, Confucianism and Christianity. The First Encounter, Hong Kong Hong Kong University Press, 1983 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1996 https://digitalrepository.lib.hku.hk/catalog/3n209j641 122 * DJYL.cl_Zhongggo Minyan Xinvang Zhu Shen Xian Zhuan, a Taiwanese work published by different Hong Kong publishers each assigning a different author "Michel Strickmann "History, Anthropology, and Chinese Religion”. Harvard Journal of Asiatic Studies, 1980, vol 40, pp 201-48 **Anonymous, Yi Wen Zongfu, reprint Shanghai Commercial Press 1937, pp 5-6. It is interesting to note that his enviable destiny is due to possession of ten thousand strings of certain coins (zhengku qian), I fail to find out what exactly they are, but they are probably significant as magic objects rather than money 19 In Luo op cit, pp 365-375 + Luo, op cit, p 210 * Bao' Liao Shr Zongpu, in Luo, op cit, pp 357. * In Luo, op cit. p 102 + Who moved to Fujian from Nanjing, i.e. Lu Jiang, yun, probably part of the present Anhui province ** In Luo, op cit, p167 In some cases of the Wens for some ancestors two names are given for each, one of the simpler form and another prefixed by a numeric or non-numeric character Only names of the second form are designated as ordination names I am not sure if the names of the simpler form actually represent a more preliminary level of initiation [Check also the Lins of Hang Ha Po, Taipo, NT, note connection claimed with the Tian Hou Check also the Chens of She Shan] Luo, op. cit. pp. 97-99 *See Faure, op Cit, pp 67-68 for a brief account of the relationship between some of the lineages/segments +9 70 The Xing[ng] Mei[vian] YuuanYuan Lishi Pu Chao in Luo, op cit p48. The dates do not tally with the genealogy of the Lis of Shuen Wan and Chung Mei of Bao'an County which gives the date of birth of a 6th generation descendant of Hede as about the time the Song government moved to Southern China Luo, op cit, p 256 1 Luo op cit. p 281 71 This ancestor travelled by standing on clouds and by riding bamboo horses (cf the tale about the Three Ladies Chen in ZHJLS), and was given the title of 'General for The Protection of Kingdom" The genealogy contains two alternative stories that explained ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1998 https://digitalrepository.lib.hku.hk/catalog/1g05n0794 350 Shanghai, 1917 1933 Handbook for China, Carl Crow, pub. Kelly & Walsh, Shanghai, The Philatelic and Postal History of Hong Kong and the Treaty Ports, FW Webb, pub. Royal Philatelic Society, London, 1961 Strangers at the Gate, Frederic Wakeman Jr, pub. University of California Press, Berkeley Cal., 1966 China's Struggle for Naval Development, 1839-1895, John L Rawlinson, pub. Harvard University Press, Cambridge Mass., 1967 "The Invasion of China by the Western World”, ER Hughes, pub. Adam & Charles Black, London, 1968 The British in the Far East, George Woodcock, pub. Atheneum, New York, 1969 Trade and Diplomacy on the China Coast, John King Fairbank, pub. Stanford University Press, Stanford Cal., 1969 Western Enterprise in Late Ch'ing China, Edward LeFevour, pub. Harvard University Press, Cambridge Mass., 1970 Imperialism and Chinese Nationalism - Germany in Shantung, John E Schrecker, pub. Harvard University Press, Cambridge Mass., 1971 Nagel's Encyclopedia Guide to China, pub. Nagel, Geneva, 1980 British Mandarins and Chinese Reformers, Pamela Atwell, pub. Oxford University Press, Hong Kong, 1985 Lion and Dragon in Northern China, Reginald F Johnston, pub. Oxford University Press, Hong Kong, 1986 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1999 https://digitalrepository.lib.hku.hk/catalog/s178b887x 206 8 been affixed. A case of this kind from Chekiang in 1909 was cited in Lin Shao-yang, A Chinese Appeal to Christendom Concerning Christian Missions (London, Watts & Co., 1911), p.236. * Rev. S. Beal, Buddhism in China (London, Society for Promoting Christian Knowledge, 1884), p.241. ? Holmes Welch, Buddhism under Mao (Cambridge, Mass., Harvard University Press, 1966), p. For an updated statement on Buddhism in Hong Kong, see Bartholomew P.M. Tsui, "Recent Developments in Buddhism in Hong Kong" at pp.299-311 of Julian F.Pas (ed.) The Turning of the Tide, Religion in China Today (Hong Kong, Royal Asiatic Society, Hong Kong Branch, in association with Oxford University Press, 1989). 10 During a recent visit with friends to a small religious house in the hills behind Tsuen Wan (the Sai Chuk Lam), the couplets in the hall dedicated to the care of ancestral tablets of former inmates and the departed relatives of its clients gave the following messages to visitors: Place Trust in Kuan Yin's Great Mercy and Kindness (right) and Relieve Those in Hardship and Suffering by Reciting Her Name (left); with (above) another scroll to the effect that the Mercy Boat will Carry All over the Cruel Sea. I am grateful to Mr. Simon C.P. Yeung for discussing this with me on the visit. Hong Kong persons, temples, deities and places in these Notes are given in Cantonese romanisation. A whole chapter on "The Moral Tract Literature of China" is devoted to this subject by Rev. John L. Nevius, China and the Chinese (Philadelphia, Presbyterian Board of Publication, revised edition, 1882), pp.226-236. 