RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1966 https://digitalrepository.lib.hku.hk/catalog/bz60k0811 THE HANLIN ACADEMY 117 24 Wang Hsien-ch'ien, Tung-hua lu (509 chüan in 30 ts'e, Taipei, 1963), K'ang-hsi, 3:26. 王先謙:東華錄康熙朝, 25 Ibid., 3:3a. 26 Ibid., 3:13b. 27 Huang-ch'ao tz'u-lin tien-ku, 23:11a-b. 28 Ibid. 29 Ibid., 21:206. 30 Ch'ing-shih, vol. 2, 1375. 31 S. Van Der Sprenkel, Legal Institutions in Manchu China - A Sociological Analysis (London: Athlone Press, 1962), pp. 30-32. Also see J. K. Fairbank, The United States and China (New ed., completely rev. and enl.; Cambridge: Harvard University Press, 1958), pp. 94-5, 32 Wang Hsien-ch'ien, K'ang-hsi, 4:9a. 33 Huang-ch'ao tz'u-lin tien-ku, 21:22a-24a. 34 Ibid., 24a-b. 35 Ibid., 24b-25a. 36 Ibid., 22:1b-2a. 37 Ibid., 22:4a-4b. 38 Wang Hsien-ch'ien, Ch'ien-lung, 3:34a. 39 Ch'ing-shih, vol. 2, 1375. 40 Ta-Ch'ing hui-tien, 84:4a-b. 41 Ta-Ch'ing hui-tien, 84:3b. 42 Huang-ch'ao tz'u-lin tien-ku, 22:12b. 43 W. A. P. Martin, The Hanlin Papers: Essays on the Intellectual Life of the Chinese (London: Trübner & Co., New York: Harper Brothers, 1880), pp. 24-26. 44 Huang-ch'ao tz'u-lin tien-ku, 23:20b. 45 Consult Fa Shih-shan ... (16 chüan in 6 ts'e, preface dated 1799), Ch'ing-pi shu-wen ... 46 Shang Yen-liu, p. 92; Huang-ch'ao tz'u-lin tien-ku, 24:19b-20a. 47 Ta-Ch'ing hui-tien, 84:4b. 48 Huang-ch'ao tz'u-lin tien-ku, 24:20b. 49 Ibid., 24:28b-29a, 10a-10b. 50 Ibid., 24:21a-21b. 51 Ibid., 24:22a. 52 Ta-Ch'ing li-ch'ao shih-lu ... (compiled by Man-chou ti-kuo kuo-wu-yüan, 4664 chüan, Tokyo, 1937-38), Shih-tsung, 44:9a-b. 53 Huang-ch'ao tz'u-lin tien-ku, 24:22b-23a. 54 Ibid. 55 Ibid., 24:24a-25a. 56 Ta-Ch'ing li-ch'ao shih-lu, Shih-tsung, 15:15a-b; also see The Chinese, Their History and Culture, 531-533. 57 See The Hanlin Papers and Ho Ping-ti, Studies on the Population of China, 1368-1953, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1967 https://digitalrepository.lib.hku.hk/catalog/0c488p70g 78 FRANK, H. A. L. G. AIJMER 1925 Roving through Southern China, (New York and London, The Century Company). FREEDMAN, M. 1958 Lineage Organization in Southeastern China. London School of Economics Monographs on Social Anthropology No. 18, (London, The Athlone Press). 1966 Chinese Lineage and Society: Fukien and Kwangtung, London School of Economics Monographs on Social Anthropology No. 33, (London, The Athlone Press). 1967 Personal Communication, 2. 1. 1967. GROVES, R. G. 1965a Report of Field Work in Hong Kong, London-Cornell Project, mimeographed. 1965b 'The Origins of Two Market Towns in the New Territories', Aspects of Social Organization in the New Territories, (Hong Kong, Royal Asiatic Society, Hong Kong Branch) n.d. HAYES, J. W. 1962 'The Pattern of Life in the New Territories in 1898', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 2. 1966 'Old British Kowloon', Journal of the Hong Kong Branch of the Royal Asiatic Society, Vol. 6. Hong Kong 1963 1964 Hong Kong. Report for the Year 1963, (Hong Kong, Government Printer). Hong Kong 1964 1965 Hong Kong, Report for the Year 1964, (Hong Kong, Government Printer). HSU, F. L. K. 1945 'Influence of South-seas Emigration on Certain Chinese Provinces', Far Eastern Quarterly, Vol. v. HUI KIM-BING 1963 'The Lion Rock and the Deserting of the Coastal Strip and Subsequent Re-occupation of the Region during Early Manchu Rule' Hong Kong and its External Communications Before 1842, Lo Hsiang-lin (ed.), (Hong Kong, Institute of Chinese Culture). INGRAMS, H. 1952 Hong Kong. (London, H.M.S.O.) IZIKOWITZ, K. G. 1963 'Expansion', Folk, Vol. 5. KUO SHOU-HUA 1964 (Chinese Article), English title: History of Hakka Chinese, 4th edn., Taipei. LEE, R. H. 1960 The Chinese in the United States of America, (Hong Kong, University of Hong Kong Press). Lockhart Report 1899 'Extracts from a Report by Mr. Stewart Lockhart on the Extension of the Colony of Hongkong', Government Notification No. 204, The Hongkong Government Gazette, Vol. xlv. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1967 https://digitalrepository.lib.hku.hk/catalog/0c488p70g 171 BOOK REVIEWS CHINESE LINEAGE AND SOCIETY; FUKIEN AND KWANGTUNG. Maurice Freedman. London, The Athlone Press, New York, Humanities Press Inc., 1966, pp. x, 207, 37s 6d. This monograph, in my opinion, will repay study by anybody interested in enlarging his serious knowledge of how Chinese local society has worked traditionally in this part of the world. The picture given is built on both factual material and logical argument. In an earlier book (Lineage Organization in Southeastern China, Athlone Press, 1958 and paperback re-issue 1965) the author set out some reflections on the subject based on ideas from material collected by him during a field study in Singapore, and a wide and thorough reading of written sources. The present work is a sequel. His argument here is reinforced and extended by many new facts from studies now completed in the New Territories (members will recall a talk given to the Society by Professor Freedman while he was here conducting one of these studies himself) and in Taiwan. It is also strengthened by additional material taken from other new and traditional sources. It should be pointed out at once that the book is one of a series of works on Social Anthropology and thus has a theoretical relevance related to this discipline. The author's discussion is within the context of the problem: how do unilineal descent groups (such as the lineage) function in socially differentiated and politically centralised societies? In terms of China it is more specifically: how did locally based Chinese lineages fit into complex society at the local level? But this theoretical concern, directed to the specialist, should not dismay the non-specialist looking for new facts and ideas on how Chinese kinship worked, and to some extent still works here today, above the level of the family. The functioning of the lineage is not a subject which lends itself to a popular "things Chinese" description. If we want precise information we must go to the expert. We cannot have things both ways. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d 40 zation MARJORIE TOPLEY sometimes helped to integrate groups of neighbouring communities who would be encouraged to form associations to resist their disruptive activities. Religion, then, was often a means of fortifying existing groups of people with common interests or roles in the community. It also sometimes brought organized groups into being among those already having common interests but no other form of organization. In certain circumstances it gave rise to organizations contributing to the integration of whole communities: when all individual members of a community had a status or interest in common. Ancestor worship did so when all villagers were kinsmen; temple organization might do so when it could appeal to all members of the community as residents, for whom a particular god had significance. In both cases wealth and education were needed to bring such organization to its highest development and were themselves factors limiting control. In certain circumstances secret organizations might provide some form of village cohesion: either through a common interest in resisting them, or, when economic and social conditions reduced the differences among members of a community, through common membership of such bodies. This kind of integration would probably last only as long as the conditions reducing differences among the community members lasted. NOTES 1 This paper was prepared originally for a seminar on