RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1962 https://digitalrepository.lib.hku.hk/catalog/9s166f47f 130 HENSMAN, Dr. Bertha - Chung Chi College, Ma Liu Shui, New Territories. HINDMARSH, Robert Henry c/o Hong Kong Club, Hong Kong. HO, Hung-pong HO, Teh-kuei - c/o Hong Kong & Shanghai Banking Corpn., Hong Kong, 61, Fort Street, 3/F., North Point, H.K. HOGAN, The Hon. Sir M. Chief Justice's Chambers, Supreme Court, H.K. HOLMES, D. R., C.B.E. HORSMAN, Miss A. M. HOWORTH, J. F. HSIA, Tung-pei HUANG, Sheng-fu HUGHES, G. M. HUGHES, Mrs. G. M. (Marion) HUGHES, Prof. W. Ieuan HUNG, C. S. INGLES, Miss J. M. JACKSON, R. N. JONES, J. R., C.B.E. KAY, Bernard H. KEOWN, W. C. - N.T. Administration, N. Kowloon Magistracy, Kln. KEYES, Michael Patton - Queen Mary Hospital, Pokfulum, H.K. KHAN, Dr. Latif Ahmed - c/o Leigh & Orange, P. & O. Building, H.K. KIDD, S. T. - 131B Wanchai Building, 8/F, 131 Wanchai Rd.. H.K. KILBORN, Prof. L. G. KIRBY, Prof. E. S. KNOWLES, W. C. G. - P. O. Box 6870, Kowloon Post Office, Kln. L KNOWLES, Mrs. W. C. G. - c/o Butterfield & Swire, Union House, H.K. KVAN, Rev. Erik - American International Assurance Co. Ltd. American International Building, H.K. KWOK, Hon. Chan - RBL 175, Sassoon Road, Hong Kong. KWOK, Miss Rose Y. KWOK, Walter - Dept. of Extra-Mural Studies, H.K.U. LACEY, John A. - 19, Hee Wong Terrace, 1/F., Hong Kong. LAI, T. C. - Government House. Garden Road, H.K. St. John's College, H.K. University, Pokfulum, H.K. c/o Hang Seng Bank Ltd., Hong Kong. 7 Arbuthnot Road, Hong Kong. 39-B, Estoril Court, Hong Kong. c/o American Consulate-General, Garden Road, H.K. No. 3, Church Bank, Richmond Road, Bowdon, Cheshire, England. 131 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1963 https://digitalrepository.lib.hku.hk/catalog/4m90m091v PROTESTANT CEMETERY IN MACAO explore trade possibilities outside the Americas. 13 The New England states especially took the lead in this expansion of maritime trade, and towns like Salem and Boston soon became busy ship-building and overseas ports. Boston ships sailed east to the Pacific via the Cape of Good Hope, while those from Salem sailed west round the Horn; when, as was inevitable on a globe, east met west in the Far East, they agreed to an east-west boundary line which ran south of Canton and the Philippines; the area of South China was thus in the Salem sphere, and hence most of the early American traders in this area belonged to early Salem, Beverly, and Danvers families. The procedure that had to be followed by foreign ships trading with Canton was briefly this. They made their first China landfall amongst the Ladrone Islands; here they took on a pilot from a junk, and he brought them to Macao; anchoring in the roads off Taipa, they made contact with the Chinese officials who were at that time established on the Praya Grande at Macao; on being cleared by them for Canton, the ships were allowed to proceed to Bocca Tigris at the river mouth, where, after a further delay, they were eventually given a Grand Chop, which was the permit to sail up river. The ships anchored at Whampoa, and the almost endless negotiations for discharging their cargoes and reloading with their purchases began. In the early part of the nineteenth century, the foreign floating population of Whampoa ran into thousands, and the sickness, accident, and mortality rates were very high. Up river, disposal of the dead was one of the easiest of all local business transactions; the Chinese had no such things as enclosed cemeteries, and neither had the foreigners; burials involved no legal or civil procedures; one merely negotiated with a Chinese landowner for a hillside plot and hired a few labourers. On Danes Island, French Island, at Whampoa, Lintin, Capsingmoon, and Cumsingmoon, there lie buried thus hundreds of foreigners whose frail memorials, if they ever existed, have long since disappeared.* In westernized Macao, however, the situation was different. There were enclosed cemeteries there, but they were consecrated by the Roman Catholic Church and therefore were not available to the other Europeans who were *For a map of the Pearl River estuary see p. 93. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1963 https://digitalrepository.lib.hku.hk/catalog/4m90m091v BRITISH LEGATION AT PEKING 67 ran parallel to the wall of the Legation in which the main gate was situated, and in summer often flooded the road, and at times gave off a horrible stench since many drains ran into it. Meanwhile repairs to the Legation proceeded and Rennie describes, among other things, Colonel Neale doing his accounts, the five hundred Chinese coolies being paid, a temporary strike, and continual trouble over 'squeeze'. The part intended for the members of the Legation to live in was now called 'Legation Court' and Rennie preserved, in translation, an estimate for redecorating the front of these buildings in the Chinese style, the total being one thousand and fifty Mexican dollars. By mid-April the weather was growing hot and on April 26th Parkes, Wyndham, Lt. Gow (in charge of the guard) and Rennie made a trip to the Western Hills in search of a temple which could be adopted as a residence during the extreme heat of the summer. The Russians, who had maintained an ecclesiastical mission in Peking since the Treaty of Kiakhta in 1727, had been in the habit of going to the Western Hills in the summer, and probably gave the newly arrived English this tip. Henceforth this was to become the yearly practice of foreign legations in Peking. Meanwhile the first mail from home arrived on April 27th, having been posted in England on February 26th. In this way Rennie's account is full of interesting detail. For instance just near to the entrance to the Legation there was now a line of Peking carts for hire, just as later there was a rickshaw stand, and more recently pedicabs. From this time onwards Rennie described the arrival of various English visitors who were entertained at the Legation. * Rennie visited it in March, 1861. It was situated in the same street as the newly acquired French Legation, and the members consisted of an Archimandrite together with three ecclesiastical and six lay members. (Rennie, I, 43-4.). This place, known as the Nan-kuan ("Southern Hostel"), was originally a hostel for Russian envoys and, since it had a large compound, it was used by Russian merchants who after 1698 received the privilege of sending a trade caravan to Peking at regular intervals. It was situated near the Mongol market. As a result of the Treaty of Kiakhta (1727) two hundred Russian merchants were allowed to come to Peking every third year to trade, and Russia was permitted to build a church in the grounds of the Nan-kuan, and appoint priests. In addition four Russian students and two tutors were allowed to reside there and were subsidized by the Chinese government to study the Chinese, Mongol and Manchu languages. When the first Russian minister to Peking, Colonel Balluzeck, took up residence there in July 1861, the Nan-kuan became the Russian Legation, and the ecclesiastical mission then joined up with another Russian mission at the Pei-kuan ("Northern Hostel'). See footnote 29 below, } I : J ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1963 https://digitalrepository.lib.hku.hk/catalog/4m90m091v BRITISH LEGATION AT PEKING 71 1866 the student-interpreters put on an amateur theatrical performance, consisting of Our Wife, and To Paris and back on £5. The female parts were all taken by the students, and it was voted a great success. The faces of the Chinese servants, watching from the back of the hall, gave Mitford a lot of quiet amusement. The next summer he was staying in a temple which he calls Ta Chio Ssu or "Temple of Great Repose", about twenty-three miles from Peking, having moved there with all his furniture together with chickens and a cow and its calf. But even there he could not entirely escape the despatches. "Copying despatches with the thermometer at 100° in the shade, with a basin of water and a towel at one's side for very necessary hand-wiping, and a pad of blotting-paper over the blank part of one's paper, is indeed an affreux métier." The climate took its toll, and Mitford mentions two of his young companions who died of fever. Mitford left Peking for Japan in 1866. In the same year Major Crossman of the Royal Engineers was sent out from England by the Government to inspect the British Legation and Consular Buildings in China and Japan. From one of his reports, written at Shanghai in July 1867, we can glean some more information about the early development of the Legation at Peking. For instance he gave a hint as to the origin of the Legation Chapel when he wrote: "There is a large house opposite to the Chinese secretaries' quarters, used partly as a theatre and partly as a lumber-room, well and solidly built, which can be converted into a good church by the addition of an external porch, removing the flooring of the upper storey so as to throw it open to the roof, and by the addition of some wood work and ornament, to give it a somewhat ecclesiastical appearance." He also mentioned that the number of student-interpreters was shortly to be increased to thirteen. Meanwhile Sir Frederick Bruce had been succeeded by Sir Rutherford Alcock at the end of 1865, while Sir Thomas Wade was promoted to be Minister in 1871, a post which he held for the next twelve years. In 1883 he was succeeded by another ‘old 14 Parliamentary Papers, "Reports from Major Crossman and Correspondence respecting the Legation and Consular Buildings in China and Japan", 315 of 1868, No. 7, p. 22. ! 1 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1963 https://digitalrepository.lib.hku.hk/catalog/4m90m091v 78 J. L. CRANMER-BYNG guard was reinforced by marines from the warships in the Gulf of Chihli, and arrived in Peking on May 31st. Seventy-five was the number fixed for the French, British, and Russian contingents. On June 10th, an immediate attack on the Legation area was expected, while at the same time reinforcements were awaited from Tientsin. On June 20th, the German Minister, Baron Ketteler, was murdered by Boxers on his way to the Tsungli Yamen, the Chinese department dealing with Foreign Affairs. As a result, all the women and children in the various Legations, together with the non-combatant men, gathered inside the British Legation, since this was alone regarded as capable of any serious defence. In here, there were eventually over eight hundred people, including the Ministers of eleven different nations and some Chinese Christian converts. At this time, the Legation was only half its final size, being roughly 700 yards long and 200 yards wide, but containing eight different walls, some of them very thick, which made it good for defending. Meanwhile, the German Minister's interpreter, Cordes, who had been wounded, was brought into the Legation, and a hospital was hurriedly set up, under the charge of Dr. Poole of the British Legation, with Dr. Welde of the German Legation as his assistant. The nurses consisted of one fully trained and certificated nurse (Miss Lambert of the Church of England Mission), who was made Matron, and a number of partly trained missionary women under her, together with Fuller, a naval sick-berth steward, who had been sent up with the marines. One of the partly-trained missionaries was Jessie Ransome, who kept a diary of the siege, giving the story of the hospital work. As she recorded: The first thing to be done was to find a building which could be set apart for a hospital, and this, in the crowded state of the British Legation, was not very easy. It was decided to use the Government offices and reading-room, commonly known as the Chancery, and two rooms were hastily cleared and prepared for use, one as an operating theatre, and the other as a ward. Even then, we had not an idea of the task before us, thinking that a few days would certainly bring Admiral Seymour and his column to our relief; and so it was only by degrees, as our patients increased in number, that we cleared out more rooms and even encroached upon ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1964 https://digitalrepository.lib.hku.hk/catalog/qz20zx09r JOURNAL OF OCCURRANCES AT CANTON 39 was persuaded to join the firm of Baring Brothers & Co. In 1873 he became senior partner of the house, finally retiring in 1882. (L.T.R.) 24 Lin Tse-hsü's fate. Hunter long survived Commissioner Lin. Lin Tse-hsü was dismissed from office in 1840 and later sentenced to exile in Ili in Chinese Turkistan, where he remained for three years. He was allowed to return to Peking in 1845. He later served as Governor-General of Yunnan and Kweichow, and retired from office in 1849. He died in 1850 at the age of sixty-seven. (J.L.C.B.) 25 Heang-shan (Heungshan). Former name of the District in which Macao lies. Re-named Chung-shan in honour of Sun Yat-sen. (J.L.C-B.) 26 Morrison. John Robert Morrison (1814-1843) was born in Macao, the second son of Dr. Robert Morrison and his first wife Mary (née Morton). He had some schooling in England but at the age of twelve he came back to Canton with his father in 1826. He became a fluent Cantonese speaker as well as a Chinese scholar, and on the death of his father in 1834 was appointed Chinese Secretary to H.M.'s Commission in China. In 1838 he became, in addition, Interpreter, and in 1841 succeeded Elmslie as Secretary and Treasurer to the Superintendent of British Trade in China. In 1843 he was appointed Chinese Secretary and member of the Executive Council of the newly founded Colony of Hong Kong and was recommended for appointment, by the Governor, as Colonial Secretary. Before the appointment was approved, however, he died in Macao in August 1843, and was buried in the Old Protestant Cemetery there. (L.T.R.) 27 Kwang Chow Foo. Kuang-chou fu The Prefect of the Prefecture of which Canton was the chief city. (J.L.C-B.) 28 Kam Hay Hue. No such title. But I suspect Hunter intended to indicate the Namhoi Hien which title was sometimes written Nam Hoy Hien. See note 14. (J.L.C-B.) 29 Pwan Yu Hue. Also written Punyu Hien. The magistrate having jurisdiction over the eastern part of Canton city and the District lying to the westward of the walls which included Whampoa and the foreign shipping there. (J.L.C-B.) 30 Fearon, Samuel Turner Fearon was the second son of Christopher Fearon and Elizabeth Noad who were married on 14 May 1818 at the Streatham Parish Church. His father served as a midshipman at the Battle of Trafalgar and after being discharged from the Royal Navy he joined the Honourable East India Company's marine service. In this service he made a number of voyages to Canton and when he decided to take a shore posting there he brought his wife and family out with him. Samuel became a fluent Cantonese speaker and in 1838 was appointed Interpreter to the Canton General Chamber of Commerce. After the cession of Hong Kong he was appointed interpreter and clerk of the Chief Magistrate's Court and a couple of months later were added the duties of Notary Public and Coroner. Three years later he was appointed Assistant Magistrate of Police and on 1st January 1845 he became Registrar General and Collector of Revenue. In July 1845 he was granted a year's sick leave and while in England he was appointed Professor of Chinese at King's College, London, an appointment which he held from December 1846 until December 1852. (L.T.R.) 31 Van Basel. Magdalenus Jacobus Senn van Basel, born in Groningen, Holland on 27 September 1808, was appointed clerk in the Dutch Consulate at Canton in 1826, and Vice-Consul in November 1831. He was later in partnership with G. M. Toe Laer and P. Tiedenan in the firm of Senn van Basel & Toe Laer & Co. In 1848 he became Collector General of Taxes ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1964 https://digitalrepository.lib.hku.hk/catalog/qz20zx09r 164 MCCRARY, M.* MCDOUALL, Hon. J. C. MACK, A. M. MCELNEY, B. S. MCKEIRNAN, V. Rev. M. J. MACKENZIE, J. MACKENZIE, Miss S. MALLORY-BROWNE, G. E. 25-A Robinson Road, Top floor, H.K. Secretariat for Chinese Affairs, Connaught Road, C., H.K. c/o H.K. & Shanghai Banking Corpn., 9 Gracechurch Street, London, E.C.3., England. Johnson Stokes & Master, H.K. Bank Building, H.K. St. Peter in Chains Catholic Church, Kowloontsai, Kowloon, Davie, Boag & Co., Ltd., Jardine House, H.K. 17 Chater Hall, Conduit Road, H.K. 15, Cooper Road, H.K. MALLORY-BROWNE, W. Asta Foundation, 2 Old Peak Road, H.K. MANEELY, R. B. MARSHALL, Dr. Patricia M. MARTINHO-MARQUES, E. J. Anatomy Dept., The University, H.K. Zoology Dept., The University, H.K. P. O. Box 472, Macau. MAYNARD, Prof. D. M. Foothill College, Los Altos Hills, California, U.S.A. MIDDLEBROOK, R. W.* 165, East 66th Street, New York 21, N.Y., U.S.A. MILBURN, K. MILLER, C. F. O.* Marine Dept., 102 Connaught Road, C., H.K. c/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea, MINETT, Lt. Col. F. R. D. British Military Hospital, Rinteln, Weser, MORGAN, L. G. MOSCROP, Miss M. E. MOYLE, G. C. NABHOLZ, Mrs. M. E. NEWBIGGING, D. K. NG, Peter Y. L. NG, Ronald, C. Y. British Forces Post Office 29, West Germany. c/o H.K. & Shanghai Bank, 9 Gracechurch Street, London, EC.3., England. 76, Peak Road, The Peak, H.K. c/o Jardine Matheson & Co., Ltd., H.K. 820-823, Union House, H.K. Jardine, Matheson & Co., Ltd. (Shipping Accounts Dept.) H.K. Dept. of History, The University, H.K. 164, Prince Edward Rd., 1st floor, Kowloon. * Life Member Please notify the Hon Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1964 https://digitalrepository.lib.hku.hk/catalog/qz20zx09r 165 NIXON, F. A.* NOBLE, H. NORONHA, J. E. - OGDEN, B. J. N. - OKA, T. OLIPHANT, R. G. L. Room 63, Hong Kong Club, H.K. Ying Wah College, Oxford Road, Kowloon. c/o W.F. Bollmeyer & Co., (H.K.) Ltd. 408, Yu To Sang Building, H.K. c/o The H.K. & Shanghai Banking Corpn., H.K. 124 Pokfulum Road, H.K. c/o The H.K. & Shanghai Banking Corpn., H.K. OLIPHANT, Mrs. R. G. L. c/o The H.K. & Shanghai Banking Corpn., H.K. OLIVER, J. R. c/o Supreme Court, H.K. PAYNE, Mrs. M. M. - PAYNE, Miss P. M. PELZEL, J. C. + PENNELL, W. V. PERDIEUS, H. PERESYPKIN, O. P. PHILLIPS, Prof. J. G. PICCIOTTO, Mrs. J. R. PICKFORD, J. B. PICKFORD, Mrs. J. P. PIRIE, J. - POLAND, T. D. POLDY, Mrs. K. PORDES, F. PRATT, M. S. PRESCOTT, J. A. RAE-SMITH, W. B. RASSIM, Mrs. E. - - - + Physiotherapy Dept., Queen Elizabeth Hospital, Kowloon. Flat 49, 7th floor, 79 Waterloo Road, Kowloon. C'an Boyet Mear Puerto Pollensa, Majorca, Spain. 22-B, Barker Road, The Peak, H.K. P. O. Box 1382, H.K. Alberose, 134 Pokfulum Road, H.K. 46 Stubbs Road, H.K. 21 Old Church Lane, Kingsbury, London, N.W.9., England. As above. P. O. Box 117, H.K. C.A.S. Headquarters, 39 Gloucester Road, 2/F., H.K. 37, Macdonnell Road, H.K. 209, Gloucester Building, H.K. American Embassy, Vientiane, Laos. West Penthouse, 11 Conduit Road, H.K. c/o Messrs. Butterfield & Swire, Union House, H.K. c/o H.K. & Shanghai Banking Corpn., H.K. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1965 https://digitalrepository.lib.hku.hk/catalog/s752cj653 137 MCELNEY, B. S. MCFADZEAN, A. J. S. MACK, A. M. MCKEIRNAN, V. Rev. M. J. · H - MACKEITH, J. S. MACKENZIE, J. MACKENZIE, Miss S. MCLEVIE, J. G. MALLORY-BROWNE, G. E. + · MALLORY-BROWNE, W. MANEELY, Miss M. 5. MANEELY, R. B. MARSHALL, Dr. Patricia M. MARTINHO-MARQUES, E. J. T - + - - · + MAYNARD, Prof. D. M. MIDDLEBROOK, R. W.* . MILBURN, K. MILLER, A. C. - MILLER, C. F. 0.* MORGAN, L. G. MOSCROP, Miss M. E. - MOUSSAYE, R. D. de La MOYLE, G. C. · NABHOLZ, Mrs. M. E. - NEILD, Mrs. C. - · J - Johnson Stokes & Master, Hong Kong Bank Building, H.K. The University, Pokfulum, H.K. 34 Wilton Crescent, London, S.W.1., England, St. Peter-in-Chains Catholic Church, Kowloontsai, Kowloon, 80 Robinson Road, H.K, Davie, Boag & Co., Ltd., Jardine House, H.K. 17 Chater Hall, Conduit Road, H.K. Dept. of Education, The University, Pokfulum, H.K. 42 Bonham Road, 7th Floor, H.K. 11, Awley 5, Lane 1274, Chung Cheng Road, Taipei, Taiwan. Diocesan Girls' School, Jordan Road, Kowloon. Anatomy Dept., The University, Pokfulum, H.K. Zoology Dept., The University, Pokfulum, H.K. P. O. Box 472, Macau, c/o Chung Chi College, Ma Liu Shui, N.T. 165, East 66th Street, New York 21, N.Y., U.S.A. Marine Dept., 102 Connaught Road, C., H.K. Union Research Institute, 9 College Road, Kowloon. c/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea. c/o H.K. & Shanghai Bank, 9 Gracechurch Street, London, E.C.3., England. c/o Mrs. N. du Breuil, 86 Main Street, Stanley, H.K. c/o Jardine Matheson & Co., Ltd., H.K. 820-823, Union House, H.K. c/o Welfare Handicrafts, Salisbury Road, Kowloon. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1966 https://digitalrepository.lib.hku.hk/catalog/bz60k0811 134 JAMES HAYES 11 See, for instance, Rev. R. Lechler's article "The Hakka Chinese" in the Chinese Recorder for September-October 1878 in which he writes (p. 355), "Three thousands (sic) of them came to Hong Kong in 1863, having been taken on board by some foreign vessels, which happened to do business with rice etc., in Tai-foo-san. They were kindly taken care of by the English government and the merchants who collected money, and had mat sheds built for the fugitives until they were able to provide for themselves. I was then intrusted with the funds collected and used to buy rice for daily distribution to these wretched people." It is recorded that 189 families — it is not stated how many were Hakkas and how many Cantonese — came to settle in Hong Kong in 1867. (See the Registrar General's Report in the Government Gazette 14 March 1868). Kowloon seems to have attracted Hakka newcomers from Hong Kong. In his Education Report for 1865 Mr. F. Stewart noted with reference to the Tang Lung Chau district of Hong Kong that "nearly all the Hakka families that used to live here have removed to the Kowloon side of the harbour". (See Hong Kong Government Gazette for 24th March 1866). 12 S. Wells Williams The Middle Kingdom, revised edition, London; W. H. Allen & Co., 1883, Vol. 1, p. 486. 13 See D. Maciver in p.v. of the Introduction to his Hakka Dictionary, Shanghai; American Presbyterian Mission Press, 1905. 14 Report of the Proceedings of the Morrison Education Society March 1863 - March 1864, Hong Kong; London Missionary Society Press, 1864, p. 11. I suspect that the 10,000 is an under-estimate of the number of Hakkas living in the San On District at this time. 15 The names may be translated as "Vantage Point" and "Fields of the Ho and Man families". Ho Man Tin was removed to make way for the Kowloon-Canton railway in 1906 (see Sessional Papers 1907, p. 687) and Mong Kok was submerged by urban Kowloon in the 1920s (see Chapter 5 of The Development of Hong Kong and Kowloon as Told in Maps by T. R. Tregear and L. Berry, Hong Kong, University of Hong Kong Press, 1959). 16 I am indebted to the following persons for information: Mr. NG Kau (b. 1888); Mr. TANG Yuen-li (b. 1897) and Madam SOLI Lin (b. 1888). 17 In 1897 the population of Ho Man Tin was 297 (180 males and 117 females) and of Mong Kok 218 persons (102 males, 116 females). See Hong Kong Government's Sessional Papers for 1897, p. 485. 18 Rev. James Johnston, China & Formosa, The Story of the Mission of the Presbyterian Church of England, London; Hazel, Watson and Viney, 1897, p. 266. 19 In this connection it should be noted that until the census returns of 1897 (see Sessional Papers 1897, p. 485), the population of British Kowloon was given as a whole and not split into individual village populations as was always done for the Hong Kong villages. 20 See Orme, p. 44. 21 "Live stock paid but badly" in 1867. See the Registrar-General's report in Hong Kong Government Gazette, 14 March 1868. 22 Then, as twenty years ago, the same. See The Hong Kong Annual Report 1947, Hong Kong, Ye Olde Printerie Ltd., March 1948, p. 50. 23 S. Wells Williams, Vol. I, p. 172. Twenty years later one of the illustrations in Sir Henry Blake and Mortimer Menpes' China, London; A and C Black, 1909, pp. 119-120 shows the vegetable boats arriving from the Kowloon side. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1967 https://digitalrepository.lib.hku.hk/catalog/0c488p70g 199 MCCABE, Donald C. - MCCABE, Mrs. S. J. - MCCOY, John MCCRARY, M.* MCDOUALL, J. C.* MCELNEY, B. S. - New Asia College Chinese University of Hong Kong, 6 Farm Road, Kowloon, Flat 1, Abermor Court, May Road, H.K. Division of Modern Languages, Cornell University, Ithaca, New York, U.S.A. 25-A Robinson Road, Top floor, H.K. 13, The Green, St. Leonards-on-Sea, Sussex, England. Johnson Stokes & Master, Hong Kong Bank Building, H.K. MCFADZEAN, Prof. A. J. S. The University, Pokfulum, H.K. MCKEIRNAN, V. Rev. Michael J. St. Peter in Chains Catholic Church, Kowloon Tsai, Kowloon. MCLEVIE, J. G. Dept. of Education, The University, Pokfulum, H.K. MADING, Dr. Klaus c/o German Consulate General, P.O. Box 250, H.K. MANEELY, R. B. Anatomy Dept., The University, Pokfulum, H.K. MANSFIELD, Miss M. B. c/o Diocesan Girls' School, Jordan Road, Kowloon. MARSHALL, Dr. Patricia M. Zoology Dept., The University, Pokfulum, H.K. MARTINHO-MARQUES, E. J. P. O. Box 104, Macau, MAXWELL, D. P. F. Jardine Matheson & Co., Ltd., Jardine House, H.K. MAYNARD, Prof. David M. Foothill College, Los Altos Hills, California, U.S.A. MEFFAN, Mrs. N. I. 92 Kitano-cho, 2-chome, Ikuta-ku, Kobe, Japan. MEIJER, Dr. M. J. Consulate General of the Netherlands, Room 1505, Central Building, H.K. MICHAELIONES, Miss E. O.* c/o The British Council, 1, St. Mark's Avenue, Leeds 2, England. MIDDLEBROOK, R. W.* 165, East 66th Street, New York 21, N.Y., U.S.A. MILBURN, K. Marine Dept., 102 Connaught Road, C., H.K. MILLER, A. C.* Union Research Institute, 9 College Road, Kowloon. MILLER, C. F. O.* c/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea. Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1967 https://digitalrepository.lib.hku.hk/catalog/0c488p70g 201 PRESCOTT, J. A. RAINBIRD, S. W. O'C. REDFERN, O'Donnell S. REES, William RIDE, Sir L. T.* RIDE, Lady L. T.* RIGBY, Lady West Penthouse, 11 Conduit Road, H.K. Training Unit, H.K.R.N.R. Building, Gloucester Road, H.K. 101 Holland Road, Hove 2, Sussex, England. Chung Chi College, Ma Liu Shui, N.T. 101 Tregunter Mansions, Old Peak Road, H.K. 67 Mount Nicholson Gap, H.K. New Haven, Taipo Kau, N.T. As above. 50 Magazine Gap Road, H.K. ROBERTSON, Prof. Jean M. ROBERTSON, Dr. M. J. ROBERTSON, Mrs. W. G. ROBINSON, F. C. ROBINSON, Prof. Kenneth E.* ROE, Capt. J. S. ROGERS, Rev. D. L. ROSEMANN, Mrs. F. I. ROTHE, U.* ROY, Dr. A. RUMJAHN, S. M. RUST, H. A. Dept. of Social Studies, The University, Pokfulum, H.K. Flat I, 4 Caldecott Road, Taipo Road, Kowloon, Park Mansions, 4 Mile Taipo Road, 1st fl., Kowloon, - - University of Hong Kong, Pokfulum, H.K. c/o Caldbeck Macgregor & Co., Ltd., Union House, Hong Kong. Union Church, Kennedy Road, H.K. 204, Ridley House, 2 Upper Albert Road, H.K. Ernst-Albers-Str. 2, 2 Hamburg-Wandsbek, Germany. Chung Chi College, Ma Liu Shui, New Territories. P. O. Box 448, H.K. -Palmer & Turner, Prince's Building, 19th Floor, H.K. RUTTONJEE, The Hon. D. RYAN, The Rev. Father T. F. RYDINGS, H. A. SAUNDERS, J. A. H. SCHALLER, Miss K. SCHOYER, B. P. 2 Conduit Road, H.K. Wah Yan College, 281, Queen's Road, East, H.K. H.K. University Library, M.K. c/o H.K. & Shanghai Banking Corpn., H.K. Diocesan Girls' School, Jordan Road, Kowloon. 37, Northbridge Road, Greenwich, Connecticut, 06870, U.S.A. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 211 MANEELY, R. B. Anatomy Dept., The University, Pokfulum, H.K. MANSFIELD, Miss M. B. - c/o Diocesan Girls' School, Jordan Road, Kowloon. MAO, Dr. Philip Wen-chee + 326-8 Tung Ying Building, 100 Nathan Road, Kowloon. MARSHALL, Dr. Patricia M. MARTINHO-MARQUES, E. J.- MAXWELL, D. P. F. · Zoology Dept., The University, Pokfulum, H.K. P. O. Box 104, Macau, Jardine Matheson & Co., Ltd., Jardine House, H.K. MAYNARD, Prof. David M. Foothill College, Los Altos Hills, California, U.S.A. MCBAIN, E. B. MCBAIN, G. T MCCABE, Mrs. S. J. MCCOY, John MCCRARY, M.* MCDOUALL, J. C.* MCELNEY, B. S. c/o Geo. McBain & Co., S.C.M.P. Building, H.K. c/o Imperial Chemical Industries (China) Ltd., 16th Floor, Union House, H.K. Flat 1, Abermor Court, May Road, H.K. Division of Modern Languages, Cornell University, Ithaca, New York, U.S.A. 25-A Robinson Road, Top floor, H.K. 13, The Green, St. Leonards-on-Sea, Sussex, England. Johnson Stokes & Master, Hong Kong Bank Building, H.K. MCFADZEAN, Prof. A. J. S. The University, Pokfulum, H.K. MCKEIRNAN, V. Rev. Michael J. MCKENNA, Sister M. P. - St. Peter in Chains Catholic Church. Kowloon Tsai, Kowloon. Maryknoll Sisters, Waterloo Road, Kowloon McKEIRNAN, Sister Agnes - As above. MCLEVIE, J. G. MEFFAN, Mrs. E. I. - MEIJER, Dr. M. J. MICHAELIONES, Miss E. O. - ► MIDDLEBROOK, R. W.* - MILBURN, K. T Dept. of Education, The University, Pokfulum, H.K. 92 Kitano-cho, 2-chome, Ikuta-ku, Kobe, Japan. Consulate General of the Netherlands, Room 1505, Central Building, H.K. c/o The British Council, 1, St. Mark's Avenue, Leeds 2, England. 165, East 66th Street, New York 21, N.Y., U.S.A. Marine Dept., 102 Connaught Road, C, H.K. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 213 PIKE, E. N. PLAG, Rev. A. - POLAND, T, D. POLDY, Mrs. K, PORDES, F. POST, Miss Elizabeth M. PRESCOTT, Jon RAINBIRD, S. W. - RASSIM, Mrs. Eleanor RATH, Mrs. R. H. RAYNE, R. N. = REDFERN, O'Donnell S. REES, William RIDE, Sir Lindsay* - RIDE, Lady*. RIGBY, Lady - + - The Asia Foundation, 2 Old Peak Road, H.K. Shouson Villa, Flat B, G/F, 16 Shouson Hill Road, H.K. C-24 Estoril Court, Garden Road, H.K. 37, Macdonnell Road, H.K. Room 209, Gloucester Building, H.K. U.S. Consulate General, 26 Garden Road, H.K. West Penthouse, 11 Conduit Road, H.K. Secretariat Training Unit, Lee Gardens, Hysan Avenue, H.K. 101 Holland Road, Hove 2, Sussex, England. 79 Deep Water Bay Road, H.K. Chung Chi College, Ma Liu Shui, N.T. 101 Tregunter Mansions, Old Peak Road, H.K. 67 Mount Nicholson Gap, H.K. 8A Beach Road, Stanley, H.K. As above. 50 Magazine Gap Road, H.K. ROBERTSON, Prof. Jean M. Dept. of Social Studies, The University, ROBERTSON, Dr. M. J. = Pokfulum, H.K. Medical & Health Dept., Lee Gardens, Hysan Avenue, H.K. ROBERTSON, Mrs. W. G. Park Mansions, 4 Mile Taipo Road, 1st fl., Kowloon. ROBINSON, Prof. Kenneth E.* ROE, Capt. J. S. ROGERS, Rev, D. L. - ROSEMANN, Mrs. F. I. ROTHE, U.” ROY, Dr. A. - RUMJAHN, S. M. · RUST, H. A. - - - + • RUTTONJEE, Hon. D. - + University of Hong Kong, Pokfulum, H.K c/o Caldbeck Macgregor & Co., Ltd., Union House, Hong Kong. Union Church, Kennedy Road, H.K. c/o Neckermann Versand Ltd., P. O. Box K-45, H.K. Ernst-Albers-Str. 2, 2 Hamburg-Wandsbek, Germany. Chung Chi College, Ma Liu Shui, New Territories. P. O. Box 448, H.K. Palmer & Turner, Prince's Building, 19th Floor, H.K. 2-E Wongneichong Gap Road, Flat 7, H.K, * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1969 https://digitalrepository.lib.hku.hk/catalog/9g553n20d NOTES AND QUERIES 151 So, on November 18, he despatched a memorial to Peking which laid the blame for mismanagement of the country not only on Chang Fu-ching, but also on several others in responsible positions. The emperor, naturally, was infuriated, and Feng nearly lost his life as a result; but that is another story. Now back to the comet. Becoming curious about its very long duration, I wrote to Mr. D. J. Schove of St. David's College, Beckenham, Kent, with whom I have previously corresponded on sun spots and similar phenomena, and asked if there had been any report on it by observers in Europe. He replied: +4 The comet of 1532 was more important than that of Halley and was visible even in the daytime. It is recorded e.g. in Italy, Switzerland, England, Russia, Japan and Korea.” And one of my American correspondents, Dr. C. Doris Hellman, professor of history at Queens College, New York, adds to this a Spanish record left by Gaspar G. Molera, who published a tract on it in Barcelona in 1533. Now I am curious as to whether there is any notice of the comet's appearance in the New World. Mr. Schove writes that Aztec chronicles record the comets of 1490 and 1529, but not those of 1531 and 1532. If any reader of this Journal knows of one I hope he will let me know, or publish it in the JRAS, Hong Kong branch. Columbia University, 1968. L. CARRINGTON GOODRICH WHAT INSPIRED SIR JOHN BOWRING'S HYMN? Ever so often one hears that John Bowring's famous hymn “In the cross of Christ I glory Tow'ring o'er the wrecks of time” was inspired after he saw the facade of the Collegiate Church of St. Paul in Macao. But is this true? These words were penned in, or shortly before, 1825, the date of the publication of Bowring's own book entitled HYMNS, in * See for example, M. Hugo-Brunt in his excellent article on St. Paul's Church in the Journal of Oriental Studies, 1-2 (1954-55) p. 344. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1969 https://digitalrepository.lib.hku.hk/catalog/9g553n20d 194 MCCRARY, M.* McELNEY, B. S. McFADZEAN, Prof. A. J. S. McKEIRNAN, Sister Agnes MCKEIRNAN, V. Rev. M. J. + L McKENNA, Sister M. P. MCLEVIE, J. G. MEFFAN, Mrs. I. E. MEIJER, Dr. M. J. MICHAELIONES, Miss E. O. L = MIDDLEBROOK, R. W. MILBURN, K. MILLER, A. C. MILLER, C. F. O.* MOLTKE-HANSEN, Mrs. O. MOSLER, Mrs. M. MOYLE, G. C. NEILD, Mrs. C. NEWBIGGING, D. K. NG, Dr. Ronald C. Y. NICHOLS, E. H. NIXON, F. A.* NOLDE, Prof. J. J. NORONHA, J. E. + + - - 25-A Robinson Road, Top floor, H.K. Johnson Stokes & Master, Hong Kong Bank Building, H.K. University of Hong Kong, H.K. Maryknoll Sisters, Waterloo Road, Kowloon. St. Peter in Chains Catholic Church, Kowloon Tsai, Kowloon. Maryknoll Sisters, Waterloo Road, Kowloon, Dept. of Education, University of Hong Kong, H.K. 92 Kitano-cho, 2-chome, Ikuta-ku, Kobe, Japan, Consulate General of the Netherlands, Room 1505, Central Building, H.K. c/o The British Council, 1, St. Mark's Avenue, Leeds 2, England. 165, East 66th Street, New York 21, N.Y., U.S.A. Marine Dept., 102 Connaught Road, C., H.K. 34 Kennedy Road, Block C, 9th Floor, H.K. c/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea, A-4, Repulse Bay Mansions, 117 Repulse Bay Road, H.K. 3, Macdonnell Road, Flat 602, H.K. 64 Mile, Taipo Road, N.T. 1201 Manson House, Nathan Road, Kowloon. c/o Jardine, Matheson & Co., Ltd., P.O. Box 70, H.K. c/o School of Oriental and African Studies, London, W.C.1, England. 11, Queen's Gardens, Old Peak Road, H.K. Room 63, Hong Kong Club, H.K. Dept. of Chinese, The University to the College of Arts and Science, The University of Maine, Orono, Maine. c/o W.F. Bollmeyer & Co., (H.K.) Ltd. 408, Yu To Sang Building, H.K. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1970 https://digitalrepository.lib.hku.hk/catalog/ww72j0241 227 MCKEIRNAN, V. Rev. M. J. MEFFAN, Mrs. 1. E. MICHAELIONES, Miss E. O, MIDDLEBROOK, R. W.* MILBURN, K. MILLER, A. C. MILLER, C. F. 0.* MOLTKE-HANSEN, Mrs. O. MOSLER, Mrs. M. MOYLE, G. C. MUNN, Mrs. Elizabeth NEILD, Mrs. C. NEWBIGGING, D. K. NG, Dr. Ronald C. Y. NG, Peter P. K. NICHOLS, E. H. NIXON, F. A.* NOLDE, Prof. J. J. NORONHA, J. E. O'BRIEN, Dr. J. P. OLIVER, J. R. ORR, Jain C. OU, Miss G. + + - + St. Peter in Chains Catholic Church, Kowloon Tsai, Kowloon. 92 Kitano-cho, 2-chome, Ikuta-ku, Kobe, Japan. c/o The British Council, 1, St. Mark's Avenue, Leeds 2, England. 165, East 66th Street, New York 21, N.Y., U.S.A. c/o Marine Dept., 102 Connaught Road, C., H.K. 34 Kennedy Road, Block C, 9th Floor, H.K. c/o Royal Asiatic Society, Korea Branch, C.P.O. Box 255, Seoul, Korea. A-4, Repulse Bay Mansions, 117 Repulse Bay Road, HK. 3, Macdonnell Road, Flat 602, H.K. 61 Mile, Taipo Road, N.T. c/o Taikoo Dockyard, Quarry Bay, H.K. 1201 Manson House, Nathan Road, Kowloon. c/o Jardine, Matheson & Co., Ltd., P.O. Box 70, H.K. 164 Prince Edward Road, 1st Floor, Kowloon. 304, Man Yee Building, H.K. 11, Queen's Gardens, Old Peak Road, H.K. Room 63, Hong Kong Club, H.K. c/o Dept. of Chinese, The University to the College of Arts and Science. The University of Maine, Orono, Maine, U.S.A. c/o W.F. Bollmeyer & Co., (H.K.) Ltd. 408, Yu To Sang Building, H.K. Sandy Bay Children's Orthopaedic Hospital, Sandy Bay, H.K. c/o Supreme Court, H.K. 17 Crown Terrace, 3rd Floor, Bisney Villas, H.K. c/o French Consulate General, P. O. Box 13, H.K. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1970 https://digitalrepository.lib.hku.hk/catalog/ww72j0241 229 ROBERTSON, Dr. David G. ROBERTSON, Mrs. David G. ROBERTSON, Prof. Jean M. ROBERTSON, Dr. M. J. - 18B, Headland Road, H.K. As above. c/o Dept. of Social Studies, University of Hong Kong, H.K. c/o Institute of Pathology, Kowloon Hospital, Kowloon, ROBERTSON, Mrs. W. G.. Park Mansions, 4 Mile Taipo Road, Ist fl., ROBINSON, Prof. K. E.* ROE, Capt. J. S. ROGERS, Rev. D. L. ROTHE. U.“ ROY, Dr. A. T. - RUMJAHN, S. M. RUST, H. A. · - RUTTONJEE, Hon. D. - RYAN, Rev. Father T. F. RYDINGS, H. A, SALMON, Andrew SAUNDERS, J. A. H. SCHNEIDER, H. SCHWARZ, Miss M. D.* SCOTT, A. C. SCOTT, J. M. SELLERS, David S. SELLETT, G.