12 H.A.Giles, Strange Stories from a Chinese Studio (Shanghai, Kelly and Walsh, 1915), p.469. A translation of the work is given at pp.469-487. 13 Besides the Buddhist and Taoist works in their collection (Moral Tenets and Customs in China, Ho-kien-fu, Catholic Mission Press, 1913) Fathers Wieger and Davrout also include some Confucian contributions. One of these was yet another very influential work, the Chu Pai Lu Chia Shun or the "Familiar Instructions of Chu Pai-lu”, a 17th century Confucian scholar. The "Instructions" were particularly favoured by generations of teachers. Enshrined in countless vertical scrolls and horizontal exemplars brushed by distinguished calligraphers, their text, in full or in part, served as suitable texts for pupils to copy. In both Page 240 Page 241 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1999 https://digitalrepository.lib.hku.hk/catalog/s178b887x 208 for an excellent, first-hand account. Rev. B.C. Henry, The Cross and the Dragon or Light in the Broad East (New York, Anson D.F. Randolph and Company, 1885), p.85. 21 Ibid, p.106. 22 See Chapter VII, "Rites for the Dead", in Holmes Welch, The Practice of Chinese Buddhism 1900-1950 (Cambridge, Harvard University Press, 1967), pp. 179-205. 23 By all accounts, too, the Buddhist and Taoist specialists offering services to the mass of the people were almost identical and interchangeable. One or other were also to be found in local temples, regardless of the supposed origin of the gods in them. I recall the Buddhist monk with an ordination certificate from the famous Ting Wu monastery in Kuangtung who was temple keeper at the Tin Hau temple in Shaukiwan in the 1960s. Also the mentions of the Buddhist priests in charge of the Tung Shan (Kuan Yin) Temple at East Kowloon and the Kam Fa Temple at Tsing Lung Tau, Tsuen Wan in the early years of this century. 24 Moulem, p.212. 25 See Campbell N. Moody, The Heathen Heart, An Account of the Reception of the Gospel among the Chinese of Formosa (Edinburgh and London, Oliphant, Anderson and Ferrier, 1908). 26 Ibid, pp.102-3, 107. 27 Cited with similar quotations in (translated by Janet Lloyd) Jacques Gernet, China and the Christian Impact, A Conflict of Cultures (Cambridge, Cambridge University Press, paperback edition, 1985), pp.82-83. 28 Rev. Hampden C. DuBose, The Dragon, Image, and Demon: Or The Three Religions of China ... (New York, A.C. Armstrong & Son, 1887). 29 One small squatter temple off the route connecting Tsuen Wan with Shek Kong (Route TWSK) is a case in point. The Sin Ha Tong was built about or before 1970, according to the person in charge. The temple is a wooden hut, with a goldfish pond in front, with some open space. Whilst the gods worshipped here include “old faithfuls" such as Tin Hau, Lui Cho, and Pao Kung, it is intriguing ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1999 https://digitalrepository.lib.hku.hk/catalog/s178b887x 225 NOTES Not all the materials for this study are available in Sydney libraries, and I have been obliged to take extracts from secondary sources where it has not been possible to consult the originals. 2 William C. Milne, Life in China (London, Routledge, Warnes & Routledge, New Edition, 1859), p. 1. 3 Davis had been a long-serving member of the Honourable East India Committee's Select Committee at Canton, and was a skilled linguist and translator. 5 Sir John himself provided a light-hearted anecdote in the Introduction to a revised and augmented edition of another of his books, The Poetry of the Chinese, published in 1870. This tells its own story. "When this Treatise was first printed (now more than forty years ago), with types brought from China, in the quarto Transactions of the Royal Asiatic Society, the foreign [i.e. Chinese written] character was so little known in England, that Lord Palmerston, with his usual pleasantry, said he took it 'at first sight for a work on Entomology'." (Sir John Francis Davis, The Poetry of the Chinese (Paragon Book Reprint Corp. New York, 1969 of the original, London 1870, p.v) Concerning the Chinese statecraft reformer Wei Yuan, Jane Kate Leonard comments, "Never for a moment did he conceive of the West as a new and unique center of culture and civilization in any sense comparable with China": in Wei Yuan and China's Rediscovery of the Maritime World (Harvard University Press, 1984), pp.3-4. 6 George Henry Mason, The Costume of the Chinese (London, William Miller, 1804), preface. 7 "An Observer" in Vol II of this publication, p.111. 8 Lieutenant John Ouchterlony, The Chinese War: An Account of All the Operations of the British Forces from the Commencement to the Treaty of Nanking (London, Saunders and Otley, 1844), p.37. 9 Ouchterlony, pp.37-8. 