micro-social organization on China held at Cornell University in October 1962 and sponsored by the Sub-committee on Chinese Society of the Joint Committee on Contemporary China of the American Council of Learned Societies and the Social Science Research Council. It has been slightly abridged and rearranged by me for publication here. I have been limited in my use of published material to works available to me in Hong Kong. The research notes to which I refer were collected during field studies in Singapore during the years 1951-52 and 1954-55, and during the early 1960's in Hong Kong. 2 See his Lineage Organization in Southeastern China (London, Athlone Press, 1958), and Chinese Lineage and Society: Fukien and Kwangtung (London, Athlone Press, 1966). 3 See for example Hui-chen Wang Liu. "An Analysis of Chinese Clan Rules: Confucian Theories in Action", in Confucianism in Action, ed. David S. Nivison and Arthur F. Wright (Stanford, Stanford University Press, 1959) pp. 63-64. 4 See his Rural China: Imperial Control in the Nineteenth Century (Seattle, University of Washington Press, 1960) p. 335. 5 For example Hsiao, ibid., p. 329 and 359ff. Page 45 Page 46 ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d ON FENGSHUI IN SOUTHEASTERN CHINA 9 See Groves 1965a and 1965b. 81 10 In an attempt to recover an even earlier period we may assume that at one time all house-units were inhabited by one household each and that the land at the same period had the same acreage as in 1906. If we disregard the possibility of outsiders as landowners we will find that one average household in Big Stream Village owned 0.33 acre whereas the corresponding figure for Plum Grove Village is 0.70, which is more than twice as much as in the former place.* REFERENCES Aijmer, G. 1967 'Expansion and Extension in Hakka Society', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 7. Baker, H. 1965 'Burial, Geomancy and Ancestor Worship', in Aspects of Social Organization in the New Territories, Hong Kong. Brochure of the Hong Kong Branch of the Royal Asiatic Society, n.d. Census 1911 1911 'Report on the Census of the Colony for 1911', Papers Laid Before the Legislative Council of Hong Kong 1911, Hong Kong. Freedman, M. 1966 Chinese Lineage and Society: Fukien and Kwangtung, London, The Athlone Press, 1967 'Ancestor Worship: Two Facets of the Chinese Case', in Social Organization, Essays Presented to Raymond Firth, M. Freedman (ed.), London, Frank Cass and Co., Ltd. Gazetteer 1960 A Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories. Hong Kong, Government Printer, n.d. Groves, R.G. 1965a 'The Origins of Two Market Towns in the New Territories* in Aspects of Social Organization in the New Territories Hong Kong, n.d. 1965b Report of Field Work in Hong Kong, London-Cornell Project, mimeographed. Hayes, J.W. 1963 'Movement of Villages on Lantau Island for Fengshui Reasons', Journal of the Hong Kong Branch of the Royal Asiatic Society, vol. 3. 1967 'Geomancy and the Village' in Some Traditional Chinese Ideas and Conceptions in Hong Kong Social Life Today, M. Topley (ed), Hong Kong, Hong Kong Branch of the Royal Asiatic Society. * It is hoped to include in the 1969 Journal a note on the occupancy level of village houses in the Hong Kong region in the early 20th Century. Ed. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1968 https://digitalrepository.lib.hku.hk/catalog/66833948d THE LIBRARY 185 FIRTH, Raymond. Malay fishermen: their peasant economy. Issued in cooperation with the Royal Institute of International Affairs and the Institute of Pacific Relations. London, Kegan Paul, 1946. (International library of sociology and social reconstruction) FITZGERALD, C. P. China: a short cultural history. 