RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1980 https://digitalrepository.lib.hku.hk/catalog/kh04md207 170 BOOK LISTS an especially favoured form of literary entertainment but were widely popular, especially at the new year holiday and other relaxing times. Writing in the later nineteenth century, Sir Robert Douglas gives a fascinating picture of the scene in a Chinese city on the evening of the fifteenth day of the first month, the Feast of Lanterns, as he calls it As the night advances, crowds, among whom are numbers of ladies, who, on no other occasion, venture out after dark, throng the street to gaze at the illuminations and, in some instances, to guess the riddles which are inscribed on lanterns hung at the doorways of houses. Prizes, such as parcels of tea, pencils, fans, etc., are given to the successful solvers of the rebuses, but these have little to do with the interest which is shown in the amusement which, partaking of the nature of a literary exercise, is well suited to the natural taste." Robert K. Douglas, China, (London, Society for Promoting Christian Knowledge, Second Edition, Revised, 1887), 264-265. Rhyming games were akin to this genre, and a good example can be found in David Hawkes' translation of the famous eighteen century novel The Story of the Stone (another name for the Red Chamber Dream), Vol. 2 "The Crab-Flower Club" (London, Penguin Books, 1977), 299-303. (e) Educational texts, including classics, primers and other aids to literacy I am not including the classics in this list, which have been seen in a wide range of texts and commentaries for all purposes from the elementary school room to the examination hall for the hsiu ts'ai and higher degrees, and in all sizes from large format to tiny "sleeve gems" and "fly-head writing" on slips of rice paper to be smuggled into the cells of the examination place. In lieu of these, I have listed a few of the primers and aids to literacy that I have come across." * (f) Guides to letter writing: simple and literary Like the books on couplets, this is another popular * See also Evelyn Sakakida Rawski, Education and Popular Literacy in Ching China (Ann Arbor, The University of Michigan Press, 1979), especially the book list at 265-268 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j the reliance on native place ties by Shaoxing natives away from home. Susan Naquin and Evelyn Rawski, in their history of eighteenth-century China, observe that "native place was the principle most often invoked as grounds for affiliation and assistance by men who left their homes to work in an alien environment.” The most extensive analysis of native place ties in an urban environment is William Rowe's detailed study of the central China treaty port city Hankow (Hankou). Although concluding that "the prevailing mood of the city was cosmopolitan," he nevertheless emphasizes the persistence of localism in urban development. Rowe describes the importance of hometown bonds in securing jobs, financial help in time of need, and defence in daily street brawls. Commercial cliques, worker recruitment, and leisure activities were often organized around native place ties. More interestingly, Rowe's study has demonstrated a process of different ethnic groups establishing themselves in the newly developed city. The most distinctive one was a rivalry between Cantonese and Ningbo with Shaoxing people, the two prominent ethnic groups in Hankou. Cantonese used the advent of Western trade to advance their position in native commercial circles while the Ning-Shao natives had become the most powerful force in the native banking and lower Yangzi River trade, but they were second to their Cantonese counterparts in foreign trade. More recently, in addition to the above studies, as shown in Emily Honig's study of Subei people in Shanghai, there are many more factors determining ethnic identities than race, religion and nationality. Origins of Cantonese Emigration in the Nineteenth Century Historically, South China was the recipient of successive waves of migration from the north, which is more hilly and hence conducive to the isolation of one social group from another. In Guangdong province, the Chinese inhabitants categorized themselves as Punti (Bendi, locals) which included the Cantonese and the people of Teochiu; Hakka (Hejia, guests); Hoklo or Tanka (Danjia, boat people). By the end of the eighteenth century, the rate of delta land reclamation could not match the rate of increase in population in South China. Growth of population caused massive emigration both domestically and overseas. The rapid growth of population, unaccompanied by improvements in agricultural technology, meant that it was increasingly difficult for peasants in this area to depend on the soil alone for a decent livelihood. To support ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 132 NOTES This paper is based largely on the author's own experiences while attending and being involved with Chinese funerals over a period of four decades. 