* - - N.T. c/o The University of Hong Kong, Pokfulum, H.K. c/o Caldbeck Macgregor & Co., Ltd., P.O. Box 350, H.K. Union Church, Kennedy Road, H.K. Ernst-Albers-Str. 2, 2 Hamburg Wandsbek, Germany, c/o Chung Chi College, CUHK., Shatin, N.T. P. O. Box 448, H.K. c/o Palmer & Turner, Prince's Building, 19th Floor, H.K. 2-E Wongneichong Gap Road, Flat 7, H.K. Wah Yan College, 281, Queen's Road, East, H.K c/o The Library, University of Hong Kong. H.K. Supt's, House, H.M. Prison, Chi Ma Wan, Lantao, H.K. c/o H.K. & Shanghai Banking Corpn., P.O. Box 64, H.K. c/o Jebsen & Co., P.O. Box 97, H.K. c/o Mrs. R. L. Smyth, 1635 Green Street, San Francisco, California, U.S.A. c/o Asian Theatre Program, University of Wisconsin, U.S.A, c/o H.K. & Shanghai Banking Corpn., P.O. Box 64, H.K. c/o H.K. Govt. Office, 54 Pall Mall, London, S.W.1, England. "Pinecrest", N.K.J.L. 3543, Tai Po Road, Kowloon, 1 Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1971 https://digitalrepository.lib.hku.hk/catalog/z029vt43g CHINESE ELITE IN HONG KONG 111 England had spoiled him. He had received much attention and had been presented to the Archbishop of Canterbury who had been impressed enough to give him a gift of theological works to start his library. But the Hong Kong Bishop's hopes of using him as an agent for the Church of England's mission among the Chinese were soon dimmed. He was deficient in Chinese and had to begin a course of study in the Chinese Classics. At the same time the English he had acquired during his stay abroad was not sufficient to write grammatical English. In spite of these deficiencies he was appointed as an assistant Tutor in the newly opened St. Paul's College. When the Bishop went to Shanghai in 1853 to investigate the rumours concerning the Christian aspect of the Taiping movement, he took with him Chan Tai Kwong and another prospective evangelist, Lo Sam Yuen. The two Chinese tried to get through the Imperial lines and reach Nanking; but they ran into frequent outbreaks of hostility between the warring groups and were forced to return to Shanghai. Chan Tai Kwong's interest, however, was neither in being an evangelist nor a teacher, or even perhaps an emissary of Christian interests to the Taipings. He was attracted to the business world and the prospect of wealth. The advantages of his connections and his ability to speak English furnished a ready entry into Hong Kong's business world. In 1856 he left St. Paul's College and served for a time as an interpreter in Government, as well as taking advantage of some business offers. He was taken on by a group of Chinese engaged in the opium trade. Financed by Leong Attoy, Li Tuk Cheong and Li Chun, the latter two members of the Li family Wo Hang firm, he bid for the opium monopoly in 1858. It was granted to him, but his firm soon ran into financial difficulties and he was forced to throw up the contract after several months. The Sheriff foreclosed on the property of Chan Tai Kwong. He then appears to have left the Colony, perhaps going to Singapore. However, in December, 1867, he was appointed as Chinese clerk and shroff to the Hong Kong Court of Summary Jurisdiction. Here he often served as arbitrator in disputes among Chinese. He continued with the Court until his death in 1882. His son-in-law George Orley, a Sanitary Inspector, was appointed administrator of his estate which was valued at $3,000. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1971 https://digitalrepository.lib.hku.hk/catalog/z029vt43g 239 RAINBIRD, S. W. O'C. - RASSIM, Mrs. E. RAYNE, R. N. - REAR, John REDFERN, O'Donnell S. REES, R. E. REES. W. H + RICHARDS, Mrs. Patricia RIDE, Sir Lindsay* RIDE, Lady* RIGBY, Lady ROBERTSON, Dr. David G. ROBERTSON, Mrs. David G. ROBERTSON, Prof. Jean M. + Room 466 Establishment Branch, Colonial Secretariat, H.K. 101 Holland Road, Hove 2, Sussex, England. c/o Chung Chi College, C.U.H.K., Shatin, N.T. c/o Dept. of Law, University of Hong Kong, H.K. 154-158 Caine Road, H.K. 101 Tregunter Mansions, Old Peak Road, H.K. 4 Coombe Apartments, 15 Coombe Road, H.K. 67 Mount Nicholson Gap, H.K. 23A Tintagel House, Stanley Fort, BFPO 1. Villa Monte Rosa, Block E2, 11th Floor, 41A Stubbs Road, H.K. As above. 50 Magazine Gap Road, H.K. 18B, Headland Road, H.K. As above. c/o Dept. of Social Studies, University of Hong Kong, H.K. ROBERTSON, Mrs. W. G. Park Mansions, 4 Mile Taipo Road, 1st fl., N.T. ROBINSON, Prof. K. E.* - + RÕE, Capt. J. S. ROGERS, Rev. D. L. - ROTHE, U.⭑ ROY, Dr. A. T.- RUMJAHN, S. M. RUST, H. A. + RUTTONJEE, Hon. D. RYDINGS, H. A. SALMON, Andrew + + N.T. c/o The University of Hong Kong, Pokfulum, H.K. c/o Caldbeck Macgregor & Co., Ltd., P.O. Box 350, H.K. Union Church, Kennedy Road, H.K. Ernst-Albers-Str. 2, 2 Hamburg-Wandsbek, Germany. c/o Chung Chi College, C.U.H.K., Shatin, N.T. P. O. Box 448, H.K. c/o Palmer & Turner, Prince's Building, 19th Floor, H.K. E-7, Woodland Heights, 2 Wongneichong Gap Road, H.K. c/o The Library, University of Hong Kong, H.K. Superintendent's Qtr. H.M.P. Tong Fuk, Lantao, N.T. * Life Member Please notify the Hon. Secretary of any inaccuracy ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1974 https://digitalrepository.lib.hku.hk/catalog/x633mp077 "OH FOR THE JOYS OF ENGLAND" LT. ORLANDO BRIDGEMAN'S LETTERS FROM CHINA AND HONG KONG, 1842 - 1843 ROBIN MCLACHLAN* Lieutenant Orlando Bridgeman was a minor participant in British activities in China in the early 1840's. Mention of this quite unimportant subaltern is not likely to be found in any of the dozens of histories and memoirs narrating the First Anglo-Chinese War and the early years of Hong Kong. However, Orlando Bridgeman has left us his own personal record of his sojourn in the Far East in the form of several entertaining, if somewhat illegible, letters preserved in the archives of the Nottingham County Record Office.1** His correspondence home provides the rare opportunity of seeing what life could be like in the Far East for a very homesick and bored young British officer on his first overseas service. The impression that Bridgeman gives of life in China and Hong Kong is quite different from the more romantic and adventurous picture provided by more experienced and hardier souls. For Bridgeman, his time there was little more than an adventure in misery. Limited biographical information on Orlando Bridgeman can be gleaned from Hart's Annual Army Lists and Burke's Peerage.2 His full name was Orlando Jack Charles Bridgeman; he was born in 1823, the younger son of Captain Orlando Henry Bridgeman (1794-1827) and his wife, Selina. Both parents were the children of British aristocracy; his father was the third son (of four) of Baron Bradford and his mother was the daughter of the Earl of Kilmorey. The careers of the four sons of Baron Bradford comply with the popular stereotype of careers followed by the sons of eighteenth and nineteenth century British nobility. The eldest son, of course, succeeded to the family title; for the second, third and fourth sons there were careers in the navy, army and church respectively. Following their schooling at Harrow, both Orlando Jack Charles Bridgeman and his brother, Francis Orlando Henry, followed their * Mr. McLachlan is a member of the Department of Far Eastern History at the Australian National University. **The notes to this article will be found at the end. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1974 https://digitalrepository.lib.hku.hk/catalog/x633mp077 NOTES AND QUERIES 225 and half-caste parentage, and to board, clothe and instruct them with a view to industrial life and the Christian faith according to the Church of England'. (Resolutions of Jan. 18, 1870) After the reorganisation, the Committee came under male domination; local firms were liberal supporters. Some members of Jardine, Matheson and Company were on the Committee from 1869 to 1901, William Keswick serving the longest from 1869 to 1888, except for his absences from the Colony. Sir Catchick Paul Chater served from 1874 to 1925. The school was particularly useful in meeting the educational needs of the increasing Eurasian element in Hong Kong and the China Coast. It educated many of the future leading members of these communities. In 1869, it was decided not to admit any more girls as boarders, though they could continue as day students. In 1892, the girls then in attendance were transferred to a Boarding School 'Fairlea' conducted by Miss Margaret Johnstone. Before occupying a building especially erected for the school on a lot on Bonham Road at Eastern Street in 1863, the school had been at the Albany, a building loaned to them by the Government. The Bonham Road building was enlarged and improved over the years. In time, however, it became inadequate for the needs of the school, especially as a growing emphasis on the role of sports in the life of the school was frustrated by a lack of proper playing fields. In 1917, a definite decision was made that a new site be secured. The firm of Messrs. Little, Adams and Wood drew up plans for a new school in 1920, but negotiations with the Government for a site were not completed until 1923. Site formation began in 1924. The general strike of 1925 and the resulting financial recession slowed down the construction and necessitated the elimination of certain parts of the original plans. An imposing tower, a feature of the original plan, was never erected. The buildings were occupied in 1926, but in 1927, the school somewhat reluctantly released the premises to the Army for a hospital for the Shanghai Defence Force. The school took up temporary quarters in a recently built block of buildings on Nathan Road near Prince Edward Road. In January 1928, the premises were returned to the school. The school faced another crisis in 1932 when suggestions were made that the Government resume the property in default of payments on the debt the School owed and ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1974 https://digitalrepository.lib.hku.hk/catalog/x633mp077 LIST OF MEMBERS 251 LIFE OVERSEAS MEMBERS: JORDAN, Dr. David K. - Department of Anthropology, University of California, San Diego, La Jolla, CA 92037, U.S.A. KNOWLES, Mrs. W. C. G. Wakes Colne Place, Nr. Colchester, Essex, England. LINDSAY, T. J., M.B.E. 3, Bareena Avenue, Wahroonga, N.S.W., Australia. LOTHROP, Francis B. 176, Milk Street, Boston, Massachusetts, U.S.A. MANSFIELD, Miss M. B. The Royal Naval School, Haslemere, Surrey, England. McBAIN, George c/o Imperial Chemical Industries (Japan) Ltd., C.P.O. Box 411, Tokyo, Japan. McDOUALL, J. C. - The Old School, Souldern, Bicester, Oxfordshire, England. MEFFAN, Mrs. I. E. - c/o Swire, MacKinnon, C.P.O. Box 703, Tokyo 100-91, Japan. MICHAELIONES, Miss E. O. The British Council, Halls Croft, Old Town, Stratford-upon-Avon, England. MIDDLEBROOK, R. W. 165, East 66th Street, New York 21, N.Y., U.S.A. MILL, Capt. C. S., Jr. - Indian Hill, Pittsboro, N.C. 27312, U.S.A. MILLER, Carl Ferris O. c/o Royal Asiatic Society, Korea Branch, G.P.O. Box 255, Seoul, Korea. PLAG, Rev. A. 7000 Stuttgart 1, Roemerstr. 41, Germany (F.R.) ROBINSON, Prof. K. E. The Old Rectory, Church Westcoat, Kingham, Oxford, OX7 6SF, England. ROTHE, Ulrich 'Wohnstift Augustinum' Apt. 778, 5483 Bad Neuenahr, Germany. SINFIELD, G. H. C. Hong Kong Tourist Assoc., 159 Bay Street, Toronto, Ontario, Canada. SPERRY, H. M. 64, Hillbrook Drive, Portola Valley, California 94025, U.S.A. STEVENS, Major K. G. - 9 Cherry Glebe, Mersham, Ashford, Kent, England. SWIRE, A. C. c/o John Swire & Sons Ltd., 66, Cannon Street, London, E.C.4, England. TARARIN, P. A. 623, Harper Avenue, Los Angeles, Calif. 90048, U.S.A. TILL, The Very Rev. Barry c/o Morley College, 61, Westminster Bridge Road, London, S.E.1, England. TURNER, Sir Michael c/o The Hongkong & Shanghai Banking Corp., 9, Gracechurch Street, London, E.C.3, England. WARD, Miss Janet A. c/o National Provincial Bank Ltd., Bideford, North Devon, England. WELCH, Holmes H. 4 Holden Lane, Concord, Mass., USA ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d 100 H. J. LETHBRIDGE besides music-halls and lodging-houses, the haunts of vagabonds well known to the police.19 The spectacle of Jack Tars, returning from the grog-shops of Tai Ping Shan and Sai Ying Pun, tipsily and rowdily weaving their way along Queen's Road, affronted respectable Britons. A Wesleyan missionary complained in 1894 that the colony was always upset by the arrival of a fresh man-of-war whose crew once ashore would behave like wild animals. "They drink like fishes," he complained, "ride round the town in rickshaws, making night hideous with their shouts, eat over-ripe fruit from street stalls, are stricken with cholera, and die in a few hours." He insisted that for soldiers and sailors (and possibly for most others in the East at the present moment) "total abstinence is a duty".20 The Wesleyan missionary, a fervent supporter of the temperance movement, misunderstood the reasons for excessive drinking among servicemen in Hong Kong. It was not due to innate depravity or irreligion. Soldiers and sailors drank because of the tedium, the hideous boredom they had to endure as pariahs in Hong Kong. They were totally excluded from polite European society; there were no young white women of their own class to walk out with; there were few entertainments, except lugubrious church or mission functions, provided for them. Off duty the only pleasures available, apart from a climb up the Peak, a jaunt in a sampan, or a visit to the Botanical Gardens, were the drinking dens and brothels of the more welcoming Chinese quarters of the town. Sailors, in particular, led almost completely isolated lives in the Far East. News from home could take months to reach their ships. Often they spent over a year without going ashore on leave. Walter White, a ship's painter, joined H.M.S. Scout at Sheerness in 1859, left England in that year and did not return from service on the China Station until 1864.21 His experience was typical. He spent New Year's Day, 1862, in Hong Kong and put up at the European Hotel, a hostelry overlooking Tai Ping Shan. From the verandah of his hotel, he wrote home, "you can sit and look down upon the teeming, squalid living, jangling and evil smelling Chinese quarters."22 But it was in this teeming quarter that White and his naval companions were obliged to spend their evenings of leave, Major Henry Knollys epitomises the life of the British gunner in Hong Kong in the 1880s thus: ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d 170 DONALD C. BOWIE letter, for this showed that I did not owe my position to Japanese choice. They had been known not to be guided by seniority in the British army when selecting individuals with whom they chose to co-operate in running prisoner camps. The A.D.M.S. and Shackleton left with me letters expressing their admiration of the way the staff in the hospital were carrying on the work, and this was much appreciated. I had asked in writing for six nursing sisters to be left in the hospital to take charge of nursing but this, like many other requests in the future, was met by complete silence, and all were removed. The staff and the patients who could make the trip gathered in the forecourt to take leave, first of the male staff and patients and second of the women staff 48 hours later as they left in their lorries. And so by 10 August 1942 I found myself in charge of 211 patients including 25 officers, with a staff of 6 medical officers (including myself), one dental officer, a quartermaster, a Church of England chaplain, 55 other ranks R.A.M.C. and R.A.D.C. and 6 Royal Engineers plus one civilian engineer, The staff remaining included two very well known Hong Kong doctors, Majors James Anderson R.A.M.C. who thereafter carried out all necessary surgery, my contribution coming when he was unwell or when acting as his assistant, and John Durran, a Hong Kong Volunteer who was both physician and eye specialist. Gerald Harrison was the specialist physician, James Swyer the specialist radiologist, Jack Fraser the specialist ophthalmologist, Norman Fraser the dentist, F.J. Campbell the quartermaster and James Squires the padre. Mr. J.L. Muxlow was the senior warrant officer, he had been in charge of the A.D.M.S's office at China Command. Mr. W.L. Bartley had been promoted warrant officer on the spot by Shackleton during hostilities to act as executive warrant officer in order to cope with the varying and awkward, not to say dangerous situations which suddenly developed and he had played his part well. He held his post until our release, but I imagine that his local promotion did not advance his army career for the same reason as held good in my case. We had a splendid, well qualified man, G.P. Shorthouse to take charge of nursing duties, G.W. Forknall was the chief cook and J.H. Platt lived in the food stores and was responsible for all receipts and issues from them. We had an excellent dispenser, D. Harper, and most of the skills needed in a hospital were to be found among our medical and dental staff. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d CAPTIVE SURGEON IN HONG KONG 213 service, thirty-two women members of the Nursing Detachment of the Hong Kong Volunteer Defence Corps and two women nursing auxiliaries. By December 31 we had 341 patients, slightly over half of whom were Canadians, attended by six medical officers including myself, one dental officer, one Church of England chaplain, one quartermaster R.A.M.C., 81 other ranks including seven engineers and nine Canadian combatant soldiers who served as orderlies. In these five months we admitted 546 patients of whom 42 died, 31 of these were Canadians. Up to about 19 December 1941 we had buried our dead in Happy Valley, but when this site became unapproachable we used large bomb and shell craters close to Bowen Road immediately below the hospital to form common graves. When this site was full we prepared another cemetery by the main gate of the hospital. In August 1942 we had to prepare a new cemetery within our wired perimeter on the bank to the north of the hospital and between the hospital and Bowen Road. We had, of course, no coffins and at first we used sheets as shrouds. The mounting number of deaths compelled us to substitute well-worn blankets as shrouds and this practice continued up to the end of 1942. Our funerals were dignified affairs and I attended in every case. We usually had a few patients and staff as well and at first, remarkably enough, the Japanese were always represented by Sergeant Seino or others and they came bearing wreaths and sheaves of beautiful flowers. They did not keep up this practice very long and I think they had ceased to attend well before we had buried the last of our 42 men before the end of the year. Funeral parties were always guarded. In August 1942 we began to give thiamine by injection regularly to staff while all in hospital received yeast drinks. Each member of the staff received two yen from the Central Hospital Fund and I was given a copy of the Japanese "Rules for P.O.W. Camps", and I was told that though these were not wholly applicable to a hospital, we were required to conform to the rules in a general sense. I have no idea now what these rules were, but I do know that they did not introduce any new feature into our daily life. About this time all in the hospital were required to complete a form showing their previous experience especially as car drivers, members of the medical profession, those experienced in manufacturing processes and mining, communications experts, agriculture etc. One splendid question was "In what occupation you want to ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d 222 DONALD C. BOWIE Four times during the year the Japanese gave us supplies of soles, heels, nails, hobs etc. for repairing boots and three times we got issues of khaki and white cloth, thread etc. for mending clothes. As an example of quantities, on 19 June we received 15 yards khaki cloth, 11 yards white cloth, 5 packets sewing needles, 2 sewing machine needles, 3 reels white cotton, 3 large reels white thread and 13 large reels of khaki thread, one of these being extra large, 50 sets half-soles, 476 pieces heels, 9 lb hob-nails, 