3rd ed. London, Cresset P., 1961. FONG, Siué-fong. Fables. Pekin, Éditions en Langues Étrangères, 1955. FORTUNE, Robert. Three years' wanderings in the northern provinces of China ... Shanghai, University Press, 1935. FREEDMAN, Maurice. Chinese lineage and society: Fukien and Kwangtung, London, Athlone P., 1966. (London School of Economics. Monographs on social anthropology, no. 33) FREEDMAN, Maurice. Lineage organization in southeastern China. London, Athlone P., 1958. (London School of Economics. Monographs on social anthropology, no. 18) FRODSHAM, J. D. The murmuring stream: the life and works of the Chinese nature poet Hsieh Ling-yün (385-433), Duke of K'ang-Lo. Kuala Lumpur, Univ. of Malaya P., 1967. 2 vols. GARNER, Sir Harry. Oriental blue and white. 2nd ed. London, Faber, 1964. GARVEN, H. S. D. Wild flowers of North China and South Manchuria. Peiping, Peking Natural History Bulletin, 1937. GEOFFROY-DECHAUME, François. China looks at the world: reflections for a dialogue. Eight letters to T'ang-lin, tr. from the French by Jean Stewart. London, Faber, 1967. GILBERT, Rodney. What's wrong with China. London, Murray, 1926. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1971 https://digitalrepository.lib.hku.hk/catalog/z029vt43g THE DISTRICT WATCH COMMITTEE 141 in the Colony. In 1948 they were taken over by the Medical and Health Department. 58 G. W. Skinner, Leadership and Power in the Chinese Community of Thailand, Ithaca, New York, Yale University Press, 1958, p. 79. 59 James Michie wrote: "The means taken to conciliate the Chinese (in Hong Kong) must be deemed on the whole to have been successful. There was first police supervision, then official protection under a succession of qualified officers, then representation in the Colony Legislature and on the Commission of the Peace. The colonial executive has wisely left to the Chinese a large measure of a kind of self-government which is more effective than anything that could find its expression in votes of the Legislature. The administration of purely Chinese affairs by native committees, with a firm ruling hand over their proceedings, seems to fulfil every purpose of government." The Englishman in China during the Victorian Era, Edinburgh and London, William Blackwood, 1900, vol. 1, pp. 280-1. 60 The Labour Advisory Board was established in 1937 and consisted of the Secretary for Chinese Affairs, the Secretary and Cashier of His Majesty's Naval Yard, the Assistant Director of Supply and Transport of the China Command, a representative of the Public Works Department, the Manager of the Taikoo Sugar Refinery, the manager of the Hong Kong Electric Company, and the manager of the Taikoo Dockyard. The members consisted entirely of representatives of large government departments and employers of labour. The board rarely functioned. 61 The Chinese General Chamber of Commerce was founded in 1896 principally by Ho Kai and Wei Yuk. It was called at first the Chinese Merchants Bureau. In 1913, after a period of decline, a new building costing $40,000 was erected in Connaught Road. After 1913 the Chamber became one of the most influential bodies in Hong Kong, and many members of the District Watch Committee served at one time or another on its executive committee. The Chinese Club was founded in 1899 by Sir Robert Ho Tung and modelled on the European Hong Kong Club. A description of the Club's premises is to be found in Mrs. Archibald Little, The Land of the Blue Gown, London, T. Fisher Unwin, 1902, p. 323: "We were taken by the Committee into an upper room, where European comforts of curtains and cushioned arm-chairs were judiciously intermingled with Cantonese elegances of black carved wood and landscape marble." Mrs. Little was a member of the Anti-Footbinding League or Natural Feet Society. 