RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1961 https://digitalrepository.lib.hku.hk/catalog/vd6724704 Journal of the Royal Asiatic Society Hong Kong Branch RASHKB and author Vol. 1 (1961) ISSN 1991-7295 123 to clear the graves privately in more than half the cases. The balance is left to Government to clear. The deduction might be drawn that, although there may well be relatives still at hand in Hong Kong, they accept the Government service in clearance as perfectly adequate for the purpose and as a useful means of saving themselves expense. Every year, in addition to Chinese dead mentioned above, the bodies of nearly 10,000 paupers are left to Government to dispose of. The term "pauper" does not imply that the deceased were homeless and abandoned. Most of the deaths occur in charitable institutes and hospitals. In most cases, there were relatives available but for one reason or another, usually economic, they preferred not to claim the body, being satisfied that the free burial (at the Sandy Ridge Cemetery, Lo Wu) and subsequent exhumation provided by Government would be sufficient to meet changed conditions. Where possible, attempts are made at public Chinese cemeteries to meet burial customs. Facilities are provided at the Ching Ming and Chung Yeung festivals, in the form of special trains with reduced fares for relatives; crowd control; temporary latrines, etc. Trees and plants with flowers in the traditional mourning colours are planted, e.g. yellow allamanda, white spider lilies, purple thunbergia, white and yellow frangipanni. It must be emphasized that this brief description of current Chinese burial customs in Hong Kong represents no more than the observed practice at a particular point of time. Custom is a living body that changes gradually from generation to generation. It would therefore be unwise to assume that all these customs will survive. The impact of congestion, lack of burial space and improving social conditions in Hong Kong may well cause further changes. In particular, the proposed official encouragement of cremation as a means of disposal of the dead may do much to upset the current burial pattern, although it will follow the Buddhist practice more closely. The basic factor seems to be that Hong Kong Chinese are not so much concerned with the means of disposal of the dead as with being able to pinpoint the eventual resting place of the remains of the deceased, whether in the form of bones or ashes. Exhumation, as such, seems to play no significant part in the process except as a practical means of reducing the physical bulk of the deceased to proportions that will either fit into a funerary urn or below a horseshoe grave. Cremation, therefore, which serves the same practical purpose as exhumation in reducing bulk, should equally prove unobjectionable to Hong Kong Chinese, backed as it is by Buddhist belief. In short, one may expect that within a generation cremation may largely replace burial and exhumation as a means of customary disposal of Chinese dead in Hong Kong. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1962 https://digitalrepository.lib.hku.hk/catalog/9s166f47f 34 G. FINDLAY ANDREW camped till about midnight. Then making our way down the mountain side we came to a large field in the centre of which some of the war-lord's men started digging. It was not long before they uncovered the first of several large earthenware crocks full of silver, mostly the fifty ounce "shoes". Each crock was wired to the next. By daylight we had the whole of the sycee boxed in the cases we had brought with us and shortly after sun-up we had the pack-animals loaded and were on our way home. One very pleasant remembrance of the incident was the spirit of integrity that was evidenced in the whole deal. Under the peculiar circumstances we naturally had to accept the weights and standards that were given us at the place of take over. But when we were able to check-up at the provincial capital we found no discrepancy. I purposed using this consignment of silver to purchase some coarse barley, cultivated on the Tibetan border and which was the only grain available and in very limited quantities. However, we hit a snag when the people of the district (half-breed Tibetans) insisted that payment must be made in silver dollars of standard value. It seemed for a time as though we had reached an impasse, until, acting on a hint, I found in the local arsenal machinery for a mint which our far-sighted War-Lord was planning for this backward province of the North-West. We found dies and stamps to mint the impressions which we made in moulds from the dollars of all provinces and regions. The only difference between our production and the originals was that our content was of uniform standard. The only dollar we were unable to copy was the Sun Yat-sen dollar where the impression goes through and comes out in relief on the other side. We even produced Hong Kong dollars. In all we minted and uttered two hundred and thirty odd thousand silver dollars. What alloy we used was white brass. This episode had an interesting sequel some ten years later when, one evening, I found myself dining with Dr. T. V. Soong, then Minister of Finance. Among the guests was Yu Yu-ren, then President of the Examination Board. This office was responsible for the disciplining of officials. Pointing at me, Dr. Soong said to Mr. Yu, “You ought to put this man behind the bars. He comes to our country and without Government charter or licence he issues our currencies and mints our coinage". "Excuse me ", ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1964 https://digitalrepository.lib.hku.hk/catalog/qz20zx09r 140 BOOK REVIEWS bill, a useful bit of information often omitted in bird books. Also included are brief sections on Habits (again often omitted in bird books), Voice (if heard in Hong Kong), Habitat, World Range, and Records for Hong Kong (where, when and how frequently seen). A lecture given by Major Macfarlane in 1960 to the Hong Kong Branch of the Royal Asiatic Society is reproduced. This shows the distinctive features of Hong Kong as seen by the bird watcher, such as its wide range of habitats within a small area and the fact that being on the northern limit of the tropics it is in a zone where northern birds and tropical birds overlap to some extent. It is also on a migration route and in spring or autumn one may see many species on their way to or from their breeding grounds in the Arctic. The illustrations in black and white by Commander A. M. Hughes are excellent and there is also a useful map at the end showing most of the places mentioned in the book. It is clearly printed on good paper and will fit easily into the pocket. Another very useful feature is a chapter on bird-watching areas by J. L. Cranmer-Byng. It is easy in Hong Kong to walk in the country for some hours and see hardly any birds. One must know where to look and in describing the best areas Mr. Cranmer-Byng makes clear the threat now faced by the ever "encroaching tide of human activities" which has already driven many birds out of places where they were abundant in Dr. Herklots' time. It is suggested that eventually Hong Kong will need to establish a Nature Reserve. Surely the need is for a Nature Reserve now. In a few years' time it may not be possible to find a large enough area which would be suitable. It has been a pleasure to review this excellent little book on which Miss Benham, her collaborators and her publishers are to be congratulated. If you already know something about birds in another part of the world it will enable you to get to know the rich variety of birds to be found in Hong Kong. If you know little about birds but would like to know more it will almost certainly entangle you irretrievably in an absorbing hobby which will give lifelong pleasure. A. ST. G. WALTON. Page 165 Page 166 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1964 https://digitalrepository.lib.hku.hk/catalog/qz20zx09r 160 GOOD, Major D. A. - GOODRICH, Prof. L. C. CRE, Hong Kong, British Forces Post Office 1, H.K. 504 Kent Hall, Columbia University, New York 27, New York, U.S.A. GORDON, The Hon, S. S.* Messrs. Lowe, Bingham & Matthews, 701 GOTTSCHALK, E. GRAY, Dr. D. E. - Alexandra House, H.K. 6, Macdonnell Road, Apt. 15, H.K. Dept. of Biochemistry, The University, H.K. GUADAGNINI, Dr. P. GUILLAUME, Baron P. de 5. Coombe Road, H.K. Via Buon compani, No. 16, Rome. HARMAN, A. L. HARRISON, Prof. B. HAYDON, E. S. HAYES, J. W. HAYIM, E. J.* HAYWARD, G. W. HENSMAN, Dr. Bertha HERRIES, M. A. R. D'HESTROY, Baron de Gaiffier HILL, D. A. HINDMARSH, R. H. HO, Mrs. Hung Chiu HO, Hung-pong HO, Teh-kuei HO, Tickon* HOCHSTADTER, W. HOGAN, T The Hon. Sir M., Kt. HOLMES, Hon. D. R. + HOPKINSON, Mrs. J. E, T ■ H.K. & Shanghai Banking Corpn., H.K. Dept. of History, The University, H.K. The Supreme Court, H.K. c/o The Colonial Secretariat, H.K. 41, Island Road, Deep Water Bay, H.K. White Mill End, 5 Granville Road, Sevenoaks, Kent, England. Chung Chi College, Ma Liu Shui, N.T. c/o Jardine Matheson & Co., Ltd., P.O. Box 70, H.K. Belgian Consul-General, 105 H.K. & Shanghai Bank Bldg., H.K. USOM-UD-P, American Embassy, Seoul, Korea. 228 Wang Hing Building, H.K. 11, Briar Avenue, First Floor, H.K. c/o H.K. & Shanghai Banking Corpn., H.K. 340, King's Road, 3rd floor, H.K. 50, Village Road, Ground Floor, Happy Valley, H.K. c/o Mme. N. du Breuil, 86, Main St., Stanley, H.K. Chief Justice's Chambers, Supreme Court, H.K. Commerce and Industry Dept. Fire Brigade Bldg., H.K. c/o Legal Dept., Central Govt. Offices, H.K. *Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1965 https://digitalrepository.lib.hku.hk/catalog/s752cj653 132 FUNG, K. S. FUNG. Hon. Ping-fan* GABBOTT, F. R. GALVIN, J. A. T.* GARCIA, A. GARD, Dr. R. A. - GARTNER, J. GEORGE, T. J. B. - GIBB, H. GIEDROYC, M. J. H. GILES, R. GLOVER, Mrs. J. GODFREY, G.- GOLDNEY, Miss C. M. GOODRICH, Prof. L. C. GORDON, K. H. A. - - to Hang Tsai & Fung's Co., Ltd., Room 205 Fu House, H.K. Bank of East Asia, Ltd., 10 Des Voeux Rd., C., H.K. P. O. Box 232, H.K. c/o G. B. Godfrey, Esq., Jardine House, 13/F., H.K. c/o South Kowloon Magistracy, Kowloon. c/o American Consulate-General, 26 Garden Road., H.K. 15 Guildford Lane, Melbourne, Australia. c/o Political Adviser, Colonial Secretariat, H.K. c/o Travellers' Club, Pall Mall, London S.W.1., England. Vantage House, Tai Po Road, Kowloon. c/o Crown Lands & Survey Office, P.W.D., H.K. "Crossways", 49 Christchurch Road, Sidcup, Kent, England. Peninsula Court, Kowloon, c/o H.K. & Shanghai Banking Corpn., H.K. 504 Kent Hall, Columbia University, New York 27, New York, USA, Room 601 Marina House, H.K. GORDON, The Hon. S. S.* Room 703 Prince's Building, H.K. GRAY, Dr. Doris E. GUADAGNINI, Dr. P. GUILLAUME, Baron P. de HARRISON, Prof. B. HAYDON, E. S. HAYES, J. W. + HAYIM, E. I.* HAYWARD, G. W. HECHTEL, F. O. P. + HECHTEL, Mrs. F. O. P. HENSMAN, Dr. Bertha HERRIES, M. A. R. = - + Dept. of Biochemistry, The University, H.K. Via Buon Compani, No. 16, Rome, Italy. Flat 5, Abermor Court, May Road, H.K. Dept. of History, The University, H.K. The Supreme Court, H.K. c/o The Colonial Secretariat, H.K. 41, Island Road, Deep Water Bay, H.K. White Mill End, 5 Granville Road, Seven- oaks, Kent, England. 10 Branksome Towers, May Road, H.K. As above. Chung Chi College, Ma Liu Shui, N.T. c/o P. O. Box 70, H.K. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1966 https://digitalrepository.lib.hku.hk/catalog/bz60k0811 177 GARCIA, A. GARD, Dr. R. A. GARTNER, J. GEORGE, T. J. B. - L GIBB, H. GIEDROYC, M. J. H. GIMSON, C, H, - GILES, R. + GLASS, Miss M. A. GLOVER, Mrs. J. GOLDNEY, Miss C. M. GOODRICH, Prof. L. C. - c/o South Kowloon Magistracy, Kowloon. c/o U.S. Consulate General, Garden Road, H.K. 15 Guildford Lane, Melbourne, Australia. c/o Diplomatic Service Administration Office, King Charles St., London S.W.1, England, 74 Kenilworth Avenue, London, S.W.19, England. c/o P.W.D. Hq., 4th Floor, Main Wing, Central Government Offices Building, H.K. c/o Crown Lands & Survey Office, P.W.D., H.K. 14 Braga Circuit, Kowloon. "Crossways", 49 Christchurch Road, Sidcup, Kent, England. c/o H.K. & Shanghai Banking Corpn., H.K. 504 Kent Hall, Columbia University, New York 27, New York, U.S.A. GORDON, Mrs. Charles R. 118 Pokfulam Road, H.K. GORDON, K. H. A. J Room 601 Marina House, H.K. GORDON, The Hon. S. S.* - Messrs. Lowe, Bingham & Matthews, 22nd Floor, Prince's Building, H.K. GUADAGNINI, Dr. P. GUILLAUME, Baron P. de HADDOW, Dr. I. F. G. - HALE, Richard E. - Via Buon Compani, No. 16, Rome, Italy, Flat 5, Abermor Court, May Road, H.K. New Territories Health Office, North Kowloon Magistracy, Taipo Road, Kowloon. The Hong Kong & Shanghai Banking Corpn., P. O. Box 64, H.K, HALLWARD, Miss C. L. J. St. Stephens Girls' College, Lyttelton Road, H.K. HARDEN, Mrs. Guy T. Jr.* 15 Shek-O, H.K. HARRISON, Prof. B. T HAYDON, E. S. HAYES, J. W. HAYIM, E. J.* - HAYWARD, G. W. J HEANEY, Robert S. HECHTEL, F. O. P. HENSMAN, Dr. Bertha HERRIES, M. A. R. - Dept. of History, The University, H.K. The Supreme Court, H.K. c/o The Colonial Secretariat, H.K, 41, Island Road, Deep Water Bay, H.K. White Mill End, 5 Granville Road, Sevenoaks, Kent, England. Deer Park, Greenwich, Conn., U.S.A. 10 Branksome Towers, May Road, H.K. + - Chung Chi College, Ma Liu Shui, N.T. c/o P. O. Box 70, H.K. d'HESTROY, Baron P. de G. Belgian Embassy, 1653 Calle Viamonte, Buenos Aires, Argentina. Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1967 https://digitalrepository.lib.hku.hk/catalog/0c488p70g 195 HAYIM, E. J.* HAYWARD, G. W. HEANEY, Robert S. HECHTEL, F. O. P. HENSMAN, Dr. Bertha HERRIES, M. A. R. 41, Island Road, Deep Water Bay, H.K. White Mill End, 5 Granville Road, Seven-oaks, Kent, England, Deer Park, Greenwich, Conn., USA. 10 Branksome Towers, May Road, H.K. Chung Chi College, Ma Liu Shui, N.T. c/o P. O. Box 70, H.K. d'HESTROY, Baron P. de G. Belgian Embassy, 1653 Calle Viamonte, Buenos Aires, Argentina. HILL, D. A. HINDMARSH, R. H. Hồ, Mrs. Hưng Chịu HO, Teh-Kuci HO, Tickon* HOCHSTADTER, Dr. Walter HOGAN, Sir M. Kt. HOLMAN, J. P. HOLMES, Hon, D. R. HONG, Sheng-Hwa HOPKINSON, Mrs. J. E. HORSTMANN, Mrs. C. HOTUNG, Eric Edward HOWARD, W. J.* HOWE, D. H. HOWE, Mrs. P. M. HOWNAM-MEEK, R. S. HOWORTH, J. F. HOYNINGEN-HUENE, Baron Ture von HSIA, Tung Pei HUI, Miss Wai-haan CIECD Engineering Consulting Group, P.O. Box 23, Taipei, Taiwan. Room 606, Gloucester Building, H.K. 11, Briar Avenue, First Floor, H.K. Lake Side Building, 2nd Floor B, 259 Gloucester Road, H.K. 50, Village Road, Ground Floor, Happy Valley, H.K. 9, Cambridge Road, 1st Floor, Kowloon. Chief Justice's Chambers, Supreme Court, H.K. 15A Vivian Court, Mt. Kellett, Peak, H.K. Commerce and Industry Dept. Fire Brigade Bldg., H.K. c/o U.S. Consulate General, Garden Road, H.K. 12, Mt. Nicholson Gap, H.K. Peninsula Court, Kowloon. 