74 lb protectors and 5 lb nails. Religious services were held in the recreation room twice each Sunday and were conducted by Mr. Squires. The form of service was such that men who belonged to churches other than the Church of England could attend and the turn-out to morning service was usually good, resembling in a way a village congregation at home. Mr. Squires was hard put to it to produce wine for communion but kept up his supply by a variety of bought or ingeniously concocted liquors. In March we managed a Roman Catholic service conducted by Father Deloughry, a Canadian who was a patient at the time, but this represented nearly our only success for members of this church. Ever since hostilities we had had a number of patients who had been blinded or had suffered amputations while others who were over the age of 60 were likewise unfit for further service. In the latter cases I recall that if being over 60 barred a man from fighting, then one of the bravest and most stubborn resistances of our little war, carried out by senior members of the Hong Kong Volunteers would never have happened. So in April 1943 twenty-eight of our patients in the classes named were discharged to P.O.W. camps and I think that all left us quite ready for a change to new surroundings. Towards the end of the year we were examining how we could discharge to P.O.W. camps, without risk to themselves, those patients whose eyesight had been seriously affected by deficiency diseases. We decided that if these patients were in satisfactory physical state otherwise, and if we could ensure that they would get 8 mgm thiamine by injections every second day in camp, we could retain specialist control if we could get them returned to us at regular intervals for assessment of their progress. We were encouraged to believe that this was a realisable objective because three officers from Kowloon had been sent over earlier in the year for ophthalmic examination and one of these was admitted at ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 246 LIST OF MEMBERS LIFE OVERSEAS MEMBERS: HUGHES, Mrs. G. M. HURT, Miss E. J. IRETON, Mrs. P. H. JOHNSTON, J. J. JORDAN, Dr. D. K. KIDD, S. T. KNOWLES, Miss Moira G. KNOWLES, Mrs. W. C. G. KURATA, Mrs. L. LINDSAY, T. J., M.B.E. LOTHROP, F. B. MANSFIELD, Miss M. B. McBAIN, G. McDOUALL, J. C., C.M.G. MICHAELIDES, Miss E. O. MIDDLEBROOK, R. W. MILL, Capt. C. S. Jr. MILLER, C. F. O'BRIEN, J. R. PLAG, Rev. A. POLAND, T. D. ROBINSON, Prof. K. E. ROTHE, U. SINFIELD, G. H. C. c/o C.V. Starr & Co. Inc., 102 Maiden Lane, New York, N.Y. 10005, U.S.A. Woodlands School, Woodlands Drive, Scarborough, Yorkshire, England. P.O. Box 362, Langley, Washington 98260, U.S.A. P.O. Box 65, Marshall, Arkansas 72650, U.S.A. Dept. of Anthropology, University of California, San Diego, La Jolla, California 92037, U.S.A. c/o Hong Kong Government Office, 6 Grafton St., London W1X 3LB, England. 3, Kirkmay House, Marketgate, Crail, Fife KY10 3RF, Scotland, UK. Wakes Colne Place, Nr. Colchester, Essex, England. 478, Edison Avenue, Ottawa, Ontario K2A 1TQ, Canada. 3, Bareena Avenue, Wahroonga, N.S.W., Australia. 176, Milk Street, Boston, Mass. 02109, U.S.A. 31, Fairlawns, Maldon Rd., Wallington, Surrey, England. c/o Imperial Chemical Industries (Japan) Ltd., Central P.O. Box 411, Tokyo, Japan. The Old School, Souldern, Bicester, Oxon., England. The British Council, Halls Croft, Old Town, Stratford-upon-Avon, England. 165 East 66th Street, New York 21, N.Y., U.S.A. 132, Greenbriar Court, Jacksonville, N.C. 28540, U.S.A. c/o Bank of Korea, Seoul, Korea. St. Paul's, 1 Roma Avenue, Kensington, N.S.W. 2033, Australia. 7000 Stuttgart 1, Roemerstr. 41, Germany. 15, Bellevue Lawns, Delgany, Co. Wicklow, Ireland. The Old Rectory, Church Westcoat, Kingham, Oxford OX7 6SF, England. Wohnstift Augustinum Apt. 778, 5483 Bad Neuenahr, Germany. Hong Kong Tourist Association, 159, Bay Street, Toronto, Ontario, Canada. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1978 https://digitalrepository.lib.hku.hk/catalog/8g84t8593 NOTES AND QUERIES 203 He won his knighthood in 1902. His activities also extended to religion (he built St. Andrew's church in Kowloon), sport (he presided over the Jockey Club for many years) and the arts (the "Chater Collection" of porcelain, pottery and paintings was highly valued). The house Marble Hall was built towards the end of the nineteenth century. About five hundred feet above sea level, it was said to command excellent views of the harbour and stood amidst two acres of shrubs and tropical plants. A Public Works Department memorandum noted that its external walls were of "stuccoed brickwork finished in the Classic Style through which runs a strong Jacobean tendency"; the main staircase was "of monumental design executed in polished Italian marble." The house was flanked on three sides by wide verandahs and contained a spacious hall, drawing room, card room, dining and billiard rooms, four bedrooms (each with its own bathroom and easy access to a drying room), a large kitchen, pantry, scullery, silver and wine closet, and ample servants' quarters. Internal materials included mahogany from England and stained and polished teak. Admiralty House Sir Paul Chater died on 26 May 1926 and, in his will, bequeathed Marble Hall and its furniture, fixtures and household effects (including pottery, paintings and all his racing cups but excluding some china and curios) to the government of Hong Kong. The gift was to take effect when his widow, Lady Maria Christine Chater, ceased to live in the house. She apparently left the colony in 1927 with no intention of returning, but the house did not become the property of the government until her death on 11 March 1935. Governor Sir Cecil Clementi had suggested in 1926 that Marble Hall be offered to the Lords Commissioners of the Admiralty for use by the Naval Commander-in-Chief of the China Squadron, and in 1935 the gracious residence became the colony's "Admiralty House." The Admiral found other accommodation after Christmas Day, 1941, but following expulsion of the Japanese from Hong Kong in 1945 he once again took residence in Marble Hall. Soon afterwards, however, the house was damaged by fire. It apparently stood dere- ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1981 https://digitalrepository.lib.hku.hk/catalog/ff36bt18m THE CHINESE CHURCH, LABOUR AND ELITES AND THE MUI TSAI QUESTION IN THE 1930'S 93 position and their work often depended on the social and economic status of the person who had bought them. In the nature of the case, some were sexually exploited by the male members of the family. Some were treated very cruelly by their mistresses. If they were attractive, they were often taken by the head of the family as a concubine. Everyone acknowledged that, like all social institutions, there were abuses in the system, but the traditional view was that its advantages outweighed its negative side. There were several arguments to support this view. Only the poor sold their children. If they could not sell them, many would be killed off as infants. Their lot in a foster home was much better than it would have been in their natural home. They were fed, clothed, and when of proper age, a marriage was arranged for them with a suitable partner. Everyone benefited by the system: the child who escaped death or starvation, the natural parent who was lifted out of poverty, at least for the moment, and the purchaser who acquired a servant. In Chinese society, it had long been an unquestioned aspect of the social order. The buying and selling of human beings did not sit well with the English conscience of the latter half of the nineteenth century. However, most colonists felt it was best to leave undisturbed the modus vivendi which had been established in Hong Kong between British law and moral standards and Chinese social practice. After some eighteen years on the bench in Hong Kong, Chief Justice John Smale, not long before his retirement in 1881, openly stated that, in his opinion, the practice of buying and selling children for domestic servitude was a form of slavery, and hence its continued toleration in a British colony was a blot on the honour of England. He received support from anti-slavery groups in England, but his views were not generally welcomed in Hong Kong, either by the Chinese or expatriates. There was some stir over the question for a short time, and then interest in it died away, not to be re-aroused until the question again came to public attention in 1917. 1917 - The Question Raised Mr. C. G. Alabaster, in defending a client charged with kidnapping, raised a legal point regarding the status of children purchased as servants. The report of the case focused the attention of the English ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1981 https://digitalrepository.lib.hku.hk/catalog/ff36bt18m THE CHINESE CHURCH, LABOUR AND ELITES AND THE MUI TSAI QUESTION IN THE 1920'S 95 discussion as to whether the mui tsai system was a form of slavery. The case awakened the conscience of several expatriates. Among these were Colonel John Ward and Lieutenant Commander Haselwood and his wife. Col. Ward on his return to England was elected a Member of Parliament. He used his position to bring the question before the House of Commons. The matter roused the interest of liberal groups in England. Not satisfied with the answer given by the Government spokesman that there was no slavery in Hong Kong, the question continued to be raised in 1920 and 1921. Parliamentary Questions and Answers In November 1920, Sir Alfred Yeo and Mr. Myers raised the question in the House of Commons. In reply, Col. Amery, the Under Secretary of State for the Colonies stated, Slavery does not exist in Hong Kong. The Colony's law does not recognise the custom whereby girls are transferred on payment from parents and guardians to another household, usually for purposes of domestic service, as conferring any right or title on the employer against the girl. There was evidence that girls were frequently ill-treated, in which event, they would be protected by the law in the same way as children living with their parents. He said he thought it best to aim at gradual reform in cooperation with enlightened Chinese. It was suggested that the Hong Kong Governor "should persuade prominent Chinese to form a Society for the protection and improvement of the condition of these girl domestics". This was considered a much better way to deal with the problem than introducing a system of compulsory registration. The Hong Kong Government had advised the Colonial Office that it regarded registration as impracticable.2 In January 1921 a question was again raised regarding "this nefarious traffic in human beings". The questioner was referred to the answer given in the previous discussion in November that "there is no slavery in Hong Kong". Another Member then asked, "Is the honourable Government aware that answer given on November 4th was very unsatisfactory to those people who have information on this matter, and would he make inquiry into the allegation that slavery is carried on under British rule?” The Under Secretary was adamant, "I have made full inquiry. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1981 https://digitalrepository.lib.hku.hk/catalog/ff36bt18m THE CHINESE CHURCH, LABOUR AND ELITES AND THE MUI TSAI QUESTION IN THE 1920's 103 to England had continued the campaign to bring the Hong Kong situation to the attention of the British public. The Haselwoods and other interested people had enlisted the support of the Anti-Slavery and the Aborigine Protection Society, the Industrial Committee of the National Council of Women of Great Britain and Ireland, the Women's Committee of the Fabian Society, the International Woman Suffrage Alliance, the League of Nations Union, as well as Members of Parliament. In Hong Kong a team of volunteer lecturers had spoken in churches, schools, the YMCA, the YWCA, and labour unions. One of the members had paid for the services of a professional lecturer to address passengers on boats travelling between Hong Kong and Canton. Literature was produced both in English and Chinese. All the Parliamentary questions and answers were translated and sent to the Chinese press, along with original articles and correspondence with Members of Parliament, philanthropists and societies abroad. Locally, a literary competition had been held. The winning entry, a ballad, had been published and distributed both in Hong Kong and throughout China. The cost was underwritten by two wealthy contractors, Mr. Li Ping (probably a Roman Catholic) and Mr. Lam Woo (1869–1932) a founding member of St. Paul's Anglican Church and an Executive Committee member of the Society. A magazine of some 400 pages published by the Society contained articles treating the question in various literary forms. At the time of the meeting 1,370 members had enrolled in the Society. On instructions from the Colonial Office the Governor of Hong Kong issued a proclamation on April 14, 1922 stating: Slavery is not allowed to exist in the British Empire, and therefore it must be understood that mui tsai are not the property of their employers. Those of them who wish to leave their employers and who have reached the age of discretion must be allowed to apply to the Secretary for Chinese Affairs who will consider their cases. Girls are warned that they must not leave their present employment until they have some employment to go to for fear they should fall into the hands of procuresses. Masters and mistresses are specially warned against any attempt ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1981 https://digitalrepository.lib.hku.hk/catalog/ff36bt18m THE CHINESE CHURCH, LABOUR AND ELITES AND THE MUI TSAI QUESTION IN THE 1920's 105 Chamber of Commerce, Secretary of Chamber for many years. Managing Director of Kwong Man Loong Firecracker Co. Tse Ka-po, also known as Simon Tse Yan ( — 1966), son of compradore of Banco Ultramarino, Macao. Established Po Kee Shipping Co. Compradore for Nippon Yusen Kaisha. A Roman Catholic. Son-in-law of Mr. Ho Kom-tong, a brother of Sir Robert Ho Tung. Wong Ping-suen (1873 - 1942), member of a wealthy land-owning, merchant-compradore Hong Kong family. Compradore of Mackintosh, Mackenzie and Co., and P. & O. Steamship Co. Tong Shau Shan, manager of the San Tak Hing Lok firm on Des Voeux Road. After much hedging for a number of years, the Colonial Office determined to push the Hong Kong Government into drafting a bill for the abolition of the mui tsai system. The concerted efforts of concerned groups in England and the Anti Mui Tsai Society in Hong Kong were producing results. The Secretary of State minuted a despatch on March 21, 1922 instructing his under secretary that in writing to the Governor of Hong Kong, “A fairly full answer should be drafted explaining the difficulties, but making it clear that the abolition is going to be carried into effect. There is to be no nonsense about it and no sham. One year would be a reasonable time to allow”. 10 The Governor was not happy with these instructions, particularly after the Chinese he depended on for advice raised strong objections to passage of the Bill. He felt himself threatened. The Colonial Office had not been altogether satisfied with his handling of the Seamen's strike earlier in the year, and now it appeared they were repudiating the position he had promoted that it was not wise to radically change the mui tsai system. The best policy, in his opinion, was to advocate the correction of certain abuses and this could well be left in the hands of the elite Chinese establishment in Hong Kong. Governor Stubbs took a very serious view of the implications of the opposition to the Ordinance. In a letter to a Colonial Office official in September 1922, while on leave, he said: It means that the Chinese for the first time are setting themselves against the Government. That is the beginning of the end. I told you the other day I believed we should hold Hong Kong for another fifty. I put it now at twenty at the most. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1981 https://digitalrepository.lib.hku.hk/catalog/ff36bt18m THE HONG KONG ORIGINS OF DR. SUN YAT-SEN'S ADDRESS TO LI HUNG-CHANG 169 building up a wealthy nation and a powerful army, and to their laws for social reforms. I also discerned the essentials of current events and changes, and the means of maintaining peaceful relationship with other countries. In addition to the medical training and earlier schooling he received in Hong Kong, by "education abroad", Sun was referring to his schooling in Hawaii. The first Western school which Sun attended was Iolani, and it was an elementary school run by the Church of England in Honolulu, whose staff, except for one Hawaiian, was entirely British. After his graduation from school in 1882, he spent less than a year in a high school, Oahu College, run by American Congregationists and Presbyterian missionaries in the Hawaiian Islands. He was sent back to his native village, Ts'ui-heng, by his brother in the summer of 1883 and enrolled shortly afterwards at the Diocesan Home, a school set up by the Church of England in Hong Kong. The next year he entered the Central School, the first government secondary school in Hong Kong, now known as Queen's College. No record is available as to the class he entered. According to an article in Vol. 37 of Yellow Dragon, the school magazine, Sun entered the school under the name Sun Tai Tseng (Ti Hsiang), at the age of eighteen. He left in 1886 to join the Canton Poh Tsai Hospital as a medical student and then transferred in early 1887 to the Hong Kong Medical College for Chinese. The college was affiliated with the newly established Alice Memorial Hospital, which was set up by Ho Kai, a civic leader in Hong Kong, in memory of his wife. For the next five years, Sun studied under the general supervision of Ho Kai and two Scottish physicians, Dr. Patrick Manson and Dr. James Cantlie. He graduated in 1892 at the age of twenty-six, two years before he wrote the petition. Thus from 1883 to 1892, except for the interval of about half a year in 1886 when he joined the Poh Tsai Hospital, Sun received a major part of his secondary education and then his medical training in Hong Kong. The schools which he attended, the Diocesan Home and the Central School were Anglo-Chinese schools. Since the 1880s, the Hong Kong Government's educational policy had been directed towards the encouragement of the learning of the English language and Western knowledge, and these schools offered subjects such as those referred to by Sun in the opening of his letter. Yet the impact of school upon the mind of a youth like Sun might go much deeper than knowledge obtained from learning in class. The environment or "culture" of the school itself played perhaps a more significant ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1983 https://digitalrepository.lib.hku.hk/catalog/j9607p61v 202 AN IMPERIAL CHINESE BANNER PRESERVED IN KENDAL, ENGLAND P. BRUCE A unique memento of the First China War is slowly disintegrating in an English parish church due to lack of money to restore it.