RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1979 https://digitalrepository.lib.hku.hk/catalog/2801w5938 190 JULIAN F. PAS be followed. In other words, for the average Chinese, religion is a socially important value system to make for a smooth functioning of human relationships as much as it is a method to obtain divine favours to increase the effectiveness of human efforts toward the realization of a happy life. END-NOTES 1 This paper was first presented at the joint panel of the CASA and the CSSR on Chinese Religion at the Conference of the Learned Societies in Saskatoon, May 1979. 2 Compare the five-volume work written by J. J. M. de Groot: The Religious System of China; although it is mainly based on his field work done in Amoy, it is considered to be a standard work on Chinese religion in general. 3 See P. C. Baity, Religion in a Chinese Town (Asian Folklore and Social Life Monographs, no. 64), Taipei: The Orient Cultural Service, 1975. (See my review article pp. of this issue). 4 See various ceremonial and memorial booklets issued by the Municipal Government of Taipei, Tainan and Taichung, e.g., Ta-ch'eng chih-sheng hsien-shih K'ung-tzu shih-tsun chien-shuo, Taipei, 1974, Ta-ch'eng chih-sheng hsien-shih K'ung-tzu shih-tsun chien-chieh (Memorial Service for Confucius on his Birthday), Taichung, 1977. 5 See Y. Raguin, S.J., "Buddhism in Taiwan", pp. 179-185 in H. Dumoulin, ed. Buddhism in the Modern World, London, New York: Collier Macmillan Publishers, 1976. 6 Questions and Answers about the Republic of China (Taipei: Chung-hua Information Service, 1978), p. 17. 7 W. L. Grichting, The Value System in Taiwan 1970: A Preliminary Report. Taipei, 1971. (Quoted by Y. Raguin). 8 See for example Taiwan Tzu-miao ch'uan-chi, Ed. by Wang I-han, Taichung Luan-yu Journal Society, 1977. Lists of local temples issued by municipal governments follow the same pattern. However, the more scholarly but antiquated list published in the Taiwan Gazetteer and adopted by Lin Heng-tao divides the temples into three main groups: Taoist, Buddhist, folk-religion (t'ung-su). 9 See Lin Heng-tao, Taiwan Szu-miao Ta-ch'uan, Taipei: Ch'ing-wen Publishing Company, 1974. 10 See M. Saso "The Taoist Tradition in Taiwan", China Quarterly No. 41 (1970), 83-102. 11 M. Saso, "Red-Head and Black-Head: the Classification of the Taoists of Taiwan according to the Documents of the 61st Heavenly Master," Bulletin of the Institute of Ethnology, Academia Sinica (Taipei), 30 (1970). 12 See H. Welch, "The Chang T'ien-shih and Taoism in China", Journal of the Oriental Society 4 (1957-58), 188-212. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 213 Thomson, David Patrick, Eric Liddell, The Making of An Athelete and the Training of a Missionary, 1971 Thomson, James Claude Jr. While China Faced West: American Reformers in Nationalist China 1928-1937, Cambridge (Mass). Harvard University Press, 1969 Thompson, Wardlaw R, Griffith John: the Story of Fifty Years in China, London 1908 Thurston, Miss Lawrence and Ruth M Chester, Gining College, New York: United Board for Christian Colleges in China, 1955 Tietjens, Eunice, Profiles From China, Sketches in Verse of People and Things Seen in the Interior, Chicago: Ralf Fletcher Seymour, 1917 Timkovski, Egor Fedorovich, Travels of the Russian Mission Through Mongolia to China, and Residence in Pekin, in the Years 1820-1821, London: Longman, Rees, Orme, Brown and Green, 1827 Tipton, Laurence, Chinese Escapade, London: Macmillan, 1949 Tobar, Jerome S.I., Inscriptions pavées de K'ang-feng, Shanghai: Mission Catholique, 1912 Todd, Oliver Julian, The China That I Knew, Palo Alto: Stanford University Press, 1973 Topping, Seymour, Journey Between Two Chinas, New York: Harper & Row, 1972 Trawick, Emma Penton, China and Japan, Louisville, Kentucky: Morton, 1902 Tregear, Thomas Reloy, A Geography of China, London: University of London Press, 1965 Tuchman, Barbara, Notes from China, New York: Collier Books, 1972 Turner, John Arthur, Kwang Tung, or Five Years in South China, London: Partridge, 1894 (Hong Kong Reprint: Oxford University Press) Varg, Paul A, Missionaries, Chinese, and Diplomats, the American Protestant Missionary Movement in China, 1890-1952, Princeton: Princeton University Press, 1958 Wales, Nym (b.1897), My China Years, a Memoir by Helen Foster Snow, New York: Morrow, 1984 Wallace, L. Edhiel, Hua Nan College: the Women's College of South China, New York: United Board for Christian Colleges in China, 1956 Walmsley, Lewis C, West China Union University, New York: United Board for Christian Higher Education in Asia, 1974 Watson, Andrew, Living in China, New York: Littlefield, 1977 Page 225 Page 226 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2000 https://digitalrepository.lib.hku.hk/catalog/nk328168n PROUDFOOT, W.J.: Notes from Biographical Memoir of James Dinwiddie, LL.D, embracing his account of travels in China as a member of Macartney's Embassy, Edward Howell, Liverpool, 1886. WALEY, A.: The Opium War Through Chinese Eyes, Allen and Unwin, London, 1958. WONG, J.Y.: Deadly Dreams: Opium and the Arrow War (1856-1860) in China, Cambridge University Press, 1998. WOODWARD, N.H.: Teas of the World, Collier Macmillan, London, 1980. This paper was presented at the "International Conference on Lin Zexu, the Opium War and Hong Kong,” held at the Hong Kong Museum of History in December 1998. Among his many other accomplishments, Dr. S. M. Bard, OBE, ED, is also a historian. His published works include the following: In Search of the Past: A Guide to the Antiquities of Hong Kong (Urban Council Hong Kong 1988); Traders of Hong Kong: Some Foreign Merchant Houses, 1841-1899 (Urban Council Hong Kong 1993); and Garrison Memorials in Hong Kong: Some Graves and Monuments at Happy Valley (Antiquities and Monuments Office, Hong Kong: Occasional Paper No. 4, 1997). Some scholars prefer to divide the Wars into the Opium War, 1839-1842, and the Arrow War, 1856-1860. * A Dutchman, Dr Cornelius Decker, advocated 40-50 cups a day. Portuguese Princess Catherine is credited with introducing tea to Britain when she married King Charles II. A story is told of German Radio, during the 2nd World War, which announced that due to shortage of tea in Britain, the British were ready to sue for peace, not having access to their 5-o'clock tea. It only served to amuse the British, for the Germans got the time wrong! ================================================================================