62 See G. William Skinner for a detailed analysis of Chinese associations. See especially ch. 6 of his Leadership and Power in the Chinese Community of Thailand. 63 For Overseas Chinese associations, see important works by the following: Maurice Freedman, "Immigrants and Associations: Chinese in Nineteenth Century Singapore," Comparative Studies in Society and History, vol. 3, no. 1, 1960, and Chinese Family and Marriage in Singapore, London, H.M.S.O., 1957; G. W. Skinner, Chinese Society in Thailand: An Analytical History, Ithaca, New York, Cornell University Press, 1957, and Leadership and Power in the Chinese Community of Thailand, Ithaca, New York, Cornell University Press, 1958; William E. Willmott, The Political Structure of the Chinese Community in Cambodia, London, The Athlone Press, 1970; and Edgar Wickberg, The Chinese in Philippine Life 1850-1898, New Haven, Conn., Yale University Press, 1965. 64 See Wilfred Blythe, The Impact of Chinese Secret Societies in Malaya, London, Oxford University Press, 1969. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1975 https://digitalrepository.lib.hku.hk/catalog/j0995146d A HONG KONG SPIRIT-MEDIUM TEMPLE 27 11 Jordan, op. cit., pp. 67-86. 12 For a discussion of "fairy bones" see Potter, op. cit., pp. 225-226. 13 For an English translation of the Monkey legend, see Wu, 1942. 14 MacGowan, 1889. 15 It is important that the medium performs this particular act of self-mutilation from time to time because the blood from his tongue is used to make "powerful" amulets known as ling chue ✯✯. 16 Lewis, 1971. 17 Feuchtwang, 1974. BIBLIOGRAPHY Ahern, E. The Cult of The Dead in a Chinese Village, Stanford University Press, Stanford, 1973. Doolittle, J. The Social Life of The Chinese, 2 vols., orig. Harper & Row, New York, 1865 (Reprint Ch'eng Wen, Taipei, 1966). Elliott, A. J. Chinese Spirit-Medium Cults in Singapore, London School of Economics and Political Science Monographs on Social Anthropology No. 14, Athlone Press, London, 1955. Feuchtwang, S. "City Temples in Taipei under Three Regimes", in M. Elvin and G. W. Skinner eds., The Chinese City Between Two Worlds, Stanford University Press, Stanford, 1974, pp. 264-302. Jordan, D. Gods, Ghosts, and Ancestors, University of California Press, Berkeley, 1972. MacGowan, J. Christ or Confucius, Which?: The Story of The Amoy Mission, London Missionary Society, 1889, London (Reprint Ch'eng Wen, Taipei, 1971). Potter, J. "Cantonese Shamanism", in A. Wolf ed., Religion and Ritual in Chinese Society, Stanford University Press, Stanford, 1974, pp. 207-232. Wu, Ch'eng-en. Monkey (Translated by Arthur Waley), Allen & Unwin, London, 1942. ADDENDUM A run of annual mimeographed Chinese texts on spirit mediumship, covering the years 1933-1942 and produced in or for Hong Kong, was discovered by the Hon. Editor of this Journal in a second-hand bookshop recently and is now held by the Centre of Asian Studies, University of Hong Kong. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 110 Baker, H. D. R. Brim, J. Fei, H. T. & Chang, C. I. Freedman, M. Gallio, B. Gamble, S.D. Pasternak, B. Skinner, G. W. Topley, M. Watson, J. L. Yang, M.C. Yang, C. K. YUEN-FONG WOON REFERENCES A Chinese Village: Sheungshui. Stanford University Press, 1968. "Traditional Temples and Their Social Structural Basis in the Yuen-long Area of Hong Kong in the New Territories” Modern China Project (1971) University of Washington pp.1-27. Earthbound China: A Study of Rural Economy in Yunnan. London: Routledge and Kegan Paul Ltd. 1948. Chinese Lineage and Society in Fukien and Kwangtung. The Athlone Press, University of London, 1966. Hsin Hsing, Taiwan: A Chinese Village in Change. Berkeley: University of California Press. 1966. North China Villages. Berkeley: University of California Press. 