2. B.D. Wilson, 'Chinese Burial Customs in Hong Kong', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 1 (1960-1), pp. 115-123. Martin K. Whyte, 'Death in the People's Republic of China', Death Ritual in Late Imperial and Modern China, Eds. James L. Watson and Evelyn S. Rawski, University of California Press (1988), pp. 289-316, (p. 313); Laurence G. Thompson, Chinese Religion, An Introduction, Fourth Edition, The Religious Life of Man Series (1979), pp. 50-54. Patrick Hase, 'Traditional funerals', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 21 (1981), pp. 192-6; Patrick Hase, 'Observations at a Village Funeral', From Village in the City: Studies in the Traditional Roots of Hong Kong Society, Ed. Davis Faure et al., Centre of Asian Studies, University of Hong Kong (1984), pp. 129-163; Hugh Baker, 'Burial, Geomancy and Ancestor Worship', Royal Asiatic Society Hong Kong Branch, Aspects of Social Organization in the New Territories, Week-end Symposium, 9th-10th May 1964, pp. 36-39. 5. VR Burkhardt, 'Funerals, Requiem Masses and the Path to Purgatory', Chinese Creeds and Customs (1982), pp. 96-110. Evelyn S. Rawski, "The Imperial Way of Death: Ming and Ching Emperors and Death Ritual", Death Ritual in Late Imperial and Modern China, op. cit., pp. 228-253 (p. 238). 7. T.C. Lai, Husein Rofe, and Philip Mao, Things Chinese, ed. T.C. Lai (1971), p. 70. 9. Ibid., p. 71. John Z. Bowers, 'Surgery Past and Present', Medicine and Public Health in the People's Republic of China, ed. Joseph R. Quinn (1973), pp. 53-62. 10. Linda Chih-ling Koo, Nourishment of Life: Health in Chinese Society (1982), p. 7, and discussion between Dr. Koo and the author, 18 June 1992. 11. Hugh Baker, 'Soul', More Ancestral Images, A Second Hong Kong Album (1980), pp. 5-8. 12. Elizabeth Sinn, Power and Charity: The Early History of the Tung Wah Hospital (1989). 13. James Hayes, The Hong Kong Region 1850-1911, Institutions and Leadership in Towns and Countryside (1977), pp. 67-8. 14. James Hayes, The Rural Committees of Hong Kong - Studies and Themes (1983), p. 45. 15. Frena Bloomfield, The Book of Chinese Beliefs (1983), pp. 100, 101, and 112. 16. The author has visited this 'Coffin Home' on various occasions. 18. Harold Ingrams, Hong Kong (1952), plate vi; James L. Watson, 'Funeral Specialists in Cantonese Society: Pollution, Performance and Social Hierarchy', Death Ritual in Late Imperial and Modern China, op. cit., p. 109. 19. James Hayes, 'Sandal Wood Mills at Tsun Wan', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 16 (1976), pp. 283-3. 20. Gems of Langzhu Culture, exhibition at Hong Kong Museum of History, 11 April to 9 August 1992. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1991 https://digitalrepository.lib.hku.hk/catalog/k356gt84j 133 21 Hugh Baker, 'Hell Bank Notes', Ancestral Images, A Hong Kong Album (1979), pp 105-108 ✰ 21 Hugh Baker, 'Nuns', More Ancestral Images, op. cit (1980), pp 13-16 Tin Sau Ho Coffin Shop, Hollywood Road, visited by author 20th July 1992 The Art of Death 1500 to 1800, exhibition at the Victoria and Albert Museum early 1992 24 09 Hugh Baker, 'Marsh', Ancestral Images Again, A Third Hong Kong Album (1981), pp 109-112; Frena Bloomfield, 'The Chinese Almanac', The Occult World of Hong Kong (1980), pp. 100-2, and 'The Chinese Almanac', The Peninsula Group Magazine 13 (Hong Kong, April 1978), pp 66-71. 26 Hugh Baker, 'Mourning', Hong Kong Images. People and Animals (1990), pp. 121-3 21 T.C. Lai, op. cit. pp 152-3 28 Ingrams, loc. cit 29 Carl T. Smith, 'The Emergence of a Chinese Elite', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol 11 (1971), pp 74-115 (p 98). 30 S.M. Bard, Study of Military Graves and Monuments Hong Kong Cemetery (1991), pp. 16 (B), 26 and 27 32 33 J. Dyer Ball, Things Chinese (first published 1903), p 166 Discussion between author and David Shu Tat-koon, feng shui master, 7 August 1992 Hugh Baker, 'Burial', Ancestral Images, op. cit. (1979), pp 17-20 34 Hong Kong Government Urban Services Department / Urban Council Annual Reports 3 Hugh Baker, 'Exhumation', Ancestral Images, op. cit (1979), pp 110-104 JJ Hugh Baker, 'Exhumation', Ancestral Images, op. cit (1979), pp 110-104 37 Frena Bloomfield, 'Fung Shui: Chinese Earth Magic', The Occult World of Hong Kong (1980), pp. 103-114; and Ernest J. Eitel, Feng Shui (Singapore, 1984). 38 Discussion between author and David Shu Tat-koon concerning his own theories, 7 August 1992 39 In other cases the author has been told of dead people's spirits returning home three, seven, ten or other periods after death 40 All dead persons except infants and wandering strangers are entitled to a spirit tablet 41 Visit by Hong Kong Branch, Royal Asiatic Society, to Sang Woo Loong Art Advertising Model Work Company, 28 Western Street, 10 December 1988, second visit by author to same establishment 20 July 1992. 42 43 Hugh Baker, 'Earth God', Ancestral Images, op. cit. (1979), pp 1-4 Hugh Baker, 'Mourning', Ancestral Images Again, op. cit (1981), pp 101-104. Laurence G. Thompson, op. cit. pp 54 and 55. 44 Leung Chor-on, 'Blessings Are Not For All', The Hong Kong Anthropologist, no 5 (April 1992), pp. 26-28 (p. 27) 45 Rubie S. Watson, 'Remembering the Dead: Graves and Politics in Southeastern China', eds James L. Watson and Evelyn S. Rawski, Death Ritual in Late Imperial and Modern China, op. cit., pp. 203-227 ================================================================================