10 Stanley Street, H.K. P. O. Box 282, H.K. D-1, "On Lee", 2 Mount Davis Road, Pokfulum, H.K. As above. P. O. Box 70. H.K. c/o Leigh & Orange, Room 2015 Union House, H.K. 9-A Stanley Beach Road, H.K. 131B, Wanchai Building, 8th floor, 131 Wanchai Road, H.K. Dept. of Chemistry, The University, Pokfulum, H.K. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d CHINESE RELIGION AND RURAL COHESION 43 46 Chiang, ibid., p. 17. 47 Ibid., pp. 45-47. 48 Hsiao, op. cit., p. 233. 49 The White Lotus certainly appears to have been a sect, or rather the name taken by certain sects of Hsien-t'ien Ta Tao at times when they engaged in militant activities, rather than a secret society. See "The Great Way... op. cit., p. 386ff for evidence connecting the White Lotus with Hsien-tien sects. 50 See for example G. Schlegel, Thian Ti Hwui, The Hung League or Heaven-Earth-League (Batavia, Lange & Co., 1866). 51 Freedman, Lineage Organization, ..., op. cit., p. 121. 52 It might be noted here, and also in respect of the discussion on p. 35 on religious qualifications and military efficiency that some Hsien-t'ien sects were organized into what they termed Yin and Yang affairs. The nature of these "affairs" is somewhat obscure but sects often changed names when performing activities under one or other of these terms, this being one reason for the multiplication of sect names (see "The Great Way.. op. cit., p. 378 and p. 384). The introduction of such divisions may have been an attempt by sects to organize themselves for practical affairs, including rebellion, as well as religious matters. Yin "affairs" might perhaps have dealt with esoteric religious matters (Yin dark, obscure) and Yang with secular matters, and perhaps they had more practical men to organise them. It is interesting to note that the main organisers listed by De Korne for T'ung-shan She in his The Fellowship of Goodness (T'ung Shan She): a study of contemporary Chinese religion (Grand Rapids, Mich., private publication, 1941, mimeo) does not include the patriarch himself who is hardly mentioned by him. Organisers were all practical men of affairs. The man given by De Korne as main organiser appears, in fact, on records of this sect (which is actually an off-shoot of Hsien-t'ien Ta Tao) in Singapore, as only one of the five top-ranking administrators. It may well be then that in seeking to engage in practical affairs (T'ung-shan She was involved in political machinations in this century although not actual rebellion) the religious leaders were sometimes kept in the background and other kinds of persons were in de facto charge. 53 Hsiao, op. cit., p. 309. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d NOTES AND QUERIES 167 outside, usually at night. I remember the guns being let off and the drums being beaten on one occasion to scare off a band of pirates. For Tung Chung place names see A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories (Hong Kong, Government Printer, 1960) pp. 75-77. For information on Tung Chung see Robert G. Groves and Kenneth R. Walker "Rice Farming in Hong Kong" an illustrated article with both black and white and colour photographs at pp. 751-763 of The Geographical Magazine January, 1967 and the brief article "Economic Life and the Family" by Ronald Ng in (edited by M. Topley) Aspects of Social Organisation in the New Territories published by the Hong Kong Branch of the Royal Asiatic Society, Hong Kong 1965. Hong Kong 1968. JAMES HAYES ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1970 https://digitalrepository.lib.hku.hk/catalog/ww72j0241 232 TURNER, Sir Michael* UHALLEY, Dr. S., Jr. VALE, Miss M. VARNEY, Dr. C. B. VETCH, H. VETCH, Mrs. H. VIO, Dr. E. G. - VISICK, Mrs. M. VOSS, Dr. A. · WALDEN, J. C. C. ► WARD, Miss J. E. A.* WARRINGTON-STRONG, Cmdr. F. WATERS. D. D. WATSON, James L. WATSON, K. A. WATT, James C. Y. + WEBB-JOHNSON, S. A. - WEBSTER, J. L, H. WEI, Dr. Tat WEINREBE, H. M. WELCH, Holmes, H.* WHITE, Robert N. - WHITELEGGE, D. S.* WILLIAMS, A. T. - WILLIAMS, B. V. WILLIAMS, P. B. + ■ + + - + + "Whispers", Riversdale, Bourne End, Bucks, England. c/o Dept. of History, Duke University, Durham, N. Carolina, U.S.A. 1-B, 126 Pokfulum Road, H.K. c/o Dept. of Geography, United College, C.U.H.K., 9A, Bonham Road, H.K. Belmont Court 10A, 10 Kotewall Road, H.K. As above. 315, H.K. & Shanghai Bank Building, H.K. Dept. of English, University of Hong Kong, H.K. 27, Babington Path, H.K. c/o The Colonial Secretariat, H.K. c/o National Provincial Bank Ltd., Bideford, North Devon, England. c/o Registration of Persons Office, Causeway Bay Magistracy Building, 4th Floor, H.K. c/o Technical College, Hunghom, Kowloon. P.O. Box No. 8, San Tin Village Post Office, N.T. c/o Lammert Bros., Pedder Building, H.K. c/o City Museum & Art Gallery, City Hall, H.K. H.K. Chinese Liaison Office, Abbey House, Victoria, London, S.W.1, England. c/o The British Council, Gloucester Building, H.K. 3, Fontana Gardens, 5th Floor, Causeway Hill, H.K. c/o Weinrebe & Pennell Ltd., Room 805, The Bank of Canton Building, H.K. 4 Holden Lane, Concord, Mass., U.S.A. 12 Pokfield Road, 1st floor, H.K. 58 Mt. Nicholson Gap, H.K. Geography & Geology Dept., University of Hong Kong, H.K. c/o The Colonial Secretariat, H.K. 10, The Albany, H.K. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1971 https://digitalrepository.lib.hku.hk/catalog/z029vt43g 232 GREGORY, Prof. W. G. GUILLAUME, Baron P. de HADDOW, Dr. I. F. G. - HAFFNER, C. HALL, Miss J. - Dept. of Architecture, University of Hong Kong, H.K. Flat 5, Abermor Court, May Road, H.K. Unknown. Spence Robinson Architects, The Atelier, Broadwood Road, H.K. Secretariat for Home Affairs, International Building, H.K. HALLWARD, Miss C. L. J. - c/o St. Stephens Girls' College, Lyttelton Road, H.K. HAMILTON, Bill G. 13768 Hower Drive, Saratoga, Calif. 95070, U.S.A. c/o Dept. of History, University of British Columbia, Vancouver 8, Canada. HARDEN, Mrs. G. T., Jr.* - 15 Shek O, H.K. HARRISON, Prof. B. HARTWELL, Sir Charles HARTWELL, Lady HAYDON, E. S. HAYES, J. W. - HAYIM, E. J.* HAYWARD, G. W. HECHTEL, F. O. P. HENSMAN, Prof. Bertha HERRIES, M. A. R. HICKS, Miss Catherine M. HILSDALE, Mrs. E. P. HO, Mrs. Hungchiu HO, Teh-kuei HO, Tickon* HOCHSTADTER, Dr. W. HODGE, Peter HOLMES, Hon. D. R. - - c/o Public Service Commission, Central Government Offices, H.K. As above. c/o The Supreme Court, H.K. Room 129, Lee Gardens, Hysan Avenue, H.K. 41, Island Road Deep Water Bay, H.K. White Mill End, 5 Granville Road, Sevenoaks TN13 7, England. 10 Branksome Towers, May Road, H.K. c/o St. Anne's College, Oxford, England. c/o Jardine, Matheson & Co., H.K. 2, Ava Mansions, May Road, H.K. 2762 Woodshire Drive, Los Angeles, Calif. 90068, U.S.A. 11, Briar Avenue, First Floor, H.K. Lakeside Building, 13th Floor, B, 259 Gloucester Road, H.K. 50, Village Road Ground Floor, Happy Valley, H.K. 9, Cambridge Road, 1st Floor, Kowloon. c/o Dept. of Social Work, University of Hong Kong, H.K. Secretariat For Home Affairs, International Building, H.K. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1971 https://digitalrepository.lib.hku.hk/catalog/z029vt43g WESLEY SMITH, Peter WHITE, Robert N. - WHITELEGGE, D. S.* WILLIAMS, B. V. + WILLIAMS, P. B. WILLIAMS, R. A. WILLIAMS, W. D. F. - - - 14 Pokfield Road, 4th Floor, H.K. 12 Pokfield Road, 1st floor, H.K. 58 Mt. Nicholson Gap, H.K. c/o The Colonial Secretariat, H.K. 10, The Albany, H.K. c/o Dept. of Extra-Mural Studies, University of Hong Kong, H.K. 243 King Fung Villa, 104 Miles, Castle Peak Road, N.T. WILLIAMS, Mrs. W. D. F. As above. - WILSON, B. D. · WILSON, Miss E. M. WINKLER, E. - WONG, Kwok-fong WONG, - Mrs. Margaret Homan. WONG, Peng-cheong* WONG, Shing-tsang WONG, Miss S. WOO, Dr. Pak-foo WRIGHT, Miss B. R. WRIGHT, D. A. L. WRIGHT, Dr. L. R. WU, Hei-tak - - YAO, Miss Joyce T, Y.- YEUNG, Walter, W. T. · YOUNG, Miss P. ZIGAL, Mrs. I. + ZIMMERN, W. A. + + - · 3-C Homestead Road, The Peak, H.K. Flat 104, The Hermitage, 75 MacDonnell Road, H.K. Flat 402, 12 May Road, H.K. 92-A, Pokfulum Road, 1st floor, H.K. 39 Mody Road, 10th floor, Front, Kowloon, c/o Wong, Tan & Co., Chartered Accountants, Room 732/735, Alexandra House, H.K. 16-B, Tai Hang Road, 1st floor, H.K. G. P. O. Box 497, H.K. Room 204 China Building, H.K. Dept. of Education, University of Hong Kong, H.K. c/o Hong Kong Club, H.K. c/o Dept. of History, University of Hong Kong, H.K. c/o The Registry, The Chinese University of Hong Kong, Shatin, N.T. 38 Kotewall Court, Kotewall Road, 6th Floor, H.K. - · 60-B Conduit Road, Ground floor, H.K. c/o Peak School, Plunketts Road, H.K. c/o Triangle Motors Ltd., Morrison Hill Road, H.K. City Hotels (Development) Ltd., Executive Offices, 2nd Floor, Mandarin Hotel, H.K. The Hon. Secretary (P.O. Box 13864, Hong Kong) would be grateful if members would kindly inform him of any inaccuracy in the list of names and addresses. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1972 https://digitalrepository.lib.hku.hk/catalog/gm80qf99h Scarth3 NINETEENTH CENTURY WATER-COLOURS OF CANTON T - 23 an excellent artist by the way (who) told me he once saw 150 people beheaded on the execution ground at Canton”.4 The Bishop of Victoria, the Rev. George Smith has almost the right initials, but neither he nor Scarth were on the Adelaide. None of the artists in the Catalogue of the Chater Collection has the initials G.A.S. Among the passengers arriving on the Adelaide, the "Friend of China" of December 2nd notes the twenty officers by name, among them Lieutenants Schomberg and Short. "The Hongkong Shipping List" of the same date, refers to Major Schomberg, R.A., and Lieut. Short. The artist of the paintings must have been subsequently sent from Hong Kong up the Pearl River to the Bogue before December 16th, to join the troops which had arrived earlier on the Imperador and Imperatrix who had been sent on to the Bogue immediately after their arrival. Indeed the Adelaide, with her troops on board, moved up the river from Hong Kong on December 2nd. The artist presumably was present at the capture of Canton on 29th December, and at any rate was in the city in February 1858. He took part in what he calls the "Jingal pic-nic" on the 20th of that month. This curious inscription (a jingal being a sort of portable Chinese field-gun hardly conducive to a picnic atmosphere) is explained further, and at some length in Col Fisher's Three Years' Service in China, Col. Fisher relates: "On the 20th February a pic-nic party went out to see a little of the country and of the people; and as we did not know what sort of reception we should meet with, we made rather a strong muster. There were nine officers and twenty-four men, with a couple of ponies to carry the luncheon. We started before seven o'clock, going out through the north-east gate of the city. + "After walking for about three hours, we rested in a very pretty spot under some fine trees, and one of the party shot a woodcock, which was hailed as a great event; and we determined to devote some little attention to so good a cause. We did not wish to return by the same road by which we had come out. The valley in which we were, we knew to be divided from the great north plain, by the White Cloud Mountains, a range familiar to our eyes from Canton. We hoped to reach that plain by some pass through the hills, and so return to Canton by way of the North Gate. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1972 https://digitalrepository.lib.hku.hk/catalog/gm80qf99h SIR JAMES HALDANE STEWART LOCKHART 54 Index to the Tso Chuan, p. iii of Lockhart's preface. 55 Ibid., p. iii. 56 T'oung Pao, vol. xxix, 1932, p. 180. 83 57 On the study of folklore see Alan Dundes (ed.), The Study of Folklore, Englewood Cliffs, New Jersey, 1965. 58 N. B. Dennys (1840?-1900), a student interpreter in the Consular Service, published in Hong Kong in 1867: The Folklore of China, and its affinities with that of the Aryan and Semitic Races. It was a reprint of a series of articles first published in the China Review. Dennys' study is influenced particularly by the work of Max Müller. A typical example of Dennys' conjecturing would be the following: 'But what are we to make of the monotheistic spirit pervading the numerous sayings in which the "Heaven" of the Chinese answers to the "God" of Christian Europe or the "Jehovah" of the chosen race? Is this the spontaneous invention of an isolated people, or is it the surviving trace of a long-forgotten worship, when the ancestors of the Chinamen and the Semite worshipped at the same tomb?' (p. 155). See also Thomas Watters, 'Chinese Fox-Myths', JNCBRAS, vol. viii, 1873. The article by E. T. C. Werner, 'China's Place in Sociology', China Review, vol. xx, 1891/92, pp. 303-310, provides another example of the speculative thinking current among the educated in the 1880s. 59 Lockhart's circular was also printed in the JNCBRAS, vol. xxi, 1886, p. 120. 60 China Review, vol. xiv, 1885/86, p. 352. 61 In 1860 the Hong Kong Daily Press published a separate newspaper in Chinese. This was the Chung Ngoi San Po and its first editor was Wong Shing (Huang Shêng). 62 The collection contains over 600 letters from R. F. Johnston to Lockhart. 63 JNCBRAS, vol. xlvii, 1916, p. 152. 64 Arthur Bradden Cole, An Encyclopedia of Chinese Coins, New Collegiate Press, Kansas, 1967, vol. 1, p. 335. 65 South China Morning Post, 5 January, 1972. 66 Jean Gittins, Eastern Windows, Western Skies, Hong Kong, 1969, p. 47. 67 The Times, 4 March, 1937. See also the obituary in the North-China Herald of 10 March, 1937. The South China Morning Post on 1 March, 1937, declared that Sir James' name is immortalised in Hong Kong by Lockhart Road on the Praya Reclamation.' Lockhart received the C.M.G. in 1898 and became a K.C.M.G. in 1908. 68 R. F. Johnston's obituary notice of Lockhart: Journal of the Royal Asiatic Society for 1937, p. 393. Johnston states he was one of the first to receive the honorary degree of LL.D from the newly founded University of Hong Kong. He received this honour in 1919 and was in fact the twelfth person to be so honoured. 