10 Wyndham Baker wrote home: "I have read every work I can get hold of ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2000 https://digitalrepository.lib.hku.hk/catalog/nk328168n 15 ANON.: BARD. S.: BOOTH, M.: CHANG Hsin-ping: CHONG Su-see: FAIRBANK, J.K.: FORREST, D.: GREENBERG. M.: HUTCHEON, R.: INGLIS, B.: LAM Sai-chun: MORSE, H.B.: PEYREFITTE, A.: China: Pictorial, Descriptive, and Historical, Henry G. Bohn, London, 1853. Traders of Hong Kong: Some Foreign Merchant Houses, 1841-1899, Urban Council, Hong Kong, 1993. Opium: A History, Simon & Shuster, London, 1996. Commissioner Lin and the Opium War, Harvard University Press, Cambridge, Mass., 1964. The Foreign Trade in China, Columbia University Studies in History, Economics and Public Law; Vol.LXXXVII, Longman Green, 1919. Trade and Diplomacy on the China Coast, Stanford University Press, 1962 Tea for the British, Chatto & Windus, London, 1973. British Trade and the Opening of China 1800-42, Cambridge University Press, 1951. China-Yellow, The Chinese University Press, Hong Kong, 1996. The Opium War, Hodder and Stoughton, London, 1976. Commissioner Lin and the Opium War, History Critique Publication Studio, Hong Kong, 1984. Trade and Administration of the Chinese Empire, New York, Bombay, Calcutta, 1908. The Collision of Two Civilisations, Harvill, London, 1993. Page 60 Page 61 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 1 March 2002 ROYAL ASIATIC SOCIETY HONG KONG BRANCH LIBRARY ADDITIONS LIST 2001/2002 Adams, Edward Ben, 1934- Palaces of Seoul: Yi dynasty palaces in Korea's capital city; foreword by Hwang Su-Young. Seoul, Korea: Taewon Pub. Co., c1972. Belden, Jack, 1910- China shakes the world. New York: Harper & brothers, c1949. Bodde, Derk, 1909- Law in imperial China: exemplified by 190 Ch'ing dynasty cases (translated from the Hsing-an hui-lan) with historical, social, and juridical commentaries. Cambridge, Mass.: Harvard University Press, c1967. Boulger, Demetrius Charles de Kavanagh, 1853-1928 The life of Sir Halliday Macartney, K.C.M.G., commander of Li Hung Chang's trained force in the Taeping rebellion, founder of the first Chinese arsenals, for thirty years councillor and secretary to the Chinese legation in London. London, New York: J. Lane company, 1908. Carney, Dora Sanders, 1903- Foreign devils had light eyes: a memoir of Shanghai 1933-1939. Toronto: Dorset Pub., 1980. Copper, John Franklin Words across the Taiwan Strait: a critique of Beijing's "White paper" on China's reunification. Lanham: University Press of America, c1995. Croft, Michael Red carpet to China. London: Longmans, c1958. Cronin, Vincent, 1924- The wise man from the West. London: R. Hart-Davis, c1955. xlv ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 151 they stand free of the wall in a way that is not usual in the more orthodox building practices of architects, but which had many precedents in sixteenth and seventeenth-century Iberian altarpieces. They appear in the four storeys of the front as if they were delineating the nine vertical bays of a large post-Tridentine altarpiece (Fig. 17). Although both Hugo-Brunt, of the Department of Architecture of the University of Hong Kong, and Professor J. B. Bury have already noted that they are freestanding, their arguments for the façade follow a different line. As an architect, Hugo-Brunt was sensitive to the fact that much of the architectural elements of the façade were used in a highly unorthodox decorative way.23 But neither Hugo-Brunt nor J.B. Bury connect this feature to either retables or retable-façades. However, Professor George Kubler, of Harvard University, has noted that the theme of the projecting column with entablature, in which a continuum is formed in order to lead the eye upwards, is one that would later become a characteristic feature of Latin American retable-façades.14 Likewise in the façade of St. Paul's each column supports the column directly above it in order to create a vertical ascent that leads the eye upwards. The columns' bases, shafts and capitals were laboriously carved from three separate granite blocks, with practically all the shafts carved out of one piece. They could almost be the highly decorative wooden supports of an altarpiece, with no genuine functional purpose. Although the unorthodox employment of classical columns and other architectural features is characteristic of Italian Mannerism, this kind of decorative, juggling use of supports and pinnacles is much more typical of the artistic idiom of Mannerist altarpieces in Spain and Portugal. Contemporary accounts are obviously right in praising the classical erudition shown by the designer of the façade. However, closer inspection reveals that not all details conform to orthodox classical canons. Some of the subsidiary sculptures adorning the façade are of Chinese or Japanese origin. At the extreme sides of the two upper attics, right next to obelisks, there are four Chinese lions emerging in front of squat corner obelisks or ornamental balls on pedestals (Fig 18). Another ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 161 en España 1450-1600, Madrid, 1988, p. 58. Some of the more important writings on Latin American retable-façades, dealing also with those of the Jesuits, Dominicans and other religious orders, include, D. Angulo Iñiguez, E. Marco Dorta, M. J. Buschiazzo, Historia del Arte Hispano-Americano. II, pp. 427-38, 559-66, passim. J. A. Baird Jr., The Churches of