1963. Ting Hsien: A North China Rural Community. Institute of Pacific Relations, U.S.A. 1954. Kinship and Community in Two Chinese Villages. Stanford University Press. 1972. "Marketing and Social Structure in Rural China" Parts I to III, Journal of Asian Studies, vol. XXIV (1964-5) pp.3-43, 195-228, 363-399. "Chinese Religion and Rural Cohesion in the Nineteenth Century" Journal of the Royal Asiatic Society, Hong Kong Branch, Vol. 8 (1968) pp. 9-43. Emigration and The Chinese Lineage: The Mans in Hong Kong and London, Berkeley, University of California Press, 1975. A Chinese Village; Taitou, Shantung Province, New York, Columbia University Press. 1945. A Chinese Village in Early Communist Transition. Cambridge, the Technology Press. 1959. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1977 https://digitalrepository.lib.hku.hk/catalog/np198x23n 128 GREGORY E. GULDIN REFERENCES CITED Amyot, Jacques 1973 The Manila Chinese, Quezon City, R.P.: Institute of Philippine Culture, Ateneo de Manila Univ. Charsley, S. R. 1974 "The Formation of Ethnic Groups." In Urban Anthropology. A. Cohen, (ed.). Pp. 337-68. London: Tavistock Publications. Department of Census and Statistics, Hong Kong Government 1966 By-Census. Hong Kong. 1971 Census Report. Hong Kong. 1975 Census Update. Hong Kong. Drieger, Leo and Glenn Church 1974 "Residential Segregation and Institutional Completeness: A Comparison of Ethnic Minorities." The Canadian Review of Sociology and Anthropology 11:1. Pp. 30-52. Fox, Richard G. 1977 Urban Anthropology: Cities in their Cultural Settings. Englewood Cliffs, New Jersey, Prentice-Hall, Inc. Freedman, Maurice 1958 Lineage Organization in Southeast China. LSE Monographs on Social Anthropology. London: The Athlone Press. Gordon, Milton 1964 Assimilation in American Life. New York. Guldin, Gregory E. 1977 Overseas at Home: The Fujianese of Hong Kong. Ph.D. dissertation, University of Wisconsin Department of Anthropology. Madison, Wisconsin. Joy, Richard 1972 Languages in Conflict. Kuo Shou Hwa 1964 History of Hakka Chinese. Taipei, Taiwan. [in Chinese] Lam, Mickey 1967 Postwar Development of North Point. Unpublished Hong Kong University B.A. thesis. Univ. of Hong Kong Architecture Department. Li Yih-Yuan 1970 An Immigrant Town: Life in an Overseas Chinese Community in Southern Malaysia. Monograph Series B No. 1. Taipei, Taiwan: Institute of Ethnology Academia Sinica. [in Chinese] Lieberson, Stanley 1970 Languages and Ethnic Relations in Canada, ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1978 https://digitalrepository.lib.hku.hk/catalog/8g84t8593 QINGMING FESTIVAL IN CENTRAL CHINA 81 39 See Maurice Freedman: Geomancy. Proceedings of the Royal Anthropological Institute of Great Britain and Ireland for 1968. London 1.15. 40 Aijmer, A Structural Approach...p. 95, 41 GJTSJC VI:1223 *** 126. 42 Maurice Freedman, Chinese Lineage and Society: Fukien and Kwangtung. London School of Economics Monographs on Social Anthropology No. 33. London: Athlone Press, 1966. 1* For instance, Lewis Hodous provides an account in his Folkways in China, London: Arthur Probstain, 1929, p. 92. Hodous draws mainly on his long Fujian experience. 44 Aijmer, A Structural Approach p.96. 45 Aijmer, The Dragon Boat Festival, p. 77f. 46 GJTSJC VI:1193, &$ 26. 47 GJTSJC II:51, 6a. A Similar arrangement occurred in Youxian, GJTSJC II:51, 19b. 48 Aijmer, The Dragon Boat Festival, pp. 78f. 49 There were probably several kinds of paper money in use. The yellow kind referred to above was in all likelihood the 'gold variety. As our sources do not carry information in detail on this subject we must leave such further implications aside. 50 I have notes from Gongan (GJTSJC VI:1193, * 36), Hanzhou (VI:1130, 風俗长 Ib), Zhongxiang (VI:1142: #6# 1b, 2b), Jingshan (VI:1142, & 3a) Chongyang (VI:1120 † 4a, 5a), and Tongshan (VI:1120, Afb† 6a). 