69 See, for example, Lockhart's letter to Dr. G. E. Morrison after Morrison's speech to the China Association in 1907: 'I admired your pluck', Lockhart wrote, 'in telling your hosts what could not have been entirely pleasing to their self-satisfied ears, and in giving expression to what you well know will not make you popular with the white men in the Far West. You boldly advised removal of the troops. See Cyril Pearl, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1973 https://digitalrepository.lib.hku.hk/catalog/8910rj06r CHINA MEDICO-CHIRURGICAL SOCIETY 19 influence of Sir John Davis as Governor, and J. W. Hulme, Chief Justice, both of whom were members) and the Hong Kong Branch, which has yet to solve it. Since it was on condition that the books and apparatus of the Medico-Chirurgical Society should be handed over to "the Asiatic Society of China” (the original name of the R.A.S, China Branch) that the members of the former were to be admitted to the latter without ballot or entrance fee (17), the list of the library of the Medico-Chirurgical Society (Transactions, p. 78-9) is of particular interest to the present writer. The list is, however, by no means systematic, and has therefore been rearranged and rewritten as an appendix to this article. It cannot claim to be the first library catalogue to have been published in Hong Kong, since that of the Morrison Education Society was issued in the previous year (18). How far the Medico-Chirurgical Society succeeded in its second objective, "the formation of a Library" is difficult to judge, since the books and periodicals as recorded in the appendix to the present article were acquired over a relatively short period, and the problems of acquisition must have then been immeasurably greater than those about which present-day librarians (and their clients) in Hong Kong grumble. Probably most of the books were gifts from members, as also were some of the periodicals, since there is some overlap in the recorded holdings of the Lancet, presumably received from different donors. Nevertheless, the Transactions include references to orders placed for various publications, e.g. (p. 57) on November 4th, 1845, five periodicals and one book (W.L. MacGregor's "Practical observations on diseases of European and native soldiers in the N.W. provinces of India," not recorded in the catalogue, and so presumably not received). It has not been possible to trace the ultimate fate of any of these volumes. The Library of the China Branch of the Royal Asiatic Society, into which they were incorporated as already mentioned, was eventually donated to the old City Hall Library in 1869 (19). Unfortunately, however, only the Morrison Library was catalogued after this date (20), and none of the volumes listed in the appendix to the article appear to have migrated to that collection. One must sadly assume that, as the medical element in the membership of the China Branch dwindled, and as the depredations of white ant and ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1973 https://digitalrepository.lib.hku.hk/catalog/8910rj06r NOTES AND QUERIES 155 This calendar gives the following information for each of the 38 items in the collection, and in the following order: Item number (the Xerox copies have this no. in red at the top right corner) Date (for the two undated items, 16 and 17, approximate dates are assigned) Name of vessel and of master if stated (in many cases these have had to be confirmed from other sources) Ports of origin and delivery Consignor and consignee Quantity and nature of goods Remarks The list is followed by an index, showing in one alphabetical sequence the names of vessels, masters, ports, firms and goods, with relevant item numbers. In the list spellings follow the original, but in the index names have been standardized, with any necessary references from variant forms. 1. 1824 Sept. 24 SHERBURNE George White River Hooghly to Canton: Meren & Co. to Chs. Magniac & Co. 577 (or 227?) bales of cotton each 300 lb. 200 bales of cotton each 200 lb. 170 bales of cotton each 150 lb. 2. 1825 April 23 ANN William Allen Bombay to Lintin: Cowasjee Byramjee to Sorabjee and Simjee 15 chests of opium "The opium is to be transhipped immediately on the Ann's arrival off Lintin . . .” 3. 1827 April 30 MEROPE G. Parkyns Hoogly to Canton: Alexander & Co. to Magniac & Co. 25 chests of Patna opium 25 chests of Benares opium 4. 1827 May 24 CASSADOR J.A. da Silva Damão to Macao: Sr Caramichand Semechand [?] to [?] 51 boxes of Anfião de Malva In Portuguese 5. 1828 May 3 DOM MANUEL DE PORTUGAL J.M. de Taria Damão to Macao: Sr Tarachand Motechand [?] to [?] 25 boxes of Anfião de Malva In Portuguese ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1973 https://digitalrepository.lib.hku.hk/catalog/8910rj06r 162 Rattans Rice NOTES AND QUERIES 6 SUWONADA 29, 30, 31, 33, 34 8, 20 Routh (F.R. & D.) 35 Tacoran, Nanjie Russell & Co. 16, 29, 33 Taria, J.M. de Taylor, P. SACRAMENTO 22 Tea 14, 30 Safflower* 33 Thomas (Charles) & Co. Salmon 38 Tongues San Francisco 15, 22, 24 Trautmann & Co. 25, 38 Turpentine Selzer water 34 Shanghai SHERBURNE Silva, J. A. da Silver bars Semechand, Caramichand [?] 4 29, 30, 31, 33, 34 Upton, W.F. VALETTA 1 VENUS 4, 12 Vermicelli 22 Singapore Roads Smith (W.H.) & Son Sorabjee & Simjee 7, 9 WHEELER, W.E. 23 Whiskey Anagrada 2, 28 10 5 7 38 31 21 18 24 37 24 15 38 2 White, G. 1 Steel, A. 7 Wild (Aaron D.) & Sons 16 Stephen, S. 38 Williams, Blanchard & Co. 38 Stone, Bombay 37 With, M.C.G. 28 *See notes below. NOTES The following notes relate to the more obscure items in the foregoing index. Anfião de Malva-Opium from Malwa, an area in W. Central India, which together with Benares and Patna were the main opium growing areas. I am indebted to Mr. J. M. Braga for this identification, which defeated students of Portuguese in Hong Kong. Cumsingmoon-Kap Shui Mun, the straits between the N.E. point of Lantao Island and Tsing I Island. Cutch=The commercial name of the catechu obtained from Acacia catechu, used in tanning (O.E.D.) Nankeens-Either a kind of yellow cotton cloth, originally made in Nanking, or trousers made of this material. Safflower=Dried petals of Carthamus tinctorius, a thistle-like plant cultivated in the Mediterranean region, India and China for the red dye obtained from the flowers, also used in the making of rouge. Hong Kong June, 1973. H. A. RYDINGS ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1973 https://digitalrepository.lib.hku.hk/catalog/8910rj06r BOOK REVIEWS 173 a fish-scale design all over the dress. But neither points out that the shiny most bluish satin simulates the metal of the armour and the scales simulate the plates of the armour. The back-flap is cut into strips and they obviously look and are arranged like tail feathers; feather-strips are hanging down from various parts of the costume. The generals bristle and ruffle their feathers with every movement, and while fighting they look like an enormous flustered phoenix in attack. Most opera costumes have so-called water-sleeves of white thin silk attached to the actual sleeve. They are like cuffs, open at the seam, and when they hang down, they almost reach the floor. These sleeves play a very important part in the technique of acting. Miss Halson only describes a few sleeve-movements like: using the sleeves to hide in embarrassment, or thrown up in bewilderment, that they are used as a muff in winter and as a fan in summer. Scott explains 100 different sleeve-movements and tells by which character they are used: e.g. in T'ou hsiu the two sleeves are flung out together, to the right, whilst the face looks left, which symbolizes making a decision or anger and is only performed by the Ching I or demure young woman. I would like to add that these sleeves are found in Chinese costumes already as far back as the Han dynasty about 2,000 years ago. The cuff was not added to the sleeve, but the sleeve itself was very long. It can still be seen in the blouses worn by Tibetans. In the art of Chinese dancing, the flowing of the sleeves are such an important part, that movements are often only directed to produce the desired flow. It expresses the Chinese love for flowing lines, very well known from their brush-strokes. Actually in both books I feel the absence of linking the descriptions of the appearance with its cultural background. All faces are made up in Peking Opera. Older people and middle-aged ones have a natural make up, young men and women have the middle of their face powdered white, cheeks and eye-lids are deep magenta. But the most striking are the multi-coloured painted faces. They are only for male parts: warriors, generals, ministers and officials. Miss Halson suggests an origin for these: branded criminals tattooed their scars to disguise the marks. This is very far fetched. Her second explanation is that the actors wanted their faces to stand out. Any make up is of course to this end; but she did not hit the simple truth. Masks were used before the great step forward was taken when, recognizing the disadvantages ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1974 https://digitalrepository.lib.hku.hk/catalog/x633mp077 264 LIST OF MEMBERS ORDINARY OVERSEAS MEMBERS: ANDERSON, Dr. Eugene N., Jr. Dept. of Anthropology, University of California, Riverside, Cal. 92502, U.S.A. BERKOWITZ, Prof. M. I. Professor of Sociology, Dept. of Sociology, Brock University, St. Catharine's, Ontario, Canada. BEVERIDGE, R. J. 13, Hartwell Hill Road, Hartwell, Victoria, 3124, Australia. BINGHAM, Mrs. Annette Welby Croft, Chapel-en-le-Frith, SK12 6CY, Cheshire, England. BLACKMORE, Michael "Highfield", 37, The Hollow, Bath, Somerset, BA2 1NB, England. BOXER, Prof. Baruch 167, Laurel Circle, Princeton, New Jersey, 08540, USA. BRAGA, J. M. c/o National Library of Australia, Canberra, Australia. BUNGER, Dr. Karl 53, Bonn-Bad Godesberg, Lukas-Cranach-Strasse 14, Germany. CHAR, Tin Yuke 3898, Diamond Head Road, Honolulu, Hawaii 96816, U.S.A. CLARK, Mrs. A. T. c/o Government House, Honiara, British Solomon Islands, Protectorate. EITZEN, Mrs. J. 155, Mt. Pleasant Road, Singapore 11. FITZGIBBON, Desmond J. c/o British Embassy, Beirut, Lebanon. FREEDMAN, Dr. Maurice 187, Gloucester Place, St. Marylebone, London, N.W.2 HAMILTON, Bill G. 13768 Howen Drive, Saratoga, Calif. 95070, U.S.A. HARNISCH, Mr. & Mrs. D. 204, South Ellen St., Homer, Illinois, U.S.A. HARRISON, Prof. Brian 26, The White House, St. Paul's Bay, Malta. HARTWELL, Lady c/o Barclays Bank, Piccadilly Circus Branch, 52, Regent Street, London, W.1., England. HARTWELL, Sir Charles c/o Barclays Bank, Piccadilly Circus Branch, 52, Regent Street, London, W.1., England. HAYDON, E. S. Old Castle Farm, Buckland St. Mary, Somerset, England. HAYWARD, G. W. White Mill End, 5, Granville Road, Sevenoaks, Kent, England. HENSMAN, Prof. Bertha c/o St. Anne's College, Oxford, England. HILSDALE, Mrs. K. H. 1105, Armada Drive, Pasadena, Calif. 91103, U.S.A. HORMANN, Prof. B. L. 2520, Malama Pl., Honolulu, Hawaii 96822, U.S.A. HOWARTH, Richard H. c/o American Embassy, Merchant Street, Rangoon, Burma. JOHNSON, Dr. Graham E. Department of Anthropology & Sociology, University of British Columbia, Vancouver 8, B.C., Canada. Page 270 Page 271 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d THE GREAT PLAGUE OF HONG KONG E. G. PRYOR* Introduction Throughout its relatively short history as a British colony, Hong Kong has had to withstand many crises of a diverse nature. Typhoons, droughts, floods, economic recessions, war, influxes of refugees and riots have, at one time or another, created emergency situations for both the administration and the people of Hong Kong. However, one crisis now long forgotten, but for the records kept in dusty annals in the Colonial Secretariat library, is the outbreak of bubonic plague which first appeared in the Tai Ping Shan district in the early months of 1894. Bubonic plague swept through Europe during the sixth, fourteenth and seventeenth centuries and was responsible for the deaths of many millions of people. For good reason the disease caused conditions of near panic and hysteria for once contracted the outcome in the great majority of cases was a relatively quick but agonising death. A graphic description of the symptoms of bubonic plague is given by Wilm in his Report of Plague in Hong Kong compiled in 1896. Wilm observed that: "At the outset of the disease the tongue usually became swollen, bright red at the tip and edges and was covered with a greyish white fur. Usually, on the second or third day of the disease, the fur became brownish or black, and dried in a crust. The tongue becomes cracked and fissured so that it soon resembles that seen in typhus or in enteric fever about a third week of the disease. The lips soon became dry and often fissured, the mucous membrane of the mouth and the pharynx was usually bright red. The appetite disappeared. There was frequently uncontrollable vomiting and great thirst, with a lower part of the abdomen. The vomit was sometimes watery, sometimes bilious, sometimes like coffee grounds. Diarrhoea was frequent at the outset and again in the later stages of the disease Blood, + * Dr. Pryor is currently Assistant Director, Redevelopment & Planning, Housing Department, Hong Kong. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d 112 10 Ibid., p. 31. H. J. LETHBRIDGE 11 Fifty Years of Progress: The Jubilee of Hongkong as a British Crown Colony, Hong Kong, Daily Press Office, 1891, p. 43. 12 J. S. Thomson, op. cit., p. 8. 13 Ibid., p. 54. 14 Allister Macmillan, ed., Seaports of the Far East, London, 1923, p. 340. 15 Information about Bridget Montague is to be found in contemporary Hong Kong newspapers and the Report on the Contagious Diseases Ordinance (see note 5). 16 Alfred Weatherhead, Life in Hong Kong: 1856-1859. Typescript in the Library of the University of Hong Kong. 17 W. A. Hornaday, Two Years in the Jungle, London, 1885, p. 185. 18 Capt. Gordon Casserly, The Land of the Boxers, London, 1903, p. 193. 19 John Thomson, F.R.G.S., The Straits of Malacca, Indo-China and China, London, 1875, pp. 192-3. 20 J. A. Turner, Kwang Tung or Five Years in South China, London (1894), pp. 108-9. 21 See China Station 1859-1864: The Reminiscences of Walter White, London, National Maritime Museum, Maritime Monographs and Reports, No. 3, 1972. 22 Ibid., p. 27. 23 Major Henry Knollys, English Life in China, London, 1885, pp. 56-7. 24 'Report of the Commission on Alcoholic Liquors', Hong Kong Sessional Papers 1898, p. 1. 25 E. J. Eitel, "Treatment of Paupers in Hong Kong', Hong Kong Government Gazette, 1880, p. 470. 26 Ibid., p. 469. 27 The Kowloon British School was opened in 1902; before that some girls were educated at convent schools in Macau. 28 Marjorie Topley, 'The Role of Savings and Wealth among Hong Kong Chinese', in L. C. Jarvie, ed., Hong Kong: A Society in Transition, London, 1969, p. 193. 29 J. Thomson, op. cit., pp. 203 and 208. 30 L. N. Wheeler, The Foreigner in China, Chicago, 1881, p. 242. 31 Rev. E. J. Hardy, John Chinaman at Home, London, n.d., p. 29. 32 Leon Radzinowicz, Ideology and Crime, London, 1966, p. 38. 33 Allister Macmillan, op. cit., p. 339. 34 Op. cit., p. 151. 35 Samuel Couling, The Encyclopaedia Sinica, Shanghai, 1917, p. 437. 36 W. A. P. Martin, A Cycle of Cathay, New York, 1900, p. 24. 37 L. C. Arlington, Through the Dragon's Eyes, London, 1931, p. 151. 38 H. H. Gerth and C. Wright Mills, eds., From Max Weber: Essays in Sociology, New York, 1958, p. 186. 