Mexico, 1530-1810, University of California, 1962, pp. 22-3, 37-9, passim. A. Benavides, La Arquitectura en el Virreinato del Peru y en la Capitania General de Chile, Santiago, 1941, p. 54, passim. M. Collier, The Sagrario of Lorenzo Rodriguez, Yale University, 1973 (unpublished thesis). E. Harth-Terré, "El Imafronte de la catedral de Lima”. Arquitecto Peruano, 1941. "La obra de la Compañía de Jesus en la arquitectura virreinal peruana", Mercurio Peruano, 1942. P. Kelemen, Baroque and Rococo in Latin America, New York, 1961, p. 123 passim. A. B. Louchheim, "The church façades of Lorenzo Rodriguez: A focal point for the study of Mexican Churrigeresque architecture", Inst. of Fine Arts, New York University, 1941 (unpublished M.A. thesis). G. Navarro, La iglesia de la Compañía de Quito, Madrid, 1930, R. C. Smith, A First History of Latin American Art, The 2nd volume, Washington, 1952, pp. 157-61. M. Toussaint, "La catedra de Zacatecas y el arte del Virreinato", Anales instituto de Investigaciones Esteticas, Mexico, 1947. “La Catedral de Mexico y el Sagrario Metropolitano, Mexico, 1948, H. E. Wethey, Colonial Architecture and Sculpture in Peru, Harvard University Press, 1949, pp. 53-6, 58-60, passim. B. Vargas-Lugo, La iglesia de Sta. Prisca de Taxco, Mexico, 1974. 7 $ Late in the eighteenth century the fronts of Jesuit churches in Guanajuato, Tepotzotlan and elsewhere in Mexico display several of the most important retable-façades. M. Diaz, La Arquitectura de los jesuitas en Nueva España, Mexico, 1982, pp. 78-80. A. von Wuthenau, Tepotzotlan, Mexico, 1941. Gran Enciclopedia Gallega, XXV, Santiago, 1974, pp. 138-9. Carmen Aznar, Summa Artis, XVII, pp. 106-8. Summa Artis, XVIII, pp. 96-7. F. Checa Goitia, Arquitectura Española del Siglo XVI, XI, Madrid, 1953, pp. 47-8. Important carved retables were also produced in northern Europe during the fifteenth century, e.g., that of the Marienkirche, Lübeck, or that by an anonymous master of the School of Cologne, of c. 1434, in Frankfurt Cathedral. In Flemish altarpieces the theme is quite common. W. Kinkel, Der Dom zu Frankfurt am Main, München-Berlin, 1988, p. 18. Pearson, M. N., The New Cambridge History of India: The Portuguese in India, Cambridge, 1987. New Encyclopaedia Britannica, 21, University of Chicago, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2002 https://digitalrepository.lib.hku.hk/catalog/mp4901278 223 stamp in Hong Kong in 1994. For those who have purchased a copy of this book, the author is willing to send a copy of this stamp. Those with philatelist interests who have not been able to obtain the book may also contact the author. 7. See the numerous references to Wong Shing in Carl Smith's Chinese Christians, and Legge's reference to Wong's Christian character in 1859 to counter public doubts in Britain about the authenticity of the conversions of Chinese Christians (EMMC, April 1859, pp. 266-267). After Legge departed for the last time from Hong Kong for England in 1873, Wong Shing and Wáng Tāo purchased from the London Missionary Society the Anglo-Chinese Press through Legge's arrangements, and so initiated the first major Chinese language newspaper published by Chinese editors. 8. Nothing previously was known about Luó Zhōngfán until research in Legge's personal library uncovered his work. It has been discussed in two essays by Lauren Pfister, "Some New Dimensions in the Study of the Works of James Legge (1815-1897): Part II," Sino-Western Cultural Relations Journal 13 (1991), pp. 33-46, and in a more extensive manner in the essay, "Discovering Monotheistic Metaphysics: The Exegetical Reflections of James Legge (1815-1897) and Lo Chung-fan (d. circa 1850)" in Ng On-cho, Chow Kai-wing, and John B. Henderson, eds., Imagining Boundaries: Changing Confucian Doctrines, Texts and Hermeneutics (Albany: SUNY Press, 1999), pp. 213-254. Wang Tāo passed through different jobs as an aid to Walter Medhurst in Bible translation during the Delegates' Committee meetings (1847-1852), later working with Legge on the Chinese Classics (1862-1873). In the period between 1868 and 1870 Wáng spent nearly two years with Legge and his family in Scotland collaborating on the Chinese Classics and learning much about English and European cultures. How much Wang's work actually influenced Legge's translations and interpretations of the Ruist canon has been discussed in detail in my article, “王韜與理雅各對新儒家憂患意識的回應”戟林啟彥,黃文江主編《王韜與近代世界》(香港:香港教育圖書公司,2000),頁117至147, an English version being published a year later as "The Response of Wang Tao and James Legge to the Modern Ruist Melancholy", History and Culture (Hong Kong) 2 (2001), pp. 1-20. Wang Tāo's writings on those European experiences and advocacy of institutional change in China catapulted him into the status of a well-known reformist figure in the 1870s and 1880s, making it possible for him to return to Shanghai as a leader in non-traditional education. His career was chequered by covert associations with the Taiping insurgents and habits which called his character into question in some circles. A substantial and earlier study of Wang's life has been written by Paul Cohen, Between Tradition and Modernity: Wang Tao and Reform in late Ch'ing China (Cambridge, Massachusetts: Harvard University Press, 1974). It now is also available in a Chinese version, published by a mainland Chinese press. 