51 I have found notes from Baling (GJTSJC VI: 1223, K## 2b, ennt juan 11:6a), Wuchang (GJTSJC VI:1120, ✩ 26), Chongyang (VI:1120, £#* 46), Tongshan (VI:1120, ### 6b) and Yingshan (VI:1166, BB‡ 4b). 52 Freedman, Chinese Lineage and Society. pp. 140f. 53 Other names for this festival used in the region are Yulan dahui, 王蘭大會 Yulan penhui 盂蘭盆會,and Duwang dahui 度亡大會 All are Buddhist terms. 54 I have, at present, no information from the Dongting area on the handling of paper money at funerals, for instance. 55 GJTSJC VI:1223, # 2b. 56 GJTSJC VI:1193, £&$ 26. 57 GJTSJC VI:1142, R&* 3a. 58 GJTSJC VI:1193, # 2a. 59 GJTSJC VI:1259, 6 2a. 60 GJTSJC VI:1130, &‡ 2a. 61 GJTSJC VI:1120, K✩‡ 4b. 62 GJTSJC VI:1166, ### 46. 63 GJTSJC VI:1142, ‡ 4a. 64 GJTSJC VI:1142, &* 2ab. 65 mm, juan 2:96. 66 GJTSJC VI:1193, R 2a. 67 GJTSJC VI:1259, ✩ lb; 1142, * 2a. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1978 https://digitalrepository.lib.hku.hk/catalog/8g84t8593 NOTES AND QUERIES TWO BIBLIOGRAPHICAL NOTICES 213 I have come across two interesting references in my reading that others may wish to know of. Sybille Van Der Sprenkel, Legal Institutions in Manchu China (University of London, The Athlone Press, 1962) with reference to E. Alabaster's Notes and Commentaries on Chinese Criminal Law and cognate topics... London 1899, mentions additional notation on "the author's copy (now in Cambridge University Library) intended no doubt for publication in a revised edition" (fn p. 72). Henry Lethbridge, Hong Kong: Stability & Change (Hong Kong, Oxford University Press, 1978) mentions "Lockhart's personal copy of Johnston's Lion and Dragon in Northern China [London, John Murray, 1910] which is now in my possession", and observes that it "testifies to Lockhart's painstaking scholarly interest in Chinese society, for the book is heavily annotated and commented upon and clearly much read and pondered over" (p. 7). Hong Kong, 1980 JAMES HAYES ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1980 https://digitalrepository.lib.hku.hk/catalog/kh04md207 FUNG SHUI: ILLUSTRATED BY KAT HING WAI, N.T. 91 is, borrowed from Wheatley's words, "... affinial expressions of shared conceptions of the ordering of space, or a common, ‘astrobiological' thought. Each was established only after an array of geomantic considerations had been satisfied. Each was constructed as an axis mundi incorporating a powerful impulse to centripetality. Each was laid out as a terrestrial image of the cosmos, in a schema which involved cardinal orientation and axility..."24 FOOTNOTES 1 Alvin Toffler, Future Shock (1970; rpt. New York: A Bantam Book, 1974), pp. 49-177. 2 Rene Dubos, So Human an Animal (New York: Charles Scribner's Sons, 1968), p. 179. 3 Rene Dubos, Beast or Angel? (New York: Charles Scribner's Sons, 1974), p. 166. 4 Dubos, So Human, p. 179. 5 Dubos, So Human, p. 178. 6 Christian Norberg-Schulz, Meaning in Western Architecture (New York: Praeger, 1975), p. 434. 7 For these and other villages of the Kam Tin area, see The Gazetteer of Place Names in Hong Kong, Kowloon and the New Territories, Hong Kong Govt Printer n.d. pp. 170-175, 8 考卜維王,宅是京,維龜正之,太王成之,武王哉。 The Wen-wang Yu-sheng song, Shih Ching, Shih-chi-chuan, ed. Chu Hsi ([Sung]; rpt. Hong Kong: China Book Co., 1961), p. 188; trans. 9 J. J. M. de Groot, The Religious System of China (Leiden: Librarie et Imprimérie, 1892-1897), III, pp. 1006-1009. 10 Maurice Freedman, Chinese Lineage and Society (London: The Athlone Press, 1966), p. 123. 11 Stephen Feuchtwang, An Anthropological Analysis of Chinese Geomancy (Vientiane Viettanga, 1974), p. 130. 12 Feuchtwang, An Anthropological Analysis, p. 118; trans, words in brackets are his. 13 Freedman, Chinese, p. 139. 14 Feuchtwang, An Anthropological Analysis, p. 223. 15 Freedman, Chinese, p. 140. 