* The war led to the establishment of Hong Kong and one of the British regiments which took part was the 55th (Westmoreland). At the second taking of Chusan, on October 1, 1841, the regiment seized an Imperial Chinese banner. Today it hangs, alongside the disbanded regiment's colours, in a glass case to the left side of the altar of Kendal Parish Church. This banner was the only Imperial Chinese banner seized by British troops during the First China War. The vicar of Kendal, and the Border Regiment, which includes the old 55th in its genealogy, are well aware of the urgent need for the banner to receive conservation treatment. The problem is, as ever, money. Estimates of the cost of restoring the banner range somewhere around £2,000 and neither the church nor the regiment can offer any immediate hope of it being raised. The episode in which the flag was taken is described in a verse history of the campaign prepared some years afterwards for the 55th. After 20 years service a soldier named Duell had gained a commission. He was given the honour of bearing the regimental colours that autumn day: "Ensign Duell holds up our Colour, then falls, shot through the breast. That morn had seen the ambition of a life fulfilled. An honour borne but for a day, the day that he was killed. For twenty years or more he had well and faithful served, Winning his way, step by step, to a Commission well deserved. And when his name appeared in the previous night's Gazette, All wished him, health, long life, success, to wear his epaulette; * See plate 11. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1984 https://digitalrepository.lib.hku.hk/catalog/5h73wh572 289 Here we have a practical proof that religion has no longer any fear of science. We see a Roman Catholic clergyman about to lecture on what was once considered the dangerous science of geology, and I am surprised we have not the Bishop ready to applaud him, but I am sure it must be owing to some accident that my friend Bishop Raimondi is not here today. (applause) In the sixteenth century, as we all know, the great astronomer Galileo was persecuted because he contended that the earth goes round the sun, and until quite lately geology was considered a more irreligious science than astronomy. This feeling was not confined to the Church of Rome. At the end of the last century an eminent Bishop of the Church of England ridiculed the pretensions of geologists — and we know that ridicule is often a more dangerous weapon than hatred; . . . by saying that for a man crawling on the face of the earth to pretend that he knew what was going on in the interior of our planet was like a gnat on the shoulder of an elephant pretending that it knew what was going on in the bowels of the huge animal. (laughter) But behold what progress! Here we have Mr. Woods, at the end of the nineteenth century, about to tell us living in Hong Kong what is going on in the bowels of the Malay Peninsula. (applause) During this visit, some time before 9 February, Woods managed to visit Canton for five days. There he met the British vice-Consul, Dr. H. F. Hance, with whom he shared an interest in botany, and membership of the Linnaean Society. He cited Hance's work in his own publications. When Woods returned to Hong Kong, he wrote to a friend in Australia: I had a little trouble in getting off to Canton. The war has upset everything, and the C. River is full of sunken ships and torpedoes, so that a special pilot is wanted to take one up, and he has to be obtained from the Chinese gunboats. However, I got up there and spent five days most pleasantly. I got all about the city without molestation except from the curiosity of the passers-by and the importunity of the beggars. My time went all the more pleasantly, as the Vice-consul is Dr. Hance F.L.S., the greatest authority we have on Chinese botany. He has a splendid herbarium and when tired of sightseeing in the city I ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1984 https://digitalrepository.lib.hku.hk/catalog/5h73wh572 318 DIOCESAN BOYS SCHOOL SEVENTY YEARS AGO W.J. HOWARD*I For over half a century St John's Cathedral has been untroubled by the attendance of the boys of the Church of England's Diocesan Boys' School. During this long period the silence has been broken only once by the boys, when a memorial service was held at the Cathedral on 11 December 1979 in honour of the late Rev. George Samuel Zimmern, M.A. (Oxon), who was an old boy, a chaplain of the Cathedral, a headmaster of the school, a magistrate, a barrister-at-law and a social worker. George died in Bristol, England, in November 1979, aged 75. During the service the school's string band played "Jesu, Joy of Man's Desiring", one of George's favourite anthems. The entire school came over from Kowloon to attend and the Cathedral was filled to overflowing. Except on this one occasion the Cathedral's silence has remained unbroken by the boys. But in my time, as a member of the school's matriculation class of 1919, I can recall vividly St John's Cathedral ringing with the mirthful sounds of myriads of boys Sunday after Sunday. That was before the school was removed from Hong Kong to Kowloon. The school at that time was a puritanical one. Discipline was strict. As boarders we had to attend numerous church services. The senior boys had first to attend Communion at St John's at 6.50 a.m. every Sunday morning. This entailed a long walk from the school, which was then situated in Bonham Road at its junction with Eastern Street. This entailed rising before the normal reveille bell sounded at 6 a.m. It was usually the Rev. W.T. Featherstone, M.A. (Oxon), who was headmaster of the school, who officiated at that early morning service. He had a melodious voice which was well suited to the sung Eucharist. On returning to school after communion, all the boys including the very young ones had to march to St Peter's Church in * See plate 48. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1984 https://digitalrepository.lib.hku.hk/catalog/5h73wh572 321 had the Rev. Basil Moraes, who was also headmaster of St. Mark's School in Shaukiwan. He died in England in 1982. Serving his church in England at present is the Rev. Guy Shea who for a time also assisted at St John's here. We also have here in Hong Kong the Rev. Denman Crary, who is in charge of the Church of the Ascension in Mongkok, Kowloon. Denman served in the Hong Kong Volunteer Defence Corps in 1941-1945 and was a prisoner-of-war in Shamshuipo and later in Nagoya and Toyama camps in Japan. If my memory does not serve me ill, I believe the school produced another minister, viz., Rev. Dick Dodd. However I remember this but vaguely and would appreciate confirmation or correction from my superiors. In addition we had a “near” minister, the late Edward S. Cunningham, who was invariably known as the "Padre”. He was always helping at Christ Church but never took orders. He worked all his life in Government at the former Colonial Secretariat. A former Governor of Hong Kong, the late Sir Alexander Grantham, quoted Edward Cunningham twice in his book Via Ports. Earlier I mentioned that the Diocesan Boys' School was a puritanical school. In my 8 years there I received two canings. The first was when I was not yet 10 years of age. We had to be in bed by 8 p.m. One hot night in July 1913, at about 8.15 p.m., I ventured into a Master's bathroom to get a drink of water from the tap. I was caught by the Master on duty coming out of the bathroom and was given a number of cuts on the palm. The second caning I received was shortly after I had won 2nd class honours in the Oxford Preliminary examination. This was in Class 3, equivalent approximately to today's Form 3. We were allowed out on a Wednesday afternoon but had to be back by 5.15 p.m. I was late by 15 minutes. One of the Masters, a Mr. Larard, caught me and gave me a number of cuts with the cane. The same Mr. Larard gave another boy over 20 cuts for making a noise during the evening prep. I believe this type of corporal punishment is no longer countenanced these days. George Piercy, the headmaster before Rev. Featherstone, kept a cane on his desk always ready for administering punishment. Advent was the time when the boys most enjoyed their -------- - II ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1984 https://digitalrepository.lib.hku.hk/catalog/5h73wh572 323 Certificate. But seeing you have come a long way we will set papers on 5 subjects as a test. If you pass our examination we will admit you." Ngan Chun On told us he got 100% marks on all 5 subjects which shocked his American examiners. This ancient episode tallies with what both Dr. Joyce Symons, recently retired headmistress of the Diocesan Girls' School, and the Rev. George Zimmern of the D.B.S., used to tell me, on separate occasions, that our Hong Kong students have always been able to be trusted to perform well when competing abroad. This reflects credit on the schools provided by the Church of England, as well as on all other schools in Hong Kong, and on this note my note may best end. NOTES 1 The author, Mr W.J. Howard was born in 1903, and studied at Diocesan Boys' School between 1911 and 1919, leaving the school as a Prefect. He has lived most of his life in Hong Kong, and is a keen member of the Society. At Plate 1 is a photograph of the Prefects of Diocesan Boys' School in Mr Howard's final year at the school. The original inscription on this photograph reads: "Diocesan Boys' School, Bonham Road, Hong Kong, Prefects 1918/19. Left to Right Back Row: Middle Row: Front Row: Charles Mackenzie, Kenneth Tyson, James A. Kent Harvey W. Knight, John L. Litton, James Howell, William J. Howard [author] Kor Bu Lok (Head Prefect), Rev. W.T. Featherstone M.A. Oxon. (Headmaster), Charles F.G. Jackson.” ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1985 https://digitalrepository.lib.hku.hk/catalog/gt54s866x 24 CARL T. SMITH professing the Christian religion could be buried and that such sections be consecrated. An area in an isolated part of the cemetery would be designated for the burial of non-Christians. The Ordinance set apart certain Crown Land to be used as a burial ground for persons professing the Christian religion and had its first reading in Legislative Council in November 1909. There was some ambiguity between the title and the memorandum which accompanied the proposed bill. One spoke of the Colonial Cemetery, the other of the Protestant Cemetery. The original draft of the bill also excluded the burial of Roman Catholics. The Attorney General explained that they had been excluded because "The Church of Rome had been in possession for years of a portion of the English Cemetery." A separate piece of ground under the administration of the Catholic Church was immediately to the north of the Colonial Cemetery. As an explanation for the introduction of the Bill, the Governor told the Council, “I think everybody is aware of the fact that there has been a good deal of discussion at the Sanitary Board and elsewhere on the subject of Chinese interment in the Colonial Cemetery. The Colonial Cemetery, so far as I can ascertain from a study of the archives, has always been open to any person irrespective of race or creed. It has now been desired that there should be a certain portion set aside for Christian interment. The Bishop presented to me a joint request from the representatives of the Church of England and various denominations of the Colony that a portion of the Colonial Cemetery should be dedicated for Christian burial”. A member of the Council asked if Christians other than Protestants would be excluded, such as Nestorian and Armenian Christians. The Governor replied that this was an ecclesiastical problem which should be left to the ecclesiastical authorities. At a subsequent meeting of the Legislative Council the Governor stated that he had been approached privately regarding the situation of Roman Catholic who were Freemasons and who were not allowed to be buried in the Roman Catholic Cemetery. He consulted the Anglican Bishop who assured him there would be no difficulties regarding their burial in the proposed consecrated section of the cemetery. A question was asked if in the separation of sections ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1985 https://digitalrepository.lib.hku.hk/catalog/gt54s866x 155 loyal Chinese chroniclers did not claim any distinction for the town. A geography book published in Shanghai in 1931 found very little to recommend the town to its readers. The author devoted one brief paragraph to Taiho. Even the most bustling part of Taiho is unpleasant. Dust is flying everywhere. The climate is bad; with frequent and heavy rains. Local products consist mainly of silk cocoons, common sorghum, and some hemp. Transportation is dependent on the Ying River, which is silted. At the deepest point there is no more than a six or seven foot draft, barely adequate for local craft, 10 The China Inland Mission was unusual in several respects. The workers were not limited to any particular denomination or nationality. As long as one was Protestant and was comfortable with Taylor's fairly basic theology, one was eligible to be considered as a missionary with the China Inland Mission. Thus, workers came from such countries as England, Germany, Sweden and the United States. Dr. M. Searle Bates, a Rhodes scholar who had taught at the University of Nanking, found that the Mission did not publish lists of its field workers lest they showed the comparative strength of each nationality. The Mission organized no formal church or school, but sent missionaries to live among the people in interior China. From the beginning, there were women missionaries. The axiom of “letting women do women's work" suited the social system of China. Women missionaries were to proselytize to women and children. By 1900, sixty percent of Protestant missionaries in China were women. Single women, including those unmarried and widowed, were to work alongside married missionaries. The United States in 1900 was ready to expand in Asia. Victorious in the Spanish-American War and bulging with the Philippines, the Americans were looking to China. The value of American exports in 1870 was about $392 million. By 1900, it had increased to almost $1.4 billion. American producers, therefore, were looking for foreign markets. By then, European interests were already carving China into spheres of influence. After the Open Door Policy and the Boxer Protocol were ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1986 https://digitalrepository.lib.hku.hk/catalog/jq08c7063 18 WALTER GREENWOOD Teresa Agnes Redmond. His father died in 1847, as did two of his four younger brothers. He was fortunate to attend, from 1852 to 57, Jesuit boarding schools in Ireland and he then went to the Jesuit Novitiate at Beaumont Lodge, Windsor. It appears that he intended to train for the priesthood but towards the end of the 1850s he joined the army giving Francis as his surname. His brother Alfred suggested that his reason for this was a scandal which contributed to their maternal grandmother's death, but Alfred's reliability seems suspect. Whatever the reason, the tradition, as expressed in newspaper obituaries, is that Francis was in the Royal Artillery and came to China in 1859, saw service there, was then stationed in Hong Kong and after a time bought himself out of the army and settled down as a civilian. The first record I have found of Francis in Hong Kong relates to his marriage in July 1864 to Anne Shirley, who was born in England in 1824. She was a Protestant and there were two ceremonies, one at St. John's Anglican Cathedral performed by the Rev. J.J. Irwin the colonial chaplain, and one in the sacristry of the Roman Catholic Church performed by Father Raimondi (later the Roman Catholic Bishop of Hong Kong) who detected no impediment save disparity of religion for which he gave a dispensation. I have found little reference to Anne Shirley. She died at Bournemouth in March 1890. The next record I have found of Francis is in the Government Gazette for 1865. He was included in the list of jurors, his occupation being given as clerk and his address as 2 Mosque Street. He does not appear in the jury list for 1886 and the reason may be that he had become a solicitor's clerk. At some time Francis became articled to William Gaskell who was admitted to practise as an attorney and solicitor before the Supreme Court of Hong Kong in 1846, being seventh on the Roll. In 1867 Gaskell had his office at 2 Club Chambers, D'Aguilar Street. Francis said that Gaskell used to leave the office most mornings for the Hong Kong Club saying “you catch 'em and I'll skin 'em". Gaskell died in December 1868. It appears that Francis had not completed his articles and he transferred for a short time to Edmund Sharp who had been admitted in 1863 and who served as Crown Solicitor from 1871 to 1883. Francis was admitted, after examination, as a Proctor, Attorney and Solicitor in January 1869. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1986 https://digitalrepository.lib.hku.hk/catalog/jq08c7063 159 of school age. In addition, two sons of a printer, who had come to Hongkong with the mission press, were available as students. These four formed the first class. They met in quarters rented by Legge for his family residence. There was little prospect of growth until more accommodation could be found. The London Missionary Society applied to the Hongkong Government for a free grant of land on which to build a school. Already grants for schools, chapels and hospitals had been made to the Morrison Education Society, the China Medical Missionary Society, the American Baptist Mission, the American Board of Commissioners for Foreign Mission, the Roman Catholic Society for the Propagation of Faith and the Church of England. Since these grants had been made, however, no further land was to be allocated until definite instructions regarding the future of Hongkong and its land policy were received from the Home Government. In spite of this, the mission applied for the hill east of Wanchai where presently stands Wah Yan College. In presenting their case, it was stated that of the several hundred students who had been educated by the school at Malacca, "some acted as interpreters to the courts of the several settlements, others are among the wealthiest native merchants." The petition mentioned somewhat apologetically that, “the location... was unfortunate as the native tongue of the Chinese there was Malay so their progress in Chinese was slow and they in turn were slowed down in mastering English.” These remarks may have been included because of the Governor's known unfavourable view of the school's achievement. In reply, the Governor not only rejected the request for a grant of land, but also expressed his view that the location of the school in Hongkong was unnecessary as the Morrison Education Society School was already in operation. He wrote: "Two institutions of the sort in a small place like Hongkong, where I conceive it to be extremely doubtful any respectable Chinese will ever voluntarily ...... ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1986 https://digitalrepository.lib.hku.hk/catalog/jq08c7063 163 The boys were received into the home of Dr. Legge's father in Huntley, Scotland. Here they attended the parish school. While Dr. Legge was going about England and Scotland telling about his work in China, the Rev. Mr. Hill, minister of the chapel at Huntley, superintended the general and religious education of the boys. As sometimes happens to young people who find themselves in an alien culture, they responded to the expectations and subtle pressures of their hosts and were baptised in October 1847. Their baptism created great interest in England and Scotland and was widely reported. The fact that the boys were baptised in the same church from which William Milne, the first Principal of the Anglo Chinese College, had gone forth to China, made their baptism seem particularly significant. A report of the event notes: “A deep hush pervaded the whole of the vast assembly, which the occasion had brought together. Hundreds of eyes glistened. Hundreds of hearts thrilled with emotions of love and praise." Not only did it raise the expectations and vision of England, but it also acted in a similar manner on the boys themselves. Dr. Legge states that "they were full of schemes for the benefit of their countrymen — thinking and talking of the various ways in which they can render the knowledge they have acquired available to others." Not long after their baptism, Dr. Legge took them on a trip through England preparatory to their return to Hongkong. The trip was intended to increase interest and support for the work in Hongkong. The boys made a triumphal tour down from Scotland, thronged Manchester, to London. Everywhere public meetings were held. Crowds thronged to see and hear the young men. With these living examples of the success of his school, Dr. Legge found it easy to raise funds to support a theological class to be opened in connection with his Hongkong school. Meeting followed meeting, excitement followed excitement, and climax followed climax. Both Dr. Legge and the boys found Page 180 Page 181 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1986 https://digitalrepository.lib.hku.hk/catalog/jq08c7063 183 Tong A-chick continued his studies at the Church of England Anglo-Chinese School under the supervision of the Colonial Chaplain of Hongkong, the Rev. Mr. Vincent Stanton. Upon the arrival of the first Bishop of Victoria in March 1850, the school was placed under his charge and was renamed St Paul's College. The bishop took a special interest in Tong A-chick as he was one of his first converts. A-CHICK: IN AND OUT OF TROUBLE When the first Bishop of Victoria, the Right Rev. George Smith, arrived in Hongkong in March 1850, the Church of England Anglo-Chinese School was reorganised as St. Paul's College. Among its senior pupils was Tong A-chick, known in later life as Tong Mow-chee, who only attended part time as he was also interpreter in the Chief Magistrate's office. In the autumn of 1847 the Hongkong Government faced a crisis over the post of interpreter. Daniel Richard Caldwell, who had held the office for several years, found himself in financial difficulties and was declared bankrupt. In consequence he resigned his office with the Government. An appeal was made to the Morrison Education Society School for a replacement. A-chick took over Caldwell's position at a salary of £125, a handsome one for so young a man. This sudden rise to affluence may account for some of his later troubles. Not everyone was pleased with the appointment. In reporting a court case, the China Mail noted that the foreman of the jury objected to having A-chick serve as interpreter. He refused, however, to state the grounds of his objection and the judge compromised by ordering someone to check on A-chick's interpretation. The suspicions of the jury foreman appear to have had some foundation, for in the summer of 1851 A-chick was charged with being in league with pirates. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1987 https://digitalrepository.lib.hku.hk/catalog/rx919b522 271 Well, over to you again, David. David Faure When I was in England last year I had a look to see what local history societies do, and what sort of material people have in local histories, and I was very impressed. Wherever you go, you find some sort of society with people who are interested in something. Then you have publications that are primarily documentation. You have to walk into a church or the pub, pay your 10p, and you get your little sheet where somebody has written up the history of a village and that sort of thing. You have a whole range of them, you've got scholars interested in broader problems in the field, or trying to fit the local scene into a larger context. You also have the tourist side of things, where people just want to know what that churchyard is all about. I think we fall far short of that in Hong Kong. I suppose the nearest to a local history society we have in Hong Kong is the Royal Asiatic Society, and our Journals are the only ones I know of that discuss local history as local history. You have a few other places you can publish in. The academic journals abroad are interested in Hong Kong material if you can fit what is said here into a wider theoretical context, so called. Then you also have the publishers that are interested in having a few books on Hong Kong. But we have not got a lot of local materials assembled where people can have a look at them. The conference on Hong Kong History that we had a couple of years ago at the Chinese University was a venue for people interested in the subject, and I suppose we should have more of those. Some sort of publication of source materials would also be useful, and I can't think of a better way of doing it other than by photocopying them and leaving copies in the major libraries. It is a new development that the District Boards are now interested in their own history. Quite a few seem to be. They are all compiling these handbooks, describing what happened with the district, and want to include a section on the history of the district. That would be a useful development for our sort of interest. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 47 The first was in the Magistrate's Amendment Ordinance of 1912. It empowered magistrates to deal with juvenile offenders up to the age of sixteen in a special manner so as to keep them out of gaol and association with adult criminals. Hong Kong, however, had no adequate provision for juveniles who needed custodial care. The second provision concerned a section (26A) of the Offences Against Persons Ordinance passed in 1913. This provided protection against the ill-treatment, neglect or abandonment of children under the age of sixteen. These provisions brought the Hong Kong law more into line with that of Great Britain in these matters, but there were still no provisions regarding child labour as such. Miss Pitts' speech on the welfare of children 1918 Miss Pitts, a missionary of seventeen years standing in Hong Kong, fired the first gun in the direct attack on child labour. In December 1918 she delivered a speech to the Church of England Men's Society on the welfare of children in Hong Kong. She was the first woman to speak to the Society and to mark the event ladies were invited to attend. A newswriter called these innovations "a sign of the times". Miss Pitts spoke on five issues relating to child labour in Hong Kong: (1), the employment of children to carry loads to the Peak; (2), the conditions of children working in factories; (3), the question of domestic servants; (4), the lack of school places for children of school age; and (5), the need to bring pressure to bear on parents and guardians to send children to school. She estimated that only one-fourth of the children of school age attended school. She then set out six concrete proposals to correct the situation: (1), the appointment of women inspectors for factories; (2), the framing of factory laws; (3), compulsory education, industrial and technical training for half the day; (4), establishment of free schools and provision of playgrounds where possible; (5), laws against selling children and the registration of servants; and (6), restricted immigration. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 48 The proposals indicate that the problem of working children was closely connected with the need of adequate provision for education. This theme runs through all the subsequent discussion on child labour. After Miss Pitts had concluded, Mr. Bowley briefly commented on the absence of laws on child welfare in Hong Kong. The Anglican Bishop in proposing a vote of thanks to Miss Pitts congratulated the Men's Society for tackling social problems. Proposals of Mr. Bowley to open meeting of Church of England Men's Society 1919 — Miss Pitts' speech was followed a few months later by another made to the same society by Mr. Bowley. It set the legal framework for a general discussion of the subject in open meeting. Mr. Bowley's remarks on "Suggested Reforms for Women and Children in Hong Kong" were prompted by the conviction that action should follow Miss Pitts' airing of the problem. He pointed out that Hong Kong was governed by the law in force in England in 1843 as it had been modified by local ordinance since then. In England there had been, in the years since 1843, much agitation which had resulted in social reforms. There was legislation regarding the employment of children in factories, their education, and safeguards to their health. Not much of the legislation passed in Britain had been incorporated into the Hong Kong law code. He made various proposals which would bring Hong Kong law closer to that of Britain, bearing in mind that special problems existed where Chinese custom was different from England. He referred to the need for registration of adopted children and child servants. The Bastardy Act passed in Britain in 1845 had not been made applicable to Hong Kong, hence fathers of illegitimate children were not liable for their support. Mr. Bowley proposed that the legal age of marriage should be raised from twelve to sixteen. Some action should be taken regarding education, for neither parents nor guardians were then responsible for the education of children. There was need for factory legislation. He pointed out that in Hong Kong "children and women of ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 55 Dr. Hickling suggested that the space required for each worker should be put at twenty square feet floor area. This suggestion was accepted. Another minor change was made by eliminating the word "overtime" in reference to work after 6 p.m. 6 The editor of the Daily Press, in commenting on the proposals of the Sanitary Board, reviewed some of the steps which had led up to them: Miss Pitts' talk, followed by Mr. Bowley's statements at the meeting of the Church of England Men's Society. Their efforts were seen as examples of the good results "that may flow from the discussion of matters of public concern by private individuals, and should encourage interest in local affairs". The editor was confident the proposal would appeal to British pride, "For every Briton in Hong Kong whose pride of race is based upon his country's efforts on behalf of humanity must hope that the resolutions passed by the Sanitary Board will be endorsed by the Legislative Council". He believed that the enlightened members of the Chinese community would have no objections to them, as, in his opinion, they were extremely modest and were submitted in the interests of public health. The editor recognised that the root of the problem lay in the Colony's educational efforts, but he contended that no matter how many schools were provided, there would not be enough “unless we are willing to educate the whole of South China". A policy of unrestricted immigration made it impossible to make school attendance either compulsory or free. The editor restated the views of Mr. Alabaster that it was better for the children to accompany their parents to work, so long as their little bodies are not strained beyond their endurance, as they would thus be both physically and morally better off than left to their own devices, and their earnings provided them with more food than they otherwise would have. He did advocate that some restriction be placed on the load they carried, as this responsibility could not be left to the parents' discretion. Case of Child Labour before the Magistrate April 1920 The principles in the agitation for child labour laws had been a missionary and a solicitor, but in April 1920 a doctor publicly took up ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 58 Government, but the Government had not at present a plan to create a post of Factory Inspector. The Problem publicised in Britain Miss Pitts and Mr. Bowley both left Hong Kong for leaves in England in June 1919. During their stay they might have pushed the matter of child labour in Hong Kong, for in May 1920 there was published an article in the Child Guardian setting forth the situation of children in Hong Kong. This magazine was the organ of the National Society for the Prevention of Cruelty to Children. The recommendations proposed by Mr. Bowley at the meeting of the Church of England Men's Society already referred to were published on the first page of an issue of the magazine. These were accompanied by the comment, “Judging from the necessity of bringing such proposals forward, it may be imagined this British Colony is a long way behind in its treatment of children”. It was noted, however, that a great many influential people in Britain were worrying the Colonial Office on the subject. The editor surmised, "the Governor must be having quite a busy time answering the inquiries of the Colonial Office in regard to these questions“. In November 1920 a Director of the British National Society for the Prevention of Cruelty to Children asked the Secretary for the Colonies for an interview with Mr. Claude Severn, the Hong Kong Colonial Secretary who was on leave in England, to discuss with him the matter of the welfare of children in Hong Kong. Parliamentary question December 1920 Mr. A. Davies in December 1920 asked in a Parliamentary Question if there was any legislation in Hong Kong controlling the type of work done by children, the hours they worked, or their employment in work injurious to their health. The Government spokesman replied that there was none, but the Governor was being asked for a report on the subject of child labour. Another question was raised at a session soon after. Mr. Cope asked if the Secretary of State for the Colonies was aware that the resolution of the Sanitary Board passed in May 1919 regarding child labour had ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 59 been thrown out by the Legislative Council and whether it was to be reconsidered. The questioner did not realise that the proposal had never come before the Legislative Council but had only been under consideration in the Executive Council. In reply to the question the Government spokesman said the matter had been under consideration by the Colonial Government and the Governor was to be asked what measures, if any, were contemplated. A comment for the information of the Under-Secretary minuted on a Colonial Office Despatch contained the following history of the progress of the Sanitary Board's recommendation through the Executive Council. In June 1919 the Executive Council in Hong Kong had considered the proposals of the Sanitary Board but had postponed the matter. The next week it asked the Sanitary Board to supply statistics relating to the classes of work in which children were employed and the hours of work. This report was considered on 24 July, but the Colonial Secretary had concluded that if the education problem were solved, then the child labour problem would solve itself. Though the Executive Council side-stepped the problem, pressure for action was continued by interested groups. At the end of December the Council proposed appointing a Commission to enquire into the conditions of the industrial employment of children and to advise as to the desirability and feasibility of legislation. But as the agitation died down the Executive Council in March 1920 decided to postpone the appointment of the Commission. Proposals passed at a Church of England Men's Society Meeting February 1921 The example Hong Kong could set for China was a theme which ran through the discussions on child labour laws. When Mr. Bowley again addressed the Church of England Men's Society on the subject in February 1921, he took up the theme. “Our Colony is in a unique position as an outpost of Western civilization on the fringe of one of the oldest civilizations of the world, and, if we are to justify our boast that Western civilization is the better, it behooves us to look carefully at the conditions of our own community.' It must be noted, however, that he had preceded this by a reference ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 60 to a broader ideal, the Dominical Commandment “Thou shalt love thy neighbour as thyself". It implied that the great active principle of Christianity was its social concern, and the essential of any civilization was unselfishness, or the triumph of Right over Might. He made an appeal for the plight of women and children who were exposed to the full operation of the law of supply and demand **in all its ferocity". "But", he asserted, "the law of supply and demand is not a fetish which we must worship". Nonetheless, he did not advocate excessive interference with economic forces. After all, he said, "Freedom of trade and freedom of contract are the foundations of the success of the British Empire, and should not be interfered with when applied to competition", but ‘a civilized community cannot regard human beings and human life and health as commodities". He then presented a list of proposals to correct the situation. They were for the most part the same as he had set forth in his speech in 1919. He suggested that, as a census was to be held soon, it should include a question on labour which would provide the number, ages and sex of workers in factories and workshops. Such data would assist in drawing up appropriate legislation. His proposals were put before the meeting in the form of a resolution. There was some opposition to them. Mr. W. Jackson charged that their endorsement would only stir up trouble. He contended that the Church of England Men's Society was being used to breed industrial dissatisfaction. Mr. Crook contended that the whole matter had been greatly exaggerated. He asked, "If it was true that so much 'sweating' existed, why was it so difficult to get caddies?” Mr. Jackson supported him stating that there was no 'sweated labour' in Hong Kong. To this Mr. Bowley replied, “I would rather rely on the opinion of ladies and gentlemen who have spent their lives working among the poorer classes in the Colony" he was referring to Miss Pitts and the Rev. R. H. Wells, both missionaries of long standing who had supported the resolutions. “I think”, he continued, "they would tell Mr. Jackson that the conditions of labour of the poorest classes in Colony are not satisfactory, I have been accused of cultivating the germs of unrest; they exist already; I am trying to find the best antidote to improve the conditions of the poor". ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 182 a year at Tulane University, came for a visit with his family, as did my mother from home. From New England came Effie Huchmore and Beverly King. A word about Effie. I had met her while we were both staying at the Franklin Square House near the Boston City Hospital when I was studying at Simmons College and she, at Boston University. We became fast friends. She had me as her guest in her home in North Woodstock, New Hampshire, where she lived with her parents and maternal grandmother, and showed me the beautiful scenic spots of the White Mountains. This visit gave me an insight into the activities and character of a typical New England town and the enjoyment of the simple unpretentious hospitality of an old Yankee family. A rare experience indeed! Before I left New York the summer of 1948, I was a bridesmaid to Betty Lee upon her marriage to Paul Gee on June 7, 1948. She was formerly a teacher of religion at True Light and its principal during the Second World War. I had also promised to return to marry John Shue Fong Lew, a widower with two younger daughters in Canton. I had met him casually in Boston in 1947 through a mutual friend, Grace Chin, and had become better acquainted with him when he came to see me in New York, often accompanied by his good friend, Lew Orne. We were both mature and ready to settle down by this time, and fortunately felt drawn to each other. On the way back to Honolulu, I stopped over in Chicago where Mother had taken Edmund to join his mother and where she was waiting for me to accompany her home. As soon as I had fulfilled my commitment, I left Honolulu in October 1950 for Chicago, where John and I were married from Helen's home on 4 November 1950, in a simple ceremony at a local church rectory. After living in an apartment near Harvard Square for a few months, we bought a duplex on 12 Littell Road, Brookline, in order to be near John's business, "The Ming Restaurant”, at 1022 Beacon Street. By 1952, the business had deteriorated so much that it was not feasible to continue it and we turned it over to S. Y. Lew, one of the partners who wanted it. In the meantime we sent for our daughters, Gar Shuey and Gar Ling, and they arrived in Boston in August 1951 by way of Europe. Both attended Lawrence School and Brookline High School, working as waitresses during the summer in our seasonal restaurant in Bar Harbor, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h Kong to be so), and it had a beautiful mosaic ceiling in the banking hall which was designed by Podgoursky, a Russian." The building was ahead of its time. In 1954 a business associate, the late Harold Palmer, a surveyor and auctioneer in England, said to the author, "When you get to Hong Kong see if the architectural practice started by my grandfather is still in existence". In fact, Palmer and Turner designed the Hong Kong Bank building which was completed in 1935. However Clement Palmer, an early partner, worked with the firm in Hong Kong from about 1882 to 1909. He was responsible for such buildings as the Hong Kong Club (demolished and replaced in the 1980s) which was completed in 1897,9 Victoria Hospital (1903), and Rosary Church (1905), Chatham Road. According to Harold Palmer, his grandfather used to go from his home to his office everyday by boat (he lived in Kowloon perhaps?), and he retired to England in his later forties a rich man. He made his money by land sales rather than as an architect and he was in his nineties when he died. After the People's Republic came to power, in 1949, it gained in prestige locally when the new 17-storey Bank of China, completed in 1950, slightly overtopped the Hong Kong Bank. The Hong Kong Bank then erected a flagpole which gave it the necessary extra few feet!21 In 1959, however, the newly completed Chartered Bank rose about three metres above the Bank of China. Now, in the 1990s, history has partly repeated itself. The 40-storey Standard Chartered Bank looks down once again on the Hong Kong Bank, although the new 70-floor Bank of China is the tallest structure in Southeast Asia. Perhaps, with China taking over Hong Kong in 1997, this dominance is fitting. Nevertheless the new, 52-storey Hong Kong and Shanghai Banking Corporation Headquarters, with its striking prefabricated tubular design and its "aeronautic" technology, has made a major contribution to the skyline, and it has been described as the most innovative bank building in the world. It graced a recent Hong Kong postage stamp. While most of Hong Kong consists of standard, nondescript, concrete-framed buildings, occasionally you come across the unusual, such as the large external concrete trusses from which the roof of the State ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h 158 THALIA AND TERPSICHORE ON THE YANGTZE A SURVEY OF FOREIGN THEATRE AND MUSIC IN SHANGHAI 1850-1865 J. H. HAAN "Thanks for the merry laugh that cheered our hearts For loud applause that bade us top our parts. For mirth, that taking all things for the best Made even a blunder seem a clever jest'."* Thus an epilogue to an evening of theatrical entertainment in 1852 that was given for the foreign community of Shanghai, and it sums up nicely the attitude with which generally speaking the efforts of the local amateurs were greeted. What happened on the stage in this outpost of Western civilisation may not have been very exciting or very daring but still it seems interesting enough to go into in more detail than has been done before now.2 1. Some notes on foreign life in Shanghai Until the first Anglo-Chinese War of 1839-1842, foreigners were severely limited in China. In fact only one port, Canton, was open for external trade and merchants had to reside part of the year in the so-called foreign factories. After the war several treaties were concluded with Western nations (England, France, United States) in which the right of foreigners to settle themselves in a number of cities on the China Coast was granted. Among these cities was Shanghai, and it was not long before a predominantly British community came into being. A Foreign Settlement was delimited, Land Regulations (a kind of constitution) were issued in 1845 and 1854, a Municipal Council of foreign merchants was formed as early as 1846,3 houses in colonial style were built, roads and a race course laid out, a drainage scheme begun and a home-like church erected. To the south of the Settlement the French had their own Concession, while to the north an American settlement gradually developed. Problems abounded, sometimes caused by the obstructions of foreign residents; Ordinary reference notes are indicated thus: (1); notes in which additional information is supplied thus: (1x). ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h 290 although I knew he was fond of spirits and wines. He called me at last and begged me to help him and take care of him. So I treated him as a child, and took away about a quart of gin, and stowed it in my room. I sat up with him all night, and by trying hard I managed to keep him quiet, although he became delirious. The next day I persuaded him to take a drive in the country, and the fresh air soon restored him to his former self. He was very much ashamed, and if I had not been there he would have been robbed upside down. So much for drink. But he won't leave it off, and since, drinks his grog as usual. I got Madame Baines to drive me up to the Revd Mr King, of the Free Church. No sooner did I see him than I knew we should soon be friends, and sure enough in a few moments we were like brothers. He is a clever fellow, and a thoroughly good man. After a long conversation I agreed to come up to tea on the following day. His wife is a neat little Scotch woman, or rather lady, for I found afterwards that she is from a high Scotch family, although she married [a] comparatively poor man. She has a well cultivated voice, and sings very much like Anna. In fact it seemed almost as if I were hearing her sing. We spent the evening in conversation, and closed with family worship. It was such a treat to find a man whose ideas were at all like my own. Nobody can imagine it unless they had been shut out from society as I had been. I paid them a second evening visit, which was spent in a similar way. A mutual friendship has arisen between us, and he has agreed to carry on a correspondence with me. She has a brother at Hong Kong, about 19 years of age, who is in a good situation in a merchant's office. She wants me to find him out and exercise a little brotherly superintendence over him. Mr King is a good Dutch scholar, and can preach in Dutch and Malay. At present he officiates in the Church of England by permission, till he gets another church built for himself. He went over the orphan house on Ashley Down about a year ago, and we had a good chat about it. I returned on board ship on the Saturday afternoon with the captain, whom I met in Batavia. But there it was nothing but swearing, etc, as usual. He worried a man, and annoyed him in such a mean way, that he had to iron him, and then he went mad. On Sunday morning he became quite raving, and therefore since I found out we should not go till Wednesday, I made a start, and hoped to get out in the country by eleven o'clock, in time for Divine service. I had a pleasant row ashore alone with the Malays, and steered the boat, which is a thing I never attempted before. When however I got out to Madame Baines, I found she was Page 315 Page 316 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1989 https://digitalrepository.lib.hku.hk/catalog/8336pm92h 291 out at church, and would be back before long, as the service began at nine o'clock. They only have one service, and get it over by eleven in time for breakfast. I was much disappointed, but of course it could not be helped. I took a long walk one afternoon with Mr Phillips, and posted my two letters. He took me through some parts I had never seen before. He had to call on business, so I came home alone. I passed the barracks, where I heard some native music, which to my ears was rather discordant. In addition to their horses, the Malays use bullocks for drawing water casks etc. These bullocks are great thick clumsy brutes, with monstrous horns, and a great hump on their back. They have scarcely any hair, and go along at about two miles an hour. There is a strange breed of dogs and cats. There are plenty of snakes; one was shown me about three yards long, but with a very thin body, and covered with beautiful green and yellow marks. The frugivorous bats are very large, and as one walks about under the trees in the dark they almost flap their wings in one's face. At last on Wednesday night we came off to the ship and once more took up our abode within its dreary sides. Everything seemed so dull and dreary, but I consoled myself with the thought that a fortnight ought to bring us to our journey's end. I brought with me a stock of pomeloes. They are a species of orange which grow larger than one's head, and are so healthy a fruit that one cannot eat too much of them. I got fourteen for two rupees. I have felt the benefit of eating them freely. In fact, they are such a cure for the bile that I have not been in the least troubled with it since eating them. I managed to catch two butterflies and a moth, all of them very large, compared with any to be seen in England. There are some very fine ones which seem to be very common there. The birds have the most brilliant plumage, of all colours; one kind of dove, which is wild, naturally keeps up a most curious noise which can be heard a long way off. Its note is rather long, and has a peculiar sound when heard in the stillness of the night. Indeed, Java abounds with everything that is lovely and enchanting. There is a perpetual summer. Everything is always in season, and the excessive fertility is the means of making the natives indolent and careless. They never work unless compelled to do so. Then having got a few cents, they live on it till it is gone, and only work again when they can go no further in debt. They creep about so slowly that one cannot help feeling tempted to help them to a kick. Even a small establishment ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 146 JOHN FRYER'S EARLY YEARS IN CHINA: II. First Impressions of Hong Kong and the Chinese People FRED DAGENAIS* Upon his arrival in Hong Kong at the end of July 1861, John Fryer (1838-1927) went to work with great vigour. He quickly provided a description of his voyage from England to Hong Kong by sailing ship in the form of a letter to be circulated among family and friends in England. Within two weeks of his arrival he wrote a second letter in which he recorded his impressions of Hong Kong and its inhabitants, and of St. Paul's College, where he was to superintend under Church Missionary Society sponsorship. Fryer debarked from the Prince Alfred on July 30, 1861, celebrated his 23rd birthday on August 6th, and completed his "Impressions" letter sometime around August 13th. John Fryer was born at Hythe, Kent, England, August 6, 1839. His father, the Reverend John Fryer, was a Dissident itinerant preacher of more-or-less Methodist persuasion; his mother, Mary Wiles Fryer, at different times operated a school and was proprietress of a small shop. Fryer had trained at Highbury Training College, London, where he prepared to become a schoolmaster. He had the model of his mother when she conducted a school at Hythe, and as a teenager had gained experience teaching alongside his mother at a school in Bristol. According to the hagiography surrounding Fryer, the principalship of St. Paul's College was offered to the ranking member of Fryer's class at Highbury. Fryer ranked second, but the rival opted for a different position and thus Fryer was launched on his career in China, **though for him, too, it was a second choice**. +2 Details on the course of events leading to Fryer's selection by the Church Missionary Society and his appointment as principal of St. Paul's College, are not known. While at Highbury Training College Fryer came into contact with the Reverend Charles R. Alford. Alford, who is often referred to as "Bobby" in Fryer's letters, was Principal of * Center for Chinese Studies, University of California, Berkeley. Editor's Note. This is the second of three accounts of Hong Kong and its environs by John Fryer to be published in the Journal. Please see the Editor's Note at p. 252 of Vol. 29 of the Journal. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 NOTES 167 From manuscripts in the John Fryer Papers, The Bancroft Library, University of California, Berkeley. The title on the holograph was added in pencil at the top of the page and underlined; a pencil was used to cross out the salutation, probably at the time when the title was added prior to typing many years later. In transcribing this material I have followed the holograph document. Minor changes have been made to bring punctuation and use of numbers into conformity with modern usage and to improve readability. Editorial additions are in square brackets. Fryer tended to write run-on paragraphs; a caret indicates where long paragraphs have been broken up. Colons and semicolons are not easily distinguished in the holograph; Fryer was inconsistent in his use of the apostrophe. 1 Fryer mentions below that it has been a fortnight since his arrival. This would place the date for this letter around August 13, 1861. 4 A sketch of the general plan of St. Paul's College, drawn in ink and tinted with watercolors by Fryer, accompanies the holograph document. See Plans in text, redrawn from Fryer's sketch plan. 4 Fryer generally wrote "&" in his handwritten letters, but converted these to "etc." and "and" in his typewritten transcriptions. Fryer became engaged to Anna Roleston of Chudleigh, Devon, before embarking for Hong Kong, The Second Anglo-Chinese War, 1858-1860, which led to a stoppage of much of the trade of Hong Kong with China to 1861. # This is one of the rare examples of Fryer's use of hyperbole; other examples can be detected below. HI The Reverend George Smith, Bishop of Victoria. Rev. William Roberts Beach arrived in Canton in 1853 sponsored by the Wesleyan Missionary Society. He joined the Church of England in 1855. In 1857 he became Warden of St. Paul's College and Chaplain to the Bishop of Victoria. His other appointments included a period in Macao as Missionary Chaplain in 1857, and service as Chaplain to the Forces under Sir Hope Grant in 1861. He was appointed Colonial Chaplain and Canon of St. John's Cathedral by the Rev. Alford, who in 1867 became "Lord Bishop of the see of Victoria, and Warden (for the Church Missionary Society) of St. Paul's College'. (see E. J Bitel, Europe in China, Hong Kong: Kelley and Walsh, 1895. p. 466.) Alford was Principal of Highbury Training College, London, at the time when John Fryer was enlisted for work at St. Paul's College. || This was the College in Staunton Street, later renamed St. Saviour's (1863), and then (1875) St. Joseph's. זן Fryer travelled to Hong Kong on the sailing ship Prince Alfred. Published in Volume 29 (1989) of the Journal of the Hong Kong Branch of the Royal Asiatic Society. 14 See Plans in Text. 15 See Plates 2-4. 16. Charles R. Alford; see note 10. דן * "animals" standard English school master-speech for "schoolboys". श्र Possibly the British Museum. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 192 a transformation as did the revolutionary activities of Legge's own lifetime. Buchanan, a convert at first reluctant in tone but later adamant in commitment, could not have left a more profound influence on his impressionable Scottish student. Legge began to recognize his own need for conversion—a conclusion drawn as much from Buchanan as from his family's involvement in the relatively new Non-Conformist movement. In his autobiography, Legge spoke of his need to resolve this issue as a matter involving his passage into maturity. 