RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1963 https://digitalrepository.lib.hku.hk/catalog/4m90m091v 34 LINDSAY RIDE LOWER TERRACE Cont'd. - No. Name Sex Row Age Date of Death Nationality 141a. NAPIER, William John M Reinterred in Scotland 48 11 Oct. 1834 Br. 142. MORRISON, Mary F Morrison 29 Group 10 June 1821 Br. 143. MORRISON, John Robert M Morrison 29 Group 29 Aug. 1843 Br. 144. WALKER, Christian Cathro F Morrison 24 Group 18 Oct. 1838 Br. 145. WEDDERBURN, Eliza S. F Morrison Adult Group 23 Aug. 1838 Br. 146. DYER, Samuel M Morrison Group 39 24 Oct. 1843 Br. 147. SMITH, Samuel (Able-seaman) M Cruttenden Adult 26 Aug. 1849 Amer. 148. McCALLY, Arthur Hamilton M Cruttenden 27 25 Sept. 1835 (Amer) 149. HOWARD, Jane F Cruttenden 22 23 Feb. 1823 Br. 150. YOUNG, Margaret Hutchison F Cruttenden 25 19 June 1848 Br. 151. CRUTTENDEN, George M Cruttenden 54 23 March 1822 Br. 152. WHELER, Charles J. M Cruttenden 21 4 Dec. 1822 Br. 153. TEMPLETON, Isabella Anne F Cruttenden 34 29 July 1835 Br. 154. BUTTIVANT, John Henry M Cruttenden 30 9 Sept. 1823 Br. 155. WINTLE, Frederick B. M Cruttenden 24 6 Sept. 1817 Br. 156. UNKNOWN. ? ? 2 ? ? ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d EMPLOYMENT OF FOREIGN MILITARY TALENT 135 Wu-ti's Northwestern Campaigns," HJAS, XXVI (1966), 170, 172-173; Yü, 14; Lattimore, 485. Northern barbarian cavalry units were designated Hu-ch'i; southern barbarian units were called Yueh-ch'i. 29 Michael Loewe, "The Case of Witchcraft in 91 B.C.," Asia Major, XV.2 (1970), 180-181 traces Chin's career, major offices, and impact. See also Han-shu, 7: 1b; 38: 21ff; 68: 2a-b, 20b; 112: 16a-b. 30 G. Haloun, "The Liang-chou Rebellion 184-221 A.D.," Asia Major, I (1949-1950), 119; 121. Note the interesting case of Chao Hsin, discussed in Loewe, "The Campaigns," 79. 31 WSM, TC 79; 11; WCSL, 129: 17. 32 Cited in Ch'ien and Goodrich, 9. 33 See, for example, Yü, 205; Chi Ch'ao-ting, Key Economic Areas in Chinese History (New York, 1963), 99; Eberhard, 126; etc. 34 Mackerras, 56-61, especially 60-61. 35 See Su Ch'ing-pin, 399; Yüan, 160; Gabriella Molé, The T'u-yü-hun from the Northern Wei to the Time of the Five Dynasties (Rome, 1970), 157, 163, 167, 169, 180. 36 See Yüan, 153-163; Su Ch'ing-pin, 589. 37 See Wang Kung-wu, The Structure of Power in North China During the Five Dynasties (Kuala Lumpur, 1962); also Su Ch'ing-pin, 399. 38 The preface to this work is very illuminating. Therein, Li Te-yü describes the general circumstances of Wen-mo-ssu's submission, making repeated reference to past experience with submissive barbarians and lauding the present emperor's virtue. After extolling Wen-mo-ssu's merits, Li suggests that just as the Hsiao-ching (Classic of Filial Piety) defines the proper relationship of ruler and minister, father and son, so the I-yü kuei-chung chuan defines the proper behavior of foreign employees in the Chinese service. Implicit in the comparison is the idea that Li is to T'ang Wu-tsung what Tseng Ts'an was to Confucius. For further information on Wen-mo-ssu, see Chang Ch'ün, T'ang-tai hsiang-hu an-chih k'ao [An examination of the treatment of surrendered barbarians in the Tang dynasty]. Hsin-Ya hsieh-pao [New Asia College Journal], 1.1 (August, 1955), 310-311; James R. Hamilton, Les Ouïghours à l'époque des Cinq Dynasties d'après les documents chinois (Paris, 1955), 69, 71, 153-154; Su Ch'ing-pin, 397; Hsin T'ang-shu, 217(B) [lieh-chuan, 142 hsia]: 1-3; T'ang-shu, lieh-chuan, 145: 13-14. 