9. Numerous details about these people have been provided by Carl Smith in his Chinese Christians. 10. A moving depiction of Liang's early role as the first Chinese evangelist and of some of his sufferings has been published in the first volume of the series of books by A. J. Broomhall entitled Hudson Taylor And China's Open Century ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2002 https://digitalrepository.lib.hku.hk/catalog/mp4901278 229 recollections, Jonathan Spence's depiction of Hong Xiùquan's madness in God's Chinese Son, and the argument of Robert P. Weller where he suggests the Taiping king's responses did maintain an appearance of sensibility to those in 19th century Guangxi and Guangdong (Resistance, Chaos, and Control in China: Taiping Rebels, Taiwanese Ghosts and Tiananmen (Seattle: University of Washington Press, 1994)). 38. No recognition of this kind of cultural logic is explained or addressed in any direct manner within any of the materials published about Ch'ea. Wherever Legge hints at this kind of problem in his 1861 "Journal of a Missionary Tour," the new editors of the EMMC/MM in London (Legge's father-in-law having died in 1858) consistently deleted it from his original text. 39. This rarely mentioned factor in late Qing political movements is hardly given the attention it rightly deserves, but has been recently readdressed in Frank Dikkötter's study, The Discourse of Race in Modern China (Hong Kong: Hong Kong University Press, 1992), especially the section on "Race As Type (1793-1895)", pp. 31-60. 40. Advocated in Paul A. Cohen's evaluation of historical writing about China as the appropriate new direction for academic studies. See his Discovering History in China: American Historical Writing on the Recent Chinese Past (New York: Columbia University Press, 1984). 41. Illustrations from the text are explained with translations and notes below each image, appearing in Paul A. Cohen, China and Christianity: The Missionary Movement and the Growth of Chinese Antiforeignism, 1860-1870 (Cambridge, Massachusetts: Harvard University Press, 1963, third printing, 1977), consisting of nine plates (seven with scenarios) between pages 140 and 141. 42. The book title was also translated by Christian missionaries who exposed the content of the volume in a tamer manner as Death Blow to Corrupt Doctrines. See Paul Cohen, China and Christianity, pp. 277-281. 43. Whether or not these exact images were being employed in the ideological opposition to Ch'ea's conversion is not certain. In fact, Legge himself possessed one copy of Bixie shilu only later in his life, possessing it only after 1884 when he received an "LLD" from Edinburgh University. The copy he received in Oxford originally was owned by Alexander Wylie, if the signatures on the cover portray the story. This same copy was later donated to the Bodleian Library by "H. Corbett", and is a text without pictures (Ms. chin. d. 23). 44. This is the argument of An Pingqiu and Zhang Péihéng, editors of Zhōngguó jinshu dàguān (A Complete Introduction to [the History of] Chinese Censored Books) (Shanghai: Cultural Pub. Co., 1990), esp. pp. 102-144, and also illustrated with extensive detail in Okamoto Sae's new publication, Shindai kinsho no kenkyu (The Prohibited Books in the Qing Dynasty) (Tokyo: University of Tokyo Press, 1996), where she discusses the kinds of books censored, the contents of these volumes, the authors and their fates. 45. And so the Taiping in their own demonology cast the Manchurians into the role of demon devils in response to these intergenerational racist oppressions. Spence notes the presence of the demonology, but does not point out the connection with the previous imperial tactics oppressing intellectuals (God's ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2002 https://digitalrepository.lib.hku.hk/catalog/mp4901278 235 Edith Legge, James Legge: Missionary and Scholar, p. 120. 89. Legge's letter to Arthur Tidman, Secretary of the London Missionary Society, dated October 31, 1861, also printed in the EMMC/MM 26 (1862), pp. 18-19. 90. The first and second volumes comprising Legge's translations and commentaries to the Four Books had been completed in February and November that year, 91. The essay, Che'a Kin Kwáng, must be a pastiche prepared by Helen Edith Legge in preparation for her larger book on her father, James Legge: Missionary and Scholar. It is particularly evident in the last few pages, when letters from Chalmers and others are quoted (without notes or details, typical of her style in the book as well). A comparison of the typescript and the chapter in Helen Edith Legge's book on "Che'a" (notice the same error in transmitting the name of the martyr, pp.102-121) show that she was using the typescript liberally, the last pages of both documents being exactly the same except in one final addition within the book. That addition is a final, short paragraph, hagiographic to