16 Feuchtwang, An Anthropological Analysis, pp. 113-114. 17 Freedman, Chinese, p. 138. 18 Sung, Hok-pang, "Legends and Stories of the New Territories," 1935-1938; rpt. Journal of Royal Asiatic Society Hong Kong Branch, 13 (1973) and 14 (1974). See 13 (1973), p. 111. 19 Sung, "Legends", 14 (1974), p. 171. 20 K... FAX. The commemorative stone tablet was erected in 1925 by Tang Pak-kau. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-1988 https://digitalrepository.lib.hku.hk/catalog/ft84gb83q 261 Baker, Hugh D.R. 1966 Bibliography of Sources Cited: "The Five Great Clans of the New Territories". Journal of the Hong Kong Branch of the Royal Asiatic Society Vol. 6. Brim, John A. 1974 “Village Alliance Temples in Hong Kong", In Religion and Ritual in Chinese Society, edited by Arthur P. Wolf. Stanford: Stanford University Press. Dumont, Louis 1970 Homo Hierarchicus: An Essay on the Caste System, translated by Mark Sainsbury. Chicago: University of Chicago Press. Fei Hsiao-tung 1946 "Peasantry and Gentry: An Interpretation of Chinese Social Structure and Its Changes". American Journal of Sociology 52(1), Freedman, Maurice 1958 Lineage Organization in Southeastern China. London: Athlone Press. 1966 Chinese Lineage and Society. 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Souvannavong, Si-Ambhahaivan Sisombat 1999 'Elites in Exile: The emergence of a transnational Lao culture, Laos: Culture and Society, ed. Grant Evans. Chiang Mai; Silkworm Books. Stewart, Susan 1984 (1993) On Longing; narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Durham. Duke University Press. Tapp, Nicholas (forthcoming) 'Exiles and Reunions : Nostalgia among overseas Hmong (Miao), The Anthropology of Separations, ed. Charles Stafford. London. The Athlone Press. 1999 'The Consuming or the Consumed? Virtual Hmong in China'. ================================================================================ RASHKB Journal 皇家亞洲學會香港分會學刊 | RAS-2001 https://digitalrepository.lib.hku.hk/catalog/zg651950g 79 گر A common saying and not specifically linked with this deity. It was explained that there are three Laoye [San Laoye] of whom Da Laoye is the senior. "Wilmott WE: The Political Structure of the Chinese Community in Cambodia. The Athlone Press: London 1970. 13 The phrase 'shuiwer' in Cantonese is a slang expression [slow water] for 'business is slow.' The important fact was that all 108 had either reached their prescribed time of death and were therefore deified as saints [shen] by the Jade Emperor OR they died their violent death before their due date and were roaming ghosts who had to be pacified and placated. Here we have some devotees regarding them as spirits and asking advice and others who look upon them as dark spirits who require propitiatory offerings and no more. Ma Yuan was the second general to be awarded the title of the Fupo, Wave Conqueror for the pacification of the southern region. The first was Lu Bode who, during the Earlier Han (ca. 120 BC), had subjugated large areas of what today is Guangdong province. Xianfeng is a title which has been noted in connection with three entirely unconnected deities. * Henry BC: The Cross and the Dragon: Canton: 1883. 10 $7 Meesny, William: Tungking: Noronha: Hong Kong: 1884, Zhonglic was a common posthumous title used during the early Qing. 12 atap is the generic name for the wooden-sided huts with the dried-leaf roof so common in Singapore and Malaysian rural areas until the 1970s. Atap consists of the dried leaves of the nipa palm. 19 lit. Office Keepers. 20 This is the only title which has been noted elsewhere though probably not identical with the Hainanese deity. General Gan is one of the Eight Bodyguard Generals, known as The Day Patrolling General ================================================================================