39 Li Te-yü, 2: 10-11; see also ibid., 7: 56; 8: 57; etc. 40 Ibid., 2: 11. 41 Ibid., 5: 29, 31; 5: 33-35; 7: 56; 8: 59-60; 13: 101-109; 19: 159-160. 42 See Mackerras, 14-47; also Li Te-yü, 14: 116-119. Tseng Kuo-fan undoubtedly had the T'ang experience in mind when he wrote: "Since ancient times outer barbarians (wai-i) have assisted China; but in each case, after success, there have been unexpected demands," IWSM, HF 71: 10b. 43 Howard Levy, Biography of An Lu-shan (Berkeley, 1961), 17-20. 44 See Richard J. Smith, “Chinese Military Institutions in the Mid-Nineteenth Century, 1850-1860," Journal of Asian History 8.2 (1974), 124-125; also Lo Jung-pang, "The Decline of the Ming Navy," Oriens Extremus, 5 (1958), 165-168. 45 Sung-shih, 472: 18-21; Liu Sheng-mu, Ch'ang-ch'u-chai hsü-pi [Supplementary writings from the Ch'ang-ch'u study] (preface date 1929), 5: 146. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p 63 Nationality Members 1855 (March)—1856 (January) (23.3.1855) William Shephard Wetmore William Thorburn William Herbert Vacher Henry Alexander Ince Clement D. Nye 1856 (January)—1857 (January) (14.1.1856) George Griswold Gray Firm Nationality Wetmore & Co. American Hargreaves & Co. British Gilman, Bowman, Dent, Beale & Co. American Bull, Nye & Co. British (Treasurer) James Lawrence Man Andrew Arch. Ranken 1857 (January) — 1858 (February) (31.1.1857) George Watson Coutts Hugh Bold Gibb Charles W. Orne Russell & Co. American Geo. Barnet & Co. ? Smith, Kennedy & Co. British Watson & Co. British Gibb, Livingston & Co. British Russell & Co. American Note: In February 1858 G. W. Coutts is no longer mentioned as member. 1858 (February) — 1859 (February) (4.2.1858) William Wetmore Cryder Hugh Bold Gibb John Thorne Note: In February 1859 only J. Thorne is mentioned as member. 1859 (February) — 1860 (February) (31.1.1859) Robert Reid (Chairman) William Wetmore Cryder Wetmore, Williams & Co. American Gibb, Livingston & Co. British ? ? Birley, Worthington & Co. British (Treasurer) Hubert Marshall Murray Gray Wetmore, Williams & Co. American Smith, Kennedy & Co. British 1860 (February) — 1861 (February) (15.2.1860) Rowland Hamilton (Chairman) Smith, Kennedy & Co. British James Whitlow (Treasurer) Richard R. Tyers Holliday, Wise & Co. British 2 British 2 1861 (February) — 1862 (April) (2.2.1861) William Howard (Chairman) J. Priestley Tate (Treasurer) Chartered Bank Blain, Tate & Co. William Shephard Wetmore British ? ? Wetmore, Williams & Co. American Note: In April 1862 only J. P. Tate is mentioned as member. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p CARL T. SMITH Coward was followed, in 1923, with a science-fiction drama, "R.U.R." or "Rossum's Universal Robots". It was written by Karel Capek, a Czechoslovakian. The reviewer linked some political events with the theme of the play: "Saturday night brought us definite news of the elections at Home indicating how the workers of the country, dissatisfied with their lot, turned upon the Government and rose in support of the red flag of Labour. It was a coincidence that on the same night the Hong Kong A.D.C. introduced to the Colony a race of soulless, voteless men-machines, made by man in his own image to do the work of the world while the rest of us recline leisurely in our