the extreme, summarizing how Ch'ea had received the "salvation and strength and the kingdom of our God and the power of His Christ" so that he "loved not his life unto the death". Though its sentiment could be shared by all sympathetic Christians, Helen Legge's writing also had other purposes in mind. A careful reading of the chapter in her book on Ch'ea reveals numerous factual errors -- wrong timing, mixing up place and person names, confusing original situations -- but also contains some new material from her mother's letters (Hannah Mary) received from her father that provide little cameos of other dimensions of the situation. Unfortunately, she used these sources only selectively, and then apparently destroyed the originals. It is quite significant, therefore, that it is only in the typescript mentioned above and in her chapter in the book that a defence of her father's leaving Poklo in the early morning before the vigilantes attacked the city is presented. (She may, however, be referring to the content of a letter by her father to her mother, or to the later portions of the Reminiscences which I could not check.) 92. See a historical description of the development of this very important institution, one which continued on for forty years as the major bureau for foreign affairs in China, provided by Masataka Banno, China and the West, 1858-1861: The Origins of the Tsungli Yamen (Cambridge, Massachusetts: Harvard University Press, 1964). 93. See his Appendix I, “Incidents Mentioned in Text, 1861-1870" in Paul A. Cohen, China and Christianity, pp. 275-276. In spite of the title of the table, it seems that the summary is supposed to include all major incidents among the religious affairs documents within the files of the Zongli yámén. Another important gap in the record is the burning of the newly built chapel in Buddha Hill City (Fat-shan, M. Fóshan) in September 1870, a malevolent act perpetrated by crowds who opposed the erection of the building and threatened all those who were there with severe bruisings. Ho Tsun-sheen was one of the Christian officials present at the meeting, escaping through a rear window and finding his way back to Hong Kong independently. The event was so traumatic for him, that within six ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2002 https://digitalrepository.lib.hku.hk/catalog/mp4901278 314 32T. Adkins joined the China Consular Service in 1854 and was the first Vice-Consul in Zhenjiang, being posted there in May of 1861, preceded by an assistant, Phillips, in February who had been sent to the ruined city to set up the Consulate in a ruined temple. Within a week of Adkins' arrival, he had moved the Consulate a mile down river to safer accommodation away from the Taiping fighting. He remained there, on an island, living a monotonous life alone as Phillips had been transferred elsewhere. He left Zhenjiang in poor health in February 1865 after serving there for three and a half years to return to the UK. 33 This was the Cantonese title by which the bandits were known. In Mandarin it would be Shiwu Zi† £ 'The Fifteen Sons'. * Parker E.H. John Chinaman and a few others: John Murray: London: 1902 35 Robert Anderson Mowatt, former consular official: acting Chief Justice and Acting Consul-General Shanghai, April - October 1891. * The Elder Brother Society (Gē Lǎo Huì): a secret society sworn to overthrow the Imperial government, the foreign Manchu Qing dynasty and replace it with a Chinese emperor. Mesny's son would have been about six at the time of this story, whilst his only other child, his daughter, had not yet been born. **Mason, C. W. (1924) Chinese Confessions. London: Grant Richards Ltd "Fairbank, Bruner and Matheson, ed (1975). The I.G. in Peking: Cambridge, Mass: Belknap Press of Harvard University Press * Transit Passes are discussed in a separate chapter below. 4 According to Mason in his Confession, Croskey had told him that Croskey's father was an English baronet in business in Vancouver and his mother a Spanish Creole of San Diego in California. 42 Parker, E.H. (1903) China Past and Present: Chapman and Hall Ltd: London "Cook, Christopher (1982) The Lion and the Dragon - British Voices from the China Coast: London: Elm Tree Books. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 49 NOTES Romanization is always a problem with historical names, places and sources. For the two former, I have usually stuck with historical usage in English, whilst the sources are cited as in the originals. It should always be borne in mind that the predominant speech in and around the city of Canton was Cantonese. I am grateful to the Hong Kong Museum of History for help with illustrations, and to my friend R. Ian Dunn of Sydney for assistance in preparing them for reproduction here. The map used to indicate places comes from Peter Ward Fay's excellent book on the Opium War, published in 1975, and reissued in 1997 with a new Preface. 1 This was replaced by the Treaty System introduced under the terms of the Treaty of Nanking [Nanjing] 1842, which ended the 'Opium War'. 