39 Arnold Wright and H. A. Cartwright, Twentieth Century Impressions of Hong Kong, Shanghai, and Other Treaty Ports of China, London, 1908, p. 341. Page 120 Page 121 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d 200 DONALD C. BOWIE unexpectedly on 26 January and saw three of our wards. I told him that by now every patient coming from Sham Shui Po had symptoms of some form of deficiency disease. I did not discover his standing as a physician but having seen three patients in one ward and two in another he left without making any comment. Still in 1943, on 29 January we were required to make a return of patients to the Japanese and this showed that we had 213 cases of deficiency diseases in hospital out of a total of 331 patients and the total included 62 war injuries. It is clear that about this time the Japanese were interested in the incidence of deficiency diseases among prisoners, and on 6 February Saito required a report on all such cases admitted from Sham Shui Po since the end of February 1942, that is during the preceding year. We were given certain headings under which to make the report and two of these referred to the effect of Apellagrin and of the diet we provided. We had later to enlarge this to give many more details about the cases of visual defects. On 29 March Professor Uehara, said to come from the Imperial University, Tokyo, together with a colonel of the Japanese Army Medical Service, Saito and other medical officers visited the hospital without warning to see some patients suffering from pellagra. The professor seemed specially interested in the skin manifestations and I believe he attributed the visual defects to beri-beri though we had no discussion with him on clinical or therapeutic measures. It is impossible for me to say what effect all these visits and reports had on our wellbeing. Certainly the Japanese rations continued as before, though no improvements were made. On the other hand it is just possible that the Red Cross bulk supplies to which I have referred earlier and which began about this time may have been a response to our predicament. This is a pure guess on my part. Our Japanese were very keen on getting reports from us. For example on 27 January 1943 Takeyama, interpreter at the time, transmitted a demand for lists of hospital equipment held by patients e.g. boots, shoes, shirts, blankets, beds, mattresses etc. In March we were again required to bring up to date lists of our patients who were over the age of 60, blind or had suffered amputations. On 28 May Saito having previously warned us, we were inspected by Lieutenant General Hamada Chief of the P.O.W. department, Tokyo. We had to display flowers, put white cloths on the tables ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d CAPTIVE SURGEON IN HONG KONG 247 run by as entirely separate institution. After the Canadians moved from North Point we drew our patients only from Kowloon and I suppose that the prestige of adhering to the Geneva Convention outweighed in Japanese minds the administrative drawbacks of our site in Bowen Road. As time went on the need to supply and guard a unit widely separated from the main body of prisoners must have become more onerous. Increasing shortages and difficulty in supplying electricity and water to Bowen Road were probably instrumental in finally bringing about our transfer to Kowloon. 24 MARCH -- 9 SEPTEMBER 1945 We now moved into the last few months of our captivity. At first, staff and patients were accommodated in Sham Shui Po camp and from there working parties of our staff went out daily to prepare the hospital. It was on that day that I got my only view of the Heep Yunn School and I did not like what I saw, but the same day I learned that we were to have the Central British School for use. This looked and proved to be a suitable building and we began to move our gear there. A little later Saito told me that the staff would be reduced to 40 all ranks though previously he had said that there would be 40 other ranks. On 9 April 6 officers and 34 other ranks moved in to the Central British School. Besides myself there were Major G.F. Harrison, Major J.W. Anderson, Captain A. Coombs, Lieutenant (Q.M.) F.J. Campbell and the Rev. James Squires our padre. There were five Royal Engineers, M.S.M. Sims, Q.M.S. Tyas, and sappers Samways, Carvell and Climo, and there were 29 other ranks R.A.M.C. and R.A.D.C. headed by Sergeant-majors Muxlow and Bartley. On 10 April 62 patients of whom 58 had been in Bowen Road and four were newly arrived in the hospital. There were at first no non-medical workers though these had been promised. On 12 April a further 62 patients arrived, 31 of these being crippled but in fair general condition and a further 31 being what we then called old men (i.e., unfit for service by reason of age). Two army officers and some American and British merchant navy officers were included, but we had no special accommodation for officers. The Japanese ordered that all patients were to have white beds, another example of window dressing. The hospital provided for 34 beds for patients on the ground floor and 81 on the first floor which also housed the operating theatre, X-ray room and laboratory. Page 255 Page 256 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1976 https://digitalrepository.lib.hku.hk/catalog/hq382988q NOTES ON FRIENDS AND RELATIVES OF TAIPING LEADERS 133 Gützlaff ever met each other in 1848 when Feng returned from Kwangsi and stayed in his native place for a short period to wait for the return of Hung Hsiu-ch'üan. I cannot see how the fable started. It may be that some members of the Union did join the Taiping army and recognized superficially the similarity of the organizations of Feng and Gützlaff with practically the same contents in their teachings, thus misunderstanding the identity of the two groups; and thus, Feng was mistaken for a fellow-member of the Union. All in all, this problem needs further study and intensive research before a conclusive answer can be obtained. (2) Li Tsin-kau ($£$) According to Hamberg's account, Li Ching-fang (***) was Hung Hsiu-ch'üan's cousin who lived in Lien Hua Tang (##) in Hua-hsien where Hung taught. The Tai P'ing pamphlet T'ai Ping T'ien Jih (***ŋ) identifies him. Hung first studied Liang Fa's pamphlets seriously with him. W. Oehler, Die Taiping-Bewegung (1923), asserts that Ching-fang was the grandfather of Li Tsin-kau. For certain reasons I believe Ching-fang was more likely the father, as Tsin-kau was seemingly too young to befriend and discuss such serious matters with Hung. The late Rev. Chang Chu-ling (✯✯✯) told me a very amusing anecdote about Li Tsin-kau. After establishing his capital in Nanking, Hung Hsiu-ch'üan ordered Tsin-kau to recruit followers in Kwangtung. Tsin-kau failed in this mission but went north personally. When he arrived at Shanghai on the way to Nanking, he heard that the God whom Hung saw in his visions years ago wore a black robe. He thought that God, the True God, should be dressed in white, and therefore what Hung had seen was really the Devil. The result was that he turned back to Hong Kong immediately without attempting to see Hung again. (See my Taiping Tienkuo Chuan-shih, pp54-55, notes pp58-59) This story corroborates with the account Carl Smith found (p. 124), but the call to come to Nanking might be from Hung Jen-kau rather than from Hung Hsiu-ch'üan. (3) Hung Jen-kau (Shield King †1##) At last, the question 'who financed Hung Jen-kau's trip to Nanking?' is solved with Carl Smith's finding that the London ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 16 LEIGH WRIGHT porcelain cup full, the size of an egg, of a distilled liquor made from rice. We ate also rice and sweetmeats, using spoons of gold shaped like our own. In the place where we passed the two nights, there were always burning two torches of white wax, placed on tall chandeliers of silver, and two oil lamps of four wicks each, while two men watched to look after them. Next morning we came on the same elephants to the sea-side, where, forthwith, there were ready for us two praus, in which we were re-conducted to the ships. The city is entirely built in the salt water, the king's house and those of some chieftains excepted. It contains 25,000 fires or families. The houses are all of wood, and stand on strong piles to keep them high from the ground. When the flood tides make, the women, in boats go through the city selling necessaries. In front of the king's palace there is a rampart constructed of large bricks, with barbacans in the manner of a fortress, on which are mounted fifty-six brass, and six iron cannon. During the two days we passed in the city many of them were discharged. That king is a Moro and his name Raja Siripada. He was forty years old and corpulent. No one serves him except women who are the daughters of chiefs. He never goes outside of his palace, unless when he goes hunting, and no one is allowed to talk with him except through the speaking-tube. He has scribes, called Xiricoles who wrote down his deeds on very thin tree bark. Thus Pigafetta's description of Brunei. II The nature of the traditional kingdom in the Malay world differs markedly from the western conception of state. In very general terms it consisted of a ruler and his followers whose kampong or court was at a relatively strategic location such as on a narrow strait, (e.g. Malacca), at the mouth of a large river, or at the confluence of two streams where his forces could collect tolls on water traffic and his city could act as a trading center or entrepot. From his court the sultan's power radiated outward along the coasts, up rivers and along waterways as far as both his revenue collectors could operate, and his ecclesiastical title as sultan was respected. His kingdom or “empire” had no bounds as such. He "owned" ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 28 LEIGH WRIGHT The state of Brunei annual report for 1956 describes the water city, Kampong Ayer, this way, Set in a wide sweep of the river, this river town is in its way unique. At high tide under favourable conditions of light it takes on quite a remarkable beauty; viewed at close quarters it is even more remarkably ramshackle. The houses are grouped together in small villages, being connected by precarious plank walkways, and there the inhabitants carry on their multifarious activities in much the same way as if they were on land. NOTES 1 See e.g. O. W. Wolters, Early Indonesian Commerce; a study of the origins of Srivijaya, (Ithaca: Cornell University Press, 1967); and D. E. Brown, Brunei: the structure and history of a Bornean Malay sultanate, (Brunei: Brunei Museum, 1970). These works have drawn upon the earlier studies of such scholars as W. P. Groeneveldt (1880) and Lien Sung (1919). 2 See Brown, op. cit., Ch. XI. 3 The fullest account of the Moro wars is in E. H. Blair and J. A. Robertson, The Philippine Islands, 1493 - 1898, (Cleveland, 1903 -09). 4 Lord Stanley of Alderley (ed.), The first voyage round the world by Magellan, by Antonio Pigafetta, (London: Hakluyt Society, 1874). 5 J. Hunt, "Some particulars relative to the Sulo islands in the Archipelago of Felicia”, in Malayan Miscellany, I, (Bencoolen, 1820). 6 James Horsburgh, Directions for sailing to and from the East Indies and China, (London, 1811), the navigational handbook for generations of British sea captains. This work drew heavily upon the surveys of eighteenth century seafarers such as Alexander Dalrymple (1774) and Thomas Forest (1780). 7 S. B. St. John, Life in the forests of the Far East. (London, 1862), Vol. 2, pp. 248-49. 8 British Parliamentary Papers, 1854-55, XXIX (253), 9 Sarawak Gazette, 26 April, 1872. 10 Henry Keppel, The expedition to Borneo of H.M.S. Dido for the suppression of piracy, with extracts from the Journal of James Brooke, Esq. of Sarawak, (London, 1847), 11 S. Baring-Gould and C. A. Bampfylde, A History of Sarawak under its two white rajahs, (London, 1909), pp. 82-83. 12 Lennox Mills, British Malaya, 1824-67, (reprint: Kuala Lumpur, 1966), p. 248. 13 British interests in Borneo are treated extensively in, L. R. Wright, The Origins of British Borneo, (Hong Kong, 1970). 14 See L. R. Wright, "The Foreign Office and North Borneo", in Journal of Oriental Studies, Vol. VII, No. 1, (January 1969). ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n UNDER ALTARS (下壇) KEITH G. STEVENS The first thing to be seen on entering Chinese temples in Hong Kong and Macau, even those in which a murky half-light obscures the view, is the main altar in the middle of the far end of the main hall. What is rarely seen however, even after a stroll around, is the “Altar at which prayers are offered to avert calamities” (避災壇). This is usually an even dingier ground-level alcove inside the back of which is pasted a large green sheet of paper bearing the titles in white, of five or seven spirits all of whom need placating or propitiating as needs arise. The altar often bears the less colourful titles of the "Under Altar" (下壇), the "Yin and Yang Hall" (陰陽堂), and in very rare instances, more so in Macau than in Hong Kong, the "Five Demon Altar" (五鬼壇). Under Altars, only to be found in Cantonese, Hakka and Boat People's Taoist folk religion temples and never in Buddhist monasteries and nunneries, are usually situated under or between the main and secondary altars at ground level. They consist of a wooden or stone open-fronted "box" about three to four feet high, three feet wide and two feet six deep and are illuminated, if one can use such a term, by a 15 watt dark red electric bulb. In five temples in Hong Kong and Macau the Under Altar was in a corner beside the main altar, but without any top or covering. In one or two temples such altars may be found, again at ground level (this seems to be the one almost inflexible requirement) but without a top, against the side wall about half way down the main hall facing the centre, or alone in a separate side hall. There are several different reasons given why people pray at these altars. The most common is the wish to avert ill-fortune of any form and not just major disasters, as the title of the altar “Calamity" (災) suggests. An elderly lady pointing at one devotee said that he had just told her that he had placed a stick of incense before the Under Altar to avert losses at the races on the morrow. Another, she said, thought her child was sickening for something, and had placed ten cents before the White Tiger image and said a brief word to the deity asking for the illness to be averted. Plates 20 - 31 at end of this volume illustrate this article. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 86 K. G. STEVENS It is generally understood that the "spirits who counter or cope with misfortunes”, and whose names appear on the green sheet of paper, are the main occupants of the Under Altar and others who share occupancy are there on sufferance. Only two of the five or seven spirits of the Under Altar appear in image form, the Local Wealth God and the Five Demons. The remainder are represented only as titles listed in columns. The green sheet of paper on which the Under Altar spirits are listed is either pasted, or framed and hung, on the rear wall of the Under Altar. The titles, apart from the two outside ones which are standard, can be in any order. The local Wealth God, however, seems most frequently to be the title in the centre column. The lists which are very similar on both sides of the Pearl River estuary, are as follows: Right hand column: Left hand column: Centre column: "The Boy who averts calamities (or suffering) on the right" (右使化難童郎) or (右使化難童郎) "The Boy who averts misfortune on the left"(左便消災童郎) The Local Wealth God who distinguishes right from wrong both in the Human and Under Worlds (He has the title of "Cheng Chen") (正真財君) The other columns are as follows: The Two Great Spirit Generals who avert misfortune(冰消瓦解二大神將) The Five Demons who bring fortune (五鬼郎君運財童子) The Two Gods of Mourning (二位客星君) The White Ape (Monkey), Star God, the Prince of the Palace of the East (東宮太子白猿(猴)星君) Marshal Yin, The King of Thunder who averts the hundred sufferings/calamities (百解雷王殷大元帥) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 88 K. G. STEVENS of a better place. In most temples he stands slightly off to one side from the middle of the Under Altar behind the incense pot. The same God Carver explained that the other, similar image in the Under Altar, is the Black and White Demon (). He too is standing, dressed in sackcloth and has his tongue protruding. He has a black face, the same four characters down the front of his dunce's cap. He too, holds the wand with its tattered decoration which he uses to lead souls safely into the Afterworld and before the Judges of Purgatory. He is sometimes known as "The one who leads the souls" (). The usual image, the Local Wealth God who is occasionally known as the Filial son (#7) according to the Macanese carver, is taller, stands in sackcloth, but with a white face and wearing a dunce's cap without characters. This statement by a man who is at the heart of image making and whose other statements have been well borne out by temple keepers in both Hong Kong and Macau, has thrown a cat amongst the pigeons, as a careful examination of Under Altars reveals that very few images have black faces or characterless caps. All, with and without characters and with black or white faces, are referred to without exception by the individual temple keepers as the Local Wealth God. They added, however, that they may also be called by the less polite and now old-fashioned title of Wu Ch'ang Kuei, the "Unpredictable Demon" (), a term Burkhardt1 consistently used for the demonic policeman who arrests souls. The same God Carver also explained that the Wu Ch'ang Kuei quite frequently has red tears running down his face because, apparently, as a youth he so got on his Mother's nerves that she cried herself to death. Covered by remorse and crying until he drew blood, he set himself the task of guiding first her soul, and then souls of others, safely into the through the Underworld. The primary function of the Local Wealth God, according to the majority of temple keepers concerned, is to provide unexpected money (always in small quantities), and particularly for luck in gambling, especially horse racing. He is prayed to by gamblers who are going through a lengthy and damaging run of bad luck. In addition to this well-known ability to provide small quantities of unexpected money, a few temple keepers understand that, dressed in hemp, he has the power to drive away sickness demons and, if (1) V. R. Burkhardt: Chinese Creeds and Customs: Vols. 1-3. 1952-5 Hong Kong (SCMP). ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 90 K. G. STEVENS and in another temple with a carved wooden coiled snake in the middle of the group. In one Macau temple four of the Five Demons have very cheeky, European children's faces. This is because the original heads of the images had been so badly burnt by candle and incense heat that the temple keeper had substituted European doll's heads. Apart from the background sheet of titles and the image of the Local Wealth God and those of the Five Demons already described, there are some five other items and images which may feature in Under Altars. As with every temple disposition there does not appear to be any firm rule as to where or how each image or item should be placed within the altar. There are many conventions, but none without the exception. The first group of items consists of wooden or stone images of living animals or creatures, the most popular being cockerels, dogs and snakes. No keeper was prepared to say why these creatures are depicted. Secondly, there are several Gods whose images are seen in Under Altars in addition to being on normal altars. The most popular and easily the most common of these is Marshal Chao, a Wealth God who is also called the "Marshal of the Dark Altar," Hsuan T'an Chao Kung-ming Yuan Shuai (#). Chao's image is relatively standard, and was very common in temples throughout China. He is a ferocious general, seated astride or seated with a foot on a tiger; or standing on a tiger; with his right hand raised holding a magic whip (a knobbly-bladed sword). He was spotted on one occasion in one temple only with a long folded white strip of paper and a short strip of hessian laid across his head. We will briefly refer again to Chao. Others include Tzu Wei Hsing Chun (***), The Star God of the Planet Venus, and Hua Fen Fu Jen (✯✯✯A), the Powder Maiden (who preserves a girl's beauty). The face of the latter image is coated with cosmetic powder by young girls and she is frequently bedecked with strings of imitation pearls as offerings. The connexion between the Powder Maiden and the rest of the altar escapes explanation, and the answer from temple keepers has been that it is simply custom. There are also numerous other unidentified individual images unconnected with the altar which have been placed there by ignorant temple keepers or worshippers. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 92 K. G. STEVENS "White Tiger Disease" which cannot be diagnosed further, and which can only be cured by offering him expensive propitiation. The White Tiger's full title is "The White Tiger of the Black Altar" but even though the Wealth God, Hsuan T'an (literally “Black Altar" and whose name, as we saw above is Chao Kung-ming) is always accompanied by a tiger, no temple keeper has had the courage of his convictions to connect the White Tiger with him, although the connexion seems obvious enough. White Tigers fight evil, destroy demons—particularly sickness demons—and, more mundanely, prevent squabbles and strife between women. Though many temple keepers spoke confidently, they tended to connect the attributes of any one deity with others on the same altar, thus claiming that White Tigers are prayed to stop scandal and rumours, and also prayed to by gamblers who are having a run of bad luck. In former days, so several temple keepers claimed, ritual purification before worshipping the Gods was carried out at the White Tiger Altar, as he was a stellar deity who warded off baneful influences. On the day of the Excited Insects, (the 17th of the 1st lunar month, one month before Ch'ing Ming), White Tigers are propitiated by temple-goers, who crowd around them force-feeding them with delicacies known to delight them. These include raw eggs still in their shells, which are rammed willy-nilly into the tiger's mouth together with lumps of white cooked fatty pork, raw liver, chick peas and silver coins. Pork fat is a delicacy beloved of tigers who, according to temple keepers, will not eat beef or fish! One particularly stomach-churning sight was of a temple keeper pushing his fingers into the Tiger's mouth through the mush of raw egg, liver, paper, shell and fatty pork, to recover the coins. For the very poor, a mere smear of pork fat on the lips of the White Tiger is sufficient to bring his aid. Elderly ladies also offer oranges, minute packets of tea and three sticks of incense before the Tiger. At the same ceremony devotees burn, or again thrust into the mouths of the White Tigers, dozens of tiny printed paper tigers with yellow and black stripes, folded in half lengthways and filled with cold cooked rice, slivers of raw liver and a few peas. Some of the elderly ladies took the paper tiger cut-outs and removing a shoe walloped the tiny paper tiger unmercifully. Such chastisement is to ensure that gossips and trouble from demonic sources do not ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 94 L K. G. STEVENS cause of their infidelity behind. (White cords have no separate meaning according to the temple keepers concerned). The larger and more permanent Green Horses are offered fresh vegetables which are not placed in or near their mouths but, rather frustratingly for the horses, balanced on their heads. The rider of the Green Horse is known as the "Nobleman of the Green Horse" Kuei Jen (†A), and although he is rarely depicted save on paper charms it is accepted that they are a pair who work together and never separately. A keeper of the Stone Nullah Lane temple in Hong Kong claimed that the Nobleman (the Kuei Jen) and his Green Horse are helpful persons to whom people turn in time of need. He then referred to the opposite, the Hsiao Jen, the “mean one" who grumbles, carries tittle-tattle and is envious. The latter causes you unnecessary trouble such as loss of money. The helpful Nobleman shows you the way to fortune and the easy route through life. The beating of the "mean ones”, described earlier, is to discard the bad luck such people bring. A few devotees, only encountered in Shamshuipo, believe that the Green Horse is capable of providing academic success for members of the devotee's family, as they reason that a nobleman on a horse must be both well-educated and an official, and that his support must inevitably bring success to youthful scholars. A few devotees pray to Green Horse before a journey and again after a safe return. An extension of prayer for the traveller's safety was described in one small temple in Kowloon where the keeper said that the Green Horse is a divine messenger who is asked to visit and inform close relatives far away, of the sender's well-being and bring back tidings of their lives and aspirations. The keeper rather surprisingly added that it was also his understanding that if children failed to obey their parents, the elders would petition the Horse to knock some discipline into them! In another temple, however, a keeper was quite adamant that the Green Horse is only a messenger used by the Gods to send messages to each other, and must never be approached by humans. Finally, in Shamshuipo and in Wanchai, the Green Horse and the Nobleman are prayed to by the out-of-work, as the couple have the reputation of speedily being able to find suitable employment for devotees. There are other similar horses which should not be confused with the Green Horse. The first is the steed ridden by Kuan Ti, the ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 96 K. G. STEVENS pasted up on the upper lintel of the altar, or across the sides, where they remain until Spring-cleaning, or just drop off with time. They are called petitions, Pang (#). Another form of charm connected with the Green Horse is a simple postcard-sized piece of rice paper, block-printed in three colours, depicting a galloping green horse and his groom, on which is the petition (****). This is only used during the lunar New Year and, too, is burnt. One temple keeper very carefully folded such a paper inside a piece of red paper, producing a package no larger than a cigarette, ready for devotees to burn. Occasionally, green and red paper cut-outs are pasted on the Under Altar, or tied to the Green Horse's nose, head or back. These are said to represent "messages" from humans to the Gods asking for general benefits, and passed directly on by the Green Horse without going through a spirit medium or being dispatched by incineration. These "messages" without inscription are entrusted to the Green Horse at all times of the year. Although borne aloft to the Gods by the Green Horse, he is never expected to bring back a reply; the general benefits doubtless will manifest themselves in time. Paper charms obtained from the temple keepers, bearing printed prayers and pictures begging the Gods for safety, protection and blessings, are thrust into the belt or hands of the Local Wealth God or again tied to the back of the Green Horse. The slips themselves go under the generic title for red ones of "the Nobleman", and for green ones of “Green Horse". These are also regarded by many as charms to ward off demonic influence and not as messages, and are therefore pasted on certain altars and figures. Occasionally street shrines, such as the one on the corner on Taipingshan Street and Pound Lane, dedicated to the local Earth God (), have a further role as an Under Altar. The roof of the shrine and wall above it are heavily coated in red and green Green Horse and Nobleman slips which normally should be burnt. Many of the slips of paper are, in this case, pasted over the top of white or black cut-out papers which represent the Mean Ones, the Hsiao Jen. These appear in two forms; as individual human figures with large ears in black paper, and as white or black cut-out slips which look like carnival masks for a man with five eyes! ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 100 Recapitulation K. G. STEVENS To sum up, there is a special altar in certain Cantonese, Hakka and Boat People's Taoist folk religion temples dedicated to spirits who cope with the adversities people encounter in life. That altar, because it is below the pale, houses several other spirits who all seem to be able to eliminate calamities and suffering, which no doubt is why the altar is called the Misfortune Altar. Other subsidiary roles of the spirits on the altar according to individual informants, include the chasing away and destruction of demons particularly sickness demons; the preservation of youthful feminine beauty; the correction of erring husbands and the discipline of wayward children. The Green Horse, who has little to do with the Altar, appears to have the function of messenger either to, or between the Gods or to the dead or distant relatives. The White Tiger, a demon destroyer, who also is a lodger in the Under Altar, though declared ferocious and potentially very dangerous by most temple keepers, seems to be ignored for much of the year and feted only on his festival in early Spring. ADDENDUM Four large earthenware pots each sealed with red and green paper charms were seen standing on the front of an under altar in a small folk religion temple in Macau. The temple keeper explained that evil demons exorcised during a recent ceremony had been incarcerated in the pots which had been placed on the altar where they could cause no further harm. The keeper also said that such pots cannot remain before the altar forever and that it was usual practice either to bury them or to take them well out to sea and cast them overboard. — K.G.S. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 168 NOTES AND QUERIES ROYAL ASIATIC SOCIETY VISIT TO TAI MO SHAN, 3RD APRIL 1976 HISTORICAL AND GENERAL NOTE 1. Tai Mo Shan is 3,140 feet (957 metres) in height, the highest mountain in Hong Kong territory. 2. It is a curiously unimpressive mountain at close quarters. Viewed from Tsuen Wan, the former small market town at its foot on the southern side, the visitor could be forgiven for not noticing the mountain at all. It is, from there, only part of a large hilly area that arises quickly from sea level and extends in all directions, with occasional higher points of which the Tai Mo Shan summit is only one, in no way outstanding or separating itself from its neighbours. 3. From a distance, however, the true splendour of its peak and general mass is revealed. A visitor looking north from Magazine Gap or Wong Nei Chong Gap on Hong Kong Island, some 10-12 miles distant, cannot fail to notice, to the north, the bulk and height of the mountain, overtopping all around. The Lion Rock range of hills behind Kowloon Peninsula, closer to the viewer and usually so impressive from low ground, then appears in its true and diminished scale. 4. Mountains figure prominently in Chinese historical geography. There is, in every district, prefectural, provincial or general gazetteer, a section devoted to Shan-chuen - 'Hills and Streams'. As befits its size, Tai Mo Shan always receives a notice in the local works. The earliest mention I can find so far is in the 1688 edition of the Sun On District Gazetteer. This is repeated with much the same text in the 1819 and last edition, and in the 1822 and 1879 editions of the provincial and prefectural gazetteers respectively. The 1688 notice may be translated as follows: Tai Mo Shan is 50 Chinese miles east of the District City. It has the shape of a big hat. It extends south and west from Ng Tung Mountain. Its peak measures 2,000 Chinese feet. It is a big mountain in the Fifth Division, with a stone pagoda and many tea plantations. 5. So far as I know, there never has been a separate gazetteer of Tai Mo Shan such as has been provided for the more famous mountains of the Province; e.g. the White Cloud Mountains near Canton or ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 260 LIST OF MEMBERS ORDINARY OVERSEAS MEMBERS: ANDERSON, Dr. E. N. BERKOWITZ, Prof. M. I. BEVERIDGE, R. J. BINGHAM, Mrs. A. BRAGA, J. M. BUNGER, Prof. K. CHAR, Tin Yuke CLARK, Mrs. A. T. DANSEY-BROWNING, Mrs. S. M. EITZEN, Mrs. J. GARD, Dr. R. A. GOODRICH, Prof. L. Carrington HARRISON, Prof. B. HAYWARD, G. W. HEATHERINGTON, Mrs. E. KRAMERS, Dr. R. P. LAWTON, D. LIU, Prof. Ts'un-yan LU, Mrs. S. LYNCH, Rev. P. F. MACLEAN, R. MACPHERSON, J. A. Dept. of Anthropology, University of California, Riverside, Cal. 92502, U.S.A. Dept. of Sociology, Brock University, St. Catherines, Ontario, Canada. 13 Hartwell Hill Road, Hartwell, Victoria 3124, Australia. Welby Croft, Chapel-en-le-Frith SK12 6CY, Cheshire, England. National Library of Australia, Canberra, Australia. 53 Bonn-Bad Godesberg, Lukas-Cranach-Strabe 14, Germany. 3898 Diamond Head Road, Honolulu, Hawaii 96816, U.S.A. Williams & Glyns Bank Ltd., Hottsbank Kirkland House, Whitehall, London S.W.1., England 155 Mount Pleasant Road, Singapore 11. The Institute for Advanced Studies of World Religions, 531-2 Melville Library, State University of New York, Stony Brook, Long Island, New York 11790, U.S.A. 640 West 238th Street, The Bronx, New York 10463, U.S.A. 26 The White House, St. Paul's Bay, Malta. White Mill End, 5 Granville Road, Sevenoaks, Kents, England. c/o Col. & Mrs. Raymont, 270 Park Road, Rockcliffe Park, Ottawa K1M 0E1, Canada. Ostasiatisches Seminar, Der Universitat Zürich, Mühlegasse 21, 8001 Zürich, Switzerland. Time-Life News Service, c/o Associated Press, P.O. Box 775, Bangkok, Thailand. Dept. of Chinese, Australian National University, Canberra, A.C.T., Australia. c/o U.S. Embassy, 581 Merchant Street, Rangoon, Burma. Maryknoll Centre House, 120 San Min Road 1st Section, Taichung City 400, Taiwan. The Singapore International Chamber of Commerce, Denmark House, Singapore 1. The Library, Cabrillo College, 6500 Soquel Drive, Aptos, California 95003, U.S.A. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1979 https://digitalrepository.lib.hku.hk/catalog/2801w5938 258 OVERSEAS ORDINARY MEMBERS ANDERSON, Dr. Eugene N. Jr., Dept. of Anthropology, University of California, RIVERSIDE, California 92502, U.S.A. BEVERIDGE, Mr. R. J., 13 Hartwell Hill Road, HARTWELL, Victoria 3124, AUSTRALIA. BINGHAM, Mrs. Annette, Welby Croft, CHAPEL-EN-LE-FRITH, Cheshire SK12 6CY, ENGLAND. BRAGA, Mr. J. M., c/o National Library of Australia, CANBERRA, A.C.T., AUSTRALIA. BUNGER, Dr. Karl, 53 Bonn-Bad Godesberg, Lukas-Cranach-Strabe 14, GERMANY. CAMPBELL, Miss Christy Mary, United California Bank, Metro Bank Plaza-12th Floor, Buendia Avenue Ext., Makati, Metro Manila, PHILIPPINES. CHAR, Mr. Tin Yuke, 3898 Diamond Head Road, HONOLULU, Hawaii 96816, U.S.A. CHINN, Mrs. Caroline Lee, 1717 Mott Smith Drive, 2712, HONOLULU, Hawaii, 96822, U.S.A. CLARK, Mrs. A. T., c/o Government House, HONIARA, BRITISH SOLOMON ISLANDS PROTECTORATE. DAWSON-GROVE, Dr. A. W., Le Mas du Siaresq, Chemin du Siaresq, OPIO 06860, Am. FRANCE. DE FAZIO, Mr. and Mrs. M. F., RANGOON, Dept. of State, Washington D.C. 20520, U.S.A. EASTON, Ms. Linda, 5458 South Harper, CHICAGO, Illinois, 60615, U.S.A. FITZGIBBON, Mr. Desmond, Programa Para El Desarrollo, Naciones Unidas (Poud), Casilla De Correo 1107, ASUNCION, PARAGUAY. GOODRICH, Prof. L. Carrington, 640 West 238th Street, The Bronx, NEW YORK, 10643, U.S.A. HALPERIN, Mr. David R., Shearman & Sterling, Citicorp Center, 153 East 53rd Street, NEW YORK, N.Y. 10022, U.S.A. HARRISON, Prof. B., 26 The White House, St. Paul's Bay, MALTA. HAYWARD, Mr. G. W., White Mill End, 5 Granville Road, Sevenoaks, Kent, UNITED KINGDOM. HEMMING, Miss Janet M., 179 Danks Street, Albert Park, Victoria 3206, AUSTRALIA. JASCHOK, Ms. Maria, History Dept., S.O.A.S., University of London, Malet Street, LONDON, W.C.1., UNITED KINGDOM. Page 285 Page 286 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p 249 21, 22, 23, 25, 26, 27 Mar. 1912 — "The Gondoliers" (Gilbert and Sullivan, 1889) 1912/13 25, 26 Oct. 1912 "A Pair of Spectacles" (Sydney Grundy, 1890) given in 1913/14 — 1914/15 — 17, 19, 21 Dec. 1912 "An Ideal Husband" (O. Wilde, 1895) 25, 28, 29, 30 Oct., 1 Nov. 1913. Hong Kong Mummers (personnel same as A.D.C.) "Twelfth Night" Shakespeare. 21, 26 Feb. 1914 — Centennial Performance: Three Episodes "A Privy Council" (W. Drury and R. Price, 1904). "Between the Soup and the Savoury" (Gertrude Jennings, 1910) "The Open Door" (Alfred Sutro, 1906) 7, 10, 14 Nov. 1914 — "The Blue Bird" a fairy play (M. Maeterlinck, transl. by A. T. Mattes, performed London 1909) 2, 6, 9 Jan. 1915 "Snow White and the Frog Prince" a fairy ballet in 3 parts and 4 tableaux. 1915/16 — 14, 16, 11 Mar. 1916 — "An Angel in the House" (B. M. Hastings and E. Phillpotts, 1915): 1916/17 — 15, 16, 18, 30 Dec, 1916 - "Kismot" oriental, spectacular (E. Knoblauch, 1911) 1917/18 23 Feb. 1918 1918/19 A.D.C. Mr. A. P. Stokes assisted by members of "Acid Drops" "Five Birds in a Cage" "The Rest Cure" 23 Apr. 1918 "The Witness for the Defence" (A. E. W. Mason, 1911) 7, 9 Nov, 1918 - "The Barton Mystery" a spoofic fantasy (Walter Hackett, 1916) 21, 22, 24, 25, 26, 27, 29 Mar. 1919 "Pinkie and the Fairies" a fairy play. (W. G. Robertson, music F. Norton, 1909) 1919/20 — apparently no production. 1920/21 28, 30 Oct., 3 Nov. 1920 Four Dunsany Plays "The Golden Doom" (1912) "The Glittering Gate" (1909) "The Lost Silk Hat" (1913) amateur musicians: Interval Chinese "Compromise of the King of the Golden Isle", world premiere ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p BOOK REVIEWS 311 from 5 million Shanghai, despite its recent prolific growth to 1 million in recent years straddling along the banks of the Huangpu river is, for the visitor, the oldest Treaty Port of China. The tourist does not see and probably is not particularly interested in seeing the ring of satellite suburbs around the commercial city of the 1930's. Shanghai is, for the traveller, the mile long Bund with the famous landmark of the Hong Kong & Shanghai Bank Building, the former Cathay Hotel (now the Peace Hotel), the British consular gardens and the famous Shanghai Club (now the Dong Feng Hotel whose notorious long bar room is now used for wedding receptions). And, even though the Nanking Road does not exactly convey the excitement of the heady decadent atmosphere of the night club haunts of the champagne-swilling, déraciné White Russian dance hostesses of the Bubbling Well Road of the 1930s; nevertheless, even today, one can still buy the cream cakes and coffee in the cafés and cake shops of the area houses of consumerism among the deserts of the Nos. 1, 2, 3, 4 & 5 departmental stores of the socialist regime. The outstanding merit of this book is that it is much more than a guide to the tourist wishing to find the whereabouts of the old landmarks of Shanghai. In fact, it is a very attractive presentation of the well-known (e.g. the life of luxury) and of the lesser-known (e.g. the intellectual and political life) aspects of Shanghai's social history in the modern period. The style is simple and clear and the balance of the treatment of subjects is perfect. (Consider for instance, the account of Shanghai's contributors to the Chinese film industry. This gives an extra dimension to Laida's history of the Chinese cinema and its thesis of the silver screen as the projection of Chinese politics.) Finally, reading this nostalgic and informative re-creation of Old Shanghai makes me, at least, wish that the same kind of thing could be done for Hong Kong. But, probably, we shall have to wait till after 1997 for that suitable opportunity to recapture the essence of a city, when progress and change comes ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p 340 BOOK REVIEWS The author sticks strictly to plan and plunges directly into the issues (and intrigues) of Brooke rule, giving the space of only twelve pages to a historical background. This is very much a book centering upon the characters who played roles in Sarawak public life during the three eventful decades of the reign of the third white Rajah, Charles Vyner Brooke (1917-1946). The author says directly what Somerset Maugham would have (and did partially) veiled in fiction about the intrigues, pettyfogging and peccadillos of Englishmen in a remote corner of tropical Malaysia, and the dedication and opportunism in their relationships with an often fickle native elite. Characters worthy of a Hollywood drama flit, and more often linger, across the engrossing narrative: the opportunist-adventurer (and unbalanced?) T. E. Lawrence-like G. T. M. MacBryan; the feckless and no less opportunistic camp-followers of the Brooke family; the forever feuding Brookes themselves (although in the present century they are pale shadows of the energetic giants of the last century represented by Rajah James and Rajah Charles, the first and second rulers.) The author's style is an entertaining and revealing approach to the recent history of this always appealing little state. But it is more, for it weaves the characters and episodes into the major serious issues which have confronted Sarawak in its journey from the status of a backwater private estate into the modern "third-world" of Southeast Asia. Such issues as the propriety of the Brooke cession of the territory to the British crown following World War II; and the very real issue of economic modernization in balance with the protection and preservation of traditional ways and rights. The pages on the development of political awareness and activity among the various ethnic groups is most interesting. The one major criticism of the work is that the author can't seem to make up his mind whether the Brookes were progressive or conservators of the traditional status quo as regards economic and social policies. On pages 9 and 10 Rajah Charles was "preparing" the way for drastic change as the state moved into the twentieth century. But in summing up two pages later the author decided that Rajah Charles was "opposed" to change that ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 53 other, and on a ridge or spur which represents, for instance, a dragon, snake, shrimp or crab in its formation. The principle is that the animal represented is a beneficial one which will guard the deceased who, in his turn, will watch over the interests of his descendants on this earth if sufficiently propitiated in the next world by his earthly descendants. This conception is important because it explains the strenuous objections usually met where the fung shui (K) of a burial place is disturbed. The commonest objections are against the cutting or digging of the ridge or spur at any point directly above the grave itself, since this will destroy the creature whose influence is protecting the deceased. (d) Important graves are frequently ones of recorded ancestors or founders of a clan. These graves are normally flanked by two small shrines (hau to), one on either side at a distance of roughly 20 feet, and sometimes one above as well. Their object is to persuade the earth god to look after the grave. (c) A shan fan sometimes falls into disuse and neglect by reason of the disappearance of all descendants or through other reasons. A sure sign of this is the removal of the pei shek (Z) or stone plaque on which details of the deceased are recorded. At the two grave-worshipping festivals of Ching Ming () and Chung Yeung (†), it is normal to tidy up huet chong (*), kam tap (4), and shan fan (4) and to decorate them with patches of white lime and lucky money as well as joss sticks. (f) Standing with one's back to the pei shek (%) of a shan fan (1) and facing the same way as the grave, a half circle in front with a radius of 10 yards is normally sacrosanct. Disturbance of the ground is regarded with strong disfavour. Traditionally, the left arm of this half moon is protected by a green dragon and the right arm by a white tiger. (g) The degree of fung shui (IK) involved is relative and, in some cases where there apparently exists no strong feeling on the subject, a road or cutting may be allowed right up against a grave. At other times, very strong objections indeed may be raised. Generally the strongest feelings lie with clans that have sufficient land and money to carry on traditional ancestor worship and to keep the proper spirit alive. Page 75 Page 76 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1984 https://digitalrepository.lib.hku.hk/catalog/5h73wh572 109 scenery of the same area. He wrote, "In general, the south side of Hong Kong Island is far more picturesque and less bleak than the north. The