armchairs; told us they developed discontent and turned and rent their human tyrants". Walter Sinclair left Hong Kong in 1925. He continued his directing career in Toronto, Canada and the United States. After his departure, the A.D.C. largely reverted to comedy. It would be unfair, however, to suggest that all their productions fell into the category of the title of a 1925 piece of the A.D.C., "A Little Bit of Fluff". In the years immediately preceding the Japanese occupation of Hong Kong, plays were presented by such respectable authors as Emlyn Williams, Terrance Rattigan and Somerset Maugham. THE LOCAL SCENE Opportunities were seized to inject local allusions in productions. As an example we give excerpts from the burlesque "Fra Diavolo" given by the Rifle Brigade. The author J. H. Thresher used the original by Byron only as a skeleton on which to lay topical references. His efforts were described as having a decided Gilbertian vein. As befitting a production of the garrison some of the local allusions were military, as for instance the following references to the barracks at Kowloon. During an altercation between Lord and Lady Allcash, the Lord says to the Lady: Madam, drive me not, For if you do, I'll show you soon what's what; I'll make things fly, just like the late typhoon ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1982 https://digitalrepository.lib.hku.hk/catalog/mk61z420p 250 CARL T. SMITH 1921/22 - no production. 1922/23 1923/24 12, 13, 18, 21 Oct. 1922 - "I'll Leave it to You" (N. Coward, 1920) 26, 27, 28, 30 Dec. 1922, 1, 2 Jan. 1923 - "The Tempest" (Shakespeare) 8, 10, 12, 15 Dec. 1923 "R.U.R." (Rossum's Universal Robots) (Karel Capek, transl. by P. P. Silver, adapted by N. Playfair, 1922) 1924/25 25, 26, 27, 28 Feb. 1925 - "French Leave" (Reginald Berkely) farcial comedy 13, 14, 15, 16, 17, 21, 22 Jan. 1925 - "St. Joan" (G. B. Shaw, 1923) 1925/26 2, 3, 4, 5 Dec. 1925 - "A Little Bit of Fluff" farce 2, 3, 4, 5, 6 Mar. 1926 — “If” (Lord Dunsany, 1921) 1926/27 13, 15, 17, 18, 19 Nov. 1926 Dramatic Medley "A Matter of Time" (Ronald Jeans) "The First and the Last" (John Galsworthy, 1921) "The Burglar and the Girl" (Mathew Boulton, 1913) "The Man in the Bowler Hat” (A. A. Milne, 1925) 19, 22 Mar. 1927 "The Last of Mrs. Cheyney" - Frederick Lonsdale, 1925) 1927/28 19, 21, 22, 23 Nov. 1927 - "Bulldog Drummond" (H. C. McNeile and Gerald du Maurier, 1921) 1928/29 16, 20, 24 Nov. 1928 "The Sport of Kings" (Ian Hay, 1924) performed at Star Theatre, Kowloon. 19, 21, 22, 23, 26 Feb. 1929 - "On Approval" (Frederick Lonsdale, 1926) 1929/30 22, 25, 26, 27, 28, 29 Mar. 1930 - "And So to Bed" 1930/31 12 Nov. 1930 — performance at Helena May Institute "Snobs" "Half an Hour" 15, 17, 18, 19, 20, 21, 22 Nov. 1930 "The Middle Watch" a romance of the Royal Navy (Stephen King-Hall and Ian Hay, 1929) 7, 10, 11, 13, 14 Mar. 1931 - "Art and Mrs. Bottle" (Benn W. Levy, 1929) "Dear Brutus" (James Barrie, 1917) last A.D.C. performance at the Theatre Royal, City Hall. 14, 17, 18, 19, 20, 21 Nov. 1931 1931/32 ― ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 227 p. 98. Granet, Marcel, (translated by Maurice Freedman), The Religion of the Chinese People, Oxford, 1975, pp. 144-145. p. 98. Smith, D. Howard, Chinese Religions, London, 1968, p. 121. p. 104. De Groot, Religious System, Vol III, p. 1061. p. 106. Gray, J. H., China: A History of the