1 4 5 Ljungstedt, Anders (1836). An Historical Sketch of the Portuguese Settlements in China. Viking Hong Kong Publications, 1992, p.61. The full text of the revised edition of 1836. For a good modern account, see Porter, Jonathan (1996). Macau, The Imaginary City, Culture and Society, 1557 to the Present. Westview Press. Davis, John Francis. The Chinese, A General Description of China and its Inhabitants. New Edition in 3 vols (first edition 1836), London, C. Cox, 1851. Vol. I, p. 18. Parkinson, C. Northcote, Trade in the Eastern Seas 1793-1813. London, Frank Cass, 1966 (first edition, 1937), p.57. The Missionary Guide Book: or A Key to the Protestant Missionary Map of the World. London, MDCCCXLVI (1846), p.206. These were large and impressive documents. One in the British Museum dated in 1836 measures 26.25 by 19.5 inches, as recorded by Chang, Hsin-pao (1964) in Commissioner Lin and the Opium War. Cambridge, Mass., Harvard University Press, p.7. I saw another in the Guernsey Museum in 1974. Collis, Maurice (first published 1946), Foreign Mud, The Opium Imbroglio at Canton in the 1830's and the Anglo-Chinese War (New York, W.W. Norton & Company, 1968, pp.45-62 for the official and unofficial systems of trading to China in the 1830s, at pp.58-60 especially for comparative figures. See in ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 55 70 Gutzlaff, China Opened, op. cit., Vol.II, p.259. "1 For a good description of Deshima, with a drawing, and the restrictions placed on the Dutch merchants who lived there in the late 17th century, see Bodart-Bailey, Beatrice M (1999). Kaempfer's Japan, Tokugawa Culture Observed University of Hawaii Press, Chapter 6. Mason, George Henry (1804). The Costume of the Chinese, London, William Miller, preface. * Milne, William C. (1859). Life in China, London: Routledge, Warnes & Routledge, New Edition, p. 1. *T.T.T (1842). Life in China, The Porcelain Tower or Nine Stories of China. Philadelphia "This topic is well-known, and a source of fun, but its patent inadequacies had serious consequences. Commenting on it in the 1840s, a competent observer wrote, "The whole trade is conducted in this meagre gibberish, which the natives suppose, however, to be as copious and correct English as foreigners themselves speak... Much of the misunderstanding and trouble experienced in daily intercourse with the Chinese is doubtless owing to this imperfect medium .... These petty annoyances have also had more serious results in strengthening the national dislikes, and still further separating those who originally intended, perhaps, only to endure each other as long as they could make gain thereby". Williams, S. Wells (1848). The Middle Kingdom, Boston, 2 vols., Vol. II, pp. 411-2. See also note 55 above. J Concerning the Chinese statecraft reformer Wei Yuan, Jane Kate Leonard (1984) comments, 'Never for a moment did he conceive of the West as a new and unique center of culture and civilization in any sense comparable with China,' in Wei Yuan and China's Rediscovery of the Maritime World. Harvard University Press, pp.3-4. " Gutzlaff, Charles, Journal of Three Voyages, op.cit., p.44. TH Medhurst, W.H.(1838). China, Its State and Prospects, With Special Reference to the Spread of the Gospel. Boston, Crocker and Brewster, p.374. 79 Parkinson, op.cit., p.57. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 84 from China. Hart complained that it was difficult to get proper private tutors for their elder daughter, Evey. In his letter to Campbell on 2 July 1875 he said: "I fancy Evey will be a grandmother by the time you find my rara avis!” (ibid: 198) Hart also wanted to concentrate on his work without disturbance. When he was finally reunited with his wife and children after almost a quarter of a century's separation, he did not feel completely comfortable and even hoped that they would be gone soon "for I want to be alone to attend to the hundred and one things." Thus, during the period 1879-1881 when Lady Hart lived with Hart in Beijing, the couple must have discussed seriously future plans for her to return to settle in London. This is when Hart wrote to Campbell and insisted that his three wards should not be sent back to London to live with the Davidson couple. From this it can be seen that it wasn't just a matter of kindness, generosity, or even love that motivated Hart to make such expensive provisions for his three wards by Ayaou. Hart had always been cautious and gave mature consideration to his arrangements for his wards, not just in 1866 when he prepared to go home and marry a European, but also during the period 1875 to 1879 when he began to make plans for his wife's return to live in London permanently. He was kind to his wards; but he was also rational and determined to prevent both his married life and his career from being troubled by the wards. REFERENCES Bell, Stanley. 1985. Hart of Lisburn. Lisburn: Lisburn Historical Press. Bell, Gertrude. 1903. The Gertrude Bell Archive. Bickers, Robert. 