37 As a Scotsman of the nineteenth century, Legge rediscovered his Scottish uniqueness through the pen of Buchanan. In addition, through him, Legge gained a perspective on the rise and fall of clans and nations, a perspective broader and more reflective than usual in the sixteenth century. At the end of his life, James Legge must have been a remarkable religious figure. Yet what his own statements suggest is that there was as much of the scholar in his early life as there was a missionary. Perhaps it would be more correct to say that it was the scholar who discovered his spiritual need, at least in part, through identification with the conversion of his Scottish predecessor. The religious and scholarly were intimately intertwined, but, as with Buchanan, it was the scholarly route which first awoke Legge's mind to greater things, leading later to the spiritual conversion which was the primary motive force for Legge's mature life. III. Legge's Educational Philosophy James Legge's first job was to teach Mathematics in Blackburn, England. He was quickly able to demonstrate his competence in other fields and was soon afterward also given responsibilities in teaching courses in his strongest subject, advanced Latin. It was during this period that the young Legge pursued the “question of religion”. The headmaster under whom he worked was also a Non-Conformist and so not only permitted him exposure to the Latin Church fathers, which he taught to students, but also involved him in weekend trips to nearby villages for preaching. Through these experiences and relationships, James Legge became convinced that he should become a missionary, and so after one and one-half years of teaching, he entered Highbury College, a Non-Conformist Seminary, to prepare for service in the London Missionary Society. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1990 https://digitalrepository.lib.hku.hk/catalog/d79206299 211 11 Critical positions in this debate are found in the following articles: Herbet A. Giles, **The Remains of Lao-tzu**, China Review 14 (1885-1886), pp. 231-281, with replies to Legge in China Review, 16 (1887-1888). pp. 238-241 and 17 (1888-1889), pp. 299-300; T. W. Kingsmill in articles in ibid., 17 (1889-1890), pp. 305-310 and 23 (1898-99), pp. 265-270. Legge's own work and response appears in ibid., 16 (1888-1889), pp. 195-214, and "The Tao Teh King", The British Quarterly Review (July 1883), pp. 41-59. 12 Recent editions of The Four Books in the Chinese Classics include critical notes of translation errors by Arthur Waley. (Originally from "Notes on Mencius", first published in Asia Major ns 1:1 (1949), pp. 99-108.) A Taiwanese scholar has also published some helpful corrections of translation errors in Legge's Analects, but has many times included as errors the same kind of criticisms which Kühnert had made: preferring Zhu Xi's renderings to Legge's, even when Legge's disagreements with Zhu Xi were justified. See Yen Chen-ying, (MHkk) Li Ya-ko shih Ying-shih Lun-yu chin yen-chiuZU (A Study of the English Translation of the [Analects] by James Legge) (Taipei: Commercial Press, 1971). A more recent study of Zhu Xi's interpretation of The Great Learning includes some criticism of Legge's position, cf. Daniel K. Gardner, Chu Hsi and the Ta-hsüeh: Neo-Confucian Reflection on the Confucian Canon (Cambridge, Massachusetts: Harvard University Press, 1986), esp. p. 107. 27 Kranz, Pastor P, ed, "Some of Professor J. Legge's Criticisms on Confucianism", The Chinese Recorder 29 (June 1898), pp. 273-282; (July 1898), pp. 341-343; (August 1898), pp. 380-388; (September 1898), pp. 440-445. 24 Cf "Professor J. Legge's Change of Views concerning Confucius". The Chinese Recorder 35:2 (February 1904), pp. 93 ff. “Some New Dimensions in the Study of the Works of James Legge (1815-1897): Part II', Sino-Western Cultural Relations Journal XIII (1991), pp. 33-46. 25 Helen Legge, James Legge: Missionary and Scholar (London: Religious Tract Society. 1905). 34 Soothill, W. E. The Three Religions of China (Oxford: Oxford University Press, 1923). Lindsay Ride tells how a group of sinologists, meeting in Oxford at the Orientalist Congress of 1928, visited the gravesite of the Legge family, leaving a wreath with a card proclaiming: "To the immortal genius of the great master, James Legge, from the sinologists assembled at the 17th Congress of Orientalists at Oxford, August 31st, 1928"*. Ride provides no source for this information. 17 Ride, op. cit., p.10. 28 Cf. The Famine in China (no publisher's details, 1878). Oxford University Gazette 1876-77, pp. 309, 368; 1879-80, p. 421. The Religions of China: Confucianism and Taoism described and compared with Christianity (Spring Lecture of the Presbyterian Church of England for 1880, delivered in the College, Guilford Street, London) (London: Hodder and Stoughton 1880); Christianity and Confucianism compared in their teaching on the Whole Duty of Man (London: Religious Tract Society, 1883); also Christianity in China: A Rendering of the Nestorian Tablet at Si-An-Fu to Commemorate Christianity (London: Trübner and Co. 1888). ZV Stein's study appears as an introduction to the re-publication of a translation of The Four Books by David Collie. William Bysshe Stein, ed., David Collie, trans. The Chinese Classical Work Commonly Called The Four Books (Gainesville, Florida: 1970, reprint Malacca 1828), Introduction. I have chosen Stein's comments as an example because it is relevant to the understanding of Legge's efforts. Collie began teaching at the Anglo-Chinese College in Malacca in 1824, produced a translation of most of The Four Books, and died four years later while in Malacca. Although Legge never met Collie, he did discover his work and studied it carefully during his first years in Malacca and Hong ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1992 https://digitalrepository.lib.hku.hk/catalog/qf85tx75x 208 'breaking up storm'; a wild blow whose climatic explanation I cannot remember. Then came the first snow and the wooden frames for the verandahs were brought out again. When I was at the school a new building was completed for the Prep School and a new classroom block was built where the boys from the Boys' School and the girls from the Girls' School could take co-educational lessons. Reading Jean Moore's account of her days at Chefoo I learned that boys and girls were not only kept apart in their sleeping accommodation but also for lessons. This had been dropped by the time I went so it was strange to find myself in a school for boys only when I went to England later on. We only mixed for lessons and church (where we sat apart except in the choir which I joined) and for the rest we existed in entirely separate schools. — In this school we were also kept pretty isolated from the local population. We did not learn the Shantung language, though the teachers were entirely bi-lingual. We did not go into town but would come across Chinese on our walks in the hills. Here we would see men pushing incredible loads on massive wheel barrows or carrying loads on bamboo poles. Mules were the beasts of burden as there were no motorable roads outside the town. When the Japanese overran Chefoo they set up a road block right outside the school and we would try to engage the soldiers in chat. The Japanese controlled the town but the hills were infested with guerrillas and we could occasionally hear firing in the night. The Japanese left us alone at that time for they were not at war with Britain. I had left China before Pearl Harbour but once the Japanese were at war with the British and Americans the school was closed down and shipped off to another location as part of a prison camp. Out of School In the Prep School our lives were confined to the school area and, in the summer, the beaches in front. We also went for long hikes in the hills behind the schools but it was the beach that was most fun. On Sundays we walked in crocodile the couple of miles along the waterfront to a church in the town most going to the Union Church but some went to the Church of England. I do not recall any Roman Catholics among us and doubt whether I had heard of them then. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 4 included (CO129/414, p. 177). The three German females in the 1921 census are mentioned in a report Canon Bannister sent to the Church Missionary Society in 1914. The Berlin Foundling House had 150 children and the two Blind Homes had 120 children. "The Government has allowed three German ladies to remain in each home and the writer was asked to take general oversight”, (Archives of the Church Missionary Society, University of Birmingham, England, CH1/P/4 No. 149, Bannister, 5 Nov. 1914). The German community gradually reestablished itself in Hong Kong, but in 1931 it was less than half of what it had been in 1911. Hong Kong being a British colony, the British were the largest non-Chinese community. Next was the Macanese-Portuguese. The third were the Germans. They were followed by the Americans, Germans in the Canton trade German-speaking merchants participated in the China trade in the eighteenth century. The trade was confined to Canton. In 1729, the Holy Roman Emperor, the Emperor of Austria, chartered the Imperial East India Company to trade in the East using the port of Ostend in the Netherlands as its home base. At that time Netherlands was a part of the Austrian Empire. This company did not use German ships, but chartered British vessels which were principally manned by British crews. This was a stratagem to get around the efforts of the British chartered East India Company to control the European trade with China. Over the years there were usually two or three ships each season from Bremen or Hamburg arriving at Canton. British free traders used the protection of the office of Consul for foreign states to acquire the privilege of permanent residence in China. These free traders were large importers of opium of India, a trade the British East India Company ships did not engage in as it was prescribed by Chinese Imperial Edict and the company wished to maintain a good relation with the Dragon Throne. It feared that if it was too closely identified with the opium trade the Chinese authorities would curtail the company's lucrative and traditional trade in tea. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 107 'A High Court judge, an Orthodox Jew who goes on Church of England retreats, spent HK$20,000 on the fung shui of his office. One wonders whether it was to mitigate his trends.' ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1994 https://digitalrepository.lib.hku.hk/catalog/zk522640g 164 over HK$4 million to do a Territory-wide survey of historical buildings almost a year ago, work has yet to start partly because they are unable to line up enough qualified people to lead the survey (the Heritage Museum will be flying in scholars to help with its exhibitions - one a Canadian anthropologist who has been doing work in Hong Kong on and off since the 1960s, and the other an English design historian who returned to teach in the UK four years ago). There are simply not enough bodies! The same 10 historians or so are burdened with research projects; advising the museums and AMO, advising radio and television programmes, exhibitions, even film; being interviewed by local and international newspapers; adjudicating photo competitions and students' projects; designing teaching materials for secondary schools; besides doing a full-time job of teaching and administration! Although a number of postgraduate students have written on Hong Kong history for their degree, many became secondary school teachers, civil servants, joined the private sectors, even the museum system as administrators, rather than pursue a career in research. The problem is, unlike England for example, there is no army of amateur local historians (or local history societies) who study their own parish, church, village, street... as a hobby. In Hong Kong, local history is much more a consumer item than a participatory item. Despite the increased participation in projects by school and university students in the last decade or so, there is little sustained effort after the project is completed, few taking the initiative to continue research as a hobby. Thus, the main burden still falls upon those few scholars, every one of whom is spread desperately thin. There is a yawning gap, and what is missing is what we might call 'middle management' - budding scholars who can take on a project independently, without the supervision of a more senior scholar. One worries also that the glamour of the marketplace might lure scholars away from serious scholarship. Why bother with painstaking collection and analysis of materials, criticism of text and interpretation of data when all one has to do is tell a good story to sell books? How does one strike a balance between pursuing serious research, which is almost by definition esoteric and exclusive, and serving the public? There is another minor problem: items for research are now becoming much more difficult to come by. One effect of the growing popularity of... ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1998 https://digitalrepository.lib.hku.hk/catalog/1g05n0794 393 vi We are indebted to the Museum of the King's Own Royal Border Regiment in the Castle at Carlisle for permission to quote from the regimental diaries of the Westmoreland Regiment in Chusan. vii See the article "The Taking of Chapu" by Keith Stevens in Journal of the Hong Kong Branch of the RAS: Vol.34 : 1994 : pp 119+. viii The report would appear to have been written in the 1880s during the incumbency as the Colonel of the Regiment of Lieutenant General Daubeny. This was about the same time as an amalgamation of regiments when the Westmoreland Regiment became the 2nd Battalion of the Border Regiment. ix Regimental number omitted * Ensign Richard James Duell fell dead, shot in the chest at close quarters during the assault on the heights held by the Chinese. He had only heard that morning, October 1, 1841, of his promotion from the rank of Sergeant-Major and at once requested the honour to carry the regimental colour in the impending attack. During the advance Lieutenant and Acting-Adjutant Butler, after a sharp struggle with a Chinese soldier, captured the only imperial standard taken during the war. It was deposited in Kendal Church where it can still be seen beside the regimental memorial. [see also Bruce, P: An Imperial Chinese Banner Preserved in Kendal, England: Journal HK Br RAS: vol. 23: 1983 pp 202-203] xi Beside the Chinese characters, extreme left of the inscription, is a small cartouche containing smaller illegible characters which was almost certainly a date in old style. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1999 https://digitalrepository.lib.hku.hk/catalog/s178b887x 90 temples. Nevertheless, in the case of the Pat Heung tun fu ceremony, the party did go into the temple as the reader saw, but only briefly to pay respects to the gods. As another example, again in a predominantly Hakka community at Tai Wo Village, also in Pat Heung district, another tun fu ceremony took place on Wednesday 14 April, 1999, near an earth god shrine again close to a banyan tree. The Author attended. This time it was conducted by a single, part-time, feng shui master (not by a Taoist priest) who did not really look the part in his black, Chinese jacket, jeans and the ubiquitous sports shoes. He lives in a village on Tai Mo Shan. However, in this case, a native Cantonese speaker remarked he could understand most of what the officiating person was chanting. The Author, too, could understand a certain amount. A short walk followed this one-hour long ceremony, with the feng shui master leading the party over to the well to offer up prayers to its god. The village has had mains water for twenty years or so. Obviously, in the past, it was important to pay respects to the well god. Yet the practice continues. Precautions need to be taken to safeguard this valuable commodity, understandably, whether the supply is from a well or from the mains. Everyone present at this Tai Wo ceremony was given a red lai shi, lucky envelope containing $20, which apparently came from the coffers of the village. This appeared not to be too affluent. One wondered at the time, how many onlookers felt great and mysterious things were happening during this ceremony? It was, nevertheless, all followed by a pleasant picnic-style lunch under the banyan. Again, all present ate roast pork, which had previously been offered up to the gods. A government officer informed the Author that the villagers were pleased he was present, taking an interest in their tun fu ceremony. This pleasure appeared genuine. Certainly, everyone was very friendly, including the feng shui master who, in this case, willingly answered the Author's questions without any hint that he wanted to keep the profession a closed shop. Not only with tun fu but with Christianity, too, different denominations' beliefs and practices vary, sometimes markedly. Even within the Church of England with its high church and low church, and from one clergyman to another - with their different leanings, political or otherwise, variations can be considerable, not to mention far greater ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 133 it, following social precedents with roots in the great cathedrals of the Middle Ages in Europe. The testimony of the English merchant, Peter Mundy, today well known to historians of Macao, is a good example of the effect that this novel façade produced. He had actually arrived as one of the English factors in the fleet of Captain John Weddel, which first entered Macao waters on the fifth of July 1637. In fact, Peter Mundy formed part of a party that was allowed by the Portuguese to disembark in Macao on the twenty-eighth of the month, with a missive from Charles I of England to the Captain-General of the city. On the very day of landing he and the others went to visit the College of St. Paul's and its church at the invitation of the Jesuit fathers. Mundy waxes lyrical about the splendours of the façade and the church claiming that, 'there is a New Faire Frontispiece to the said Church with a spacious ascent to it by many steppes; the 2 last things mentioned of hewen stone.'5 One cannot help wondering if Peter Mundy's admiration of the frontispiece was not equally due to the fact that he had before his eyes an impressive retable-façade, something that in all likelihood he has never seen before. Retable-Façades Before continuing, it may be necessary to briefly make clear some basic facts about retable-façades. What are they? When did they acquire this rather peculiar name? As already briefly mentioned a retable is a kind of Iberian wooden altarpiece, one that was often elaborately carved. One could argue that altarpiece-façade is just as accurate a term as the invented phrase retable-façade; but for a number of sensible reasons on which it is not necessary to comment here contemporary art historians have opted for the latter. In certain formal and functional aspects they are not unlike medieval English reredos, although there are important differences. The history of what one could call their discovery as types is quite recent. It was mainly during the last century that specialists began noticing groups of unusual church façades in Spain and Latin America ================================================================================