Laws, Manners and Customs of the People, London, 1878, Vol I, pp. 150-156. p. 108. Doolittle, Rev. Justus, Social Life of the Chinese, New York, 1865, Vol. I, p. 197. p. 112. MAR·DISUHDALATAJAH•MM› Vol I, No. i, 15 Sept. 1936, pp. 88-89. p. 114. Mayers, W. F., The Chinese Reader's Manual, Shanghai, 1874, p. 223 and pp. 95-96. p. 118. Peplow, S. H. and Barker, M., Hongkong, Around and About, Hong Kong, 1931, pp. 17-18. p. 120. Couling, Samuel, The Encyclopaedia Sinica, Shanghai, 1917, pp. 483-484. p. 121. Doré, Researches, Vol VII, p. 281. p. 126. WIC›Ief, pp. 84-85. p. 130. Day, C. B., Chinese Peasant Cults: Being a Study of the Formative Period of Chinese Civilization, New York, 1937, p. 41. p. 130. Gray, China, Vol II, p. 41. p. 134. Ashmore, Rev. Wm., "A Clan Feud near Swatow", The Chinese Recorder, May 1897, p. 216. p. 136. Sung Hok-pang, "Legends and stories of the New Territories: Kam T'in", Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol XIV, 1974, p. 169. p. 138. Lin Yueh-hwa, The Golden Wing: a Sociological Study of Chinese Familism, London, 1948, p. 66. p. 148. De Groot, Religious System, Vol. VI, p. 945. p. 149. Leong Y. K. and Tao L. K., Village and Town Life in China, London, 1915, pp. 83-84. p. 154. De Groot, Religious System, Vol V, p. 525. p. 156. Ibid, Vol V, pp. 715-716. p. 160. Grant, C. J., The Soils and Agriculture of Hong Kong, Hong Kong, 1960, p. 122. More Ancestral Images 5. Addison, J. T., Chinese Ancestor Worship, Shanghai, 1925, pp. 34-35. 10. Couling, Encyclopaedia, p. 137. 9. Ball, Things, pp. 359-360. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v p. 49. Drage, Charles, Two-gun Cohen, London, 1954, p. 135. p. 53. Addison, Ancestor Worship, p. 54. p. 54. Mayers, Reader's Manual, p. 157. p. 55. Buss, Kato, Studies in the Chinese Drama, Boston, 1922, pp. 75-76. p. 57. Ibid, p. 62. p. 57. Couling, Encyclopaedia, p. 148. p. 60. Smith, D. Howard, Religions, p. 163. p. 60. Teichman, Eric, Travels of a Consular Officer in North-West China, Cambridge, 1921, p. 148. p. 62. Milne, Rev. William C., Life in China, London, 1857, p. 97. p. 64. Cockrill, W. Ross, The Buffaloes of China, Rome, 1976, p. 32. p. 65. Ball, Things, p. 125. p. 65. Arlington, L. C., Through The Dragon's Eyes, London, 1931, p. 132. p. 67. Johnston, Lion and Dragon, pp. 181-182. p. 70. Teng Ssu-yu and Fairbank, John K., China's Response to the West, Harvard, 1954, pp. 24-25. p. 72. Endacott, G. B., A History of Hong Kong, London, 1958, p. 109. p. 75. Krone, Rev. Mr., 'A Notice of the Sanon District', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol VII, 1967, pp. 124-125. p. 75. Wesley-Smith, Peter, Unequal Treaty, 1898-1997, Hong Kong, 1980, p. 191. p. 78. Doolittle, Social Life, Vol II, p. 169. p. 78. Lin Yutang, My Country, p. 98. p. 82. Mayers, Reader's Manual, pp. 359-360. p. 86. Doolittle, Social Life, Vol I, pp. 207-208. p. 90. Bredon and Mitrophanow, Moon Year, p. 395. p. 90. Williams, C. A. S., Outlines, p. 254. p. 92. Broomhall, Martyred Missionaries, p. xii. p. 98. Couling, Encyclopaedia, p. 328. p. 98. Arlington, Dragon's Eyes, p. 125. p. 100. Ibid, p. 100. p. 101. De Groot, Religious System, Vol I, p. 14. p. 106. Hong Kong Weekly Press and China Overland Trade Report, Hong Kong, June 1903. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 232 p. 109. Yang, C. K., Religion, pp. 16-17. p. 110. Tawney, R. H., Land and Labour in China, London, 1932, p. 77. p. 114. Levy, Howard, S., Chinese Footbinding: the History of a Curious Erotic Custom, Tokyo, 1966, p. 56. p. 116. Doolittle, Social Life, Vol II, p. 198. p. 116. Little, Mrs. Archibald, In the Land of the Blue Gown, London, 1912, p. 209. p. 121. Yang, Martin C., A Chinese Village: Taitou, Shantung Province, London, 1948, pp. 239-240. p. 130. Smith, Arthur H., Characteristics, p. 254. p. 130. Huc, M., The Chinese Empire, London, 1859, pp. 298-299. p. 136. De Groot, Religious System, Vol II, p. 793. p. 137. Arlington, Dragon's Eyes, p. 158. p. 140. Smith, Arthur H., Characteristics, p. 275. p. 141. Graham, David Crockett, Folk Religion in Southwest China, Washington, 1961, p. 123. p. 146. Forster, L., Echoes of Hong Kong and Beyond, Hong Kong, 1933, p. 52. p. 147. Peplow and Barker, Around and About, pp. 176-177. p. 150. Smith, D. Howard, Religions, p. 102. p. 152. De Groot, Religious System, Vol I, p. 271. p. 152. Welch, Holmes, The Practice of Chinese Buddhism, 1900-1950, Harvard, 1967, p. 343. p. 152. Ng Shing Kup, The Great Events of the Ten Thousand Buddhas Temple, Hong Kong, 1973, pp. 40-41. p. 156. Cormack, Birthday etc. Customs, p. 26. p. 158. Bredon and Mitrophanow, Moon Year, pp. 427-428. p. 158. Doolittle, Social Life, Vol II, p. 70. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h NOTES 33 1 Chinese Religions; D Howard Smith, Weidenfield and Nicolson, 1968. The Monastery of Jade Mountain; Peter Goullart, John Murray, 1961. The Origin of Yuh Hwang, H. Y. Feng, Harvard Journal of Asian Studies, 1936, p. 242-250. 4 "Religion in the villages of North China"; Rev. A. J. J. Murray, Religion, No. 16. July 1936, p. 18-25. Lao T'ien Yeh was one of the titles given to the Jade Emperor in North China. In Min Hsien in North-West China, where hailstorms are very prevalent during harvest time, peasants used to believe they occurred when the Jade Emperor was angry and the actual hail itself was produced on his instructions by the Mountain Gods. D. C. Graham, "The Temples of Suifu”, Chinese Recorder, Vol. 61, 1930, p. 108-120. K "Rural temples around Hsuan Hua", Folklore Studies, XI, 1951. 1 op. cit. The Jade Emperor's heir is very rarely seen on altars, but the author has an image of him, described on the base as "The Imperial Heir" (XRF). See Plate 6. A. S. Goodrich, "The Peking Temple of the Eastern Peak", Monumenta Serica, (Nagoya) 1964. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1998 https://digitalrepository.lib.hku.hk/catalog/1g05n0794 296 Old Calabar. Niger Coast Protectorate. Sir Ralph concurred with Mr Read's division of the cannon. By letter of 8 September 1899 Mr Read informed Sir Ralph that three of the cannon had gone to the Tower. The Department of Medieval and Later Antiquities possesses an acknowledgement from the ordnance office of the Tower of London to the Director and Principal Librarian of the British Museum, dated 17 July 1899, that three guns from Benin City had been received. NOTES (1) Upon which cf. Robert D. Smith's "A 16th century Portuguese bronze breech-loading swivel gun," Militaria. Revista de Cultura Militar N.o 7, Madrid, 1995, pp.197-205 and my "A 16th century Portuguese swivel gun in the British Museum," Lisbon, 1995, where I identified what the writing on this piece means. (2) Upon these cf. Howard L. Blackmore, The Armouries of the Tower of