1999. Britain in China. Manchester and New York: Manchester University Press. Bruner, Katherine F, Fairbank, John K, Smith, Richard J. 1986. eds. Entering China's Service - Robert Hart's Journals, 1854-1863. Cambridge and London: Council on East Asian Studies, Harvard University. Fairbank, John K, Bruner, Katherine F, Matheson, Elizabeth M. 1975. eds. The I.G. in Peking - Letters of Robert Hart, Chinese Maritime Customs 1868-1907. Cambridge: The Belknap Press of Harvard University Press. Ferguson, Niall. 2002. Empire: the rise and demise of the British world order and the lessons for global power. London: Allan Lane. Pp 185 Page 135 Page 136 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 85 Graveson, R. H. and Crane. F. R., A Century of Family Law. 1957. London: Sweet & Maxwell Ltd. King, Paul. 1980. In the Chinese Customs Service - A personal record of forty-seven years. New York and London: Garland Publishing, Inc. Little, Lester K. 1975. Introduction in Fairbank, John K, Bruner, Katherine F, Matheson, Elizabeth M. 1975. eds. The I.G. in Peking - Letters of Robert Hart, Chinese Maritime Customs 1868-1907. Cambridge: The Belknap Press of Harvard University Press. McCusker, John J. 2003. “Comparing the Purchasing Power of Money in the United States (or Colonies) from 1665 to 2002.” Economic History Services, 2003, URL: http://www.eh.net/hmit/ppowerusd/. Smith, Richard J, Fairbank, John K, Bruner, Katherine F. 1991. eds. Robert Hart and China's Early Modernisation - His Journals, 1863-1866. Cambridge and London: Council on East Asian Studies, Harvard University. Wang, Hongbin. 2000. He De Jue Shi Zhuan - Da Qing Hai Guan Yang Zong Guan. (The Biography of Sir Robert Hart - The Foreign I.G. of Chinese Imperial Maritime Customs) Beijing: Culture and Arts Press. Wright, Stanley F. 1950. Hart and The Chinese Customs. Belfast: WM. Mullan & Son (Publishers) Ltd. NOTES 1 Transcribed by Deirdre Wildy, 18 September 2003 2 Transcribed by Lan Li and Deirdre Wildy, 15 August 2003 3 It is supposed that Hart had made Declaration 1 as a legal document, as in his letter to Campbell dated 11 August 1905 he added a post script dated 19 August - the same date that Declaration I was written: "Yours 7th July received: herewith cover with statement for Murray Hutchins." (Fairbank, Bruner and Matherson 1975: 25, 1479) Murray, Hutchins & Co. was Hart's private solicitor, in Declaration I he mentioned: "The children were sent to England and it was arranged that W. Hutchins my lawyer should take charge of them..." Transcribed by Deirdre Wildy, 18 September 2003 * In Declaration 1 Hart wrote: "Anna died some seventeen years ago". In his letter to Campbell on 8 July 1906, he wrote: "The enclosed from Mr. Anderson, announcing the death of a former ward, Herbert Hart, has just reached me here through the Legation." (Fairbank, Bruner and Matheson 1975: 1513) "Gertrude Bell in her diary on 5 May 1903 recorded that she went to Sir Robert ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 153 recruit Chinese labour for the South African mines had been discussed and taken before the outbreak of the war). NOTES i The Russian's naval port at Port Arthur was built beside the small Chinese town of Qingniwa now part of greater Dalian (called Dalny by the Russians). The Chinese town was known to the Russians as either the Chinese town or the Old Town. ii Mukden was Fengtian in Qing times; also Shengjing. This consisted of revolutionary agitation, with strikes, riots and mutinies in the army and navy - including the mutiny on the Potemkin in Odessa in June 1905. iv The IG In Peking: Vol. II: Belknap Press of Harvard University Press: 1971: Hart's Letter 1319 of 28 February 1904 * Ernest Brindle: With Russian, Japanese and the Chunchuse - The Experiences of an Englishman during the Russo-Japanese War: John Murray: London: 1905 (A number of observations provided by Brindle have also been quoted within this article) v Sakuya Takahashi: International Law Applied to the Russo-Japanese War: Stevens and Sons, Ltd: London: 1908 - Chapter IV: Section I vii Newchwang [(Niuzhuang) is a town some 30 miles inland and connected by the River Liao with its port, formerly Port Newchwang, and known to the Chinese as Yingkou. Newchwang had been a Treaty Port with Western resident businessmen and missionaries since 1861. viii Some four months after the outbreak of the war foreign newspaper correspondents were complaining that neither the Russians nor the Japanese allowed them to see much of what was going on. Both belligerents claimed that war was too serious an affair to let plans be spoiled by correspondents. Japanese reports were considered more reliable and Russian accounts were not taken seriously. ix [C]hun[c]huse was probably the Russian romanisation for Hong Huzi. x Shao Yuchun: Minzu Lao Yingxiong - Wang Delin: (Wang Delin, Old Hero): in Tan Yi [ed] Dongbei Kangri Yiyongjun Renwuzhi: Vol 2: 1981 xi Mancall and Jidkoff: Les Honghuzi de la Chine du Nord-Est: 1970 xii War in the East: Virtue and Co.: London: Volume VI xiii International Law Applied to the Russo-Japanese War: Chapter IV: Section II xiv Illustration in Japan's Fight for Freedom H.W. Wilson: The Amalgamated Press: London: 1905 - Volumes I and II. xv * Hart's letter No. 1387 dated 29 October 1905 ================================================================================