villages we saw, unlike the mat-huts in the harbour, are exceedingly neat in appearance with blue tiled and white walled houses."14 Nonetheless, there were attractive places on the north and east too. A description taken from the English language Canton Press of January 1842 mentions the view of the whole valley and village of Wong Nei Chung obtained from a gap cut in a hill following the line of one of the new roads, and how the branch road to the east "takes one to the village of 'Soo Kon Poo', at present a sequestered, well wooded and very pretty part of the island"+15 a character it has not entirely lost even today!” Thomas Allom's celebrated View of China, for which the text was prepared from various works by Revd. G.N. Wright, also pays tribute to the natural beauties of the island: "The maximum length of the isle is about eight miles, its breadth seldom exceeding five; its mountains of trap-rock are conical, precipitous, and sterile in aspect, but the valleys that intervene are sheltered and fertile, and the genial climate that prevails gives luxuriance and productiveness to every spot, which, by its natural position, is susceptible of agricultural improvement." And in another place: "Few areas so limited include so many scenes of sylvan beauty as the sunny island of Hong Kong. The country immediately behind Queen-town (sic) is peculiarly rich in romantic little glens, or in level tracts, adorned with masses of rock, in the fissures of which the noblest forest-trees have found sufficient soil for their support. These wood-crowned crags rise abruptly from wide-spread rice-grounds that closely encircle them; so ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1984 https://digitalrepository.lib.hku.hk/catalog/5h73wh572 171 farmers as to whereabouts in Deep Bay is best for spat collecting although some claimed certain areas were better than others. Spat was collected at the mouths of the rivers and streams discharging into the north-east of the Bay before 1908, but since then spatfall has occurred throughout the Bay (Bromhall, 1958). Most oyster-men now assume that it is relatively random, subject to fulfillment of basic biological criteria, and consequently tend to operate a number of beds scattered throughout the Bay so that they would not be caught in any particular year without at least some spat. In all probability the variations in tidal currents have a substantial influence on the location of spat fall. In occasional years when towards harvest time the Deep Bay oysters are found to be insufficiently fat (random samples are opened to check), they are barged to Shajing for fattening. About one third of the Hong Kong oyster beds in Deep Bay are devoted to fattening. Shajing is about 27 km up the Pearl River estuary from Deep Bay. Although it is a place which keeps recurring in any discussions of the oyster industry, it is only used as a fattening area during autumn and winter when the salinity is around 20 g/kg. In summer, when salinity drops to as low as 1 g/kg on occasions, no oysters are to be found at Shajing. Oysters are shipped from many locations along the South China coast outside of the Pearl River estuary to Shajing for fattening. There are no data to support the claim made by most farmers that very fertile waters exist at Shajing, but the place does serve as an oyster holding centre. Oysters are shipped from Shajing to market; Lau Fau Shan in Hong Kong being the main export market. The ultimate origin of oyster imports into Hong Kong whether by the official or unofficial route is thus not easily determined. The oyster species Chinese oystermen recognise two major types of oyster. The first is called Bai Hao (白蚝) or white oyster, which is also known by its Chinese scientific name Zhang Mu Li which means long ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1987 https://digitalrepository.lib.hku.hk/catalog/rx919b522 111 TYNDALL, Francis 8.5.1921 TYRE, Aaron Margaret 12.6.1944 Pickard TYRE, Alexander Bain 4.4.1932 TYRE, Eliza Ann 6.3.1952 USSHER, Fidela 16.1.1958 USSHER, George T 7.9.1937 VICK, Dorlores Ward 25.11.1919 VIEGELMANN, Edgar 14.11.1959 VIEGELMANN, Pauline 21.1.1942 VOIGHT, Julius G 17.4.1888 WAFFERT, MJ Not known WALFORD, Guy 14.1.1945 WALKER, Edward 2.8.1898 WATANABE, K Not known Henry Rawson WATT, Michael 21.9.1910 WEILL, Meyer 6.10.1915 WATT, Thomas Melville 11.3.1965 WEINICKE, Gottlieb 2.9.1905 WEISS, J G Not known WERDER, Wilhelm 20.5.1937 WHITE, John 18.4.1902 WILLEKE, Rudolf 13.5.1902 WILLIAMS, T Ellis 12.9.1942 WILKENS, Edward WILLIAMSON, John 20.12.1920 WILLIAMS, Margaret 13.11.1935 1.7.1939 WILLIAMSON, 26.11.1945 WILSON, Arthur 3.11.1900 Luyendyk Mary Blackwell Theodor WILSON, Hugh Mackay WOLFLISBERG, Heidi WOLLERMANN, WRANGLES, Jane WUSINOWSKI, Christine YOUNGS, Edward 13.8.1937 WINN, Emily 14.7.? 23.11.1936 WOLLANDER, William 10.5.1909 19.5.1898 WOODFINE, Robert Not known 21.1.1865 WRIGHT, Robert 3.2.1944 28.11.1891 YOUNGE, Rudolf 15.9.1914 3.9.1882 + ZIMMERMANN, Herman August 24.3.1968 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q Cio C Plate 1. Graduating class, Building Department, Hong Kong Government Trade School (renamed Technical College 1947), summer 1941: Seated left to right: Mr. Fung (workshop instructor), A.J. Peaker (lecturer), F. Buckle (Head, Department of Engineering), G. White (Principal), N.J. Bebbington (Head, Department of Building), K.W. Tam (lecturer), and S.C. Chan (lecturer). ‘Saigon-linen' (wet-wash) suits were the common form of dress. Photograph taken outside main entrance, note high-quality face brickwork which is uncommon in Hong Kong. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h 213 Our Wife: Count de Brissac: Major Taylor Rosine: Mr. W. Hyslop (of Gibb, Livington & Co) Pomaret, father of Rosine: D.A.C.G. Cooksley Marquis de Ligny: Mr. Stuart Mariette: Lt Maynard of the 31st regiment The Goose with the Golden Eggs: Mr. Turby: D.A.C.G. Cooksley His wife: D.A.C.G. Hayter Clara, their daughter: Mr. A. Broom (of Jardine, Matheson & Co) Bonsor, clerk: Dr. Sexton of the 5th Bombay N.L.I. (native lancers and infantry) Flickster: Li Yonge, 2nd Beloochi regiment After a lapse of almost three years the amateur theatricals took a new lease of life in a tastefully fitted up godown-theatre (for a description see Survey). It was a subscription-night with about 250 spectators, of whom 30 were female. For the first time some real names of actors were given and it became clear that the cooperation of the military had been sought for the occasion. Because the names are no longer phoney, it is finally useful to present a cast list. Among those mentioned was D.A.C.G. (i.e. Deputy Assistant Commissary General) Cooksley who died in July during one of the campaigns against the Taipings, at Quinsan. Fine playing, if one did not mind the pieces. That, however, had become a standard complaint by now. "There was nothing striking or witty in either of the plays so that an occasional local pun or remark interpolated by the actors elicited the greatest applause"; rather sourly the critic continued “this should not be as it interferes with the harmony of the play”. In Our Wife "the gentle blushing Rosine was capitally got up by Mr. HYSLOP who created quite ‘a sensation' when he made his curtsey to the audience". In contrast Mr. STUART "was graceful in his part but lacked energy where it was requisite to give effect to the plot". That female dress was not always easy to wear for the men was underlined when "Lt MAYNARD acted the strong-minded cousin Mariette very fairly, despite the difficulties of crinoline”. In The Goose with the Golden Eggs the Mrs. Turby of D.A.C.G. HAYTER was "the best piece of masculo-feminine performance we have seen". It had to be admitted though that not all men were equally up to female characters: "Clara, as represented by Mr. BROOM, although admirably got up in the coiffure, was rather outré in the dress, especially about the sleeves; while the manner and voice resembled more the roughness of the father than the gentleness of the mother". (NCH 14.2.1863). L 17.2.1863 (Tue) Repeat of 13.2.1863. 2.3.1863 S. LOVER: "The White Horse of the Peppers" (1838) T: Comic drama (2 acts) R.B. BROUGH: "Crinoline*" (1856) T: Farce (1 act) C: Amateurs of the British 31st regiment TH: N.N. R: Cast: The White Horse of the Peppers: Major Hans Mansfeldt: W. Parrott Gerald Pepper: A. Keeble Magdalene: H. MacGuire Crinoline: Mrs. Coobiddy: S. Gale Mr. Coobiddy: W. Phillips Agutha: S. Gule Dillon: J.S. Galbreath Capt. LeBrown: J.S. Galbreath Miss Tite: P. Conron ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h Richard III: W. Shakespeare; 26.4.1865. The Rivals: R.B. Sheridan; 28.9.1858, 23.11.1864. A Roarer: N.N.; 19.4.1865. Rob Roy; C.H. Hazlewood? W.H. Murray? 28.3.-5.4.1865. A Roland for an Oliver: T. Morton Sr; 23.2.1852. Roofscrambler: G.A.à Beckett; 12.12.1850. The Rose of Castille: A.G. Harris; 8.10.-14.10.1864. The Rough Diamond: J.B. Buckstone; 13.4.1865. The Serious Family: M. Barnett; 8.10.1857, 2.6.1859, 23.3.1865, 28.4.1865. Siamese Twins: G.A.à Beckett; 5.5.1853. A Silent Woman: T.H. Lacy; 29.6.1864. Sink or Swim: T. Morton Jr; 16.2.1857. Slasher and Crasher: J.M. Morton; 21.2.1856. Still Waters Run Deep: T. Taylor.; 23.4.1857, 15.3.1860. Sweethearts and Wives: J. Kenney; 11.4.1865. Take that girl away: L.S. Buckingham; 15.2.1860; 3.12.1864. Time tries all: J. Courtney; 5.5.1858, 10.5.1860, 21.3.1865. To Paris and back for £5: J.M. Morton; 10.5.1860, 21.3.1865. The Turned Head: G.A.à Beckett; 27.1.1853. Turn out!: J. Kenney; 10.11.1865, 20.11.1865. 'T Was I: J.H. Payne; 27.4.1865. The Two Bonny Castles: J.M. Morton; 22.3.1854, 8.5.1865. The Unfinished Gentleman: C. Selby; 17.6.1865. Urgent Private Affairs; J.S. Coyne; 5.5.1858. Used Up: D. Boucicault & C.J. Mathews; 26.1.1852, 27.1.1853, 18.2.1857. The Wandering Minstrel: H. Mayhew; 24.5.1865. Where There's a Will There's a Way: J.M. Morton; 26.3.1863. Which is which?: W.B. Gill; 27.3.1865. Whitebait at Greenwich: J.M. Morton; 23.1.1856, 16.2.1859, 26.5.1864. The White Horse of the Peppers; S. Lover; March 1863, 16.3.1863. A Wonder: H. Carey S. Centlivre?: 12.11.-18.11.1864, Woodcock's Little Game: J.M. Morton; 14.12.1865. The Young Widow: J.T.G. Rodwell; 27.4.1865, 243 Page 268 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h 246 King, F.H.H. and P. Clarke: “A Research Guide to China Coast Newspapers 1822-1911”, Cambridge (Mass), 1965. Kosch, Wilhelm: "Deutsches Theater Lexikon", Klagenfurt, 1960. Kounin, I.I.: "The Diamond Jubilee of the International Settlement of Shanghai", Shanghai, n.d. (c. 1939). Kunitz, Stanley (Ed.): "British Authors of the 19th Century", N.Y., 1936. Lang, H.: “Shanghai considered socially", Shanghai, 1875. Lanning, G. and S. Couling: "The History of Shanghai", Vol. I.; Shanghai, 1921. MacGuire, Paul: "The Australian Theatre", Melbourne, 1948. MacLellan, J.W.: "The Story of Shanghai from the opening of the port to foreign trade". Shanghai, 1889. Makepeace, Walter, Gilbert E. Brooke and R. St. J. Bradwell (Ed): 'One Hundred Years of Singapore", 2 vols.; London, 1921. Maybon, Charles B. & J. Fredet: "Histoire de la Concession Francaise de Changhai'', Paris, 1929. Maude, Cyril: "The Haymarket Theatre, Some Records and Reminiscences" London, 1903. Mullin Donald (Ed.): "Victorian Actors and Actresses in Review", Westport, 1983 National Union Catalogue. 1 Nicoll, Allardyce: "A History of English Drama 1660-1900", 6 vols,; Cambridge 1952ff. Pal, John: "Shanghai Saga", London, 1963. Pearsall, Ronald: "Victorian Popular Music", Newton Abbot, 1973. "The Player's Library. A Catalogue of the Library of the British Drama League”, London, 1950. Pope, W.J. Macqueen: "Haymarket, Theatre of Perfection", London, 1948. Reynolds, Ernest: "Early Victorian Drama (1830-1870), New York, 1965 (reprint of 1936 edition). Riemann, Hugo: "Musik Lexikon", Berlin, 1916 (8th edition). Rowell, George (Ed.): "Nineteenth Century Plays”, Oxford, 1972. “Shanghai Alamanac” 1855, 1856, 1858, 1862; Shanghai, 1854ff years. **Shanghai t'ung yen-chiu tzu-liao (Shanghai Research Materials), Hong Kong 1972 (reprint of 1936 edition). Smith, C.; "The Hong Kong Amateur Dramatic Club and its predecessors" in: "Journal of the Hong Kong Branch of the R.A.S.", Vol. 22 (1982), p. 217-251. Thomson, Peter: "Plays by Dion Boucicault", Cambridge, 1984. Toll, Robert C.: 'Blacking Up. The Minstrel Show in 19th century America”, New York, 1974. Troubridge, St. Vincent: "The Benefit System in the British Theatre”, London, 1967. Wearing, J.P.: "American and British Theatrical Biography", London, 1979. White, Walter: "China Station 1859-1864", London, 1972. Williams, Harold S.: "Tales of the Foreign Settlements in Japan", Tokyo, 1972. Wright, Arnold and H.A. Cartwright: "Twentieth Century Impressions of Hong Kong. Shanghai and other Treaty Ports of China", London, 1908. Abbreviations: NOTES BGM: Boletim do Governo de Macao. NCH: North China Herald. SCR: Shanghai Commercial Record. 1 Performance 6.5.1852. NCH 8.5.1852. Only passing attention has been paid to the early theatre in Shanghai: Lanning & Couling. p. 429-430: MacLennan: p. 85-86. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 CONTENTS PRESIDENT'S REPORT OBITUARY: HUGH GIBB HON. AUDITORS' REPORT vii xiv xvii HON. LIBRARIAN'S REPORT. ARTICLES: J.W. Hayes — The Old Popular Culture of China and Its Contribution to Stability in Tsuen Wan C.C. Choi Studies on Hong Kong Jiao Festivals David Wilmshurst The 'Syrian Brilliant Teaching' Chinese Local Semi-Divine Deities Keith G. Stevens P.H. Munro-Faure China on the Brink of War Fred Dagenais John Fryer's Early Years in China: First Impressions of Hong Kong and the Chinese People.. Sau Y. Chan The Offering to the White Tiger in Cantonese Opera Lauren F. Pfister Clues to the Life and Academic Achievements of one of the Most Famous Nineteenth Century European Sinologists James Legge (AD 1815-1897). Dan Waters Hong Kong Hongs with Long Histories and British Connections NOTES AND QUERIES: P.H. Hase Ta Kwu Ling, Wong Pui Ling and the Kim Hau Bridges.. P.H. Hase A Village War in Sham Chun P.H. Hase Sha Tau Kok in 1853 Keith G. Stevens The Buddha, the Heavenly True Warrior .. Keith G. Stevens Altar Images from Hunan Keith G. Stevens T'i-shen: A Substitute for a Person. Riden Sung Chi-Pui – The Making of a Husk-grinder.. H.J.W. Chetwynd-Chatwin – The British Merchantman "Norna" Geoffrey Roper Report on Visit to Tai Hang Fire Dragon Dance, Mid Autumn Festival 1992. Dan Waters Sojourners in Xiamen: Notes on the RAS Visit. BOOK REVIEWS 1 26 44 75 89 146 169 180 2 219 257 265 281 297 298 299 302 303 307 309 314 XX ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g As a chartered monopoly the East India Company had the right to exclude British subjects who were not members of the company from residing permanently in China. Their presence was tolerated for only the few months of the trading season. Consuls representing a foreign country could claim exemption from this rule. In 1783, John Reed was commissioned as head of the Austrian Imperial Factory at Canton - the trading establishments were called factories. He had been born in Britain but subsequently became a naturalised subject of the Austrian Emperor. Another Englishman, a subject of Austria, arrived in Canton in 1787, carrying a certificate of naturalisation from Austria. There was, however, a dispute about the national status of Edward Watts and the British East India Company demanded he leave at the end of the trading season, but he stayed on for several more years ignoring the attempt to get rid of him. Daniel Beale, a British subject who had been in the employ of the East India Company, in 1787 was appointed the Prussian Consul at Canton. This post was held by subsequent partners of the firm of which Beale was a member. The firm eventually became Jardine, Matheson and Co. The present Rua Pedro Nolasco da Silva in Macao is called by Chinese Bak Ma Lo, or in translation White Horse Road. Father Manuel Teixeira, the Macao historian, states that the white horse was on the Prussian flag which flew over what was then No. 1 Rua Hospital, a building occupied by Jardines for some years. In the lists of residents on the China coast published in the Chinese Repository and the Anglo-Chinese Commercial Directory, the first name I have identified as German is Edmund Mueller in 1835. He was from Hamburg but arrived at Canton from Manila. He became the editor of the Canton Press, holding this position from 1836 to 1844. In the latter year he went into trade at Macao. He appears to have left China by 1847. Gustav Christian Schwabe is listed as a German residing at Canton in 1837. He had arrived from Calcutta in November 1836 and sailed for Manila in October 1837. The firm of Sykes, Schwabe and Co, which later became Boustead and Co., had its head office at Liverpool with overseas branches at Singapore, Manila and Canton. Mr. Schwabe was manager of the Liverpool office from 1845 to 1853. He then returned to China to head the firm of G.C. Schwabe and Co. at Shanghai. This firm was dissolved by lapse of time in 1859 and was succeeded by Bower, Hanbury and Co, Shanghai. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 209 Nevins, John Livingston (1829-1893), China and the Chinese, New York Harper, 1869 Northey, James E, People Go to Church the Story of Greater Lancashire, London Salvationist Publication and Supplies, 1973 Oliphant, Laurence (1829-1888), Narrative of the Earl of Elgin's Mission to China and Japan in the Years 1857, 1858, 1859, New York Harper, 1860 Orleans, Pierre Joseph d' (1641-1698), History of the Two Tartar Conquerors of China. Including the two Journeys into Tartary of Father Ferdinand Verbiest, in the Suite of the Emperor Kang-Hi from the French, London printed for the Hakluyt Society, 1854 Osbeck, Per (1723-1805), A Voyage to China and the East Indies Together with an Account of Chinese Husbandry by John Reinhold Forster - Appendix of Faunula and Flora Sinensis, London B White, 1771 Owen, David Edward, British Opium Policy in China and India, London and Oxford Oxford University Press, 1934 Parker, Edward Harper, Chinese Customs, a Lecture, Shanghai Kelly and Walsh, 1899 Parliamentary Papers, House of Commons (1857) Session 2, No XLIII, papers relating to the opium trade in China 1842-56 (Opium Trade 1932, Correspondence Relating to China 1840, Additional Correspondence Relating to China 1840, Report from the Select Committee on the Trade with China 1840) Paterno, Roberto M, The Yangtze Valley anti-Missionary Riots of 1891, Harvard University PhD dissertation, 1967 Pelliot, Paul, Notes on Marco Polo, Paris Imprimerie Nationale, 1957-1963 1 Le voyage de MM Gabet et Huc a Lhasa (a reprint of 1850 article) in Toung Pao 24 133-78 (1926) Pennell, Wilfred V, A Lifetime with the Chinese, Hong Kong Privately printed, 1974 Percival, William Spencer, The Land of the Dragons, My Boating and Shooting Excursions to the Gorges of the Yangtze. London Hurst, 1889 Twenty Years in the Far East, Sketches, London Simpkin, 1905 Pereira, Thomas, The Treaties and the Sino-Russian Treaty of Nerchinsk, 1689, the Diary of Thomas Pereira, SJ, Rome 1961 (Bibliotheca Instituti Historici S J vol 18) Playfair, G M H, The Cities and Towns of China, a Geographical Dictionary, Shanghai Kelly and Walsh, 2nd edition, 1910 (Taipei Reprint Ch'eng-wen publishing) ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1996 https://digitalrepository.lib.hku.hk/catalog/3n209j641 118 *In Jiang Yinghang, Xinan Bianjiang Minzu Lancong, prefaced 1948, reprinted Taiwan Xinwenfeng Chuban Gongsi 1978. pp 224-228 *Jacques Lemoine, Yao Ceremonial Paintings. Bangkok White Lotus Co Ltd, 1982, pp 24-27 7 See for example Lemoine, op cit, for references to the god as a patriarch of the Yao religion in their documents *There is evidence suggesting that in the Hakka case the attainment of the fang title does not rely on his sons subsequently being initiated to a high level, as in some Yao cases mentioned in Zhongguo Xinan Yu Dongnanya de Kunjia Minzu. In at least one Hakka case, that of a Xu which we should mention later, the man had a fang styled ordination name but no descendants リ *Shi Lian-zhu, She Zu, Beijing Minzu Chubanshe, 1988, pp 113-115 *Meng Hui-ying, Hetai Shenhua (*Living Myths - A Study in the Myths of Chinese Ethnic Minorities*), Tianjin Nankai Daxue Chubanshe, 1990, pp 116-2. See Also ibid p. 222 for a description of the ceremony, which included the learning of 'magic' "See, for example, Shezu hanshi, Fujian Fujian Renmin Chubanshe, 1980, p 104. The same characters are found in some Hakka genealogies as a character put before a numeric character to form a name of the fang format. Studies on the She, for example articles in Shi Lianzhu ed. Shezu Yanjiu Lunwenji, Minzu Chubanshe 1987, has shown that the She was in close contact with the Hakka in earlier times. Most of them speak a version of Hakka, apparently as their only language. The She called themselves shan ha, 'guests of the mountain', reminiscent of the name the Hakka used for themselves (Hakka or "guest" families'). There are some interesting features of the Hakka language that have not yet attracted the attention of students of language. Although the Hakka of the New Territories of Hong Kong called their Cantonese neighbors va (Hakka pronunciation of she) derogatorily, they do use va for person in certain contexts, e.g. gido sa ("how many people"). Sometimes hat, is used instead (gido ha), as is in another expression long ha ('two people'). I suspect that this ha is the same as the ba in shan ha by which the She called themselves. In fact, the Hakka pronunciation of She as Sa could have been a shortened form of san ha. Some books written in the Hakka dialect, however, write sa in such context as chat ("fellows') "See Zhonghua Minzu Fengsu Cudian, Jiangxi Jiaoyu Chubanshe, 1988, p 288-9 under their Luo, op cit, p 230 ont For example the one in the Savings of Bai Yuchan in the Daoist Canon, vol. 1016 Is Included in Luo, op cit, pp 97-98 In In Luo op cit p 161 17 In his arguments he does bring our attention to an interesting point fang as a title of some ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2000 https://digitalrepository.lib.hku.hk/catalog/nk328168n 46 fence at the proceedings were men with Chinese features. [see photograph] Were they of the Chinese Labour Corps and did they assist in digging his grave? Just a conjecture. The labourers celebrated their holidays by decorating their huts, making paper lanterns, staging operas or shows and with special meals. Time off was given for these. The Young Men's Christian Association [YMCA] sent men and women to France to provide recreation, talks, rest facilities and entertainment, including cinemas. Members of the YMCA also assisted some of the illiterate Labourers in writing letters to their relatives for them. By February 1919 the YMCA maintained in France a staff of 1024 men and 735 women, representing a major increase over early 1917 when only 641 workers of both sexes were active, largely necessitated by the ministry to the Chinese. Some of them, all too few, could speak Chinese. Discipline Discipline among the labourers was generally good. The Chinese were predominantly engaged in carrying out, initially, unskilled labouring work. They were commanded by white officers and NCOs and having, in their midst, some literate and articulate men who could organise and represent their fellow countrymen who had no experience of bargaining, they collectively went on strike for better conditions and more food. Labourers were also subordinated to the equivalent of foremen, fellow countrymen known as Gangers, who exercised informal authority. Because of the strict censorship, members of the Labour Companies were not allowed to mix with others outside their camps. This, in part, can be explained that some nationalities held animosity against others, e.g. the Indian Labour Corps was made up of many tribal groups; the Basutos and Zulus of the South African Native Labour Contingent [SANLC] were mutually hostile and the Chinese and the SANLC were cool towards each other. It appeared that the Chinese and other foreign Labour Corps members, were, at that time, of unknown characteristics and were Page 90 Page 91 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2000 https://digitalrepository.lib.hku.hk/catalog/nk328168n 48 c] He is a rigid adherent to his contract though agreeable to modifications, e.g. piecework if advantageous to him. d] He is unequalled as a judge of human character; the best procurable class of white overseer is therefore necessary to obtain the best results. e] He is fond of litigation and lodging complaints, and, though he can be "sworn," his evidence must be accepted with considerable reserve. f] He is not addicted to crimes of violence or drunkenness, but is an inveterate gambler and indulges freely in immorality with women, if opportunity offers. In spite of all the seriousness there was some humour amongst the British officers and NCOs with the Chinese, as these few examples may illustrate : a] Four coolies had left a railway truck which they were loading and disappeared, thereby delaying work. When charged with leaving work, each had a ready answer. No. 1 declared that he was sick and obliged to retire. No. 2 had seen some friends in the distance and had left to talk to them for a few minutes. No. 3 felt the need for some tea, so had slipped away to get it. No. 4 was forlorn at being left alone and so left to escape the solitude. b] The O.C. had occasion to rebuke some gangers [Chinese NCOs] for slackness. They listened intently and on conclusion of his speech a babel of sound poured forth from the delinquents. The O.C. asked as to what they were saying and the interpreter, a graduate of Peking University replied, "They wish to say, Sir, that they all like you very much!" c] A melancholy coolie asked the British Orderly Officer if he could make a complaint. 'I wish to be sent back to the Depot. The men in my hut are wicked men.' 'How's that?' enquired the officer. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 1 March 2002 ROYAL ASIATIC SOCIETY HONG KONG BRANCH LIBRARY ADDITIONS LIST 2001/2002 Adams, Edward Ben, 1934- Palaces of Seoul: Yi dynasty palaces in Korea's capital city; foreword by Hwang Su-Young. Seoul, Korea: Taewon Pub. Co., c1972. Belden, Jack, 1910- China shakes the world. New York: Harper & brothers, c1949. Bodde, Derk, 1909- Law in imperial China: exemplified by 190 Ch'ing dynasty cases (translated from the Hsing-an hui-lan) with historical, social, and juridical commentaries. Cambridge, Mass.: Harvard University Press, c1967. Boulger, Demetrius Charles de Kavanagh, 1853-1928 The life of Sir Halliday Macartney, K.C.M.G., commander of Li Hung Chang's trained force in the Taeping rebellion, founder of the first Chinese arsenals, for thirty years councillor and secretary to the Chinese legation in London. London, New York: J. Lane company, 1908. Carney, Dora Sanders, 1903- Foreign devils had light eyes: a memoir of Shanghai 1933-1939. Toronto: Dorset Pub., 1980. Copper, John Franklin Words across the Taiwan Strait: a critique of Beijing's "White paper" on China's reunification. Lanham: University Press of America, c1995. Croft, Michael Red carpet to China. London: Longmans, c1958. Cronin, Vincent, 1924- The wise man from the West. London: R. Hart-Davis, c1955. xlv ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2003 https://digitalrepository.lib.hku.hk/catalog/2v242g390 of medical history in Hong Kong for our Journal. The Shanghai Library was also offered Honorary Institutional membership during Patrick Hase's trip to Shanghai, The Arnold Graham Collection has now been fully processed and catalogued. It was sent to the Conservation Unit of the Hong Kong Central Library for fumigation in April 2003. The Collection comprises a total of 423 volumes, with 361 volumes in English and 62 volumes in Chinese. Since they are of historical and intrinsic value, the whole Collection has been moved to the Rare Book Room. A white round label with the initials ‘A.G.' indicating Arnold Graham is adhered to the spine of each book for easy identification. At the Council meeting on 22 September 2003, it was resolved that borrowing privileges of Honorary Institutional Members be modified. One membership card will be issued to the Secretary of each of the Honorary Institutional Members and the membership card could be lent to any member of that Institution, but only to one member per month. Each member of that institution would be allowed to borrow only one book at a time for a period of 1 month. Regular members could borrow 3 items at any one time for 2 months with a maximum of 10 items. Talks of RAS speakers have been recorded in tapes for years. In order to better preserve the content, it was decided that these tapes be digitized if permission is granted by the speaker. The Hong Kong Central Library has kindly offered, for free service, to digitize these tapes since they are produced by the Library. The digitized version will be mounted on the Multimedia Information System, available for convenient access in the Public Libraries via the System. Since retroactive consent of previous talks could not be obtained, it was agreed that while these tapes will be digitized for preservation purpose, the CDs will be placed in the HKBRAS Rare Book Collection, available for use in the Library but not for loan. To date, 6 records (10 tapes) from 1988 to 1994 were digitized, available for listening in the Hong Kong Public Libraries via their Multimedia Information System; 34 records (37 tapes) are in preparation and 38 records (39 tapes) are pending for digitization. There are a total of 78 records (86 tapes). ================================================================================