London. I. Ordnance, London, 1976, pp. 154, 170 and 171 (entries Nos 204, 238 and 239) (3) cf. page 154; No.204 of Howard L. Blackmore's catalogue (XIX.114 in the Royal Armouries). Mr. Blackmore states that it is an iron gun 3 feet 3 inches long. He portrays it in the catalogue and believes it was made in China in the 18th or early 19th century. He notes: "An inscription in Chinese characters engraved by the trunnions refers to the weight of the gun and probably gives the names of the officials who supervised its manufacture; it is, however, too worn for accurate translation.” Often judgements of what can be read in old inscriptions are too hastily made. I do not know if that would be the case here. How this piece arrived in Benin City, and when, is presently anybody's guess. (4) A verb in the past tense, some four letters of which I cannot read, appears to be written here. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1999 https://digitalrepository.lib.hku.hk/catalog/s178b887x 205 philosophy and ethics among the Chinese", p.298. 2 A convenient modern summary of all Chinese religions, past and present, is provided by D. Howard Smith in his Chinese Religions (London, Weidenfeld and Nicholson, 1968). Useful summaries are also contained in the relevant sections of Trevor Ling's A History of Religion: East and West; An Introduction and Interpretation (London, Macmillan, 1968). 3 Arthur H. Smith, The Uplift of China (London, Church Missionary Society, 1908 and revised new edition 1914). Both are used in this paragraph, pp.83-4 and 41 respectively. 4 Hu Shih, The Chinese Renaissance (Chicago, University of Chicago Press, 1934), p.79. 5 Smith, op.cit., 1908, p.84. Professor Latourette adds one more element: "The average Chinese has long been and still is an animist, a Buddhist, a Confucianist and a Taoist with no sense of incongruity or inconsistency", he wrote, in the first edition of his survey The Chinese, Their History and Culture (New York, The Macmillan Company, 1934), Vol.II, p.125. 6 However, this "intertwining", as Smith called it, did not extend to the temples and monasteries of the three religions. As the 19th century English missionary cleric Archdeacon Moule observed, they were each characterized by a different atmosphere and possessed a different significance, which he summarized as follows: "Confucian and ancestral temples generally are for the commemoration and reverence and cultus of the great departed. Buddhist and Taoist temples and monasteries are open for the worship singly or in company of the people generally, addressed to images representing deities of living and present power". Ven. Arthur Evans Moule, The Chinese People, A Handbook on China (London, Society for Promoting Christian Knowledge, 1914), p.212. Rev. F.W.S. O'Neill, The Quest for God in China (London, George Allen & Unwin, 1925), p.33. 7 This was a truly enormous field of endeavour, as practically every woman in every household in China and its Dependencies would have recourse to Taoist magic in one form or another to ward off evil from the home. The propensity was so marked that it could extend to converts to Christianity who, used to pasting up protective words and phrases, could include “Emmanuel” and “Trust in God” above the doorways and windows where hitherto Taoist charms had ================================================================================